now Lord what wait Iâ—for truely my Hope is even in thee Ps. 39. 7. My Flesh and my Heart faileth but thou art the Strength of my Heart and my Portion for ever Ps. 73. 26. I Stretch out my hands unto thee my Soul Thirsteth after thee as a Thirsty Land Ps. 43. 6. All my Desire is before thee and my Groaning is not hid from thee Ps. 38. 9. Hide not then thy Face from me and forget not my misery and Trouble Ps. 44. 24. Cast me not off nor forsake me when my Strength faileth Ps. 71. 9. And rebuke me not O! Lord in thine Anger neither chasten me in thy heavy Displeasure Ps. 6. 1. But remove thy Stroke away from me for I am consumed by the blow of thine hand Ps. 39. 10. Wilt thou break a leaf driven to and fro and wilt thou pursue the dry Stubble Job 13. 25. Oh! Spare me a little that I may recover my Strength before I go hence and be no more Ps. 39. 13. Be not wroth verâ—y sore O! Lord neither remember iniquity for ever Is. 64. 9. But turn from me that I may rest till I accomplish as an hireling my day Job 14. 6. and Ch. 10. 20. 21. Hear my Prayer O! Lord and give ear unto my cry hold not thy Peace at my Tears Ps. 39. 12. Be merciful unto me O! Lord for I cry unto thee Daily And thou art good and plenteous in mercy to all them that call upon thee Rejoyce the Soul of thy Servant for unto thee O! Lord do I lift up my Soul Ps. 86. 3 4 5. And hear me speedily O! Lord for my Spirit faileth Ps. 143. 7. And mine Eyes fail for thy word saying when wilt thou comfort me Ps. 119. 82. And make me hear of joy and gladness that the bones which thou hast broken may rejoyce Ps. 51. 8. Glory be to the Father c. II. For Deliverance and Recovery from the same I. IN thee O! Lord do I put my Trust let me never be ashamed deliver me in thy Righteousness Ps. 31. 1. Vnto thee have I cryed O! Lord and in the morning shall my Prayer prevent thee Ps. 88. 13. Hear my Prayer O! Lord and hide not thy Self from my Petition Take heed unto me and hear me how I mourn in my Prayer and am vexed Ps. 55. 1 2. Lord how long wilt thou be angry with thy Servant that prayeth Ps. 8. 4. Save me for thy Names sake and deliver me in thy Strength Ps. 54. 1. Make thy Face to shine upon thy Servant and save me for thy Mercies sake Ps. 31. 16. O! Let it be thy Pleasure to deliver me make hast O! Lord to help me Ps. 40. 13. And send out thy Light and thy Truth and let them lead me and bring me unto thy Holy Hill and to thy Tabernacles Ps. 43. 3. II. What profit is there in my Blood if I go down unto the Pit shall the dust praise thee Shall it declare thy Truth Ps. 30. 9. Shall thy loving kindness be declared in the Grave or thy Faithfulness in Destruction Shall thy wonders be known in the Dark and thy Righteousness in the Land of Forgetfulness Ps. 88. 11 12. The Living the Living he shall Praise thee the Father to the Children shall make known thy Truth Isa. 38. 19. Thou hast been my Succor leave me not neither forsake me O! God of my Salvation Ps. 27. 9. Thou art he that tookest me out of my Mothers Womb thou wast my hope when I hanged yet upon my Mothers Breasts I have been left unto thee ever since I was born thou art my God even from my Mothers Womb. Our Fathers also hoped in thee they trusted in thee and thou didst deliver them They called upon thee and were holpen they put their trust in thee and were not confounded Ps. 22. 4 5 9 10. And the Poor shall not always be forgotten and the Patient abiding of the meek shall not perish for ever Ps. 9. 18. O! Then deliver me and let me not be confounded for I have put my Trust in thee Ps. 25. 19. And men shall know that this is thy hand and that thou Lord hast done it Ps. 109. 26. Glory be to the Father c. On Receipt of Ease or any Abatement of Pain or Sickness BEhold God is my Salvation I will trust and not be affraid for the Lord Jehovah is my Strength and my Song he also is become my Salvation Thou wast angry with me O! Lord thine Anger is turned away and thou Comfortedst me Isa. 12. 1 2. He hath chastned me sore but he hath not given me over unto Death Ps. 118. 18. He knows our Frame he remembreth that we are Dust. And like as a Father Pityeth his Children so the Lord Pitieth those that fear him Ps. 103. 13 14. Glory be to the Father c. IV. Vnder the Accidents of Sickness I. Want of Sleep ALL the night make I my Bed to swim I water my Couch with my Tears Ps. 6. 6. For thou holdest mine Eyes waking I am so feeble that I cannot speak My sore ran in the night and ceased not My Soul refused to be comforted I call to Remembrance my Song in the night I commune with mine own Heart and my Spirit maketh diligent search Will the Lord cast off for ever and will he be favourable no more Is his mercy clean gone for ever doth his Promise fail for evermore Hath God forgotten to be Gracious hath he in Anger shut up his tender Mercies And I said this is my infirmity but I will remember the works of the Lord surely I will remember thy wonders of old Ps. 77. 2 4 6 7 8 9 10 11. Lord I remember thee upon my bed and meditate on thee in the night watches Ps. 63. 6. I have remembred thy name O! Lord in the night and have kept thy Law Ps. 119. 55. Glory be to the Father c. 2. On Excess of pain and weariness Lord thou hast set me as a mark against thee so that I am a Burden to my self In the day time I cry and cease not and wearisome nights are appointed to me When I lye down I say when shall I arise and the night be gone and I am full of Tossings to and fro unto the dawning of the day Job 7. 3 4 20. Thou wilt not suffer me to take my Breath but fillest me with bitterness Job 9. 18. O! turn thee unto me and have mercy upon me give thy strength unto thy Servant and save the Son of thine Handmaid Ps. 86. 16. Are not my days few cease then Lord and let me alone that I may take comfort a little Job 10 20. O! spare me a little that I may recover my strength Ps. 39. 13. And lay not more upon me than I am able to bear 1 Cor. 10. 13. My Grace sayest thou is sufficient for thee and my strength shall be made perfect in weakness 2 Cor. 12. 9. And in the multitude of my Thoughts
Mercy and open mine Ears again if it may seem good to thee For I acknowledge my former Errors and am resolved by thy Grace to keep them always open to good words and averse to evil Do thou open them good Lord for to thee alone do I look for the same and I know it is as easie for thee to open them as it was to shut them And consider no longer my Sins which deserve to be punished but mine affliction which calls to be pityed For by this Deafness O! my God I am deprived very much of the Comforts of Conversation and of the chief means of Instruction For Discourse teacheth Wisdom and understanding And Faith it self cometh and groweth up by Hearing And in the midst of Discourse I am in great measure as if all kept silence and the World is as if all were dumb to me because I am deaf to them and can seldom let in any Voice that might bring Counsel or Comfort to my Soul or to my Body Oh! therefore Holy Father do thou once more restore me to the benefit and comfort of Company and give me an Ear that can distinguish good from ill and that will be both fit and glad to hear whatsoever may Honour thee or any ways edifie or advantage me thro' Jesus Christ my Lord Amen II. For Patience under the Want of Hearing 1. AND whilst thou seest fit to continue me under this Deafness O! Almighty Lord Give me Patience Contentedly to want the Conversation of others I know alass and do lament that I am hereby Debarr'd from Hearing Good Words But I will reckon it some Compensation to me that it keeps me from Hearing Evil too and in this naughty world there is much more Evil spoke than Good For if my Ears were open O! God I should Dayly hear much more than I Desire to hear or than I ought to bear Silently And should hear Evil more often than I should find the Heart and Courage to Reprove it or than I should be able to Cure or perhaps to check or any ways hinder it by my Reproof And where I can neither prevent nor Cure Evil Speeches I will account it as a piece of Favour to me to be deaf to them And therefore thy Will be Done O! Holy Father I receive my Deafness Patiently and thankfully as being sent by thee and as Dayly keeping out much that would either Corrupt or trouble and afflict me And am Content whilst thou pleasest to be Deaf to the voice of Sinners till thou shalt either restore that Sense to me again here on Earth or take me hence to hear the Heavenly Halleluiahs and charming voices of Angels and Beatifyed Spirits in thy Presence for the sake of my Blessed Lord and Saviour Jesus Christ Amen 2. ANd Blessed be thy Mercy O! Lord that I was not born Deaf but had mine Ears Open till Faith was ingender'd in me by Hearing For I injoy'd my Sense of Hearing till I had learnt to know thee and the way of my own Salvation Yea and till I had learnt to know much of this World too enough to teach me that I must keep always on my Guard against the Snares and constantly expect to meet and stand prepared to bear the troubles of it And Graunt O! Father that Having lived to hear much before I may now set my self to meditate on what I have heard formerly and to live by memory and still have Recourse to past instructions to Guide and Comfort me And make me Consider Lord that if mine ears were still open'd since there is little new under the Sun I should dayly hear much of the same both Good and Evil over again And that I may profit my self abundantly by thy Grace in fixing those things uâ—on my mind which I have heard already yea that I may likely profit more in recollecting and meditateing thus upon old instructions than by haveing an ear never fill'd with Hearing but dayly hearkning after new ones And that without such Reflection on the knowledge which has allready come by Hearing to make my self Master thereof I shall be allmost as if I wanted it even whilst I have it and shall be loseing it dayly more or less And besides this O! Gracious God thou art still pleased most mercyfully to continue to me the use of my Eyes to supply the want of mine Ears and I can read whatsoever is fit for me to know in Relation to this Life or the next tho I can no longer hear it And Lord make me sensible that this way I can converse with the best Company and in their best and most Studyed thoughts and Discourses And moreover that I can come to them when I need and leave them when I please For at any time without tedious waiting or troublesome Caeremony I may have their Wisdom to Counsell and Comfort me in any Exigence either of my Soul or Body And without upbraiding me with my Dullness or my Troublesomeness or growing impatient thereat they stand always ready to tell me as often as I need or Desire what way I may be most easy to my self or usefull to my Friends or acceptable unto thee thro Jesus Christ my Lord Amen 3. For Good Use of Deafness ANd whilst I remain Deaf to the Conversation of others O! Blessed Father give me Grace to converse more with thee and with my self in calling thy Laws and mine own ways to Remembrance And altho the Ears of my Body are shut to others yet Lord let those of my Spirit be always open to thy voice Give me an Hearing Heart that is never Deaf to thy call and if thy Spirit do but whisper to me let mine instantly perceive and embrace the same and carefully and obediently attend to thy suggestion And deliver me from having any Portion among them who have lost their Hearing towards thee tho they still keep it to the world and who having Ears hear not with them And under my Bodily Deafness O! Gracious God Preserve me from being jealous and mistrustful of those who are Discoursing in my Company as if they were Discoursing against me or made themselves sport with mine infirmity And whilst their Discourses can do me no good let not my own evil surmises and suspicions do either my self or them any Hurt But keep me always easy towards them and truly Patient and thankfull towards thee thro Jesus Christ my Blessed Lord and Saviour Amen Our Father which art in Heaven c. A Thanksgiveing on Recovery from Blindness or from Deafness BLessed be thy mercy O! Gracious Lord for Restoreing to me the use of my Eyes Thou hast given me them anew for the Comfort and Convenience of my Life and for the carrying on of thy Service And oh that they may never more be used for Vice or Vanity nor ever willingly open to let in ill much less stay upon it and Delight in it But keep me allways mindfull that to misuse them is the way to
at the fittest time and sends troubles when they have most need of them and takes them off again when t is fittest to remove them If it causes present Sorrow and Smart it is to do them good and if they do not see how it should turn to their good yet thou doest and wilt make them see it too in the end Our Wills O! Father are too often guided by Folly but thine is always and altogether wise and has ever been most gracious and full of mercy towards me Thou knowest best O! Lord when it was fit for me to come into this World and when it is fit for me to leave it and what part is fittest for me to bear whilst I stay therein O! do thou appoint me how or in what condition I shall live and how long but withall help me to do thy work whilst I live Chuse thou my condition and let my Lot be what may please thee but then give me Grace faithfully and wisely to discharge the duties of that condition and let my carriage under it be such as may please thee too Amen Lord I am not only contented but glad to be at thy choice I pray thee that I may always be what thou pleasest and that I my self may always be pleased with it I desire also O! Father what seems good and pleasing unto me Yea when my pains and Distresses are extream I desire it earnestly But when I desire it I do not prescribe unto thee but beg that thou wouldst order therein not what my weakness wishes unless thy wisdom also sees it fitting And I know O! Lord that thou art ready to grant my desires if they be really for my good and thy Glory and agree with the wise ends of thy Providence and I press them no longer if thou seest they are otherwise Amen It is the Lord let him do what seemeth him good 1 Sam. 3. 18. If it be possible let this Cup pass from me nevertheless not as I will but as thou wilt And if it may not pass from me except I drink it thy will be done Mat. 26. 39 42. Even in inflicting evil upon me thou art kind still and art doing me good against my will Amen Thirdly he must set himself to bear his sick bed Sorrows with Thankfulness We must not think it strange or that things are strained too high when we are called upon to be thankful under Sickness or other Afflictions For the difference between thankful and unthankful or complaining Natures lyes more in their Spirits than in their outward circumstances A thanful Spirit will find enough to give God thanks for on a Sick-bed or in any affliction And an unthankful Spirit will never want matter enough to complain of in a better condition And if any afflicted or Sick persons are unthankful it is not because they want Mercy 's good store which deserve their thanks but because they overlook them This Virtue of thankfulness to God as it is one of the most necessary Duty 's so is it one of the liveliest Beauties and brightest ornaments of a Sick-bed For it speaks true Humility when we shew as we do thereby that the least Mercy 's deserve our thanks and that the worst States which God puts us into are too good for us And it expresses intire good will and Love to God when we can love and praise him even whilst he corrects and smites us and take notice of all his Kindnesses in the midst of our afflictions and place an Implicit belief and confidence in his Love that by all these Sorrows he is doing us good and deserves our thanks tho' in our weak reason we are not able to see the good which is to accrue to us thereby And to preserve in himself this excellent virtue of thankfulness to God let the Sick person set himself thro all the course and contingencies of his Sickness Diligently to mark and seek out what may deserve his thanks and not as is too often done what may minister to complaints Let him pick out of every thing and out of every accident that befalls him what he may speak well of God for and let those be the things which he reflects on within himself and discourses of to others And under any pain or weakness let him often say Lord under all my Sorrows I have nothing to accuse but much to give thee thanks for I suffer less yea infinitely less than I deserve Blessed be thy mercy for spareing me Amen My Sufferings O! Lord are not only Justly deserved but they are needful also to do me good and such as thou wilt turn to good Blessed by thy name for seeking and compassing my benefit thereby Amen And when my Ailments come they want many aggravations which would make them a great deal worse to be born And are attended with many seasonable helps and comforts to ease and strengthen my Spirit under them My evils are tolerable evils Blessed be thy Pity and Tenderness for considering not what I should Suffer but what I can bear to suffer Amen Sometimes O! Lord by thy Grace I have ease and relish worldly comforts Sometimes I take sweet sleep and rest from my Pains and Labours and awake with great refreshment And under all my pains and weakness by thy mercy I have some to Help me and more to Pity and Pray for me I find support and thou still seasonably refreshest my Spirit from within or from without Blessed be thy name for these Helps and Comforts under my Distress Amen Thou often Moderatest and mitigatest my pains and then tho' they are a long trouble they are a tolerable one Or if one Symptom rages that is sometimes made a step to the ease or to the Prevention of a worse Or if it is smart it is not lasting but in waiting a little longer for thee I still have ease in thy due Time Blessed be thy Goodness O Father which is pleased thus to make my Bed in my Sickness Amen And however if I have less ease and more sorrows now at present yet O! my God I have the Blessed Hopes of Rest and Joy to come And I can never Bless thee enough for the Comforts of Hope that after a Patient and Short endurance of my Portion of Evil things here I shall be taken to the everlasting Happiness of thy Heavenly Kingdom Amen Moreover O! Lord I receive my Bodily Sorrows as Medicines to my Soul to cure my Spirit and call me back to thee when I have gone astray I Bless thee for all the lowly thoughts they give me of my self and for all the discovery which I make of my own Errors thereby Amen And for all the Prostration both of mind and body which they put me upon showing towards thee and for all the dependance which I learn thence to place on thy mercy Amen And for their taking off my Fondness from all earthly delights and making me Cease to be in love with Vanity Amen And for their
