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A05808 The manuall of prayers, or the prymer in Englyshe set out at lengthe, whose contentes the reader by the prologe next after the kalendar, shal sone perceaue and there in shal se brefly the order of the whole boke. Set forth by Ihon late bysshope of Rochester at the co[m]aundement the ryght honorable Lorde Thomas Cro[m]wel, Lorde Priuie seale Uicegerent to the Kynges hyghnes.; Book of hours (Salisbury). English Church of England.; Hilsey, John, d. 1539. aut 1539 (1539) STC 16010; ESTC S105269 116,690 240

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Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge as it is now and euer shall be So be it ¶ The C.xliiii Psalme Exaltabo te deus I Wyll magnify the o my Lorde and kyng I wyl prayse thy name for euer and euer Euery daye wyll I geue thankes vnto the and prayse thy name for euer and euer Greate is the Lorde and merueylous worthy to be praysed ther is no ende of his greatnesse One generacion shall prayse thy workes vnto an other and they shall declare thy power They shal be talkynge of thy worship thy glory and shall shew forth thy wonderous workes So that mē shall speake of the myght of thy merueylous actes and tell of thy greatnesse The memoryall of thy abundaunte kyndenesse shal be shewed and men shall synge of thy ryghteousnesse The Lorde is pacient and mercyfull longe sufferynge and of great goodnesse The Lorde is louynge to euery man and his mercy is ouer all his workes All thy workes prayse the o Lorde and thy sayntes gyue thanke vnto the. To shewe the glory of thy kyngdome and talke of thy power That thy power thy glory myghtynesse of thy kyngdome myght be knowen vnto men Thy kyndome is an euerlastynge kyngdom and thy dominion endureth thorow out all ages The Lorde is faythfull in all his promyses holy in all his workes The Lorde vpholdeth all such as shulde fall and lyfteth vp all them that be downe The eyes of all wayte vpon the and thou gyuest them theyr meate in due season Thou openest thy hande and fyllest al thynges lyuynge with plenteousnesse The Lorde is ryghteous in all his wayes and holy in all his workes The Lorde is nye vnto all thē that cal vpon him ye all such that call vpon hym faythfully He wyll fulfyl the desyre of thē that feare hym he wyll heare theyr crye and wyll helpe them The Lorde preserueth all thē that loue hym and wyll scatter abrode all the vngodly My mouth shal speake the prayse of the Lorde let all fleshe gyue thākes vnto his holy name for euer and euer Glorye be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The antheme ¶ The Lorde is nye vnto all them that call vpō hym yee all suche that call vpon hym faythfully wherfore to the O Lorde faythfully wyll I praye ¶ The versycle ¶ O Lorde heare my prayer ¶ The answere ¶ And let my crye come vnto the. ¶ The prayer LOrde whyche by the annunciacion of thy aungell hast gyuen vs knowlege of the incarnacyon of t●y sonne Iesus Chryste poure thy grace into oure hartes that we trustynge in hym through hys passyon and death maye be brought to the glory of the last resurrection By the same our Lorde Iesus Christ which lyueth reygneth one God with the father and the holy goost worlde wythout ende So be it ¶ A memory of the passion of Christ OUr mercyfull Lorde Iesus Gods sonne Callynge vnto his father almyghty Yelded vp his soule and full vpon noone The sprete departed frō that blessed body The sonne waxed darke the earth quoke wondersly Great merueylous thynges to beholde and heare And yet a knyght perced his herte with a spere ¶ The versycle ¶ We worshyp the Christ with prayse benedictiō ¶ The answere ¶ For thou redemest the world by thy holy passiō ¶ The prayer ALl thy passions and thy affliccions moost mercyfull Lorde Iesu Christ helpe vs and defēde vs from all trouble and anguyshe from al sorowe and heuynes from al perylles and wrethchednesse from all synne and harte vnclennesse frō al sclaunder and infamy from euyll dyseases of soule and body from sodeyne death from all persecuciō of our enemyes vysyble and inuysible for we well knowe that by thy passion we shal be saued Therfore with a confydence of the large and inmesurable pytie we beseche the moost mercyfull sauyour for thy moost benyngne and holyest passyons that thou wylte protecte vs by thy gracious helpe and kepe vs from all euyll and gyue vs grace that as we thus do remembre thy passion and death in the whyche thou dydest slee our synne in thy bodye so we maye also mortifye our synnes in our bodyes and on oure backes take thy crosse and folow the whych lyuest and reygnest worlde without ende So be it ¶ The glorious passion of our Lorde Iesu Christ delyuer vs from sorowfull heuynesse and brynge vs to the ioye of paradyse So be it ¶ A memory of our Lady O Mother of God moost gracyous To whom Christ Ihon dyd commende Sayenge mulier ecce filius tuus Thy sorowes that he wolde amende Then shortely after he sayde To Ihon beholde thy mother Thus in hym the trust was layde To comforte the aboue all other Wyth lyke pytye comforte vs In thys vale of mysery And praye to thy sonne Iesus To brynge vs to eternall glorye ¶ The versycle ¶ Holy mother of God make thy peticion ¶ The answere ¶ That we maye obtayne Christes promyssion ¶ The prayer O Lorde Iesu Christe whiche beynge amonge men were founde as man hauynge the experyence of all oure myseryes only that thou lackest synne for that exceadynge charyte whych so farre ouercommed the take pyty on vs graūt vs by the intercessiō of thy gloryous mother whō so interely thou dydest loue to be voyde of all the mysery of synne and al other worldely aduersytes wyth the pacyently to suffre whyche lyuest and reygnest God worlde without ende So be it ¶ The gloryous passion of a vyrgyns sonne Brynge vs to the blysse of the heauenly kyngdom So be it The euensonge ¶ What is ment by thys worde Euensonge ¶ Lyke as the seruyce that we be daylye accustomed to say in the ●ornynge is called Euēsonge Euen so is the seruyce vsed to be sayde or longe towarde ●nynge called Euensonge O God bende thyselfe into my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is now and euer shal be So be it ¶ The antheme ¶ O howe much ought c. The C.xi. Psalme Beatus uir qui timet Dominum BLessed is the man that feareth the Lorde and hathe great delyte in hys commaunmentes His sede shal be myghty vpon the earth the generacion of the faythful shal be blessed Rychesse and plenteousnesse shal be in hys house and his ryghteousnesse endureth for euer Vnto the godly there aryseth vp lyght in the darkenesse he is mercyful louynge and ryghteous Well is he that is mercyfull and lendeth gladly and pondreth his wordes with dyscrecion For he shall neuer be moued the ryghteous shal be had in an euerlastynge remembraunce He wyll not be afrayde for any euel tydynges his harte standeth fast and beleueth in the Lorde His harte is stablyshed he wyll not
