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spirit_n call_v father_n son_n 22,994 5 6.0917 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A16690 Detection of Ed. Glouers hereticall confection lately contriued and proffered to the Church of England, vnder the name of A present preseruatiue. VVherein with the laying open of his impudent slander against our whole ministrie, the reader shal find a new built nest of old hatcht heresies discouered, (and by the grace of God) ouerthrowne: togither with an admonistion to the followers of Glouer and Browne. By Steph. Bredwell, student in phisicke. Seene and allowed. Bredwell, Stephen. 1586 (1586) STC 3598; ESTC S114175 80,218 141

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of administration which is in the efficacie of the spirite working inwardlie by the outwarde meanes of diuine pollicie as preaching of the worde ministration of Sacraments c. also this same inwarde operation is twofold as tending to the fulfilling of the decrée of election or reprobation both which againe are diuerse in infants and elder persons In infants I vnderstand the operation after this sorte when as outwardlie that is as pertaining to the iudgement of the Church they are holie through the grace of the couenant whereinto they are entred And of these so manie as are elect of God are after a secret and vnspeakable maner graffed into Christ by the spirite of God The Reprobate of them are for the guiltinesse of their natiue ● originall sinne cast off for euer being left vnto them selues Now in the elder sorte the inward operation is their vocation or calling Uocation is that whereby men are gathered vnto the Church This is accompanied wi●● distribution of gifts and the kéeping and encreasing of them But this vocation we find to be twofold one common to euerie sorte wherein both reprobate and elect are brought as if they were a brotherhood to one outward societie of a church But the other is the proper calling of the elect wherby they are brought vnto election Election is a seperation of them from the world to be citizens together in Christ and of the houshold of God Their proper gifts are faith vnfained and the fruites of faith Faith vnfained is a faith whose facultie is altogether a supernaturall efficacie put into the heart to the aprehending of Christ the promise extant in him The proper action hereof or as Paule speaketh 1. Thes 1. 3. the worke of it is to take hold of Christ and to receiue him applyed vnto vs whereby he not onely dwelleh in our heartes as it is in Ephes 3. 17. but is also put vpon vs as a worthie clothing like as the Apostle speaketh Gal. 2. 27. The fruites of this faith are those which Christ worketh in his elect dwelling in them by faith The chiefe heades of which are reconciliation and sanctification and so the fruites that respect or follow either of them Fruites respecting reconciliation are the fruites of the spirite which spring from the certaine applying of the same reconciliation And those are either respecting iustification or adoption Those of iustification are such as like verie effects of a true cause so do they declare the same iustification for certaine to be applyed vnto vs such as are they which of the Apostle are set downe in their order namely an entrance into the fauor wherein we stand The loue of God towarde vs poured out in our heartes that is by the excellent working of the holie Ghost plētifully imprinted in the sense of our soule The peace of our conscience before God spirituall gladnesse and glorying in these benefits Now the fruites respecting adoption are those which do confirme the same yet more certainely vnto vs. To wit the spirite of Adoption hope The spirite of adoption which is here a figuratiue speach the cause being put for the effect is that working of the spirite of Christ which witnesseth vnto our spirite that we are the sonnes of God Wherehence ariseth that boldnesse that we call God our father And haue the certaintie of the inheritance so as with a pledge or earnest pennie confirmed vnto vs here till we be brought to the full libertie to the prayse of his glorie Hope which is the other fruite respecting adoption is whereby from the certaintie of faith we expect with patience all those thinges which are to be fulfilled This patience or waiting is the waiting of the setled or quieted soule for the full redemption from all euils which redemption also I haue largelier spoken of heretofore In this order are the fruits respecting reconciliation Those that respect our sanctification is the gift of right repentance infused in our heartes by faith where the right season of the practising faculties of holie life speciallie towardes God and men is called charitie by a figuratiue phrase ascribing the whole vnto a part And the action of this loue is a laboring in euery good worke Which I belieue euery Christian man so far forth as his life is lent vnto him is bound vnto not that good workes are anie causes of righteousnes for the Apostle flatly calleth them the fruites of righteousnesse nor yet that wee can deserue any thing by them as the filthie Papist speaketh but for others most excellent and necessarie vses which the holy Ghost setteth down vnto vs in sundry places and that both in regard of God and of man Of God in shewing forth his vertuous power thereby to the prayse and glorie of his holy name In regard of man according to the saying of James 2. 18. Shew mee thy faith by thy workes Which this way haue vse both in respect of our selues and of others For to our selues they bring a double benefit for the present life in getting a good testimonie and approbation of others that feare y ● Lord and in assuring more and more our own consciences of the certaintie of our election Also towardes other men our good works haue notable vse whether they be now of the number of the faithful congregation with vs or els euen without the same Of those that are within the Church they bee beneficiall both to the weake and the strong to the weake to confirme and build them vp more To the strong in reioycing them and gladding of their heartes And as for those that are without this our holie conuersation shall either win them if they pertaine to the Lords election being as it were a hand of conduct vnto them in the day of their visitation to bring them to the Gospel of Christ or els stop their mouthes so as they hauing no iust occasion by vs to blaspheme the trueth may be also ashamed when they come to speak euil of our professiō Thus I hope your consciences beare me witnesse that I soundly belieue in Christ both touching his priestly and kingly office and haue good workes in pretious account in their proper place yet had I neuer other teachers for the matter then such as that wilfull man whom you would follow hath cōdemned and by writing laboured to make odious both to friends and enimies So that it is more then probable that the cause of the poyson which he speaketh of euery where so virulently is not at all in our teachers but in such vncircumcised hearers as E.G. was who for lacke of an vnderstanding heart and humble spirite turned that into venome which another man receiueth the permanent foode of life by Neither is it maruel that one and the same cause should haue so contrarie effectes through the onely diuersitie of