receive my Death and think 't is time for me to die if thou doest because Life now is grown very uneasie to me and every day brings much more evil than good and is more my Burden than my Blessing I receive it from thee O! Lord as my passage to a better Life and am not only willing but thankful to change Weariness for Rest and Earthly Sorrows for Heavenly and Everlasting Joys Amen If the Dying persons have lived ill and loosly they have Reason indeed if God please to desire to live longer that they may learn to live better and may be more perfect before they Die Yea and even good persons do many times desire the same since the best may mend and still grow better But let such good Souls think with themselves that if they should live longer yet living on in the same frail Natures peradventure more days would still heap up more Frailties and Infirmities to make them still more afraid of Death and they would be more imperfect and less fit to die then than they are now So that 't is best to let God chuse for them and be willing to Die when he pleases If he would not leave the ordering and Expences of his Funeral to the Discretion of his Friends but is minded to give Directions about the â—â—me himself let him declare where he desires they should lay his Body and who should be desired to accompany it and who to bear it to his Grave and what Tokens of kind Remembrance shall be given to any of them And if he see fit he may order some of the smaller Gifts and Memorials of kindness which I mentionâ—d before at the making of his Will to be given at that time In proportioning the Expences thereof he should have regard to the Estate which he has to leave and to his Rank and Station in the World And in laying cut the same he will most comfort and benefit himself by such ways of expence as best Honour God and profit others such as satisfying the Hungry with Doles and cloathing the Needy with Garments and sending Gifts in Money more or less as he pleases and as suits with his Worldly Circumstances to his own or other adjacent Parishes to be distributed among the â—oor thereof or in such other Acts of Piety and Beneficence as are fit to attend the Body of one who both living in the World and leaving it was studious to be found doing good And when he is near about to leave the World he may take a pious and solemn leave of it Let him call in his Parents if he has any to ask their pardon for any offence he ever gave them and to beg their Blessing and give them his Thanks for all their Love and Care of him And also his Children to give them his Blessing and charge them to keep upright and constant in Gods Fear and in loving and helping one another And likewise his Friends and Family and Dependants to receive his last Farewell Let him profess the great need he has of God's Mercy and the good hopes he has through the Merits of Christ and through his alone to find it Let him profess also that he Dies in the Faith of Christ and repeat the Creed And that he hopes for the acceptance of his Faith and Repentâ—nce in the Unity and Communion of Christs Church in which he Dies and particularly as a stedfast and sincere though unworthy Member of the Church c. whose declared Belief he professes whose way of Worship he heartily receives and in whose Peace and Communion he has hitherto lived and now dies Then let him profess that he takes leave of the World in peace And forgives all both present and absent as he desires himself God would forgive him And that if any have ever taken any thing ill of him he desires they would forgive him After which let him send Messages to any absent Friends whose Reformation he desires whose Peace he seeks or whose Love or Favors he would express either a just thankfulness or a friendly sense of And as for themselves let him thank them all for all their good Wishes and good Services in his Life and at his Death and pray God to remember the same for their Benefit And let him heartily beg their pardon for all the Unreasonable or passionate or unequal usage which he had ever been guilty of towards any of them in his Health for all the unnecessary trouble which he has given to any of them by his weakness but especially for all the provocation and offence which he has given to any of them by his fretfulness and impatience during the time of his sickness And then let him charge all about him to keep constant in the Faith and firm in the Unity of the Church and endeavour to confirm them in the ways of Piety Sobriety Justice Charity and to warn them against falling from any of them for any Intrests or Injoyments of this World or if at any time they do against delaying Repentance or growing hardened and secure under their Fall Then let him exhort them all to keep Peace among themselves especially those who are concerned in the Division of his Estate And desire all their prayers to assist him in his Agonies And so recommend them all to God's Mercy praying that he will keep them all stedfast in his fear and safe under his care whilst they live and give them all comfort when they come into his condition and bring them all at last to meet together again in his Heavenly Kingdom After this he may tell those Friends who attend more about him that in his departure he desires he may have no disturbance to lengthen out his Pains and molest his Passage And therefore if any of them think they cannot contain themselves and govern their Grief nor see him Die without bursting into passionate Out-crys and noisie disturbance to call back his retiring Spirit let him beg them to withdraw when his Death approaches and pray for him and vent their own grief by themselves But if any of them can stand by and accompany him in silence if they happen then to be about him he may desire that they would stay to assist him with their Prayers in his last Agonies and recommend his departing Soul to God at his last Breath After he hath taken such Religious and solemn leave of all his Friends he has nothing left to do but whilst his strength serves to employ his Spirit in Holy Thoughts and Desires as he did before and devoutly and willingly wait God's time for his change And under this expectation let him often say My Flesh and my Heart faileth but thou art the strength of my Heart and my Portion for ever Ps. 73 26. Lord strengthen me in my last Agonies and guard me from all Frights and Molestations of the Enemy Amen I have a good Master for Jesus that most Blessed of all Names is my Master and
we need these Embitterments of Life to reconcile us to the thoughts of Death and to awaken our Preparation for it That Patience is one of the principal Virtues which we have to learn and exercise whilst we Live And that if the exercise of it is hard it will answerably be exceeding happy and most highly rewarded And let me remember moreover O! Lord that the more Tryal we have here of our own Patience the more Proof we have withal of thy Grace and Faithfulness and the greater is our hope of a more abundant joy and Blessed recompence And that a little waiting and endurance usually lets us see how good and Gracious thou art in removing what lyes hard upon us However that the Rest and Comforts of the next World will abundantly satisfie and make amends for all Yea and even here O! Lord let me consider that Patience under my Burdens makes them lighter and my Condition better giving me present ease in this Life as well as more abundant hopes in the Life to come That 't is best for thy Will to take place of mine and to chuse for me both whether and when and how I shall be eased of them And that if I struggle against thy Will I cannot resist it But by bearing it patiently I do not only submit to necessity but shew an Act of Obedience and Duty which will please thee and in the end will far more profit me than my Pains do at present afflict me thro' my Blessed Lord and Saviour Jesus Christ Amen 4. AND Grant me Grace O! Lord always to bear in mind that I am here but as a Stranger and that these Decays will carry me home That whilst I am here in the Body I am absent from the Lord and still as I am leaving my Body I am hastning to him And that my poor Soul is now a cloggâ—d and a close Prisoner in Flesh and these Pains and Weaknesses are come to set it free And let me remember O! Father that these Sorrows which I endure in my passage to Rest and Peace are common to men Nay they are the Lot of good men who are often exercised with a greater measure thereof because here is all the Place of their evil things They are not only incident to us but Profitable for us and the best have need of them For even the Blessed Jesus himself tho he were a Son yet learned he Obedience by the things which he suffered He bore the Cross before he wore the Crown and we are first to suffer that we may also Reign with him And I willingly submit to follow where my Blessed Lord has lead the way and to take Pain and Sorrow in my passage to everlasting Life and Joy as he has done before me Only O! my God be thou with me as thou wast with him and let me have thee for my Support and Comfort under all my Sorrows whilst I live and for my Blessed Portion when I die thro' Jesus Christ my Lord Amen VIII Prayers for Spiritual Improvements by Sickness I. O! Most Gracious and Merciful God I receive this sickness as thy Monitor to put me upon considering and amending the Errors of my Life and on making preparation for my Death And let no flattering hopes of life O! Lord delay or slacken my Repentance or keep me from setting my Soul in order But give me Grace to make use thereof as if I were sure it would be what for ought I know it may be a Sickness unto Death And therefore let me now begin to repent of all my sins with that exactness as he should do who thinks this is like to be the last time And to order all my Actions with that uprightness and holy care as befits him who is going to give an account of them And to be so perfect in putting on all the Dresses of a Religious Spirit as he who expects to have no place afterwards for filling up any Omissions And on my Sick-bed Holy Father let Holy Prayers be my Employment and Delight And make me look on shewing Patience and exercising Faith and perfecting Repentance to be my business for those remaining moments which I have still to spend on earth Oh! Let me have as little to do with Vanity and as much intercourse with thee my God and exercise of all Heavenly Thoughts and Virtues as I can that being used to that blessed Employment of Beatified Spirits I may be fit for their Society and prepared everlastingly to injoy thee in Glory through Jesus Christ our Lord. Amen 2. AND Lord do thou whose Glory it is to bring good out of evil and Light out of Darkness turn my sickness which comes as the punishment of my sins into the means of my obedience Make it the instrument of thy Grace to bring me to my self and to call me off from Sin and Folly which have been the Parents of all our pain and misery Let it bring Innocence and Watchfulness to my Spirit and peace and comfort therein and then my Afflictions shall pass for Favours and I will give thee thanks and praise for my Correction When it wasts and brings down my Spirits O! Father cause it also to tame and bring down my Passions and all violent Motions In my low Estate make me meek and lowly And let the sense of my wants and weakness cure me of all Self-Confidence and carry me out wholly to depend on thee Under the Terrors of thy Power possess me with holy awe and fear And whilst my pains make me forgetful of other things let me not remember the wrongs I have received nor be high in resentments of them Let the dulness also of my Senses O God mortifie all Carnal Appetites and the unsavoryness of all worldly Vanities cure me of all inordinate fondness for them Oh! Make my love of Earthly things and all my sinful Lusts and Self-esteem to die before me and let my Sickness kill them and save my Soul alive And grant O! Lord that the trouble which I find there is in wanting thy Mercies may keep me duly sensible of them and thankful for them whilst I enjoy them And let the feeling of these Sorrows in my self touch me with Pity and Compassion for the Sufferings of others whensoever I see them exercised therewith And make me ever think O! Holy Father that I get more in being thus made better and wiser by my Afflictions than in being deliver'd from them And count nothing so good for me as to be brought thus to know my self and to know and serve thee and to be put in the sure way of obtaining thine everlasting Mercy thro my most Blessed Lord and Saviour Jesus Christ. Amen 3. AND if as my outward man decays my inward man be thus renewed I will bless thy Name O! Merciful God for the kindness of these hard Providences and acknowledge to thy praise that thou in very Faithfulness hast caused me to be troubled For thou
Adversary shall suggest doubts and suspicions to him in his weakness about any of the Articles of his Faith or points of Religion so far as the doubt comes with any offer of Argument or Reason with it it should have a Rational Satisfaction But if formerly they have been persons of sincere Consciences in that State their doubts of these things are much oftner an irresoluteness owing to their present bodily weakness and Satans Suggestions than an unsettlement of Belief owing to Arguments And then these new doubts and suspicions are to be looked on by the Sick Man rather as Temptations and an advantage taken of his present feebleness and lowness of Spirit which may raise or encrease Melancholly that is naturally apt to make one mistrustful and irresolute and he will guard better against them by Devotion than by Disputation And therefore in this case let him not debate them but reject them and pray against them And think it reasonable to abide by his former perswasions about these matters which he took up in time of Health and Strength when he had both ability and leisure to examine them and not exchange them for Sick-bed Fancys when he has neither 3. To Profess his Continuance in the Vnity of the Church and that as he has lived so now by Gods Grace he is preparing himself to Dye in the Communion thereof And let him often say Lord as I have endeavoured to live so now I profess to Dye in the Communion of Saints and in the one Body whereof thou art the Plessed Head keeping therein to the last the Vnity of the Spirit and the Bond of Peace Amen For I profess thy true Faith O! my God and present unto thee Holy Prayers and a Pure Worship in the Unity and Communion of thy Holy Church Particularly O! Lord I profess this Faith and present this Worship in due adherence and subjection and obedience to those Ordox Pastors whom thou hast set over me in this Church where I live And I profess and present the same in Hearty concurrence and Communion with all other Faithful Christians and Communicating Members of this Body in all other Times and Places and with Brotherly Affection Concern and Intercession with thee for them wheresoever placed or dispersed as well as for my self I am most ready to receive and joyn with them in these professions and in this worship whensoever thy Providence shall bring us together To seek their Communion passing through all places And to own them as my Brethren coming from all Countries And to be heartily affected with what befalls them either Particular Persons or whole Churches and rejoyce in their Prosperity and Peace as one member should in the joy of another Amen And as for those who are broken off from this true Faith and Worship or from the Unity and Peace of thy Church Lord I look upon them with the Bowels of a Brother not with the Insults and Triumphs of an Enemy I pity all Hereticks and pray that they may return to be sound in the Faith I pity all Schismaticks and pray that they may return to the Unity and Communion of thy Church And O! Blessed Lord do thou give unto them humble and teachable minds that so they may either all see the way of thy truth or at least that numbers among those who do not may be pitiable and excusable before thee under their Error and mistake of it Amen And as for all the divisions which have rent thy Church into pieces O! Blessed Jesu I do most heartily lament and bewail them My Heart O! Prince of Peace is with them who love to see those Truths that make for Peace and who long and labor to heal thy Churches Breaches I utterly disclaim all bitter Zeal and cruel and Unchristian violence against Persons of different Parties from me I am ready both willingly to see and joyfully to own all that is good and all that is thine O! my dear Lord in any of their Persons or Actings And am Religiously careful not to make any of them worse than they really are by my evil Surmizes but to hope and surmize the best of them which their case and carriage can reasonably bear And I am and through thy Grace O! Merciful Saviour ever will be ready to shew them all Offices of Justice and Humanity and of common Charity notwithstanding their Communion is different from mine Amen And after these things are done to procure God's Peace for the quieting and comforting his Conscience with the lively hopes thereof he may receive the benefit of Absolution And also the Holy Communion which he must not omit if he can have it looking on it both as God's own sure Seal of Remission of his Sins and also as his own Viaticum or Provision by the way to strengthen and support his Spirit and keep him from faintness or failures through all the remainder of his difficult and wearisome passage to the Regions of Rest and Peace And for more particular Directions how to make tryal and discovery of the Safety of his Spiritual Estate before he puts it upon the final Issue if he is desirous thereof I refer him to the Tryal or Iudgement of the Soul in the Companion for the Penitent where I have given him an account and Prospect of this as full and yet as short as I could and which it would be too long here to insert And there also he may meet with variety of fitting forms to instruct him in all the parts of his Repentance and to serve him in makeing a Religious and devout Profession thereof to Almighty God CHAP. III. Of his Carriage and Demeanour under his Sickness and the Virtues thereof viz. Trust in God Resignation Thankfullness AFter the Sick Person has taken this first and chief care for his Soul to make its peace for past or present Offences his next care for it must be to keep it from falling into any new Diseases or that under the burden of a Sick Body his Soul do not fall Sick too As it will do if it grows secure and careless of Duty or regardless of Mercies or is greedy of Life and finds no relish in Prayers or in discourses of another World and falls into impatience and is fretted with fleshly cares and worldly desires all which and the like show his Spirit to be more distempered and more dangerously ill than his Body is To prevent this his next care for his Soul must be to order his Carriage well under his Sickness or to bear the pains and weakness of his Sick bed with Trust in God with Resignation to his will with Thankfulness and with Patience to the end Which Duties tho' they are all necessary under the former Head viz. of making of his Peace yet I shall now consider and treat of them as they are necessary and of greatest use to support his Spirit and recommend his Carriage First he must set himself to bear them with Trust in