Ye waters al that are aboue heuē prayse the Lorde all the powers of the Lorde prayse ye the Lorde The sonne and the mone prayse ye the Lorde sterres of the fyrmament prayse ye the Lorde The rayne and the dewe prayse ye the Lorde all the wyndes of god prayse ye the Lorde Fyer and heate magnyfye ye the Lorde wynter and somer prayse ye the Lorde Dewes and ye hore frostes prayse ye the Lorde frost and colde prayse ye the Lorde Yse and snowe prayse ye the Lorde nyghtes and dayes prayse ye the Lorde Nyghtes and darkenesse prayse ye the lorde lyghtenynges and cloudes laude ye the lorde The earth mought prayse the lorde laude and extoll hym for euer Hylles and mountaynes prayse ye the Lorde al the spryngeth vpon the earth laude ye the Lorde Ye welles and sprynges prayse the Lorde sees and floudes prayse ye the Lorde Whalles and all that moueth in the waters prayse ye the Lorde all byrdes of the ayre prayse ye the lorde All beastes both wylde and tame prayse ye the lorde ye chyldren of men prayse ye the lorde Let Israell prayse the Lorde laude hym and extoll hym for euer Ye prestes of the Lorde prayse the lorde ye seruaūtes of the Lorde prayse ye the Lorder Ye spirites and soules of ryghteous mē prayse the Lorde ye holy and meke in herte prayse the Lord. Anania Azaria Mizaell prayse ye the Lorde laude and extoll hym for euer Blesse we the father the sonne wyth the holy goost prayse we hym and serue we hym for euermore Blessed art thou Lorde in the firmament of heauen thou arth prayse worthy glorious and magnifyed worlde without ende ¶ The C.xlviij psalme Laudate dominum de coelis PRayse ye the Lorde of heuens prayse ye hym in the hyghe place Prayse ye hym all his angels al his powers prayse ye hym Prayse ye hym sonne and moone all sterres and lyght prayse ye hym The hyghest of heuens prayse ye hym and the waters that are aboue the heauens let them prayse the Lordes name For by his worde all thynges were made by hys commaundementes all thynges were created He hathe stablysshed them euerlastynglye and in to the worlde of worldes he hathe set a lawe that shall not exspyre Prayse the Lorde ye draggons and all depenesses of the earth Fyre hale snow yse stormes of wyndes that do hys commaundement Mountaynes and all lytell hylles woode berynge fruyte and all ceder trees Bestes and all maner of cattell serpentes and fethered foules Kynges of the earth and al people prynces and al iudges of the earth Bachelers and maydens olde men and yonge let them prayse the name of the Lorde for the name of hym onely is exalted The knowlegyng of hym aboue heuen and earth and he hath exalted the horne of hys people Laude be vnto all his sayntes to the sonnes of Israell to the people approchynge vnto hym Glorye be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The Cxlix Psalme Cantate domino SYnge ye vnto the lorde a new songe praysed be he in the congregacion of Sayntes Let Israell reioyce in hym that made hym and let the sonnes of Syon tryumphe in theyr kynge Let them prayse his name with daunsyng let thē synge vnto hym wyth tympany and harpe For the Lorde is well pleased wyth hys people and hath exalted the lowly into saluacion Sayntes shall tryumphe in glory they shal make ioye in theyr chambers The prayses of God shal be in theyr mouthes and two edged swordes in theyr handes To do vengeans amongest nacions and correccions amongest the people To bynde theyr kynges in fetters and theyr nobles in manacles of yron For to execute on them the iudgement wrytten thys is glory vnto all his sayntes Glory be to the father and to c. As it was in the begynnynge and as it c. ¶ The C.l. Psalme Laudate dominum in PRayse ye the Lord in his sayntes prayse him in the fyrmament of his power Prayse ye hym in his strēgth prayse ye hym accordynge to the almyghtynesse of his power Prayse ye hym wyth the sound of a trūpet prayse ye hym wyth rebekes and organnes Prayse ye hym wyth clary symballes well soundynge prayse ye hym wyth Symballes of swetenesse let euery sprete prayse the Lorde Glory be to the father and to the. c. As it was in the begynnynge and as it is c. The antheme ¶ Holy Mary moost pure of virgyns all Mother and doughter of the kynge celestyall So comforte vs in oure desolacion That by thy prayer and specyall meditacion We maye enioye the rewarde of the heauēly reygne And with Goddes electe there for to remayne ¶ To the Ephesyans the .ij. ¶ The Chapter ¶ By grace are we made safe through fayth and that not of oure owne selues for it is the gyfte of God and cometh not of workes lest yf ony man shulde boost hymselfe of his owne dedes Thankes be to God The hymne Laudetur deus PRaysed be the God omnipotent Which through his benygnitie His moost deare sonne hath to vs sent To dye for oure iniquite Conceyued he was by the holy goost And borne of a vyrgyn pure Thus the God of myghtes moost Abhorred not our nature And where we were ryght wretchedly Abiecte for our transgression In Christ are we set at lyberte By whom we haue redemption O vyrgyn Mary moost gracyous O mother of God incomperable To thy sonne praye for vs That he after death be fauorable Glorye be to the Trinite The father the sonne and spirite lyuynge Whych arte one God and personnes thre To whom be prayse wythout endynge ¶ The versycle ¶ Praysed be the name of the Lorde ¶ The answere ¶ From thys tyme forth and for euermore ¶ The songe of Zachary the prophet Benedictus Dominus BLessed be the Lorde God of Israell for he hath visyted and redemed his people He hath raysed vp an horne of saluacyon vnto vs in the house of his seruaunt Dauid Euen as he promysed by the mouthe of hys holy prophetes which were syns the worlde beganne That we shulde be saued from our enemyes and from the handes of them that hate vs. To fulfyll the mercy promysyd to our fathers to remember his holy testament To performe the othe whiche he sware to oure father Abraham that he wold gyue hymselfe to vs. That we delyuered out of the handes of our enemyes myght serue hym wythout feare In holynes and ryghteousnesse before hym al the dayes of our lyfe And thou chylde shalt be called the prophet of the hyest for thou shalt go before the face of the Lorde to prepare his wayes To gyue knowlege of saluacion vnto hys people for remyssion of theyr synnes Through the tender mercy of our god by the which spryngynge from the hye hath vysyted vs. To gyue lyght to them that syt in the darkenesse and in the shadow of
