Selected quad for the lemma: spirit_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A11925
|
A sermon declaringe hovv vue [sic] are iustified by faith
|
E. T.
|
1549
(1549)
|
STC 22238; ESTC S104732
|
35,885
|
122
|
was scourged ye wil saye he was tormented and hownge on the crosse I answere that he deserued for his meschefe not onely those but greater yea euerlastinge death for by those punishementes happelye he might satisfye mans lawe yet al his paynes were neuer able to coÌ„terpaise GODS iustice if he had ben put to death a thousande times if anye obiect that that was done by a wonder and by a speciall preuillege withe them I will saye that all those that are saued are saued by a lytle mirracle and by the mere mercye of GOD for somuche as it is euedent that one manne is not better then an other by natur but by grace for by nature we are all equall in daungier of euerlastynge dampnatyon And as Sayncte Paule Callethe vs the Chylderne of Wrathe But the ryche the Lorde GOD by hys greate mercye dyd choyse whoome he would haue before the begyuning creatyon of the Woorlde whome he dyd chewse them he called whom he called them he iustified whome he iustified them he glorified This saying is none of myne but of Paules the a postle therfore our iustificacion our saluacion our blessednes are al wholye to be grunded in Christ and we partly iÌ„ Christe partly in our selues for the which cause Paul taught the Corinthians that no man can laye any other foundacioÌ„ besides that which is laide iÌ„ Iesu Christ whosoeuer they be that stable the fouÌ„dacioÌ„ of ther saluacioÌ„ on any other theÌ„ iÌ„ him they ar not wise ne experte in heuenly thinges as that which bulde not vpoÌ„ the suer rocke but on the lowse sand which howse is not able to stande when any tempest of wynd or of greate floud of the sea shal assayle it as our sauiour Christ teacheth the galathiaÌ„s which beiÌ„g deceayued by false ê“phetes did chalenge to be saued partlie by their oune meritis partly by christes which there opinion Paul can not beare iÌ„ no wise but doth exagite it as pestiferus derogatine from the glorie of God for loke how muche ye geue to Mannes merites coÌ„cerniÌ„g iustification be they neuer so good holy so much ye take a way from the glory of god and so much is plucked froÌ„ the body of christ as is put to the merites of man wherfore no man oght to thinke that he is made iust because he satisfieth god him selfe either in part or whole It is also an errour that certeÌ„ meÌ„saie the workes the goo before iustificacioÌ„ although they be not good of theÌ„ selues yet to please god through Christ and to be compted of him as merites whereon they coÌ„clude the they are iustified by christ as withoute whome those workes were voyde in vayne To them I aunswer that this workes are synne and wy first an euel tree can not bringe forthe good frutes Secondarelye because without faithe and a sure truste in the merite of God exhibited for Christe no man can please god And paule also counteth the gay workes the iustice of the law which he had don before his iustification as a hurt and a vile thynge And wryttynge to Thimothe doth teache that we were saued before the worlde through Christ not accordinge to our deseruinges but to his prepensed wyll and grace To the which saying Austen stucke stoutlye as his workes do witnes who then wyl say that sinne dothe please the ryghtuouse God and that they for Christes sake are reputed as merites that so synne maye make satiffaction for sinne Christ died for oure sinnes not to allowe them but to emproue and dampne them and too teache that nothing do the displease him but sinne But they saye to them that loue God all thinges are good It is true but how do they loue God whome they knowe not As yet not redemed to god through faith and borne spirituallye as yet not lyghtened with his holy sprite as yeat not delyuered from the pryson of darkenesse and grafted in the kyngdome of his beloued and gracious sonne of God And the place of Paull is not to be vnderstand of sinne but of the crosse and afflictions as those thinges that go before and the folowing of the place declare the the more a worthye iustyce of god that shall not onlye not condemne synne but take it for vertue also so â—â— well rewarded let the opinioÌ„s so absurd â–ª and wicked befarre both from the harte the mouth of Christen men Lastelye some men woulde thinke that we are iustifyed by Chryste as by an aduocat meane or entercessyoÌ„ the he obteyneth of his father for vs remission of synnes whych we do not denye howe be it thei that â—o saye neither nothyngene all that in the thynge is to be sayde for thes thinges that be of greater weight theÌ„ thes be thei that passe ouer for first christ did take vpoÌ„ hiÌ„ the synnes of his and wold haue attributed to him such was his greate loue towarde vs his father agreinne to it yea wyllynge so to be whiche Esayas saw longe or it came moreouer he not onelye toke them to hiÌ„selfe but as thoughe he had done them selfe whoe yet onelye and nomore but he was wyth oute all spotte of synne wold pay our rauÌ„soÌ„ which the most bitter kid of deth wherbi he fully coÌ„trepesed satisfied yâ— iustice nether therw t conteÌ„t he gaue vs his innocency righteousnes bolines wysdom which is aboue all this gaue vs his sprit that therby we being quickened not with our owne sprite but with the sprite of Chryste that we new borne ye truylye borne agayn myght cal rightly God ye father and stand before him wtout feare although we had neuer bene defiled with the least spot of sinne For he that spared not his own Sonne but gaue him for vs how can it bee that he wyll not geue vs all thinges wyth hiÌ„ Nowe therfore we are iuste without sinne gyltles and innocentes not onely by our owne rightuousnes that we are wtout sinne for Christe hath our sinne vppon him and made it hys and hath vanquised it by his deathe but alsoo by the rightuousnesse of Christe the purite which he hath geuen vs mooste aboundantly wherw t we beinge wel cled and adorned maye boldly apere before god this heauenly giftes these vertues these heuenle and eternal treasures only faythe and sure persuasyon of the mercye of God conteynethe in it and the bygger the faith is the greater also are they extemed by fayth all other giftes are measured fayethe is the righteousnes of a Christen man fayth is the iustify catyoÌ„ This is it that we cal to be iustified by Christ the whiche he that hathe truly attayned theye haue attayned it all that with all their harte put theyr whole confydence and truste in Christ he maye trulye saye withe Paule I am crucyfyed withe Christe yet I lyue not nowe but Christ in me what nede I holde you longer withe more wordes He that thus is iustified maye stande before the iudgement seate of God with as