lifting up my Heart to Heavenly things and to all the ways of preparing my Soul for thine everlasting mercy Amen And if I want Health and the Relish of worldly comforts now I owe thee infinite thanks O! Lord for all the time I enjoy'd them formerly tho' all that time I had deserved to lose them If I am deprived of some mercies yet many and most Thank-worthy are those which I still enjoy If I would declare and speak of thy mercies to me they are more than can be numbred Ps. 40. 5. The Lord gave and the Lord hath taken away Blessed be the name of the Lord. Job 1. 21. And let the Sick Person Persevere in this trust and confidence in God and in this Resignation and thankfulness of Spirit amidst all his Sorrows Let him keep his Soul always set out in these dresses and express them on all occasions to God and to his Friends For they are the liveliest ingredients and the Clearest Beauty and Grace 4ly Of the Fourth Virtue wherewith he is to bear his Sorrows viz. Patience which he is to exercise thro' the whole course of his Sickness and which is next to be treated of CHAP. IV. Of Patience under Sickness With other Directions to the Sick Person for spending his Sick-bed Hoâ—â—s and to his Friends for their Ministring to him THE whole couâ—se of a Sick-bed is a tryal of Patience And when 't is tryed thereon we must give good proof thereof or else we can never act our Part tolerably nor approve our Selves And if we have the forementioned virtues we shall have Patience For if we dare trust God our Fears of Pain or other evil accidents will not make us unquiet If our wills are resigned to his we shall not be unwilling to bear what he sends but meet our Sorrows with humble and contented Submission instead of angry and uneasie Repining If we are thankful to him under our Sickness we shall bless him for what we have and not discontentedly complain for what we want and thank him because he once gave instead of accusing him because now he has taken away And therefore when God calls any Person to be Sick let him look on Patience as the Proper virtue of his State and make it his care at every turn to arm his Soul with it Let him set himself to Bear his Pains and weakness with gravity and Composedness keeping back from all Passionate and from all light and vain words And to bear all out of Submission and Resignation to the Will of God quietly Suffering because he sends them And let him remember always to humble himself under the hand that Smites him and own 't is just And to kiss the Rod and confess 't is for his good And to receive the Strokes with quietness and suffer without striving and bear them without uneasie complaints of them and wait on God without fainting and not sink under his Load but support and stay himself upon God till his time comes to send ease He must not shew anger and uneasiness with his Disease or with his Medicines with his food or with his Attendance Nor fall to feign reasons of taking things ill where really there are none nor aggravate them where there are nor be hasty in his Suspicions or Censures of things made for him or of persons concerned with him and thereby grow anxious and Angry and troublesome to himself and others Nor Expose himself or Scandalize the By-standers by making Burdens which are not too heavy to be born at present intolerable to himself by Pusilanimous Despondency or Anxious fears and mistrusts of what they will be in a little time Indeed his Bodily weakness and uneasiness may many times excuse his forgetfulness and Surprizes in these Points both to God and men if afterwards he shews himself sensible of them and Sorry for them and doth not indulge them But he must not give way or lay himself open to them and much less justifie them or hope to remove the Guiâ—t and Blame of these Sins from off his Soul and lay them upon the Distemper of his Body And instead of blaming and aggravating the Heaviness of his Disease or the Negligence of his attendance or Gods Orderings let him fall to blame his own impatience and to tax his own folly which had not learnt before to expect such crosses as now Disquiet him and prepared to bear them As for Restlessness of Body and frequent changes of Place or Posture and turning from side to side and Sighs and Groans and other unquietness of Body without any Disturbance of Spirit they are not to be accounted I conceive for Acts of impatience and if they can divert the Pains of sick Persons or give ease to their Bodies I think they need be no matter of Scruple to their mindes This Tryal of Patience indeed is an hard Tryal and therefore requires a constant and a watchful care And it may be a great help to him therein if among those who are pleased to express their kindness and do him Comfort by their presence and Friendly attendance he can chuse a Discreet and Pious Supervisor of his carriage both towards God and all about him under his Sickness and desire him to be his Admonisher where Excess of Pain and weariness makes him forget himself and receive his Brotherly Admonitions with willingness and Thankfulness And under all the uneasiness of his Sickness and Temptations to impatience let him often say one or other of these short Prayers Thy will be done in Earth as it is in Heaven Amen Shall a Living man complain a man for the Punishment of his Sin Woe be to him that striveth with his Maker shall the Clay say unto him that fashioneth it what makest thou Lord I will be Dumb and not open my mouth against it because it is thy doing And thou orderest mine infirmities as thou Orderest all things else in Number weight and Measure So that I know they shall not be too many nor too Heavy nor continue more days or Hours than thou seest Suitable to thy Goodness and my weakness If ease is long delayed and his Spirit is almost wearied let him ever and anon put up such short Petitions as these I wait for the Lord my Soul doth wait and in his word do I hope Amen I will hope continually and will yet Praise thee more and more Amen O! Tarry thou the Lords Leisure O my Soul I know whom I have Believed and in Due Season I shall reap if I faint not Tho he kill me yet will I trust in him Amen Remember O! Lord whereof I am made and have compassion on mine infirmities and lay not more upon me than I can bear Let thy Grace be sufficient for me Amen Lord encrease my Patience or abate my Pains Amen If he is ready to think or say he can bear no longer let him remember that God knows that better than he And
that when he can bear no longer God will inflict no longer And who can say how much or how long God's Grace shall enable a man to bear And the same Grace that did enable him to bear it yesterday is as powerful and as ready now to enable him to bear as much again to day Yea and till we are tryed we none of us know what or how long we can bear And Resolution by God's Crace can bear much a great deal more and a great deal longer than we thought of But if we are irresolute any thing of trouble is difficult And any Difficulty will conquer those who come prepared not to bear and strive with it but to yield If his thoughts are disturbed and his Devotions faint and broken by reason of his weakness or pain let him have Patience with himself and believe that God will have Patience with him too and exact no more of him whilst he is in that condition And let him frequently say Under our infirmity's the Spirit helpeth us by holy and affectionate tho' unuttered groans and he who Searcheth the Heart hears them Lord I will Honour thee by submitting my will to thine and being content with my Sickness And when thou makest me sick I will present thee with a sick man's offering and Pray to thee the best I can with my sickly Faculties And from a sickly and feeble man Good Lord accept a sickly and Feeble Supplication Amen Lord thou rejectest not the broken Spirit despise not the brokenness of my Devotions Amen Out of the Mouths of Babes and Sucklings thou hast Perfected Praise Refuse it not out of my mouth then O! God which in the midst of all my weakness is not more weak than theirs Amen Let him also be constantly mindful to shew Patience and thankfulness towards those who kindly attend about him And not be fretful and show uneasieness on every little slowness or forgetfulness or when things are not done for him just when and as he would have them And let him often say to himself under any Temptations to uneasiness with his Attendants Lord if they Err even their Errors are governed and directed by thy hand which Errs not and thou hast some wise and kind end to serve by it either for my Soul or Body Thou bringest about thy gracious purposes concerning me by their Errours and oversights as well as by their Care and Kindness And therefore instead of being angry at them I humbly submit to thee and look to have it turn'd to good because it is thy doing Amen Lord enable me to receive all the Pains which thou sendest upon me with Patience but all the kind Services which they seek to do me with Thankfulness Amen Remember Lord for them all their charitable Services but remember not against me my fretfulness or uneasiness in the acceptance thereof Amen Lord enable them to consider my weakness and to Pity and bear with it and enable me to watch against it and not to fall any more into it Amen And let him think it is now his work and Task to shew an example of Humility Patience Quiet Resignation to the Hand that smites him and of comfortable Hope and trust in God and a thankful Sense of all his past and present mercies to all visitants And to arm him yet more thoroly with all this Patience which is the virtue most particularly required and marked out and yet most difficult to be exercised and preserved in his Case Let him set before his Eyes the far greater Tryals and Sufferings of the ever Blessed Son of God Jesus Christ. Let him think within himself and let it often be suggested to him by others that 't is not for us to accuse God for suffering our patience to be tryed when he could thus suffer his Patience to be tryed That we are not to think much at suffering Tryals deservedly and for our selves when he refused not to suffer infinitely Greater without having deserved to suffer any thing himself but merely in Pity and kindness for others yea for his Enemies Let him be reminded that God has made Pain the way to pleasure and that Jesus bore pains before he was fixed in ease That if the present pains are sad Eternal pains are infinitely sadder and that we need these here to prevent our falling under those hereafter And instead of repineing that we are left still to suffer the pains of this world let him rejoyce and give God thanks that we are delivered by his Mercy and our Blessed Saviour's merits from the endless and insupportable Anguish of the next World Instead of Repineing therefore let him often say Thy will be done O! my God give me my evil things here that I may have Everlasting Rest and joy with thee hereafter Amen I am content to be a member of an afflicted Saviour and to suffer with him in Hopes at last thro' thy mercy to rejoyce and Reign with him Amen 'T is enough yea too much O! Lord for the Servant to be as his Master Since he bore Sorrows I will not refuse them but meekly bear them after him whilst thou pleasest and Patiently wait to be eased thereof at thy time Amen Lord thou art just in my Sorrows thou art kind in them I justifie thee yea I thank thee for what I feel I disclaim my own will either about the bringing or removing of my Pains and submit my Self wholly to take up with thine Amen And during all the progress of the Sickness Devotions and Pious Thoughts and set Prayers or short Ejaculations are to be the Sick mans vital Breath and should constantly be sent up to God whilst he has Spirit left to offer them Let him be frequently enjoying the Prayers of the Church from the Minister or others And any of the Prayers hereafter following for particular Graces or for any of his Particular needs or desires not burdening himself with too many Prayers or too long ones at once but taking them as his Strength or Time Serves or as employing his thoughts thereupon to exercise not to burden them And when he is kept from reading and using them himself let such of them as he likes or desires be read to him by his Friends for him to follow and put up to God with Holy desires And when he wants leisure or Strength for longer let him distinguish minutes or the small Portions of his time with shorter Petitions and Ejaculations He may be often affectionately repeating the Lords Prayer Or any Particular Petitions thereof as thy Kingdom come thy will be done in Earth as it is in Heaven Forgive us our Trespasses as we forgive them that Trespass against us Lead us not into Temptation but deliver us from evil or the like as best Suits with his present needs or desires Or any of the forementioned short Petitions and Ejaculations which he may be often repeating and devoutly offering up from his own Memory or the Reading of his friends
I will neither be afraid nor unwilling to go to him For whom have I in Heaven Lord but thee And there is none upon earth that I desire besides thee Ps. 73. 25. I desire to be Dissolved and to be with Christ Phil. 1. 23. Sweet Jesu come quickly Amen Rev. 22. 20. Yea as the Hart panteth after the Water-Brooks so panteth my Soul after thee O! God My Soul thirsteth for God for the living God when shall I come and appear before God Ps. 42. 1 2. Lord I come to thee receive me out of thine abundant Mercy I come to thee and him who cometh unto thee thou wilt in no wise cast out Jo. 6. 37. Lord Jesu receive my Spirit Amen Acts 7. 59. Receive me according to thy word and I shall live and shall not be disappointed of my hope Because I live ye shall live allso Amen Jo. 14. 19. Blessed is that Servant whom his Lord when he cometh shall find watching Luc 12. 37. All the days of my appointed time will I wait till my change come Job 14. 