death to gyue our fete into the waye of peace Glory be to the father and to the sōne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The antheme ¶ Christ moost mercyfull hath redemed vs let vs reioyce and alwayes geue thankes to God ¶ The versycie ¶ O Lorde heare my prayer ¶ The answere ¶ And let my crye come vnto the. ¶ The prayer GOd almyghty and oure mercyfull father which hast so excedyngly loued vs thy chosen chyldren that thou woldest vouchesafe to gyue vs thy only and welbeloued sonne Iesus Christ our sauyour to suffre death for our synnes so that all that stedfastlye beleue in hym myghte not peryshe but haue lyfe euerlastynge we besech the for thy abundaunt mercy and for the inestimable loue which thou barest to thy sonne Christ our sauyour gyue vs of thy grace poure thy fauour into oure hartes that we maye beleue feale and knowe perfytely that thou only arte our God our father and to vs an almyghty helper delyuerer a sauyour from synne frō all the deuelysh powers of hell and of the worlde and from death and that by thy sonne our Lorde Iesu Christe So be it ¶ The memory of the holy goost ¶ The antheme ¶ Come holy spirite of God inspire thou the hertes of them that beleue in the and kyndle in them the fyre of thy loue ¶ The versycle ¶ Sēde forth thy spirite they shal be made new ¶ The answere ¶ For so renuest thou the soule of man ¶ The prayer O God which hast instructed the hartes of the faythfull by the inspiracion of the holy goost graunt that we in thesame spyryte maye fauoure the truth and euermore reioyce in hys holy consolaciō By Christ our lord So be it ¶ A memory of the moost holy Trinite ¶ The antheme Delyuer vs saue vs iustify vs O blessed Trinite ¶ The versycle Blesse we the father the sonne with the holy gooste ¶ The answere Prayse we hym and exalte we hym euermore ¶ The prayer ALmyghty euerlastynge God which hast graunted to thy seruauntes thorow confession of the true fayth for to acknowlege the glorye of the eternall trinite and to honoure the one god in thy almyghty maiesty we besech the that through our stedfastnesse in the same fayth we maye be alwayes defended from all aduersytie which lyuest and reygnest one God worlde wythout ende So be it ¶ A memory of our Lady ¶ The antheme ¶ O glorious mother of God O perpetuall vyrgyn Mary which dyddest beare the Lord of al lordes and alone of all other dydest gyue sucke vnto the kynge of angels we beseche the of thy pytie to haue vs in remembraunce and to make intercession for vs vnto Christ that we beyng supported by his helpe maye come vnto the kyngdom of heauē ¶ The versycle O holy mother of God perpetuall vyrgyn Mary ¶ The answere Praye for vs vnto the Lorde Iesus Christe ¶ The prayer GRaunt we beseche the O Lorde God that thy seruauntes maye enioye contynuall helth of body and soule and throughe the gracious intercession of blessed Mary perpetuall virgyn that we maye be delyuered from thys present heuynes and to haue the fruycion of the eternall gladnesse By Christ our Lorde So be it ¶ A memory of all sayntes ¶ The antheme ¶ All ye blessed sayntes and electe seruauntes of God haue vs in remembraunce before God that through the helpe of youre prayers it maye please hym vs to assocyate wyth you ¶ The versycle ¶ Reioyce in the Lorde you that be iustifyed ¶ The answere ¶ And be you all glad that in herte be rectifyed ¶ The prayer WE besech the good Lorde that thou beyng pleased with the prayer of all thyne holy sayntes wylt bothe graunt vs pardon of our defautes and gyue vs also perpetuall remedy for them By Christe our Lorde So be it ¶ A memory of the passion of Christ HE that is the greate profounde sapience And diuine truth of the father on hye Which for mankynde of his benyuolēce Hymselfe hath made both God and man verely Was sold and bought by the Iewes trayterously And about mydnyght perturbed and taken And of hys disciples anone forsaken ¶ The versycle ¶ We worshyp the Christ with prayse benedictiō ¶ The answere ¶ For thou redemest the world by thy holy passiō ¶ The prayer LOrde Iesu Christe sonne of the lyuynge God set thy holy passion death betwene thy iudgement and our soules both now and at the houre of death and more ouer vouchesaufe to graunte vnto the lyuynge mercy grace to the deade pardon and reste to thy holy churche peace and concorde and to vs synners lyfe ioye euerlastynge whyche lyuest and reygneste God wyth the father and the holy goost worlde wythout ende So be it The glorious passyon of oure Lorde Iesu Christ delyuer vs from fearfull heuynes and brynge vs to the ioyes of paradyse So be it ¶ A memory of the compassion of our Lady ¶ The antheme HOly Mary of all godly women the godlyest Praye for vs of all holy women the holyest That he oure prayers accepte maye in good wyse Which of the was borne reygneth aboue the skyes By whose charite and mercyfull grace Our greuous synnes maye take no place ¶ The versycle ¶ Holy mother of God and virgyn perpetuall ¶ The answere ¶ Praye thou for vs to the Lorde celestiall ¶ The prayer HOly Lorde Iesu sonne of the moost swete vyrgyn Mary whych suffredest death for vs vpon a crosse shew vnto vs thy mercye and graunt vnto vs and vnto all that deuoutly haue in remembraunce the compassiō of thy moost holy mother by her prayer prosperous lyfe in thys present world and through thy grace eternall glorye in the worlde to come wherin thou doest reygne one god with the father the holy goost world with out ende So be it The glorious passion of a vyrgyns sonne Bryng vs to the blysse of the heuenly kyngdom So be it ¶ The pryme O God bende thyselfe into my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it Prayse ye the Lorde COme holy goost O creatoure eternall In our myndes to make vysytacion And fulfyll thou wyth grace supernall Our hartes that be of thy creacion Remembre Lorde authour of saluacion That somtyme of a vyrgyne pure Wythout helpe of mans operacion Thou tokest vpon the our frayle nature And as thou of thy clemēcy mere mercy specyal Aboue her desertes hast chosen amonge all other And toke her to such fauoure and grace supernal That thou woldest be her sonne and she to be thy mother So we besech the Christ moost tender Graunt that thy seruauntes with a deuout moode Maye oftymes swetely remember The effusion of thy precyous bloude O vyrgyne Mary moost
