Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	father_n	son_n	22,994	5	6.0917	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11458	Two sermons preached at Paules-Crosse London The one November 21. the other Aprill 15. 1627. By Robert Saunderson, Bachelour in Divinitie, and sometimes Fellow of Lincolne Colledge in Oxford.	Sanderson, Robert, 1587-1663.	1628 (1628)	STC 21709; ESTC S112209	107,028	135

neuer so great that he shal be able to auoyd any sin though it be neuer so foule When a heathen man prayed vnto Iupiter to saue him from his Enemies one that ouerheard him would needes mend it with a more needfull prayer that Iupiter would saue him from his Friends he thought they might doe him more hurt because he trusted them but as for his Enemies he could looke to himselfe well enough for receiuing harme from them We that are Christians had need pray vnto the God of heauen that he would not giue vs vp into the hāds of our professed Enemies to pray vnto God that he would not deliuer vs ouer into the hands of our false-hearted Friends but there is another prayer yet more needfull and to be pressed with greater importunity then eyther of both that God would saue vs from our selues and not giue vs vp into our owne hands for then we are vtterly cast away There is a wayward old-man that lurketh in euery of our bosomes and we make but too much of him then whom we haue not a more spightfull Enemy nor a more false friend Alas we do not thinke what a man is giuen ouer to that is giuen ouer to himselfe he is giuen ouer to b Rom. 1.26 vile affections he is giuen ouer to a c Ibid. vers 28. reprobate sense he is giuen ouer to d Eph. 4.19 commit all manner of wickednes with greedinesse It is the last and fearfullest of all other judgements and is not vsually brought vpon men but where they haue obstinately refused to heare the voice of God in whatsoeuer other tone he had spoken vnto them then to leaue them to themselues and to their owne counsells e Psal. 81.11.12 My people would not heare my voice and Israel would none of me so I gaue them vp vnto their owne hearts lust and let them follow their owne imaginations As we conceiue the state of the Patient to bee desperate when the Phisician giueth him ouer and letteth him eate and drinke and haue and doe what and when and as much as he will without prescribing him any dyet or keeping backe any thing from him he hath a mind vnto Let vs therefore pray faithfully and feruently vnto God as Christ himselfe hath taught vs that he would not by leauing vs vnto our selues f Math. 6.13 lead vs into temptation but by his gracious and powerfull support deliuer vs from all those euils from which we haue no power at all to deliuer our selues §. 44.4 To labour for the grace of Sanctification Lastly since this Restraint wherof we haue spoken may be but a common Grace and can giue vs no found nor solid comfort if it be but a bare restraint and no more though we ought to be thankefull for it though we haue not deserued it yet we should not rest nor thinke our selues safe enough till we haue a well grounded assurance that we are possessed of an higher and a better grace euen the Grace of sanctification For that will hold out against temptations where this may faile Wee may deceiue our selues then and thousands in the world doe so deceiue themselues if vpon our abstaining from sinnes from which God withholdeth vs we presently conclude our selues to be in the state of Grace and to haue the power of godlines and the spirit of Sanctification For betweene this restraining Grace whereof we haue now spoken and that renewing Grace wherof we now speak there are sundry wide differences They differ first in their fountaine Renewing grace springeth from the special loue of God towards those that are his in Christ restraining grace is a fruite of that generall mercy of God whereof it is said in the Psalme that a Psal. 145.2 his mercy is ouer all his workes They differ secondly in their extent both of Person Subiect Obiect and Time For the Person Restraining Grace is common to good and bad Renewing Grace proper and peculiar to the Elect. For the Subiect Restraining Grace may bind one part or facultie of a man as the hand or tongue and leaue another f●ee as the heart or eare Re●ewing Grace worketh vpon all in some measure sanctifieth the whole man b 1. Thes. 6.23 Body and soule and spirit with the parts and faculties of each For the Obiect Restraining Grace may withhold a man from one sinne and giue him scope to another Renewing Grace carryeth an equall and iust respect to all Gods commandements For the Time Restraining Grace may tye vs now and by and by vnloose vs Renewing Grace holdeth out vnto the end more or lesse and neuer leaueth vs wholy destitute Thirdly they did differ in their ends Restraining Grace is so intended chiefly for the good of humane society especially of the Church of God and of the members thereof as that indifferently it may or may not doe good to the Receiuer but Renewing Grace is especially intended for the Saluation of the Receiuer though Ex consequenti it doe good also vnto others They differ fourthly and lastly in their effects Renewing Grace mortifieth the corruption and subdueth it and diminisheth it as water quencheth fire by abating the heate but Restraining Grace only inhibiteth the exercise of the corruption for the time without any reall admonition of it either in substance or quality as the c Dan. 3.25 fire wherin the three Children walked had as much heate in it at that very instant as it had before and after although by the greater power of God the naturall power of it was then suspended from working vpon them The Lions that spared Daniel were Lyons still and had their rauenous disposition still albeit God d Dan. 6.22 stopped their mouthes for that time that they should not hurt him but that there was no change made in their naturall disposition appeareth by their entertainement of their next guests whom they deuoured with all greedinesse e Ibid. vers 24. breaking their bones before they came to the ground By these two instances and examples we may in some measure conceiue of the nature and power of the restraining Grace of God in wicked men It bridleth the corruption that is in them for the time that it cannot breake out and manacleth them in such sort that they doe not shew forth the vngodly disposition of their heart but there is no reall change wrought in them all the while their heart still remaining vnsanctified and their naturall corruption vndiminished Whereas the renewing and sanctifying Grace of God by a real change of a Lyon maketh a Lambe altereth the naturall disposition of the soule by draining out some of the corruption begetteth a new heart a new spirit new habits new qualities new dispositions new thoughts new desires maketh a f Eph 4 ●4 new man in euery part and faculty compleatly New Content not thy selfe then with a bare forbearance of sinne so long as thy heart is not changed nor thy will changed nor thy affections changed but striue to become a new man to bee g Rom. 12.2 transformed by the renewing of thy mind to hate sinne to loue God to wrestle against thy secret corruptions to take delight in holy duties to subdue thine vnderstanding and will and affections to the obedience of Faith and Godlinesse So shalt thou not onely be restrained from sinning against God as Abimelech here was but also be enabled as faithfull Abraham was to please God and consequently assured with all the faithfull children of Abraham to bee h 1. Pet. 1.5 preserued by the almighty power of God through faith vnto saluation Which Grace and Faith and saluation the same Almighty God the God of power and of Peace bestow vpon vs all heere assembled i 1. Cor. 1.2 With all that in euery place call vpon the name of IESVS CHRIST our Lord both theirs and ours euen for the same our Lord Iesus Christs sake his most deare Sonne and our most blessed Sauiour and Redeemer to which blessed Father and blessed Sonne with the blessed Spirit most holy blessed and glorious Trinitie be ascribed by vs and the whole Church all the kingdome the power and the glory from this time forth and for euer Amen FINIS