14. O! Father pity me as a Father Pityeth his Children and receive me for whom thou hast laboured and hast made me what I am O! Jesu Saviour of Sinners save me whom thou hast Redeemed with thy Blood which is too dear a price to be thrown away in a lost Purchase O! Holy Ghost the Sanctifier and Comforter now finish in me thine own work and comfort up my fainting Spirit O! Holy Blessed and Glorious Trinity I have humbly served and feared thee tho' in much Frailty all my Life receive and comfort me now at my Death Amen CHAP. VI. Of Care and Treatment of the Dead AS soon as the Dying Person has breathed his last his surviving Friends especially they whom he has intrusted with the care and Disposal of his Body must be very careful to Dress and treat it Decently till it be Decently interr'd Let it not lye too open to the Inquiries of the Curious nor let any thing of it be exposed which the Person if alive would blush at If he gave Orders for his own Funeral those Orders are a Trust which are Religiously to be observed But if he has left it to them they must Order the same with as Prudent a Regard to his circumstances and worldly Estate and with as much Decency and wise expression of Love and Respect to him as they can And lay out what is fit in Dressing out the Body and interring it in shewing Respect and Kindness where he bore them or where he ought them and in Doles and Deeds of Charity to the Poor and Needy In these layings out they should not spend more than is meet nor lavish any thing away vainly or imprudently And on the other Hand they need not Scruple some well chosen instances of expence which are rather Honorary than useful if there be Estate enough to bear them and good Reason for them and Moderation and Discretion shown in them For tho' this cost doth the Poor no Good as Judas once objected yet it expresses their Love and Respect to the Dead and such expressions of esteem and kindness to them who have Greatly deserved it and can now make no more Returns of it are Religious and well approved of both by God and Men. Our Blessed Lord himself very kindly receiving the cost of the Rich Oyntment which Mary Lazarurus's Sister poured upon his Head because she did it for his Burial At the Funeral when a Refection is brought according to the Custom of the Place to the Friendly Attendants of the Body before it is carried forth to relieve their waiting or their weariness let it be Dealt among them with Great Moderation Remembring that these Guests come not to gratifie and please their Palates but to bear their Part in a Scene of Grief and attend as Mourners And let all who meet there Remember that they are come to mourn with those that mourn and bear a part with the afflicted and be careful to shew themselves sensibly and seriously affected with their own or the surviving Relations Loss according as there is just cause however with the loud Warning and Alarm to themselves which is in these Providences Let them not talk lightly or Pleasantly nor fall into Discourses of News or Markettings or of other Worldly business For these neither suit with the Friendly Sadness nor with the Religious Seriousness of that occasion and shew them to be little touched either with their Friends Death or with Thoughts and Expectations of their own But instead thereof let them study each to employ themselves and entertain their Company with Thoughts and Discourses about the Vanity and uncertainty of all earthly Things about the Sorrows and benefits of Sickness about the Troublesomeness and Shortness of Life the certainty that we shall all Dye and the uncertainty of the Time when and the Suddenness many Times of these Changes and the Great need we all have constantly to expect and prepare for them and about the Hopes and Blessedness there is in Dying well and the Happiness of that State where we shall Dye no more nor ever have the Loss of any Dear Friends to Mourn for They may also Discourse of their Deceased Friends especially when they have things to say of them to their Advantage As how their Patience was tryed and approved in their Sickness how good God was to them and how Submissive and Devout they were towards him what Good words they said or Good works they did or Comfort and Support they found or any thing else belonging to them either Living or Dying for which they are fit to live in our Memory and be examples for our instruction or imitation And when they come thus to take up Good and Heavenly Thoughts and to infuse them into one another they will do Great Good to themselves as well as Honour to their Friend by paying him this last Office and all return better than they came from the House of Mourning When the Relations and Friends mourn and shew Decent sorrow for the Deceased as 't is fit they should to shew they expect to find a want of them or to express their Love and value for them as Jesus wept at Lazarus's Grave to show how he loved him they must be careful to Do it moderately and Christianly And Grieve for him like men who know that God has taken him and who have hope and comfort in Death and after it and believe when a Pious Friend Dyes that the living only have lost but that the Deceased has got by Dying But they must not repine against God who has taken their Friend away nor mistrust his Care to provide for them now their Friend is gone nor grow out of Humour or unthankful for all his other Mercies because they are deprived of this nor let their Grief be excessive or obstinate and refuse to be comforted as they who have no Hope Particularly let
be converted and your Sins shall be Blotted out Acts 3. 19. For if we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all unrighteousness 1 Joh. 1. 9. And whosoe confesseth and forsaketh his Sins shall find mercy Prov 28. 13. And if ye forgive Men their Trespasses your Heavenly Father will also forgive you your Trespasses Matt. 6. 14. And break off thine iniquities by giving to the Poor Dan. 4. 27. For by mercy and truth iniquity is purged Prov. 16. 6. And Mercy rejoyceth against Judgment James 2. 13. And having these Promises let us cleanse our selves from all filthiness of flesh and spirit perfecting holiness in the fear of God 2 Cor. 7. 1. Above all taking the shield of faith whereby ye shall be able to quench all the fiery darts of the wicked Eph. 6. 16. Putting on the breast-plate of Faith and Love and for an helmet the Hope of Salvation 1 Thess. 5. 8. And trust in the Lord and he shall save thee And know that the Lord thy God he is God the faithful God which keepeth Covenant and Mercy with them that love him and keep his Commandments to a thousand Generations Deut. 7. 9. His promises are all yea and Amen 2 Cor. 1. 20. His word is tryed and he is a Buckler to all them that trust in him 2 Sam. 22. 31. Glory be to the Father c. IV. With Thankfulness SHall we receive good at the Hand of God and shall we not receive evil Job 2. 10. The Lord gave and the Lord hath taken away blessed be the Name of the Lord. Job 1. 21. It is the Lord's mercy that we are not suddenly consumed Lam. 3. 22. Yea and it is good for me that I have been afflicted that I might learn thy Law Ps. 119. 71. And thou out of very faithfulness hath caused me to be troubled Ps. 119. 75. For because the wicked have no changes therefore they fear not God Ps. 55. 19. Blessed therefore is the man whom thou chastenest O! Lord and teachest him out of thy Law That thou mayest give him rest in the Days of Adversity Ps. 94. 12 13. Glory be to the Father c. V. With Patience 1. Patience towards God in Submission and Resignation of our Selves to his Holy Will WOE be to the man that hath lost Patience for what will he do when the Lord shall visit him Ecclus. 2. 15. Humble your selves under the mighty hand of God that he may exalt you in due time 1 Pet. 5. 6. For our Fathers after the flesh corrected us and we gave them Reverence and shall we not much rather be in subjection to the Father of Spirits Heb. 12. 9. Thy Will be done in Earth as it is in Heaven Mat. 6. 10. Father if it be possible let this Cup pass from me nevertheless not as I will but as thou wilt Mat. 26. 39. Shall we receive good at the hand of God and shall we not receive evil Job 2. 10. It is the Lord let him do what seemeth him good 1 Sam. 3. 18. And if he thus say I have no delight in thee Behold Here am I let him do to me as seemeth good to him 2 Sam. 15. 26. And in maintaining this Patience and Resignedness opposite 1. To Striving and Reluctance and Rising up against God Why dost thou strive against him for he giveth no account of his matters Job 33. 13. Woe unto him that striveth with his Maker Let the Potsherd strive with the Potsherds of the Earth Shall the clay say unto him that fashioneth it what makest thou Is. 45. 9. Submit your selves therefore to God And humble your selves in his sight and he shall lift you up Jam. 4. 7. 10. For if their uncircumcised hearts be humbled and they accept of the punishment of their iniquity Then will I remember my Covenant Lev. 26. 41 42. 2. To Unquietness and Tumultuousness and Disturbedness of Spirit Why art thou disquieted within me O! my Soul Ps. 42. 11. It is good that a man should quietly wait for the Salvation of the Lord. Lam. 3. 26. In your Patience therefore possess ye your Souls Luk. 21. 19. And whatsoever is brought upon thee take chearfully and be patient when thou art changed to a low Estate For Gold is tryed in the fire and acceptable men in the furnace of adversity Ecclus. 2. 4 5. 3. To Weariness and Faintness and Dejection Thou hast born and had patience and hast laboured and not fainted Rev. 2. 3. And my Son despise not the chastening of the Lord neither be weary of his correction Prov. 3. 11. If thou faint in the day of adversity thy strength is small Prov. 24. 10. And consider Iesus who endured such contradiction of sinners against himself lest ye be wearied and faint in your minds Heb. 12. 3. For in due season we shall reap if we faint not Gal. 6. 9. Ye that fear the Lord therefore believe him and your reward shall not fail Believe in him and he will help thee But woe be to fearful hearts and faint hands and the sinner that goeth two ways Woe unto him that is faint-hearted for he believeth not therefore shall he not be defended Ecclus. 2. 6 7 12 13. Why art thou cast down then O! my Soul Hope thou in God for I shall yet praise him who is the health of my countenance and my God Ps. 42. 11. When I am weak then am I strong 2 Cor. 12. 1â— And tho the outward man perish yet the inner man is renewed day by day Whilst we look not at the things which are seen but at the things which are not seen For the things which are seen are Temporal but the things which are not seen are Eternal 2 Cor. 4. 16. 18. Let thy mercy O! Lord be upon me according as I hope in thee Psal. 33. 22. 4. Opposite to Hastiness as it notes Perseverance in waiting We give thanks remembring your Patience of hope 1 Thess. 1 2 3. And I wait for the Lord my Soul doth wait and in his word do I hope Ps. 130. 5. On thee do I wait all the day Mine eyes are ever towards the Lord Ps. 25. 5. 15. I will hope continually and will yet praise thee more and more Ps. 71. 14. Ye have need of Patience and the just shall live by faith Heb. 10. 36. 38. Set your heart aright and constantly endure and make not haste in time of trouble Ecclus. 2. 2. And he that believeth will not make haste Isa. 28. 16. O! therefore tarry thou the Lord's leisure be strong and he shall comfort thine heart and put thou thy trust in the Lord Ps. 26. 14. For he will not always chide neither will he keep his anger for ever He knows our frame and remembreth that we are but dust And like as a Father pityeth his own Children so the Lord pityeth them that fear him Ps. 103. 9 13 14. He hath not forsaken them that seek him Ps.
9. 10. He taketh pleasure in them who hope in his mercy Ps. 147. 11. He is a very present help in trouble Ps. 46. 1. And behold we account them happy which endure Ye have heard of the patience of Iob and have seen the end of the Lord that the Lord is very pityful and of tender mercy Jam. 5. 11. They shall not be ashamed who wait for me Isa. 49. 23. And my soul wait thou only upon God for my expectation is from him Ps. 62. 5. Wait for his mercy but go not aside lest ye fall Cleave unto him and depart not away that thou mayst be encreased at thy last end Ecclus. 2. 3 7. 5. To Querulousness and accusing God It is good for a man that he bear the yoke in his youth He sitteth alone and keepeth silence because he hath born it upon him He putteth his mouth in the dust if so be there may be hope Wherefore doth a living man complain A man for the punishment of his sins Lam. 3. 27 28 29 39. I was dumb I opened not my mouth because thou didst it Ps. 39. 9. I was as a man that heareth not and in whose mouth are no reproofs Ps. 38. 14. For shall he that contendeth with the Almighty instruct him He that reproveth God let him answer it But behold I am vile what shall I answer thee I will lay my hand upon my mouth Job 40. 2 4. He was afflicted yet he opened not his mouth He is brought as a Lamb to the slaughter and as a Sheep before her Shearers is dumb so he openeth not his mouth Isa. 53. 7. Motives to Patience Shall we receive good at the hands of God and shall we not receive evil Job 2. 10. The Lord gave and the Lord hath taken away blessed be the Name of the Lord Job 1. 21. Shall the clay say unto him that fashioned it what makest thou Is. 45. 9. And why doth a living man complain yea a man for the punishment of his sin Lam. 3. 39. I will bear the indignation of the Lord because I have sinned against him Mich. 7. 9. And the Lord doth not afflict willingly nor grieve the children of men v. 33. If need be we are in heaviness 1 Pet. 1. 6. And because all need all are partakers of chastisements Heb. 12. 8. Even Jesus tho he were a Son yet learned he obedience by the things which he suffered Heb. 5. 8. So that it is out of very faithfulness that he afflicteth us Ps. 119. 15. And whom be loveth he correcteth even as a Father the Son in whom he delighteth Prov. 3. 11. For when we are judged we are chastned of the Lord that we should not be condemned with the world 1 Cor. 11. 32. He chasteneth us for our profit that we may be partakers of his holiness Heb. 12. 10. As Gold in the Furnace hath he tryed them and received them as a burnt-offering He proved them and found them worthy of himself and having been a little chastized they shall be greatly rewarded Wisd. 3. 5 6. And these light afflictions which are but for a moment work for us a far more exceeding and eternal weight of glory 2 Cor. 4. 17. Glory be to the Father c. 2. With Patience towards our Friends and Attendants Be patient towards all men 1 Thess. 5. 14. With all lowliness and meekness with long-suffering forbearing one another in love Eph. 4. 2. Be gentle shewing all meekness to all men Tit. 3. 2. And be not hasty in thy spirit to be angry Ecclus. 7. 9. For he that is hasty of spirit exalteth folly Prov. 14. 29. And a man that hath friends must shew himself friendly Prov. 18. 24. 3. With patience with our selves and with the heaviness and brokenness of our own Spirit under Sickness 'T is wrong said that God is hard reaping where he has not sown and gathering where he has not strow'd Matt. 25. 24. For 't is only where much is given that much shall be required Luke 12. 48. He remembreth that we are but flesh Ps. 78. 39. He himself bore our sickness Matt. 8. 17. And had the feeling of our infirmities And it behoved him to have so in all things that he might be a merciful High-Priest Heb. 2. 17. and c. 4. 15. He attends unto our cry when we are brought very low Ps. 142. 6. And will not forsake us because our strength faileth Ps. 71. 9. Dying as well as living we are the Lords Rom. 14. 8. And fall asleep in him 1 Thess. 4. 14. Glory be to the Father c. VI. Of Improvements thereof to Spiritual Advantages THat I should not be exalted above measure there was given me a thorn in the flesh 2 Cor. 12. 7. She did not know that I gave her Corn and Wine and Oyl Therefore will I return and take away my Corn in the time thereof and my Wine in the season thereof Hos. 2. 8 9. And I will go and return to my place till they acknowledge their offences and seek my face in their affliction they will seek me early Hos. 5. 15. When my Heart is overwhelmed lead me to the Rock that is higher than I Ps. 61. 2. So that altho' for the Time no afflâ—ction seemeth joyous but Grievous yet afterwards it yieldeth the Peaceable Fruits of Righteousness to those that are exercised thereby Heb. 12. 11. For he chastiseth us for our profit that we may be partakers of his Holiness Heb. 12. 10. Glory be to the Father c. 3. Scriptures for the Bodily needs and desires of Sick Persons I. For Ease and Strength 1. To pour out their Grief and Complaints BEhold all Flesh is Grass and all the goodliness thereof is as the Flower of the Field The Grass withereth the Flower fadeth because the Spirit of the Lord bloweth upon it but the word of our God shall stand for ever Is. 40. 6 7 8. When thou Lord with Rebukes dost correct man for iniquity thou makest his Beauty to consume away like a Moth Surely every man is Vanity Ps. 39. 11. Thou hast weakned my strength in the way and shortned my days Ps. 102. 23. Thine Arrows O Lord stick fast in me and thy hand Presseth me sore There is no soundness in my Flesh becaâ—se of thine Anger neither is there any Rest in my bones because of my Sin I am troubled I am bowed down greatly I go mourning all the day long I am feeble and sore broken I have roared by reason of the Disquietness of my Heart My Heart panteth my Strength faileth me as for the Light of mine Eyes it also is gone from me My Lovers and my Friends stand aloof from mâ— sore and my Kinsmen stand afar off Ps. 38. 2 3 6 8 10 11. My Spirit is overwhelmed within me and my Heart within me is Desolate Ps. 143. 4. My Soul also is sore troubled but Lord how long wilt thou Punish me Ps. 6. 3. 2. To Pray for ease and mitigation thereof And