for his mercy endureth for euer But as for Pharao and his he ouerthrew thē in the reed see for his mercy endureth for euer Which led his people thorow the wyldernesse for his mercy endureth for euer Which smote great kynges for his mercye endureth for euer ●ee and slew myghty kynges for his mercy endureth for euer Sion kynge of the Amorites for his mercy endureth for euer And Og the kynge of Basan for his mercy endureth for euer And gaue awaye theyr lande for an heritage for his mercy endureth for euer Euen for an heritage vnto Israell his seruaunt for his mercy endureth for euer Which remembred vs when we were in trouble for hys mercy endureth for euer And hath redemed vs from our enemyes for hys mercy endureth for euer Which geueth foode vnto all fleshe for his mercy endureth for euer O geue ye thankes vnto the God of heauen for hys mercy endureth for euer O thanke the Lorde of all Lordes for his mercye endureth for euer Glory be to the father and to c. As it was in the begynnynge c. ¶ The antheme O Howe muche ought we to geue thankes to God which hath not spared his owne sonne but gaue hym for vs all and he borne of an immaculate virgyn was made man redemed vs frō our vayne conuersaciō whych we receaued by the tradiciō of theyr fathers not with corruptyble syluer and golde but wyth the precyous bloude of Christ as of a lambe vndefyled and wythout spot to hym therfore be continuall prayse whose mercy endureth for euer ¶ Matthew .i. Chapter THe Angell of the lorde appeared vnto Ioseph in a dreame sayenge Ioseph the sonne of Dauid feare not to take vnto the Marye thy wyfe for that which is conceaued in hyr is of the holy goost she shall brynge forth a sonne and thou shalte call hys name Iesus for he shall saue hys people from theyr synnes ¶ Thankes be to God ¶ The hymne LEt vs prayse the Lorde omnipotent Which on hys people is so tender Magnifye hym wyth harte diligent For due thankes we can not render From the heauens he descended In the wombe of a virgyne pure He shed his bloude our fautes to amende And of our sycke soules dyd the cure No thy chylde o mother make thy peticion Our infirmite hauynge in remembraunce That he by grace maye amende our condicion And thou by prayer to make intretaunce Now Christ which hast payde the pryce Of our synne and preuaricacion Se vs not dampned in ony wyse Whych thou hast bought by thy passion O vyrgyne Mary moost gracyous O mother of Christ incomperable To thy swete sonne praye for vs That he in deathes houre be fauorable Glory be to the sonne of myghtes moost That of a vyrgyn chast was bore Glory to the father and to the holy goost To them be praysynge for euermore So be it ¶ The versycle ¶ Grace in thy vysage encreaseth euermore ¶ The answere ¶ Thou hast ben blessed of God therfore ¶ The antheme ¶ O Lorde moost c. ¶ The songe of the blessed Mary Magnificat anima MY soule magnifyeth the Lorde And my sprete hath reioyced in God my sauioure For he hath loked on the lowe degre of his hande mayden beholde now from hens forth shall all generacions call me blessed For he that is myghtye hath done to me greate thynges and blessed is hys name And his mercy is alwayes on thē that feare hym through out all generacions He hath shewed strength wyth his arme he hathe scatered them that are proude in the ymaginaciō of theyr hartes He that put downe the myghty from theyr seates and hath exalted them of lowe degre He hath fylled the hongry wyth good thynges hath sent awaye the rych empty He hath remembred mercy and hath holpē his seruaunt Israell Euen as he promysed to our fathers Abraham to his sede for euer Glorye be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The antheme O Lorde moost mercyfull God whyche of thy mere mercy hast chosen the blessed vyrgyne Mary to by the mother of thy sonne Iesus Christe whom thou so enkyndlest wyth thy loue replenyshedest hyr wyth grace that not onlye hyr mouth but also hyr soule dyd magnifye the o lorde set forth thy prayses Graunt vs Lorde to haue a feruent loue towardes the that fayned deuocion set asyde we maye also wyth our soules magnifye the and geue continuall thankes for the redempcion that we haue by Iesus Christ ¶ The versycle ¶ Lorde God heare my prayer ¶ The answere ¶ And let my crye come to the. ¶ The prayer O Lorde whych by the annunciation of thy angell hast gyuen vs knowlege of the incarnacion of thy sonne Christ poure thy grace in to oure hertes that we trustynge in him through his passion and death maye be broughte to the glorye of the last resurrection By the same our lorde Iesus Christ whiche lyueth and reygneth one God with the father and the holy gooste worlde wythout ende So be it ¶ The memory of the holy goost ¶ The antheme ¶ Come holy spirite of God inspire thou the hertes of them that beleue in the and kyndle in them the fyre of thy holy loue ¶ The versycle ¶ Sende forth thy spirite and they shal be made newe ¶ The answere ¶ For so renuest thou the soule of man ¶ The prayer O God which hast instructed the hertes of the faythfull by the inspiracion of the holy goost graunt that we in the same spirite maye fauoure the truth and euermore reioyce in his holy consolacion By Christ our Lorde So be it ¶ A memory of the moost holy Trinite ¶ The antheme ¶ Delyuer vs saue vs iustifye vs O blessed Trinite ¶ The versycle ¶ Blesse we the father and the sonne wyth the holy goost ¶ The answere ¶ Prayse we hym and exalte we hym euermore ¶ The prayer ALmyghty and euerlastynge God whyche hast graūted to vs thy seruaūtes through confession of true fayth for to acknowlege the glory of the eternal Trinite and to honoure the one God in thy almyghty maiesty we besech the that through our stedfastnesse in the same fayth we maye be alwayes defended from al aduersitie whiche lyuest and reygnest one God worlde wythout ende So be it ¶ A memory of our Lady ¶ The antheme ¶ O glorious mother of god o perpetual vyrgyn Mary whych dydest beare the lorde of al lordes alone of all other dydest gyue sucke vnto the kyng of angels we beseche the of thy pytie to haue vs in remembraunce and to make intercession for vs vnto Christe that we beynge supported by his helpe maye come vnto the kyngdome of heauen ¶ The versycle O holy mother of God perpetuall vyrgyn Mary ¶ The answere Praye for vs vnto the Lorde Iesus Christe ¶ The prayer GRaunt we beseche the O Lorde God that thy seruauntes maye
enioye contynuall helthe of body and soule and through the gracious intercession of blessed Mary perpetuall virgyn that we maye be delyuered from thys present heuynes and to haue the fruycion of the eternall gladnesse By Christ our Lorde So be it ¶ A memory of all sayntes ¶ The antheme Al ye blessed sayntes and electe seruauntes of god haue vs in remēbraunce before God that through the helpe of your prayers it may please hym vs to assocyate wyth you ¶ The versycle ¶ Reioyce in the Lorde you that be iustifyed ¶ The answere ¶ And be you all glad that in herte be rectifyed ¶ The prayer WE beseche the good lorde that thou beynge pleased with the prayer of all thyne holy sayntes wylte both graunt vs pardon of our defautes and geue vs also perpetuall remedy for them By Christ our Lorde So be it ¶ A memory of the passion of Christe THe dead corps of Christ that blessed man From the crosse was loused and takē awaye At euensonge tyme but alas where was thē Hys crowne of glory and hys great strēgth that day Full priuely within