lasting Interests throwing away thy favour and future Joys for empty shows and shadows and a blessed Eternity for moments of Vanity I reflect on all this O! Merciful God with bitterness and with a Spirit wearied with mine own ways I see and lament my own folly and abhor mine own vileness on account thereof I wish with all my Soul that those Sins had never been done and would take any way to undoe them and most earnestly desire and fnlly purpose by thy Grace that I may do so no more God be merciful to me a self-condemning and repenting Sinner 3. LOrd I am burden'd and heavy laden with my Sins Oh! Do thou who callest out to the heavy laden to seek refreshment at thine Hands give me ease I confess them and desire above all things else that I may utterly forsake them Let me according to my Promise find Mercy From mine Heart I forgive all Persons who have offended me even my bitterest Enemies and most earnestly entreat thee that thou wouldst forgive them Oh! Do thou who offerest forgiveness to those who are ready to grant it for Jesus Christ's sake forgive me I repent unfeignedly of all my Sins and am ready to make all just amends at least as far as I am able to any whom I have ever injured whether they be of low or of high Degree or even the highest of all O! God of all Grace perfect my Repentance and accept it and blot out all my misdeeds as thou engagest to do unto all those who sincerely repent of the same I know O! Blessed Jesus that there is no Name but thine whereby I can obtain Pardon And I trust only to the fulness of thy Merits and to the faithfulness of thy gracious Promises and to the abundance of my Heavenly Father's Mercy and Loving Kindness to me a great and miserable but an Humble Contrite Penitent Sinner Forgive them all O! Blessed Father Remembring not my Deservings but the pityableness of my Weakness and thy Dear Sons infinite Merits and thine own boundless Mercies and most precious Promises Let me here have thy Peace and be admitted hereafter to stand for ever in thy â—resence for our Lord Jesus Christ's sake Amen Our Father c. For carrying on this duty of Repentance the sick person may likewise make use of the Prayer for Profession of Godly Sorrow for Sins and of Resolutions of New Obedience and of the Profession of the Fruits of Repentance and the Conditions of Forgiveness and of the Prayer for Pardon of sins in the Office for Penitents And for comforting and quieting his Conscience against Fears and Scruples he may be supplyed with Hymns and Prayers in the Office for Persons troubled in mind all which are in the Companion to the Penitent II. Prayers for an Heart to be Liberal in Alms-Deeds when any Persons are about to make their Will or to accompany Repentance at any time leaving out the Passages within the Hooks which particularly refer to their last Wills I. O! Almighty Father thou gavest me all my worldly Estate that I should employ it for the convenient support of my self and of my Family and of the â—oor and Needy And when I come to thee I can have nothing to carry along with me but a strict account how I have laid it out Give me Grace therefore I earnestly intreat thee after I have made a wise provision for my Family out of it with a free and glad heart to give good Portions thereof to the poor who are thy Receivers or to Religious and Pious uses that when I can no longer possess my Estate I may come with joy to give up my account of it and that when my worldly Goods can no longer profit me my good disposal thereof may thro the Merits of my only Lord and Saviour Jesus Christ. Amen 2. AND whatsoever I give to the Poor or to pious uses for thy sake give me the Heart O! Lord to do it with a good Will and with a Liberal Hand For thou O! My God hast freely given the whole of this Estate to me and therefore it is not for me to be narrow and niggardly in these Returns of a small part thereof which I make to thee And these Pious and Charitable Gifts alas Have been far too few and too poor and slender all my life and therefore I need to supply that Defect by being more liberal therein at my Death And what I thus give out of it O! Blessed Jesu is to thy poor Members who are all my near Kindred and Brethren in the Spirit Yea Lord by such Acts of Mercy I know that iniquity is purged And by this use of the Mammon of unrighteousness I may make my self Friends in thy Presence And the Poors Prayers and Thanksgivings for any relief or comfort which they have received by my means may heap Blessings on my head whilst I live and help much to recommend me to thy mercy and gracious Acceptance when I die So that these Gifts to them O! Blessed Lord are the truest way I have of giving to my self and are much more for my own relief than for theirs And I do and will look upon them as a laying up Treasure for my self in Heaven and making a Return of my wealth for my own use and behoof in another Life And reckon that what I wisely give in this kind I take and carry away with me to stand me in stead in the most needful time of thy mercy thro' Jesus Christ my Lord and only Saviour Amen â— A Prayer at the Oblation or giving of our Alms or on alloting any sums to charitable or Pious uses O! Blessed Lord I humbly intreat thee Graciously to accept of this poor return of the worldly Substance which thou hast committed unto me I offer it to thee for the use of thy poor Members whom I look upon as my poor Brethren I offer it with an Heart that is truly sorrowful for all my Sins and thankful for all thy Mercies that seeks acceptance for it only for the sake of thy Sons merits and from thy mere Grace and Favour and that is ashamed for its having made the offering no sooner and now for offering no more And all my Alms and Repentance I present and put into thy Hands O! Holy Jesu in the Communion of Saints and in the Unity of thy Holy Church which is thy Body and Spouse and whereto thou hast given the precious Promises of Grace and Pardon and eternal Life O! Father in the Unity of this Body let me find mercy And accept mine Alms as an Oblation of a sweet Savour and supply and perfect all my Wants and purge away all my Sins thro' the merits of my only Saviour and Redeemer Jesus Christ Amen Our Father which art c. III. Prayers for Trust in God in Sickness I. O! Almighty Lord under all my weakness and pains of Body and uncertain Prospects for my self and for
my Family I trust intirely to thee who hast Goodness enough to Pity us and Power enough to help and deliver us I trust in thee O! my dear God who hast been my Refuge and Defence in many troubles and art still ready to be so in more who invitest us most Lovingly to cast all our Cares upon thee and hast promised to take care of us who lovest to be trusted and never failest them who trust in thee I trust to thy Wisdom to chuse for me better than I can chuse for my Self I trust to thy Power to help and support me where I am weak and without strength to help and support my Self And I trust to thy Love and Fatherly care to deal out all my Sorrows with tenderness and to turn them all to my good and greater Comfort in the End For I believe and know O! Gracious Lord that thou wilt correct me in measure and consider not what my Sins do deserve but what my Weakness can bear I believe that thou wilt remember Mercy in my Corrections and still make light to arise up up to me out of Darkness and daily relieve my Sorrows with thy manifold and most seasonable Favours I believe that thou wilt not keep Anger for ever but in due time wilt abate my Pains and Troubles or if that be good for me and for thy Glory perfectly remove them however in the End that thou wilt change them all into everlasting Rest and Joy with thee thro' Jesus Christ my Lord Amen 2. For Trust against the Torment and distraction of Fears AND since under all my Sorrows and uncertainties thou art my stay and confidence Lord keep me easie and quiet within my Self I have cast all my cares npon thee and therefore they should not any longer be troublesome or distracting unto me I have put my self into thy hands and thou hast promised to take care of me and therefore I ought to rest assured that all is certainly for my good and is most wisely and kindly Ordered which befalls me Oh! then that I be not disqâ—ieted with fear of Evil since none can happen unto me without thy leave That I be not troubled at the Helplessness of those I am to leave behind me because I leave thee to take care of them Nor frighted with the approach of Pains because thou art to set bounds to them Nor with any evil Tydings or Alarm of Dangers because thou art to govern them Yea that I be not terrified tho' I walk thro' the shadow of Death because Life and Death are both in thy hands Nor even in Death it self because thou wilt most Graciously support me in my Death and make it the Gate to everlasting Life thro Jesus Christ my Lord Amen 3. For Trust against dejection of Spirit and Despondency AND since I rest upon thee as my Rock and stay and have thy strength to Trust to let me not sink under my Burden O! Lord by Dejection and Faintness of Spirit For no Burden is so heavy upon me but thou canst and wilt support me under it and in thy due time which is always my best time deliver me from it Thou hast Promised O! my God not to lay more upon me than thou wilt enable me to bear And thou Holy Jesu art touched with the Sense of our infirmities and wilt inflict no more than thou knowest is proportionable to my weakness Thou hast bore them in thy self and wilt tenderly consider them in thy Members Thou wilt not continue my Smart till I have quite lost my Patience Nor send me Pains and Sorrows without supports and succours And thou dost send and wilt send no evil upon me but what I need or what is for my Good and what thou wilt take off when it has wrought thy gracious Purposes and served my Necessities And therefore when my Pains or Distresses are hardest upon me let me not think or say that I cannot endure them For thou Lord knowest better what I can endure than I do And when I come to it by thy help I shall find my self able to endure more than I thought I could And if thou hadst not known me strong enough thro' thy Grace to endure them thou wouldest not have put me to endure them And even now thou wilt either remove or mitigate the same when I can abide no more Instead of concluding then that I can bear them no longer give me Grace O! Father to set my self resolutely to bear them the best I can And firmly to believe that thou mercifully considerest what I can bear and wilt shew thy Grace is strong where my flesh is weak and wilt be sure to support me at present and to ease and deliver me at last thro' the Merits of my dearest Lord and Saviour Jesus Christ Amen 4. For Trust against Suspiciousness and finding Fault SInce I wholly commit and trust my Self to thee O! my God let me constantly think well of all that thou dost for me and sendest upon me Let me not think ill of it because I cannot think ill of thee nor fall to Tax it either with unfitness or unkindness or once suspect any therein because it is ordered by thee who canst not order amiss and who in all these things hast not less Love and Goodness but only more wisdom to allot and order for me than I have to order for my self Yea where things are hardest to be accounted for make me still think well of them and believe firmly that thou seâ—st good and kind Reasons for the same tho' my short-sighted and shallow understanding can see none And therefore O! Father when things are hardest upon me in my Condition my Reverence and Confidence in thee shall be stronger than my mistrust of them and by thy Grace I will answer all my own Objections against them by considering they are of thy chusing And whether any evils are sent upon me or any comforts are delayed and withheld from me I will believe still that all is as it should be and will turn to good in the end because all is done by thee who lovest me and hast promised to keep me under thy tender care at present and to receive me to thy Blessed self at last thro' the Merits of my dearest Lord and Saviour Jesus Christ Amen 5. For Trust for Deliverance out of Sickness or Afflictions LOrd I trust to thee who sendest all these Sorrows upon me to take them off again I trust to thee to take them off because thou takest no delight in the Pain of thy Servants yea because thou art of great Pity and art touched with a Sense of our sufferings because our Fathers trusted in thee and were holpen because I my self have always hitherto trusted in thee and thou hast still delivered me and because thou hast promised in the day of Trouble to deliver those that call upon thee that they may Glorifie thee And now O! my God let
undeserved Comforts Set a watch upon my Tongue therefore O! righteous Lord and suffer it not to vent it self in any fretful or froward Speeches nor to make my Sufferings seem bigger or my Comforts and Supports seem fewer or thy most tender and undeserved Mercies to me in my Distress seem less than they really are But if the painful agitation of my Spirits must issue out in Crys Lord let my Crys be not at all to accuse but only to justifie thy Visitations and to express my own Sorrows and implore thy Mercy and seek help from thy Grace thro' our Lord Jesus Christ Amen 3. For Patience without Dejection of Spirit and without Hastiness for ease AND help me O! Almighty God to bear my Load without being cast down For whatever my Burden be I have thee for my support and therefore should not faint or sink under it Thy sure Promises are my Confidence and thy Almighty power is my defence O! then let not any Greatness of my Tryals or Sense of my own weakness make me afraid And give me long Patience in bearing and waiting O! my God if my relief from thee doth not come suddenly And let me not foolishly prescribe to thee by what means or Medicines thou shalt ease me under my Maladies or deliver me from them or at what time thou shalt do it For 't is more than enough for me if I may be allowed to have these Mercies at all tho' by any means or at any time and it is always best for me to have them in thy way and at thy time Thou knowest best how to succour and save me and when it will most sensibly affect me and serve thee Oh! then that I may six no times of ease to my self but expect them from thee That I may tarry thy leisure and not think thee long That I may Patiently abide if thou delayest and not mistrust thee Yea Patiently abide always and not grow weary but still think with my self yet a little while and he will shew forth his Mercies and fulfill his Promises and I shall find the ease and deliverance which my wearied Flesh desires in the exchange of my Sickness either for the Comforts of health or for the rest and joys of Paradice throâ— my dearest Lord and Saviour Jesus Christ Amen 4. For Patience with Friends and Attendants I. AND together with this Patience towards thee give me Patience O! merciful Lord towards all those who friendly or charitably minister to me and attend about me Keep me from being humorsome and shewing Crossness to their good Counsels or from being causelesly angry and Exceptious against their kind Services And if any evil Accidents or Indiscretions happen let me not fall unquietly to aggravate them or burst out into any passionate or opprobrious words thereupon But enable me always O! Father to shew my self pleased and obliged with the least kindness which they do for me or about me and to â—nterpret all mis-chances favourably and to pass over things with Ease and Gentleness which are not done for me to my desire And on all occasions to make it my study to give them no more trouble than needs to help me nor any cause to repent of their officious care or to grudge at what they do for me which as I receive with Thankfulness so I humbly beseech thee in thy goodness most mercifully to repay to them and theirs for Jesus Christ's sake Amen 2. AND Lord let me ever bethink my self that my own Pains and and Weaknesses will keep me troublesome to my self and that whilâ—t I am so I am in no good Disposition to be pleased with others altho ' what they do for me be really fit to please me were I in a â—emper to be pleased with it as I ought to be And that 't is very hard even for a discreet and kind Care to do all things acceptably to a pained and sickly Body And therefore that I ought to take all well and not to quarrel with what they do for me which is always well meant and done kindly yea and it may be wisely too tho' it happens not to hit with my diseased Fancy Oh! then Holy Father that I may consider upon every occasion of offence with them that at the best I am very troublesome to them And that all they do for me is out of kindness which should be kindly taken That much of it is pure Charity which in this Estate I cannot recompence to them by taking their troubles upon me as they do mine upon them And that it is a small thing to return Good-will and hearty thanks where I have nothing better to repay And to be pleased with their love and kindness tho' I am not eased by their Performance And to study to please them with my kind acceptance who have no other aim than to oblige and ease me by their friendly and charitable Offices and when they can do no more for me themselves to seek to thee for the rest and recommend me by their Prayers to thy help and mercy thro' Jesus Christ our Lord Amen 5. For Patience with ones self and with the Heaviness and Brokenness of their own Spirit under Sickness I. O! most Gracious God when I am most burden'd with my heavy Load of Pains and Weaknesses give me Grace I humbly intreat thee to gather up what thoughts and powers I have left and to employ them all to bear it Patiently And when I am a little more at ease let me be sure to praise thee for the ease I find and to improve my ease and return thee Thanks in a tribute of Godly Prayers and of holy thoughts and Meditations Make me look upon my Prayers O! Lord as my surest support and as my best Employment And enaable me always to be glad of any helps in them and of any ease and leisure for them and to be sincerely careful then to put them up the best I can But when I do this the best I can let me not fear that it will offend thee or endanger me because in this State of Pain and Sickness I can do it no better For my Bodily indispositions and my troubled Fancy and broken Thoughts O! my God are part of my Disease wherewith thou tryest my Patience And as thou expectest from me that I should bear with them as with an affliction of thy sending so thou wilt Graciously bear with them too for our Blessed Lord and Saviour Jesus Christ's sake Amen 2. FOR thou O! merciful God considerest our State and makest all just and reasonable allowances for the weakness of it And therefore thou wilt not exact of me to seek to thee with the Vigour and strength of healthy Faculties or with such uninterrupted continuance and attendance as requires the same after thou hast taken my health and strength away But thou dost and wilt accept O! Gracious Lord of a feeble Prayer from a faint and feeble Spirit and of a short one from a mind
of broken thoughts which is soon spent and wearied and cannot attend to any thing long Nay thou Graciously acceptest even of a Sigh or a Groan or a devout Wish or of a sudden Breathing and short Act of holy Love or of humble Resignation of Faith or of Patience when the decays and Drowsiness of a Spirit almost spent and ready to faint will suffer us to put up nothing else Oh! then that I may bear with my self and with the feebleness and faintness of my own Spirit in my religious Services under my Sickness And when I am the most languid and liveless in any spiritual Acts make me remember that 't is thy Blessed Will to send this State of weakness upon me And that all the while I am bearing thy Will patiently I am pleasing thee and that every moments Resignation of my Will thereto is an holy Offering Let me consider that I recommend my self to thee by the patience of hope and by meek Suffering when I have no strength left to do it by Labour and Action Nay that in the hight of my Disability even my weakness and Bodily indispositions are vocal for me and move thy Pity which in thy due time will give me ease and Deliverance from them and Graciously allow for my Faintness and accept of my poor Services under the same thro' the Merits of our most Blessed Lord and Saviour Jesus Christ Amen 6. A Prayer for the helps to Patience O! Blessed Lord under all my Grief and Misery help me I humbly and earnestly beseech thee to all those good Dispositions and wise Thoughts and Considerations which may make it easie to me Keep me humble O! God and I shall quietly stoop to my Burden and not complain Teach me to deny my self and my own desires and I shall contentedly bear my Cross. Let me have hope in thee as an Anchor of rest and keep me from doubting of thy Love and from mistrusting thy Grace and sure Promises and I shall bear up under my Load yea bear up with Comfort and in thy due time see an happy end thereof Give me Peace in my own mind and I shall be the stronger to endure the troubles of this World and thy Comforts in my Soul shall support and defend me against all the Storms and Tumults that are raised in my Body And Lord let me not stand to reckon up my Sorrows after they are past and to renew them to my Self by calling them over again in a painful Remembrance Especially let me not aggravate them to my Self by envious Reflections and discontented Comparisons with the easier state of others Nor let me anticipate them by frightful Imaginations before they come and when by thy Grace they may very likely never come or any other ways create Sorrows to my self where really thou dost not send them But keep me from all such Reflexion on them as serves not to reform me but only to afflict me and as tends not to enable me to bear my Pains but only to give Strength and quickness to them and Feebleness and Trouble to my self And Grant O! Holy Father that forgetting still what is past I may every moment set my self with all my might to bear what lyes upon me at present And that under the same my thoughts may all busie themselves in justifying thy Goodness and Arraigning mine own wickedness and in casting about how I may bear my Affliction patiently and devoutly and learn Obedience thereby and how I may be comforted under it at present and turn it to my everlasting ease and joy in the end thro' Jesus Christ my Lord Amen 7. Prayers containing Motives to Patience I. LOrd make me Patient under all I suffer because it is thy doing and my Deserving Make me look upon my Afflictions as Tokens of thy Love and Care of me which are not sent upon me till they are needful for my good and for thy Glory and which tho' they are troublesome are yet exceding wholsome For they come to keep my Soul from being corrupted and lost by Ease and Pleasures and to cure me of my Errors and earthly Afflictions and of my Forgetfulness of better things and to raise my Heart to thee on whom it should always fix and from whom it should never stray And keep me sensible O! Almighty God that impatience doth only double my Disease That it makes me troublesome to others but most of all unto my self And that it provokes thy wrath instead of diverting it and makes more severity necessary to break my Spirit when less will not suffice to bend it to thy Yoke Whereas humble Submission to thy Will O! Lord is the readiest way to have mine own and my bearing thy Rod with Faith and Patience and hearkning to the voyce thereof is the readiest way I can take of hastning on my own Deliverance For when there is no hindrance thereto from other wise ends of thy Providence thou art wont to grow weary of using the Rod after it has show'd us our Errours and art inclined to spare us when we submit our selves Not smiting us for any pleasure and delight thou takest in the Pains of thy Servants but to bring down our Spirits and to purge away our Sins that we may be fit and duely qualified for thy Love and for our own everlasting Happiness thro' the Merits of our dear Lord and Saviour Jesus Christ Amen 2. AND tho' my Pain and Sickness is hard to be born O! Gracious God yet keep me ever mindful that there is need of much heat in the Furnace to fine the gold and to purge away the Dross That I need to bear some Hardships to prevent worse and cannot be torn from my Sins and from thy Wrath without some violence Yea Lord that it is a Favour to me and very desireable to be visited with these short Pains which thy Grace and my Patience will turn at last into durable Joys rather than to be let alone in my Sins to lye down without ease or remedy in everlasting Torments And whilst I am bearing my hard Lot make me know O! Father that all thy Promises of Grace and help in time of need are sure and stedfast That thou tenderly considerest my weakness both in sending of my Sorrows and in proportioning of my Succours That thou hearest all my Groans and pitiest them and wilt find a cure or put and end to them in thy due Time And that thou art most ready to accept of my humble Repentance to appease thy wrath making such allowances for my frailty and Forgetfulness as our needs do require and as thine infinite Mercy and Goodness and thy Gospel Promises do bid us comfortably hope for thro' the Merits and Mediation of our only Saviour and Redeemer Jesus Christ Amen 3. AND whatever my Hardships and Sorrows be O! God of Patience and of all Consolations make me consider that this World is the place of Sorrow and Trouble whereof all must expect to bear their share That
giveâ—t me better things than thou takest away The bringing down my Body is for the inrichment of my Soul which is my better part And this smiting and wounding of my Flesh is for the healing and binding up my Spirit which is the truest way to do me good Oh! then that instead of dreading thy Visitation as my Scourge I may receive it as my Medicine That I may not repine at its making me weak in Body but rather rejoyce that it makes me strong in Spirit And give thee thanks for thy kindness and my comfort in thy Corrections which are to make me good that thou mayest make me happy and give me everlasting Rest and Bliss with thee thro' Jesus Christ my Lord. Amen IX Prayers for the Bodily Needs and Desires of Sick Persons 1. For Ease when Sickness grows very painful or troublesome 1. LORD look upon mine Adversity and Misery which call aloud to thee for ease For I am wither'd like grass and my Bones will scarce cleave to my skin My heart panteth and my strength faileth me and mine eyes are grown dim And there is no soundness in my flesh because of thine anger nor rest in my bones because of my sin Yea my bones are burnt as an Hearth and I go mourning all the day long and wearisom nights are appointed to me and I am full of tossing to and fro unto the dawning of the day This thou knowest O! My God for my groaning is not hid from thee Oh! Be not wroth very sore nor remember iniquity for ever Cast me not off when I need most to seek to thee nor forsake me when my strength faileth me But hear me and ease me O! Lord for thou delightest in Mercy Hear me for I cry unto thee yea I cry unto thee all the day Hear me speedily for I am brought very low and make no long tarrying for mine eyes long sore for thy word saying when wilt thou comfort me And though my flesh and my heart fail me yet let not thy Mercy and thy Word fail me For I still resign and trust my self to them and in my greatest weakness and extremity thou O! Father art my strength and my portion for ever thro' Jesus Christ my Lord. Amen 2. O! Most Gracious God my pains are extreme and too heavy for me have pity upon me and lighten them Correct me in measure and consider that I am but a feeble and frail Creature In thine anger remember mercy for I humbly submit my self and return to thee And Oh! Give me that tractableness and ingenuity of Spirit that will be check'd with a word and easily call'd off from evil and will not need any long or sharp methods of correction to reclaim me I have waited for thy Relief O! Father give me the comforts of it Yea Mine eyes long sore for thy word and are even wasted away with looking for thy saving health let them see it and be satisfied therewith Oh! shew me thy mercy and that soon for my need thereof is great And think upon me as concerning thy word for I trust to it to lay no more upon me than I can bear and to send me seasonable help and ease at present and everlasting Rest with thee in the end thro Jesus Christ my Lord. Amen A short Prayer on receipt of Ease or abatement of Pain or Sickness BLessed be thy Mercy O! my God which pitieth me in my Misery As a Father pitieth his Children when they cry out in the extremity of their pain so hast thou pityed me Thou hast chastned me sore but thou hast not given me over unto death thine anger is turn'd away and thou hast eased and comforted me Lord my Soul shall love thee and sing of thy Mercy And in my Distress I will always trust thee and not be afraid For thou art our strength whilst we suffer and our most merciful Deliverer when we are able to bear no more for our Blessed Lord and Saviour Jesus Christ's sake Amen 2. A Prayer for Strength under the same GIVE me strength O! Lord to strive with my Disease and to bear the weakness of Nature And strengthen my Spirit to withstand all its Temptations as well as my Body to bear its Diseases O! Enable me to resist the Devil and to suppress all stirrings of sin and folly To beat back all motions of corrupt Passion and not to lose the due Government of my self thro excess of pain but to shew my self mighty thro thee to bear all patiently and to fortifie my weakness by a firm Faith and unshaken Trust in thy Grace and sure Promises Lord if I have no strength but my own every weight will bear me down But if thou wilt support me nothing will be too heavy for me because nothing is too hard for thee But thy strength will be made perfect in my weakness and thy Grace is sure to overcome my Corruptions and thy Comforts to give me Ease thro' my most Blessed Lord and Saviour Jesus Christ. Amen 3. A Prayer for Deliverance from them DEliver me O! my God for I seek unto thee to help me yea I seek unto thee early and continue seeking all the day long Thou delightest in Mercy deliver me for thy Mercies sake Thou hast promised to be with us and help us in trouble Deliver me for thy Righteousness Thou art Glorious in might to help our weaknesses Deliver me in thy strength Thou hast formerly been my succour Oh! be so still And our Fathers hoped in thee and were delivered let not my hope in thee perish or be put to shame more than theirs was Save me O! Almighty Lord and make hast to my help And mâ—n shall know that it is thy hand and that thou hast done it and learn thereby both to give thee Praise and to make thee their strength and confidence thro Jesus Christ our Lord. Amen 4. Prayers for longer Respite and Recovery from Sickness 1. O! Almighty Lord in whose Hands are the Issues of Life and Death look in Mercy upon these Decays of Nature which my Diseases hath made and repair them and spare me a little that I may recover my Health and Strength again I do not desire Health O! my God to consume it in Idleness Nor out of Fondness for the gay Pleasures and Pomps of this World that I may be strong to pursue them For I believe and know them all to be Vanity and Vexation of Spirit I lift my Heart above them and do by no means desire to have this Earth for my home or to take up with them for my Portion For I love thee and thy ways O! Dear Lord above them and their Delights and will harbour no love of them but what is ready to submit them all to thee when thou art pleased to take them away and which will never sin against thy Laws to secure them to my self
nor use and injoy them as the Treasures of my home but only as the helps of my Pilgrimage But I desire it if it may seem fit to thee O! God that I may be fitter for thy Work and more able to labor in thy Service And that I may be more perfect in my obedience before I am calld to give up my Accounts And because I am still willing if it may please thee to be an instrument of thy care and good Providence towards those who by Nature or Friendship are committed unto me And the guift thereof I shall thankfully ascribe unto thee and praise thy Power and Mercy for the benefits of my Recovery thro' my Blessed Lord and Saviour Jesus Christ. Amen 2. I know O! Lord that thou canst soon restore me when thou pleasest and that if thou do but say the word I shall be whole And I believe that thou wilt restore me if it is best for thy Glory and for my good and for the wise ends of thy Providence in this World And therefore tho' I do heartily desire it yet I humbly submit the same to thee For I am no where so safe as in thy choice and therefore I leave thee to determine still whether thou shalt be honour'd and my poor Soul benefitted by my Life or by my Death whether by me in a state of Health or in a state of Sickness But when thou hast chosen and fixt my condition for me then Lord I beg of thee and I beg it earnestly that I may receive it willingly and thankfully and that I may have Grace wisely and faithfully to discharge all those Duties which thou requirest from us under the same And that I may always find both my Tryal temper'd to my weakness and my self still comforted and supported under it by thy Grace thro' Jesus Christ our Lord. Amen 5. Prayers on taking Physick 1. O! Gracious Lord direct the Counsels of those who prescribe to me and prosper the Medicines which are to give me ease or strength But let not my confidence in them take off any thing of my eye or dependance upon thee For Man lives not by bread nor recovers by Physick alone but by every word out of the mouth of God to give a Blessing unto both And if thou biddest them the things or Accidents which I do not think of or set least by shall recover me Oh! therefore as their part is the care so let thine O God be the Blessing and mine the Comfort And as I shall love them as thy instruments so I shall own thee for the Author of my Mercies and to thee shall I give Thanks and pay my Vows and Services thro' my dear Lord and Saviour Jesus Christ. Amen 2. LORD let not my desires of Health ever make me yield to seek Remedy from Charms or suspected means or apply my self to Dealers with Familiar Spirits Let me not resort to thy utter Enemy who sets up this way against thee nor fall again to seek him after I have solemnly renounced him in my Baptism nor fondly flatter my self with hopes of receiving good from the Grand Author and Plotter of all evil who then only seems to cure when he ceases to kill and doth not cease to torment a Body but when he hopes thereby to ensnare or destroy a Soul But give me patience to wait for Life and Health in thy ways that I may always owe the same to thee and wholly devote them to thy Service thro' Jesus Christ my Lord. Amen 6. Prayers on want of Sleep 1. O! Righteous Lord thou holdest mine eyes waking and in the Night Season I take no rest I seek sweet Sleep to ease my pains and to recruit my Spirits I seek it earnestly but I can not find it and if I seem to have it fast it suddenly breaks from me But O! Merciful God let it not always flee away but let my wearied eyes at length lay hold of it and make my sleep sweet unto me Consider my weariness which calls aloud for rest and my weakness which greatly needs refreshment And give my labouring Spirits ease that restless agitations or incessant pains may not always keep me awake Or if my Spirits must not be allured by ease into sound sleep or at least into soft Slumbers let them however be born down into it by the weight of my Sorrows and their own weariness that I may a little forget my Troubles and recover strength to bear any new returns thereof till thy Blessed time shall come of sending me deliverance from the same either by the Blessing of Health or the infinitely greater Blessing of Heaven thro' Jesus Christ my Lord. Amen 2. AND whilst thou keepest mine eyes awake O! Lord keep my Heart watchful and make me seek both to divert my Sorrows and to ease and comfort my self by employing my Thoughts well Oh! That I may fall to remember thee on my Bed and meditate on thy ways and Promises in the night Watches That I may Commune with mine own Heart and diligently search out my own Spirit That I may remember thy tender Mercies and Gracious Dealings towards and call to mind the Blessed end of Patience and how carefull thou art sometimes to give us ease whilst thou denyest us sleep at others to send us sleep too when we are not fit any longer to subsist without it Yea that in thy due time thou wilt bring us to that Blessed State where they sleep away no happy Minutes but wake continually to injoy the same as Angels do and where their Eyes never take sleep nor ever need or desire it And let these Thoughts comfort me till thy Grace and Mercy sees fit to give sleep to my Eyes and deliverance from my Sorrows thro' my dearest Lord and Saviour Jesus Christ. Amen 7. A Prayer of Friends for the sick under excess of Sleep and when they apprehend danger by it O! Merciful God let not this deep Sleep which is fall'n upon thy Servant prove the Sleep of Death Make it the Sleep of a recovering Person to relieve and revive him not to carry him off and awake him out of it in thy due time to offer thee praise and to labour still among us in doing thee Honour and Service But if thou hast order'd thereby to take him to thy self Lord remember and accept of all his former Prayers and Repentance Faith and Patience Look not upon his sins but to pardon them nor on his weaknesses but to pity them And when he awakes in the next World let him find himself surrounded with Light and Bliss instead of his Sick-bed Sorrows and awake to Eternal Life with thee in Glory Lord hear us for this thy weak Servant in Distress Hear our Prayers for him who seems not able now to offer up any Prayers to thee for himself And accept both him and us to the Blessed injoyment of thy Love and hopes of thy Mercies thro Jesus Christ our Lord.