the godhed it laye Yet wolde he his cruell death suffre thus The true medicyne of lyfe to bryng to vs ¶ The versycle ¶ We worshyp the Christ with prayse benedictiō ¶ The answere For thou redemest the world by thy holy passiō ¶ The prayer LOrde God from God and lyght from lyghte which accordynge to the commaundement of the father dyddest vouchsafe to redeme mankynde wyth thyne owne bloude in the patible of the crosse we mekely besech the by the vertue power of so gloryous a passion that thou wylt not do vnto vs accordyng to our synnes but after thy mercy saue vs thy vnworthy seruaūtes thou also ryse vp to our helpe and be to vs the towre of strēgthe and the inexpugnable bukler of ryghteousnesse agayne the face of both corporal and spirituall enemye And also mercyfully delyuer vs frō all synne and payne of the same and from all aduersite of body and soule mercyfully defende vs which lyueste and reygnest one God worlde without ende So be it ¶ The glorious passion of our Lorde Iesu Christ delyuer vs from sorowfull heuynesse and brynge vs to the ioye of paradyse So be it ¶ A memory of our Lady HOly Mary praye to thy sonne The weke in spirite to encorage To socoure the myserable in theyr affliction To cōfort the sorowfull theyr sorowes to aswage And to his people abundantly Of his graces to geue and his verite to the clergye to preach incessantly And to women the to followe with humilite ¶ The versycle Holy mother of God make thy peticion ¶ The answere That we maye obtayne Christes promyssion ¶ The prayer O Lorde God omnipotent extende thy mercye on vs and graunt that we whych maketh a memoryal of thy sonne and his mother may haue alwayes the mynde to follow them in thys present lyfe after to come to the lyfe euerlastyng by Christ our Lorde So be it ¶ The gloryous passion of a vyrgyns sonne Brynge vs to the blysse of the fathers kyngdom So be it ¶ What is ment by thys worde Complyne ¶ Thys worde complyn is no more to say but an accomplishement or fulfyllynge And for so muche as of all the seruyces that are dayly done in the churche this is the last therfore it is called complyne as who shulde saye that in the same all the holye seruice of the daye is fullye complete and ended COnuerte vs O God our sauyoure And turne thy wrath away frō vs. O God bende thyselfe into my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The antheme ¶ O Lorde c. The .iiij. Psalme Cum inuocarem exaudiuit HEare me when I call O God of my ryghteousnesse thou that confortest me in my trouble Haue mecy vpon me and herken to my prayer O ye sonnes of mē how longe wyll ye blaspheme my honoure why haue ye such pleasure in vanite and seke after lyes Knowe thys that the Lorde dealeth meruelously wyth his saynte and when I call vpon the Lorde he heareth me Be angry but synne not common wyth youre owne hertes vpon your beddes and remēbre your selues Offre the sacrifices of ryghteousnesse put your trust in the lorde ther be many that say who wyll do vs ony good Where as thou O Lorde hast shewed vs the lyght of thy countynaunce Thou reioysest myne hert though theyr increase be great both in corne and wyne Therfore wyl I laye me downe in peace and take my rest for thou Lorde onely settest me in a sure dwellynge Glorye be to the father to the sonne and to the holy goost As it was in the begynnyng and as it is nowe and euer shal be So be it The .xxx. Psalme In te domime speraui IN the o Lorde is my truste let me neuer be put to confusiō but delyuer me in thy ryghteousnesse Bowe downe thyne eare to me make hast to delyuer me be thou my stronge rocke and a house of defence that thou maye saue me For thou arte my stronge holde and my castell O be thou my guyde lede me for thy names sake Drawe my out of the nette that they haue layde preuely for me for thou art my defence Into thy handes I commende my spirite thou haste delyuered me O Lorde thou God of truth Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The C.xxxiii Psalme Ecce nunc benedicite dominum BEholde O prayse the Lorde all ye seruaūtes of the Lorde ye that by nyght stande in the house of the Lorde O lyfte vp youre handes in the nyghte vnto the sanctuary and prayse the Lorde The lorde that made heauen and earth blesse the out of Sion Glory be to the father and to the sōne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The C.xxxvii psalme Confitebor tibi domine I Wyll geue thankes to the O Lorde with my whole herte euen before the goddes wyll I synge prayses vnto the. I wyl worshyppe towardes thy holy temple and prayse thy name Because of thy louynge kyndnesse and truthe for thou hast magnifyed thy worde accordynge vnto thy great name Whan I call vpon the heare thou me and endew my soule with much strength All the kynges of the earth shall prayse the o lorde when they heare the wordes of thy mouth Yee they shall synge in the wayes of the lorde that great is the glory of the Lorde For though the Lorde be hye yet hath he respect vnto the lowly as for the proude he beholdeth hym a farre of Thoughe I walke in the myddest of trouble yet shall I not feare for
daye testifyeth that he praysed the LORDE which seuē tymes he dyd not appoynt in one part of the day but in diuers tymes as in the mornyng in the mydday at nyght Vespere mane et meridie narrabo et annūciabo et exaudiet vocē meā After whō Daniel accustomed throse in the daye on his knees to praye Of whom S Cipriane doth testify it was takē that these houres of prime the thyrd the syxt the nynth to be vsed in the church which thing I thynke not to be true that onely of hym this vse was takē but also of the other which we haue rehersed which were before hym Saynt Ierome accordingly to Daniels maner and custome of prayer dyd diuide the day in thre houres and that by ymitacion of the examples of the newe testament that is in the mornyng which is the thyrde houre in the which tyme the holy ghost inspired the Apostles and in the syxte houre that is at dynner tyme. As Peter dyd whiche intendynge to catchis meate about the syxt houre ascended into the garret to pray And their houre at which tyme Peter Iohn ascended into the temple to praye which houre was called the ix houre of prayer Occasion taken by these places of scripture and by the examples also of the same it to be thought that these houres hath 〈◊〉 in the church Aue gracia plena dn̄e tecum Ecce ancilla dnī fiat c. O Lorde open thou my lyppes And then shall my mouth shew forth thy prayse O God bende thy selfe into my helpe For hast the to helpe me Glorye be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it Prayse ye the Lorde ¶ The inuytatory Math. xi ¶ Come vnto me all ye that laboure and are ladē and I shall refreshe you ¶ The .xciiii. Psalme Venite exultemus COme and let vs ioyfully gyue thankes vnto the Lorde let vs reioyce in God our saueoure let vs approche vnto his presence with prayse and thankes geuynge syng we vnto hym in psalmes ¶ Come vnto me all ye that laboure and are laden and I shall refresh you For God is a great Lorde and a great Kynge ouer all goddes whych shall not forsake hys people in whose power are all the costes of the earth and he beholdeth the toppes of the mountaynes ¶ And I shall refreshe you The see is hys for he hath made it and hys hādes hath facyoned the earth also come therfore and let vs worshyppe and fall downe before the Lorde which hath made vs for he is our Lorde God and we are hys people and the shepe of his pasture ¶ Come vnto me Nowe yf ye heare his voyce se that you hardē not your hertes as they dyd in the tyme of temptaciō in wyldernes bytterly murmurynge agaynst god where your fathers tempted me and prouoked me to anger yet sawe they my workes ¶ And I shall refreshe you Fourty yeares was I a neyghboure vnto thys generatiō wherfore I sayd euer theyr hartes are gone from me they knowe not my wayes to whō I swore in my greate anger that they shulde not entre into my rest ¶ Come vnto me all ye Glory be to the father c. As it was in the. c. ¶ The hymne Veni creator spiritus COme holy goost O creatour eternall In our myndes to make visitation And fulfyll thou wyth grace supernall Our hartes that be of thy creacion Which of Christe the comforter arte named Thou the gyfte of the God moost hyest The lyuynge well and charite inflamed The spirituall vnction that mans soule delytest Thou which arte seuēfolde in gyfte of munificēse And of God the father the fynger full of myght Enrychynge tonges with speches and eloquence Accordynge to the father to the promyse ful ryght Gyue lyght of our sences darkened with ignoraunce And into our hertes infounde perfyte loue Our infirme nature gyuen to fleshly pleasaunce Strength in godlynesse by thy power aboue Repell the goostly enemy that he haue no power And gyue vs peace in our conscience Be thou our gyde and go vs before That we maye auoyde synne our soules pestilēce Thou sprete of truth graunte vs thorow the Of the father to haue the knowlegynge and also of the sonne And that thou of them bothe procedest in deite Make vs to beleue in euery tyme and season Prayse be to the father wyth the sonne And to the holy spirite also be prayse Of whose graces as he hathe done Iesus Christe maye sende vs alwayes ¶ The ●… Psalme Verba mea auribus HEare my wordes O Lorde consyder my callynge O marke the voyce of my peticiō my kynge and my God for vnto the wyll I make my prayer Heare my voyce betymes O Lorde for early in the mornynge wyll I get me vnto the yee that wyth dyligence For thou arte not the God that hath pleasure in wyckednesse there maye no vngodly persone dwel wyth the. Such as be cruell maye not stande in thy syghte thou arte an enemy vnto all wycked doers Thou destroyest the lyers the Lord abhorreth the blody thursty and deceytfull But as for me I wyll come into thy house euen vpon the multitude of thy mercy and in thy feare wyll I worshyppe towarde thy holy temple Lede me O Lorde in thy ryghteousnesse because of myne enemyes make the way playne before me For there is no faythfulnesse in theyr mouthes they dissemble in theyr hertes theyr throte is an open sepulcre wyth theyr tonges they deceyue Punyshe them O God that they maye perysh in theyr owne ymaginacions cast them out because of the multitude of theyr vngodlynesse for they rebell agaynste the. Agayne let all them that put theyr trust in the reioyce yet let them euer be geuynge thankes because thou defendest them that they whyche loue thy name maye be ioyfull in the. For thou Lorde gyuest thy blessynge vnto the ryghteous wyth the fauourable kyndnesse thou defendest hym as wyth a shelde Glorye be to the father and to c. As it was in the begynnynge and as it is c. ¶ The .xxiiij. Psalme Ad te domine VNnto the O Lorde I lyfte vp my soule my God I truste in the oh let me not be confounded Lest myne enemyes triumphe ouer me for al they that hope in the shall not be ashamed But suche as be scornefull despysers wythoute a cause they shal be put to confusyon Shewe me thy wayes O Lorde and teache my the pathes Lede me in thy truth and lerne me for thou arte the God of my saluacion and in the is all my hope all daye longe Call vnto remembraunce O Lorde thy tender mercyes and thy louynge kyndnesses which haue ben euer of olde Oh remember not my synnes and the offences of my youth but accordyng to thy mercy thynke vppon me O Lorde for thy goodnesse Oh howe frendlye and ryghteous is the Lorde therfore
of thy blessynge ¶ The answere ¶ The grace of the holy spirite Pourge and illumyne our harte and wyt ¶ The .iii. lesson Deut. v. THese are the commaundementes ordynaunces and lawes whych the Lorde our God hath commaunded that ye shuld learne thē and do them in the lande whyther ye go to possesse it that thou mayest feare the Lorde thy God kepe all his ordynaunces and commaundementes which I commaunde the thou thy chyldren thy chyldrens chyldren all the dayes of your lyfe that you maye lyue longe Heare thou o Israell and take hede that thou do thereafter that it may go well with the and the thou mayest multyply greatly as the Lorde God of the fathers hath promysed the a lande that floweth with mylke and hony Heare O Israell the Lorde our God is one God onely and thou shalt loue the Lorde thy God wyth all thy harte with all thy soule with al thy myght And those wordes whych I commaunde the thys daye shalt thou take into thy harte And shalt reherse them vnto thy chyldren and shalte talke of them when thou syttest in thy house whan thou walkest by the waye whan thou lyest downe and whan thou rysest vp thou shalt bynde them for a sygne vpon thyne hande they shall be a token of remembraunce before thyne eyes and thou shalte wryte thē vpon the postes of thy house and vpon thy gates Thou Lorde haue mercy on vs. Prayse we God ¶ The responce ¶ Heare o thou Israel the preceptes of thy Lord God and in thy hart wryte thē as in a boke and I wyll gyue to the a lande flowynge mylke hony ¶ The verie ¶ Take hede therfore and heare my voyce and I wyl be an enemy to thyne enemyes ¶ The repeticion ¶ And I wyll gyue the a lande flowynge mylke and hony Glory be to the father and to c. And I wyl geue c. ¶ The songe of Augustyn and Ambrose The deum laudamus WE prayse the O God we knowlege the to be the Lorde All the earth do worshyp the which arte the father euerlastynge To the crye forthe all angels the heauens and al the powers therin To the thus cryeth Cherubyn and Seraphyn contynually Holy art thou Holy art thou Holy art thou Thou art the Lorde God of hoostes Heauen and earth are fulfylled wyth the glory of thy maiestye The glorious company