to Life or Death as thou pleasest only in both to thy Mercy And whether living or dying let me still please thee and be thou my Portion Oh! Perfect my Repentance and purge away all my sins And give me Patience whilst I live and Peace when I die and after that the happiness to see thy Face in a Blessed Eternity which thou hast prepared and promised to all that truly fear thee thro Jesus Christ our Lord. Amen 3. A Prayer for her Child PReserve my tender Child O! Father and let its own weakness and my Cries commend it to thy Blessed Care Preserve it to be regenerated and born again by Baptism and thereby made thine own Child by Adoption which is infinitely a greater Blessing both to it and me than thy making of it mine Keep it also afterwards in Health and Safety And as it increases in Years and Stature let it increase withal in Wisdom and in thy Fear I beg not for it Wealth or Greatness but Wisdom to know and serve thee For O! Lord I do not desire Life either for my self or it but that we may live to thee and grow daily in Love and Thankfulness for all thy Mercies and in Faith and Patience and all holy Obedience which may fit us both for ever to injoy thee thro' Jesus Christ our only Saviour and Redeemer Amen Afterwards when she comes to be Churched besides the accustomed Offering to the Minister she may add a Gift of Alms to the Poor as a proper and acceptable Tribute of Thanks and Praise Alms being as fit to attend and recommend our Thanksgivings as they are to inforce our Prayers And let her not forget the Churches Admonition to compleat her giving Thanks by Receiving the Holy Sacrament if there be a Communion that day or so soon as there shall be one II. Devotions on the Loss of Eye-sight to be read to them by some Friends for them to Meditate upon or to joyn in Scriptures I. WHO hath made the Seeing and the Blind Have not I the Lord Ex. 4. 11. And the Lord openeth the eyes of the Blind Ps. 146. 8. He hath anointed me to preach the Gospel to the Poor and recovering of Sight to the Blind Luk. 4. 18. Lord I grope for the wall and stumble at Noon-day as in the Night I wait for Light but behold obscurity for brightness but I walk in darkness Is. 59. 9 10. Lord I beseech thee that I may recover my sight Receive thy sight thy faith hath saved thee Luk. 18. 41 42. But if I must not receive it in my Body however open the Eyes of my Soul that I may behold wondrous things out of thy Law Ps. 119. 18. 2. The Light of the Eyes indeed rejoyceth the Heart Prov. 15. 30. For truly the Light is sweet and a pleasant thing it is for the Eyes to behold the Sun Eccl. 11. 7. But the Eye is not satisfied with seeing Eccl. 1. 8. For as Hell and Destruction are never full so the Eyes of Man are never satisfied Prov. 27. 20. And the Lust of the Eyes is not of the Father but of the World 1 Jo. 2. 16. So that we need to make a Covenant with our Eyes Job 31. 1. And if thine Eye offend thee pluck it out and cast it from thee It is better for the to enter into Life without Eyes rather than having Eyes to be cast into Hell-fire Mat. 18. 9. Besides in seeing much we see much evil and it may be thou shalt be mad for the Sight of thine Eyes which thou shalt see Deut. 28. 34. And just Lot in seeing vexed his Righteous Soul from day to day with the unlawful deeds of the wicked 2 Pet. 2. 7 8. 3. Moreover tho' the Body be dark yet the Eyes of our understanding may be inlightned Eph. 1. 18. For the Spirit of Man is the Candle of the Lord searching all the inward parts of the belly Prov. 20. 27. And we walk by Faith and not by Sight 2 Cor. 5. 7. And tho 't is pleasant to see the Sun yet 't is pleasanter to see those things which the Angels desire to look into 1 Pet. 1. 12. And to supply our want of Bodily Eyes our Friends and Neighbours may be to us instead of eyes Num. 10. 31. For I was Eyes to the Blind and Feet to the Lame Job 29. 15. And cursed be he that maketh the Blind to wander out of the way Deut. 27. 18. Or putteth a Stumbling-block before him Lev. 19. 14. Glory be to the Father c. PRAYERS I. For Recovery of Sight LORD pity me who have my Eyes always closed and all my Days turned into Night I cannot see what I eat or what I drink and I grope for the wall and stumble in the Light as in the Dark For the Light which maketh all things manifest about us and reviveth and maketh glad both Man and Beast is no Light to me but I am Dark at Noon-Day Oh! Support and comfort me in this my Adversity and restore my Sight to me again if it may seem fit to thee Consider Lord how greatly it serves for my comfort and safety And restore it to me for I seek to thee and thou art prone to pity me and thou only who gavest it canst restore it Yea do thou restore it O! my God that I may again behold the marvelous Greatness and the rich and various Beauty of thy Creatures and devoutly admire and praise the Glories of thy Wisdom Power and Goodness which they set forth daily before our eyes And above all that I may return to read thy Holy Word to instruct and comfort me and to make me perfect in the way of my Duty and of obtaining thine everlasting Mercy thro' Jesus Christ my Lord Amen II. For Patience under the want of it 1. AND in this state of Bodily Blindness O! Righteous Lord I do not in the least complain of thee for laying it upon me For thou hast continued the use of my Eyes much longer unto me than I have been careful to use and employ them for thee And because I would not take care to govern them virtâ—ously and wisely nor shut them up or restrain them my self thou hast shut them up in Darkness For they had taken me off O! Holy Father from minding thee to mind Worldly Pomp and show and to fix themselves in Clay They were grown greedy and unsatisfied in beholding Vanity They had often made me to offend And 't is better to want Eyes than to be made to offend by them and to enter into Life being Blind rather than having Eyes without Innocence to be cast into Hell fire So that I humbly submit to this Blindness O! my God and meekly accept of it both as the punishment of mine iniquities and as a means to cure and prevent them And if it be thy Pleasure to have me rest under it or whilst it is so thy Blessed Will be done And I will not only
Eccl. 12. 7. But there the wicked cease from troubling and there the weary be at Rest and they hear not the voice of the Oppressor Job 3. 17 18. Yea I will ransom them from the Power of the Grave saith the Lord I will redeem them from Death O! Death I will be thy Plague O! Grave I will be thy Destruction Hos. 13. 14. For he shall change this Vile Body and fashion it like unto his own Glorious Body Phil. 3. 21. And this corruptible shall put on incorruption and this mortal shall put on immortality 1 Cor. 15. 53. And the Lord God will wipe away tears from off all Faces and there shall be noe more Sorrow nor Crying nor Pain but Death shall be swallowed up in Victory Is. 25. 8. Rev. 21. 4. 1 Cor. 15. 54. 3. Against Fear of Death FEar not the sentence of Death remember them that have been before thee and that come after for this is the Sentence of the Lord over all Flesh Ecclus. 41. 3. It is but a going to Rest Our Friend Lazarus sleepeth Jo. 11. 11. And tho therein I leave Dear Friends yet I go to my Fathers Gen. 15. 15. And am gather'd to my People Gen. 49. 33. And the Righteous hath Hope in his Death Prov. 14. 32. For God hath begotten us again to a lively Hope thro the Resurrection of Jesus Christ from the Dead 1 Pet. 1. 3. And by his Death he hath destroyed him who had the Power of Death and Deliver'd them who all their Life Time were in Bondage to the Fear of Death Heb. 2. 14 15. Sâ—e that now whether we Live or Dye we are the Lords Rom. 14. 8. For he died for us that whether we wake or sleep we should live together with him 1. Thes. 5. 10. The Sting of Death is Sin 1 Cor 15. 56. But he is exalted to be a Prince and a Saviour to give Repentance and Forgiveness of Sins Act. 5. 31. And we have such an High Priest as will have Compassion on our infirmities He can mercifully Consider and be touched with them in us having in all points Sin only excepted been tempted like as we are himself Heb. 4. 15. c. 2. 17 18. And therefore Thanks be to God who giveth us the Victory of Death through our Lord Jesus Christ. 1 Cor. 15. 57. And Blessed are the Dead from henceforth which Dye in the Lord Yea saith the Spirit for they rest from their Labours and their Works follow them Rev. 14. 13. 4. Against Presumption LEt him that thinketh he standeth take heed lest he fall 1 Cor. 10. 12. Thou standest by Faith be not high-minded but Fear Rom 11. 20. Happy is the man that feareth always but he that hardneth his Heart against Fear shall fall into mischeif Prov. 28. 14. Work out therefore your own Salvation with Fear and Trembling For it is God that worketh in you of his Good Pleasure Phil. 2. 12 13. Likewise since you must stand before him who without Respect of Persons judgeth according to every mans work pass the time of your Sojourning here in Fear 1 Pet. 1. 17. Tho I know nothing by my self yet am I not hereby justifyed 1 Cor. 4. 4. The Heavens are not clean in his sight Job 15. 15. He put noe trust in his Servants and his Angels he charged with folly Job 4. 18. When I consider I am afraid of him Job 23. 15. I trust in the mercy of God for ever and ever Psal. 52. 8. But will keep withall an humble Spirit that trembleth at his word Is. 66. 2. And serve him with Reverence and Godly Fear Heb. 12. 28. 5. In the last Agonies LOrd now let thy Servant Depart inâ— Peace Luc. 2. 29. Say unto my Soul I am thy Salvation Psal. 35. 3. This Day shalt thou be with me in Paradice Luc. 23. 43. Lord Jesu receive my Spirit Act 7. 59. Into thine Hand I commit it for thou hast redeemed me O! Lord God of Truth Psal. 31. 5. Be with me and Conduct me thro the Valley of the shadow of Death Psal. 23. 4. Send thy Holy Angels to Carry me into Abrahams Bosom Luk. 16. 22. And into the inheritance of the Saints in light Col. 1. 12. I have fought a good Fight I have finished my Course I have kept the Faith Henceforth there is laid up for me a Crown of Righteousness which the Lord the Righteous Judge shall give me at that Day 2 Tim. 4. 7 8. For if we beleive that Jesus Dyed and rose again even soe them allsoe which sleep in Jesus will God bring with him 1 Thess. 4. 14. And I know whom I have Believed and I am perswaded that he is able to keep that which I have Committed to him against that Day 2 Tim. 1. 12. Prayers 1. Prayers on the Prospect of ones own Death Drawing near 1. GRaunt O! Lord that I may end my Life in thy Fear and Favor and that I may Receive my Death which now threatens me not as my Curse but as my Deliverance Let me find it a Rest from my Labors and an Entrance upon a Life without Trouble and without Sin And Blessed be thy Mercy which tho it has seen fit and needfull to Discipline me with Sorrows yet has not made my Sorrows Endless but all to be laid down with this mortal Life and even in my Death has given me hopes of joys without end in a better Life through my Dearest Lord and Saviour Jesus Christ. Amen 2. O! Blessed Lord now I am hasting on to the End of my Life Remember not against me the Great and manifold errors thereof but let them all be wholly done away by thy Mercyes and my Blessed Saviours merits and my own true Repentance Let me come to my Change without Guilt and foresee its near approach without Fear or impatience And Oh! that I may allways stand ready to give a Good account of my Life unto thee And that I may fight out the Good Fight of Faith with Constancy and Perseverance and finish my Course with joy and never Sleep in Sin nor lye Down in misery and Sorrow And since my Soul is now summon'd to meet the Bridegroom Dress it O! Lord in a Wedding Garment fit to appear in his train Give me Oyl in my Lamp and Grace to trim and light it and keep it allways burning sending up a pure and holy Flame that when the Door opens I may be ready to Enter in with him And enable it to strip it self of all Fleshly affections before it leaves my Body and to be of like mind and Disposition with the Holy Angels and Beatifyed Spirits before it goes to keep them Company And O! my God let me never forgeâ— that this is like to be the last Tryal which thou wilt afford me of renouncing mine own will and resigning my self up to thine and of shewing forth Devotion of Spirit and all Holy Obedience and Patience and Faith and humble Confidence in thee And therefore
make me watch for all opportunityes of exerciseing the same and Doe them diligently as my last Labors for immortality and for secureing thy everlasting Mercy thro Jesus Christ my Lord. Amen II. Prayers for Willingness to Dye I. O! Most Gracious and Mercyfull Father Give me Grace to be allways fit for thy Mercy that I may not be slow or unwilling to Come to thee now thou callest for me Forgive me all my Sins O! God which are the Sting of Death that I may look on it as an harmless thing which cannot hurt me And make me sensible how I am thereby eased of all those weaknesses and Sorrows which render my Life a burden to me Help me to consider it O! Lord as what comes to give me rest from all my Labours And to take up therewith as with a Shelter against all Injuries and ill usage To look upon it as a Cure of all my Bodily Pains and Sicknesses and as a Remedy of all my Sins and Temptations Sorrows and misfortunes For after once I shall have got to thee O! Blessed Father I shall be out of their Reach and never Come under their Power any more I know O! Gracious God that Heaven is my Country and that I have still more cause to rejoyce and less to repine the nearer I am drawing home That this Death is but the begining of a better Life and a most Desirable exchange of Travail and Misery for Rest and Joy and of a few Days for Eternity And let me not be afraid of that O! my God which is to set me safe in thy Kingdom and to bring me to injoy thee in Everlasting Bliss and Glory thro Jesus Christ my Blessed Saviour and Redeemer Amen 2. LOrd now thy messengers are come to Summon me make me reckon that thy Time is best for my Departure and let me not seek about for Excuses and Pretences of Staying longer here Since this Summons is of thy Sending let not me receive it with reluctancy Since thou sendest it for my Good let me not be afraid of it as if it would doe me hurt Since thou Callest me thereby to come to thee let me not come unwillingly or seem forced away Let not my Heart O! God be tyed fast to any Earthly Things and then it will be easy to me to be taken from them Raise it above this world and make it fit and free to trust thee for the next And then O! Jesu Come when thou pleasest and I shall receive thy Call with joy And Grant O! Lord that I may take noe Pretence for my unwillingness because I shall thereby leave some Good Things unfinish'd which I have in hand for my Brethrens needs or for thy Service But remember and Consider with my Self that soe must all they who make it their Care at all times to be Designing and Doing Good And that 't is fittest for thee to Determine wherein or how long thou wilt be served by me in any things which my poor Soul is any ways Capable thro thy Grace to design or Doe for thee That if it seem Good in thy Eyes thy Providence will raise up instruments and supply what I am Designing by other and it may be far better ways And that I have noe Reason to be slow but much infinitely much to be hasty in Coming to thee if from bearing the Heat of the Day and a task of Labor and toyl in thy Service thou shalt be Graciously pleased to call me to Everlasting Rest and Joy in thy Presence thro Jesus Christ my Lord. Amen 3. LOrd in this State I am sore Burdened and Groan Earnestly Desiring rather if thou pleasest to Depart and be with Christ which is far better for me But let me not be weary of my work and station O! my God before thy Time nor hasty in Desires of Death whilst thou seest fit to trye me in the Labors and Patience of Life Keep me Contented to bear my Sorrows whilst thou pleasest and to leave it to thee to Order when 't is fittest for me to lay them Down and to exchange them for Eâ—se and Pleasures in thy Heavenly Kingdom where Death at last shall be swallowed up in Victory and this Mortal shall put on immortality thro the merits of thy Son our Saviour Jesus Christ. Amen III. Prayers against Fear of Death 1. CLeanse me O! Gracious God from Guilt and Sin which are the Sting of Death and then let nothing else make me afraid of it Let me not Dread the stroak thereof as a thing that is hard for me to bear But Consider that it is an hardship Common to me with every mortal Nature That if it is hard it Cures all other Sores and hardships and is it self soon over And that hard and painfull as it is the weakest have born it and can pass thro it Yea and that very frequently the pains of Sickness are much worse than the pains of Death and men ordinarily endure more sorrow before they come to Dye than they feel or show at last in Death it self Nay that as they fall asleep insensibly soe they often seem to dye soe too And whatever pains it would otherwise make to me O! Lord it will be made easy by a clear Conscience and a Comfortable Hope of thy Mercy And let it arm my Spirit against Fear to think that I am coming thereby to a good Master whom as I have ever found most Gracious and Mercyfull all my Life I shall now much more finde soe at my Death thro the merits and mediation of Jesus Christ my Lord Amen 2. NOr let my Spirit O! God be broken with Fear out of an apprehension of Dying under the load of thy Heavy Displeasure For thou takest Delight in Pardoning those whose sincere Desire and Care has been to please thee and in makeing all fair abatements and reasonable allowances to their forgetfullness and infirmityes I am very sensible alass that I am too Defective in my Duty and Service But make me remember O! Blessed Lord that thou canst and doest bear with some Defects For the best are not free from Faults and Defects enow to humble them and yet they are surely within the terms of thy Pardon Yea thou will bear with many Defects in truely Loveing and Dutyfull mindes and hast not limited thy Forbearance to narrow and scanty Bounds For among those whom thou savest there are many and very Distant Degrees of Virtue and Obedience and the greater measures thereof which are attained by some are still wanting in others of them And these Defects of mine O! God great and many as they are are to be judged of by a mercyfull Saviour who knows our Natural Frailtyes and infirmityes and is ready to allow all that Pity and Favor to them which can be Desired in Reason For he doth not require such exactness of us as is a task fit not for men but for Angells But takes up with such as the Natural and Pityable Weakness