of the Apostles prayse ye. The goodly fellowshyppe of the prophetes worshyppe the. The fellowshyppe of the martyrs prayse the. The holy congregacion of the faythfull throughout all the worlde magnifye the. They knowledge the to be the father of an infinite maiestye They knowlege thy honourable and onely sonne They knowlege the holy goost to be a comforter Thou arte the kynge of glory O Christ Thou arte the euerlastynge sonne of the father Thou whan thou shuldest take vpon the oure nature to delyuer man dyddest not abhorre the vyrgyns wombe Vvhan thou haddest ouercome the sharpnes of death thou opendest the kyndome of heauens to them that beleued in the. Thou syttest on the ryght hande of God in the glory of the father We beleue that thou shalt come to be our iudge Wherfore we praye the helpe thy seruauntes whō thou hast redemed with thy precyous bloude Make thē to be nombred with thy sayntes in ioye euerlastynge O Lorde saue thy people blesse thyne heritage Gouerne also lyft thē vp into blysse euerlasting We prayse the euery daye and we worshyppe thy name euer worlde wythout ende O Lorde let it be thy pleasure to kepe vs thys daye wythout synne O Lorde haue mercye vpon vs haue mercye vppon vs. O Lorde let thy mercy lyghten vpon vs euen as we truste in the. O Lorde I trust in the let me neuer be confoūded ¶ Betwene Septuagesima Easter this psalme followynge is sayde in the stede of Te deum ¶ The .li. psalme Haue mercye vpon me c. Seke it in the seuen psalmes it is in the fourthe psalme ¶ Thys worde laudes is as much to saye as prayse And the seruyce followynge is called so because it contayneth onely the mere laudes and prayse of Christ and the vyrgyn his mother ¶ The versycle ¶ Holy mother of God make thy petycion ¶ The answere ¶ That we maye deserue Christes promyssion The laudes O God bende thyselfe in to my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is now and euer shal be So be it ¶ The Ciij Psalme Benedic anima mea PRayse the Lorde O my soule and al that is wythin me prayse his holy name Prayse the Lorde o my soule and forget not all hys benefytes Whiche forgeueth all thy synnes and healeth all thyne infyrmytes Which saueth thy lyfe from destruction crowneth the with mercy and longe kyndnesse Which satisfyeth thy desyre wyth good thynges makynge the yonge and lusty as an egle The Lorde executeth ryghteousnesse iudgemēt for all them that suffre wronge He shewed his wayes vnto Moses hys workes vnto the chyldren of Israell The Lorde is full of compassion and mercy long suffrynge and of great goodnesse He wyll not alwaye be chydynge nother wyll he kepe his angre for euer He hathe not delte wyth vs after our synnes nor rewarded vs accordynge to our wyckednesse For loke how hygh heauen is in comparyson of the earth so greate is his mercy also toward them that feare hym Loke howe wyde the east is from the west so farre hath he set oure synnes from vs. Yee loke as a father pytyeth his owne chyldrē euē so the Lorde is mercyfull vnto thē that feare him For he knoweth wherof we be made he remembreth that we are but dust That a man in his tyme is but as grasse flouryssheth as a floure in the felde For as sone as the wynd goeth ouer it it is gone and the place therof knoweth it nomore But the mercyfull goodnesse of the Lorde endureth for euer euer vpon thē that feare hym and his ryghteousnesse vpon theyr chyldrens chyldrē Such as kepe his couenaunt and thynke vpō his commaundementes to do them The Lorde hath prepared his seate in heauē and hys kyngdome ruleth ouer all O prayse the Lorde ye angels of hys ye that be myghty in strength fulfyllynge hys commaundemētes that mē may heare the voyce of his wordes O prayse the Lorde all ye his hostes ye seruaūtes of his that do hys pleasure O speake good of the Lorde al ye workes of his in euery place of hys dominion O my soule prayse thou the Lorde Glory be to the father and to the sōne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The songe of thre chyldren PRayse ye the Lorde al his workes paryse and extoll hym for euer Ye angelles of his prayse the Lorde ye heauens prayse the Lorde
theyr names Greate is our Lorde and great is his power yee his wysdome is infinite The Lorde setteth vp the meke and bryngeth the vngodly downe to the grounde O synge vnto the Lorde wyth thankes geuynge synge prayses vpon the harpe vnto our God Which couereth the heauē wyth cloudes and prepareth rayne for the earth whych maketh the hey and grasse to growe vpon the mountaynes to the seruyce of men Which gyueth foder vnto the cattell and fedeth the yonge rauens that call vpon hym He hath no pleasure in the strength of a horse nether delyteth he in any mans legges But the Lordes delyte is in them that feare hym and put theyr trust in his mercy Glorye be to the father to the sonne and to the holy goost As it was in the begynnyne and as it is nowe and euer shal be So be it ¶ The antheme ¶ The Lorde is mercyfull yee so mercyfull that the earth is full of his mercy by the whyche he hathe sente his sonne borne of a womā and made bonde vnto the law to redeme them that were vnder the lawe ¶ The versycle ¶ O Lorde heare my prayer ¶ The answere ¶ And let my crye come to the. ¶ The prayer O Lorde whych by the annunciation of thy angell hast gyuen vs knowlege of the incarnacion of thy sonne Christ we besech the poure thy grace into oure hertes that we trustynge in hym throughe his passion and death maye be broughte to the glorye of the last resurrection By the same our lorde Iesu Christ which lyueth and reygneth one god wyth the father and the holy goost worlde wythout ende So be it ¶ A memory of the passion of Christ ABoute thre houres after the sonne ganne sprynge All the Iewes cryed Iesus to crucifye And in skorne they him clothed with purple clothing And in stede of a crowne on his head they dyd tye A crowne of thorne that prycked cruelly And had hym forth to a place where he dyed And with a howghe crosse on his sholders they layed ¶ The versycle ¶ We worshyp the Christ with prayse benedictiō ¶ The answere ¶ For thou redemest the world by thy holy passiō ¶ The prayer O Lorde Iesu Christ the sonne of the lyuynge God whych from the bosome of the father from heauens dydest descende to the earth and on the woode of the crosse dydest suffre fyue woundes and shed thy precious bloude for the remission of our synnes we mekely beseche the that in the daye of iudgement we maye be on the ryght hande heare thy swete sentence Come ye blessed of my father enioye ye the kyngdome prepared for you from the begynnynge of the worlde In the which kyngdom thou lyuest reygnest God wyth the father for euer So be it ¶ The glorious passion of our Lorde Iesu Christ delyuer vs from sorowfull heuynesse and brynge vs to the ioye of paradyse