of our state and of a frail and forgetfull Creature in the midst of a tempting World can bear Oh! then that I may consider thy Mercy to fortifye my minde against Fear And fix my Soul upon the tenderness and Clemency of my judge and Saviour which will embolden me to stand before him without Horror And upon the Condescentions of thy Gospel and the needfull Deductions and Forbearance which it promises to our weaknesses that in this Hour of my necessity I may be guarded against all the suspicions of my own melancholy or mistrusts of thy mercy and may be strenthend with a comfortable Hope in thee thro Jesus Christ my Lord. Amen 3. BUt if after all my Fears shall by times return upon me and prove troublesom to me let it however Comfort me O! Lord to thinke that thou art wont to make better of Humble Souls than they are wont to make of themselves and wilt judge me not according to my Fears but according to thy mercyes A truely Contrite Heart O! God is Safe in thine Eyes even when it gives it self up for lost in its own And as my Fears will be noe Prejudice to my safety soe Grant Good Lord that they may be an Help to my Duty and may quicken and increase my Care and Endeavours to obey thee Make them the Guards of my innocence and a constant Spur to thy Service And then O! Holy Father tho they trouble and Discomfit me at Present Yet they will happily Conâ—ute themselves and recompence me in the end and my sincere Obedience shall make sure thy Gracious acceptance tho I my self dare not beleive it till I come to find and hear it from thee in the other World thro the merits of my only Lord and Saviour Jesus Christ. Amen IV. A Prayer against Presumption LEt not my Heart Deceive me O! Blessed Lord in judgeing of my self but keep me from Pride and vain Confidence in setting too little by thy Grace and thinking too well of mine own ways Oh! that I may never flatter my self into an Evil Security and an insensibleness of the Great need I have of thy Mercy For thou O! Lord resistest the Proud but givest Grace unto the Humble Thou rejectest the Proud Pharisee who justifyes himself and sees not his own nakedness and Poverty But the very best of us all Doe absolutely need repentance and have but too many Sins to humble us We must throw our Selves upon thy Mercy and can not stand in thy judgement shouldest thou be Rigorous in exacting what we have Done amiss nor appear before thee when thou art angry Thy justice is terrible to the Greatest Saints yea and before thee even the Angels themselves doe cover their Faces And as we can not come off clear in thy judgement but merely thro Mercy Soe neither Can we stand in Obedience to qualifye us for it but only thro Faith 'T is thy Help O! Lord that must support and keep us in thy ways And if it were not for thy Grace and our own Caution and holy jealousy over our Selves we are as lyable to fall as others Oh! then that I may not be high minded and place my Confidence in my self but learn to Fear and shew Care and humble Dependance upon thee and with Godly Reverence look for thy Promises of Grace and Mercy thro Jesus Christ my Lord and only Saviour Amen V. Prayers in the last Agonies Ejaculations DVst thou art and to Dust shalt thou return Gen. 3. 19. Lord Jesus have mercy upon me O thou Lamb of God that takest away the Sins of the World Be merciful to me a Sinner Luk. 18. 13. Tho I often offend thee yet Lord thou knowest I sincerely Love thee and hate my self for having displeased thee And can any who sincerely Loves thee Perish Eternally Lord receive me for I am hasting apace to thee I stretch forth my Hands unto thee my Soul thirsteth after thee as a thirsty Land Ps. 143. 6. Lord remember me when thou Comest in thy Kingdom Doe with this frail and wearied Body what thou pleasest Only receive my Spirit to thy Mercy in Death and raise up this Corruptible to incorruption after Death And forsake me not O! God now my strength faileth me Ps. 71. 9. Besides which the Dying Persons may use the Scriptures Collected for this Case p. 127. Prayers 1. LOrd Wash my Soul in thy Blood that it may be presented without Spot unto thee And let me Dye in thy Favour and rest in Peace and rise again in Glory Amen 2. STrenthen me O! my God in my Agonies As my strength fails let my pains wear off But when my Strenth fails let not my Faith fail Even in Death let me trust in thee And the nearer I am drawing to thee the more Doe thou manifest thy mercy unto me thro Jesus Christ my Lord. Amen 3. DEliver me O! Lord from Fear of Death and from all violent Disorders of a troubled Fancy or painful Delusions of my Ghostly Enemy Oh! let not him be able now to disturb and terrifye me or any way to prevail against me but Guard thou thy Servant comeing unto thee Amen 4. HAve me in thy Custody O! holy Father for nothing can can take me out of thy Hands And Give thy Holy Angels Charge to stand about me to guard and receive my poor Soul at my Departure and to Conduct and Carry it to the Blessed Receptacles of Rest and Peace Amen 5. COme Lord Jesu Come quickly I Desire and Groan earnestly to be dissolved and to be with thee Into thy Hands I Commend my Spirit and lay Down my wearyed Flesh to Rest in Hope of a Blessed Resurrection to eternal Peace and joy at the last Day Amen 6. LOrd if it be thy Gracious will make my Pains short and my Death Easy at least not extremely tedious or Greivous to me But if thou hast otherwise ordered thy Blessed will be done Only Give me Patience to bear them and Spiritual Comforts under them and at thine own time make my Death my Passage to a Blessed and Eternal Life through Jesus Christ my Lord. Amen Out of the Office for Burial ANd O! Lord most Holy O! God most mighty O! Holy and Mercifull Saviour thou most worthy Judge Eternal Suffer me not at my last Hour for any pains of Death to fall from thee Amen And these Prayers may be said for the Dying Person as occasion requires by his Friends who are about him only altering the Persons we for I him for me our for my c. as is requisite upon the change of Persons Likewise they may use for him the recommendatory Prayer for one at the Point of Departure in the Churches Office for Visitation of the Sick O! Almighty God with whom doe live the Spirits of just Men made perfect after they are Deliverd from their Earthly Prisons We humbly commend the Soul of this thy Servant our dear Brother into thy
Hands as into the Hands of a faithful Creator and most merciful Saviour most humbly beseeching thee that it may be precious in thy sight Wash it we pray thee in the Blood of that immaculate Lamb that was slain to take away the sins of the World that whatsoever defilements it may have contracted in the midst of this miserable and naughty world through the lusts of the flesh or the wiles of Satan being purged and done away it may be presented pure and without spot before thee And teach us who survive in this and other like daâ—ly Spectacles of mortality to see how frail and uncertain our own condition is and so to number our days that we may seriously apply our Hearts to that holy and heavenly wisdom whilst we live here which may in the end bring us to life everlasting through the merits of Jesus Christ thine only Son our Lord. Amen 6. A Prayer against sudden death LOrd they who have lead the best lives are Desirous of some time to prepare for their Death But my Life has abounded in Sins and Frailtyes which make me stand in much greater need thereof Snatch me not away therefore to give up my accounts by the surprize of a sudden Death but Deliver me from an unprepared Heart and an unexpected End As I Sin Dayly O! God let me repent Dayly and stand allways upon my watch that I may be ready for thee whensoever thou callest me But give me time and leasure if it may please thee to put my Spirit in the best order I can for leaving this world and appearing before thee and taking my Leave of all decently that soe with more satisfaction to my Friends and with more settlement of minde and comfort to my self I may yeild it up into the Hands of thy mercy thro Jesus Christ my only Lord and Saviour Amen Prayers and Devotions upon the Death of Friends Scriptures 1. When a Friend dyes IT is better to goe to the House of mourning than to go to the House of â—easting for that is the end of all men and the living will lay it to his Heart Sorrow is better than Laughter for by the Sadness of the Countenance the Heart is made better Eccl. 7. 2 3. But sorrow not Brethren for them which are asleep even as others which have no hope For if we Believe that Jesus Dyed and Rose again even soe them alsoe which sleep in Jesus will God bring with him 1. Thess. 4. 13 14. Precious in the Sight of the Lord is the Death of his Saints Ps. 116. 13. And Blessed are the Dead which Dye in the Lord for they rest from their Labors and their works follow them Rev. 14 13. In the sight of the unwise they seemed to Dye and their Departure is taken for misery But they are in Peace and their Hope is full of immortality Wisd. 3. 2 3 4. And here the Righteous shall be had in everlastiâ—g Remembrance and the memory of the just is Blessed Ps. 112. 6. and Prov. 10. 7. Besides when the Righteous Dyes iâ— is often to take him from the evil to come Is. 57. 1. And now he is Dead wherefore should I fast and weep Can I bring him back again I shall go to him but he shall not return to me 2 Sam. 12. 23. Forget it not for there is no turning again thou shalt not do him good but hurt thy self And think thou hearest him say Remember my judgement or the sentence upon me for thine also shall be so Yesterday for me and to day for thee Therefore take no Heaviness to heart but Drive it away and remember the last end And when the Dead is at Rest let his remembrance Rest and be Comforted for him when his Spirit is Departed from him Ecclus. 38. 20 21 22 23. 2. When a Friend is taken away early THo the Righteous be prevented with Death yet shall he be in Rest. He was taken away speedily lest that wickedness should alter his understanding or Deceit beguile his Soul He pleased God and was beloved of him soe that living among sinners he was translated Yea therefore the Lord hasted to take him away from the wicked Moreover he being made Perfect in a short time fullfill'd a long Time For Honourable Age is not that which Standeth in Length of time nor that is measured by number of years But wisdom is the Gray hair unto men and an unspotted Life is old Age. Wisd. 4. 7 8 9 10 11 13 14. And why art thou against the Pleasure of the most High there is noe inquisition in the Grave whether thou have lived ten or an hundred or a thousand years Ecclus. 41. 4. 3. When one is Childless Trust not thou in the Life of Children neither Respect their multitude For one that is just is better than a thousand and better it is to Dye without Children than to have them that are ungodly Ecclus. 16. 3. Better it is to have noe Children and to have Virtue For the Memorial thereof is immortal because it is known with God and with Men. When it is present men take example at it and when it is gone they desire it it weareth a Crown and Triumpheth for ever haveing got the Victory striveing for undefiled Rewards Wisd. 4. 1 2. Prayers I. Prayers when a Friend Dyes 1. O! Allmighty Lord who hast now taken from us our Dear Brother here Departed at thy word we are sent into the Labor of Life and at the same word we return again into the Rest and Sleep of Death And thy Counsells O! God are Secret and farr above out of our sight But they are allways just and leave noe Ground for our Complaints Yea they are allways wise and Good and will appear to have been most Honourable for thee and most fit and Proper for us in the end Oh! then that I may humbly and dutifully Reverence thy Orderings when I can not Comprehend them and bring my will into a quiet submission unto thine and receive my Loss meekly and without murmuring because it is of thy sending Teach me thereby O! Lord to stand in awe of thy justice and to shew a devout Sense of the desert of Sin whose wages is Death and a Decent Sorrow for my own Loss But let my Sorrow be without fixing Faults on what thou hast orderd and without refusing to be Comforted as others who have noe Hope or growing Rebellious or unthankfull unto thee and troublesome to those about me because thou hast call'd my dear Friend away and deprived me of his Company Yea Lord instead hereof keep me thankfull unto thee that I was allow'd to have and injoy this Comfort before I am call'd now to part with it For I have great cause to Bless thee that I injoy'd him at all especially soe long as I did and have noe Cause now to be angry that I can injoy him no longer Nay I should render my self utterly unworthy of any Gift from thee
tormented with any long Fears thereof And that the suddenner the stroke was the less he was like to feel it Or should he have felt it more yet he might not have felt a painfull Disease less had it been his Executioner For altho that would have been more slow it might not have proved less Cruel nor have smarted lighter but only lasted longer And if my Dear and Deceased Friends Paine was more violent O! Lord it was short and thro thy mercy I hope it is the last he had to endure And far be it from us O! God to repine that he was thrown hastily and Headlong into Death especially haveing a Comfortable Hope that the effect thereof is to pass with less Pain and more Dispatch into a better Life and more easily and speedily to take possession of immortality thro Jesus Christ our Lord. Amen 4. Prayers on the Death of Friends who had lead ill lives and Gave noe Comfortable Proofs of Repentance at their Deaths â—N this Case we may put the surviveing Friends in minde of the many other Things which they have to take Comfort in and this I think is all the Ground we have here of speaking Comfort unto them But we can not fetch Considerations of Comfort from their Deceased Friends For such Sinners as would have nothing to do with the Fear and Service of God have noe Reason of Comfort in themselves nor can afford any good Reason of it to their well-wishers And with Relation to them we must not pretend to Preach Comfort I conceive but Submission To help them meekly and patiently to submit themselves to God in these sad Cases the surviving Friends may use Prayer 1. When a Friend Dyes especially if they leave out the Paragraph within the Hooks p. 307. They may allsoe use this Prayer following to Comfort them ANd Blessed be thy Mercy O! most Gracious God which in this sad Case doth not leave me comfortless For if this Deceased Friends Case suggests things full of Greif I have many other Friends who give me great Cause of joy And to Compensate my Trouble in Pity for others by thy Grace I have something to Satisfye and Please me in reflecting on my self For I can look with Comfort on my own Soul and hope thro the merits of my Blessed Saviour to finde Mercy for it and take Comfort in it both Living and Dying I have thee O! Lord for my Portion and nothing Can make my Case Comfortless whilst I am thinâ— and thou art mine and whilst I have thy Power to trust to and thy Love to rejoyce in And under all this Sorrow at present I am sustain'd by the Blessed Hope of being received at last into thy Presence where all Remembrance of former Troubles shall be quite effaced by the abundance of my Present Bliss where I shall have noe Sorrow from the miscarriage of Friends but unspeakable Satisfaction in their well-being and well-doing and where I shall ever Delightâ—in thee and in the Continual Emanations of thy surpassing Mercy thro Jesus Christ my Lord and only Saviour Amen 5 A Prayer on the Death of a Child O Almighty Father thou art pleased now to turn my joys into Sâ—rrows and to take away from 〈◊〉 that sweet Babe which thou lately gavest me for my Delight and Comfort But I humbly Bow my will to thine and submit my Self to 〈…〉 and without murmuring 〈◊〉 it is thy Doing Thou hast sent this poor Child into the World O! Lord to See and to â—ast Life but hast not allowed it to Stay till it Could rightly understand the end and busyness or relish the Comforts and Satisfactions thereof But I will Consider O! my God that thou wilt not require from it any Services of Life whilst it was not Capable to understand them And that if it Stayed not here to enjoy Pleasure soe neither did it Stay to be pined away with Sorrow and Care It lived not long enough to be versed in all the Vexations of our State nor to run thro that Great variety of miseryes and misfortunes which are incident here to our Nature But went off before it had time to trye how much Evil is to be Endured in this Life yea before it was come to aggravate any afflictions by imagination or to anticipate the same by Fear or to reflect in bitterness of Spirit and lay to heart what it did endure And as it Dyed young O! Lord Soe I have the Comfort to think and hope that therefore it Dyed innocent For it is taken back to thee before it knew Good or Evil or had done any thing to offend thee It has left the World ere it was made the worse by it or had Contracted any of the Wickedness thereof to follow it and fright it at thy Judgement By thy Mercy O! Father it Stayed till it was received for thine own Child by Baptism and was therein assured by thee of remission of Sin and made an Heir of thy Kingdom And by the same Mercy it is now Call'd away ere it had done any thing to fall from that Relation or to forfeit that Blessing So that in this takeing it away froâ— me thou hast translated it O! Father of Meâ—â—yes from the miseryes of this World to the joys of Paradice it is taken from me to be at thy Provision and to be kept for ever safe and Happy in those Blessed mansions which thou hast Provided for thy Children And therefore if I have lost the Comfort of haveing a Child to train up in thy Service in this World it is for the far greater Comfort O! my God of haveing sent one to live with thee and attend for ever about thy Throne in Heaven And there I my self allsoe hope thro thy mercy to be received in thy due Time not only to see and injoy it but what is infinitely above all for ever to see and injoy thee thro Jesus Christ my Lord. Amen 6. A Prayer when one is made Childless or is like to Dye without Children O! Blessed Lord thou art pleased in thy Wisdom to beleave me of my Children and to leave me 〈◊〉 appearance of issue to Sweeten the Cares of Life and to keep up my Memory to Posterity I am content therewith O! my God because it pleaseth thee and comeing from thy Wisdom aâ—d Care of me I will not only own it to be just but Esteem it to be most wise and fit for me And if by haveing noe Children I have fewer Delights I will remember withall O! Father that I have lighter Cares and fewer Sorrows I have not the Torment of seeing them take ill wayes nor of Fearing continually lest they should fall to take them nor shall have the Pains and Trouble of parting with them which Commonly is quicker and more affecting than the Pleasure of haveing them And I may now fix my Love and Care more intrely upon thee haveing no Cares for them to call me off And I have less Temptation to Descend to mean