So be it ¶ A memory of our Lady HOly mother of God whych hym haste conceyued That of all the worlde coulde not worthely be receyued Thy sonne beseche thou with humble intercession Vs for to purge of oure transgression That by thy sonne redemed we maye to the place ascende Where thou dwellest with hym world without ende ¶ The versycle ¶ Holy mother of God make thy peticion ¶ The answere ¶ That we maye obtayne Christes promyssion ¶ The prayer O God whyche woldest thy sonne to be incarnate of the wombe of the blessed vyrgyn Mary graunt to thy meke peticioners that we whych beleue her verely to be the mother of God by her prayers before the we maye be helped By the same our Lorde Christ So be it ¶ The gloryous passion of the vyrgyns sonne Brynge vs to the blysse of the fathers kyngdom So be it O God bende thyselfe into my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ Prayse ye the Lorde ¶ The hymne COme holy goost O creatoure eternall In our myndes to make vysytacion And fulfyll thou wyth grace supernall Our hartes that be of thy creacion Remembre Lorde authour of saluacion That somtyme of a vyrgyne pure Wythout helpe of mans operacion Thou tokest vpon the our frayle nature And as thou of thy clementie and mere mercye specyall Aboue her desertes hast chosen amonge all other And toke her to such fauour and grace supernall That thou woldest be her sonne and she to be thy mother So we beseche the Christ moost tender Graunt that thy seruauntes with a deuout moode Maye oftymes swetely remember The effusion of thy precyous bloude O vyrgyn Mary moost gracious O mother of God incomperable To thy sonne praye for vs That he after death be fauourable Glory to the Lorde of myghtes moost That of a vyrgyn was bore Glory to the father and to the holy goost To them be prayse for euermore So be it ¶ The antheme ¶ Taste and se howe frendely c. ¶ The .xxxiij. psalme Benedicam dominum I Wyll alwaye gyue thankes vnto the Lorde his prayse shall euer be in my mouth My soule make her boost in the Lorde the poore oppressed shall heare therof and be glad O prayse the Lorde with me and let vs magnifye hys name togyther I sought the Lorde and he hearde me yee he delyuered me out of all my troubles Drawe ye nere vnto hym and be ye lyghtened your faces shall not be ashamed Thys poore man cryed vnto the Lorde and he herde hym yee and delyuered hym oute of all hys troubles The angel of the Lorde pytcheth his tent rounde aboute them that feare hym and delyuereth them O tast and se how frendly the Lorde is blessed is the man that trusteth in hym O feare the Lorde ye that be his sayntes for they that feare hym lacke nothynge The ryche shall wante suffre hunger but they whiche seke the Lorde shall wante no maner of thynge that is good Come hyther O ye chyldren herken vnto me I wyll teache you the feare of the Lorde Who so lysteth to lyue and wolde fayne se good dayes Let hym refrayne his tonge from euell and hys lyppes that they speake no gyle Let hym eschewe euyll and do good let hym seke peace and ensue it For the eyes of the Lorde are ouer the ryghteous and his eares are open to theyr prayers But the face of the lorde beholdeth them that do euel to destroye the remembraunce of them out of the earth When the ryghteous crye the lorde heareth thē and delyuereth them out of al theyr troubles The Lorde is nye vnto them that are contryte in herte wyll helpe such as be of an humble spirite Great are the troubles of the ryghteous but the Lorde wyll delyuer them out of all He kepeth all theyr bones so that not one of them is broken But mysfortune shall slee the vngodly and they that hate the ryghteous
approche vnto hym Thou art my refuge from tribulation that hath enclosed me my ioye delyuer me from them that compasse me I shall geue the vnderstandynge shall enstruct the in the waye that thou shalte go I shall fasten myne eyes vpon the. Be ye not made as the horse and the mule in whō is none vnderstandynge Bynde the mouthes of them in snafles and brydles that wyll not drawe vnto the. Many are the plages of a synner but hym that trusteth in the Lorde he shall cōpasse with mercy Be glad in the Lorde and reioyce ye ryghteous and reioyce all that be vpryght in herte Glory be to the father and to the sonne and to c. As it was in the begynnynge and as it is c. The .xxxvii. Psalme Domine ne in furore LOrde reproue me not in thy fury neyther in thyne angre correcte thou me For thyne arowes are fastened in me vpon me hast thou enforced thy handes Ther is no helth ī my flesh inregard of thy wrath is there no rest in my bones because of my sinnes For myne iniquites are ouer passed myne heade and are layde vpon me as a heuy burden My woundes are puryfyed and festered by reason of my folyshnesse I am made wretched and croked vnto the ende all daye dyd I go sorowfully For my loynes are full of illusions and there is no helth in my fleshe I am sore afflycted and brought lowe I dyd rore out for the sorow of myne harte Lorde before the is all my desyre and my mournynge is not hydden from the Myne herte is troubled my strength hath left me and the syght of myne eyes and the very same is not with me My frendes and my neyghbours drewe together and stode agaynst me And they that were nexte me stode farre of and they that layde wayte for my lyfe set vpon me And they that sought for me spake euel vnto me vanityes and disceytes they ymagened all daye But I as one beynge deafe dyd not heare and as one that were dombe not openynge my mouth And I was made as a man not hearynge and hauynge countercheckes in his mouth For in the lorde haue I trusted thou wylt heare me my Lorde God For I haue sayde lest any tyme myne ennemyes tryumphe vpō me and whylest my feete slyde they spake great thynges agaynst me For I am prepared vnto the whyppes and my doloure is alwayes in my syght For I confesse my vngodlynesse and shall take thought for my synne But myne ennemyes lyue and are made stronge ouer me and they are multiplyed which hated me vniustly They that requyte euell for good detracted me because I followed goodnesse Forsake me not O Lorde my God neyther departe thou from me Intend toward my help o Lorde god of my helth Glory be to the father and to the sonne and to c. As it was in the begynnynge c. The .ii. Psalme Miserere mei Deus HAue mercy vpon me Oh God accordynge to thy great mercy And accordynge to the multitude of thy compassions wype awaye myne iniquitye Washe me more from myne iniquitye and clense me from my synne For I knowlege myne iniquitye and my synne is euer before myne eyes Agaynst the only haue I synned and haue done euell in thy syght that thou mayest be iustifyed in thy wordes and vanquyshe whē thou art iudged To I was begotten in wyckednesse and my mother conceyued me in synne To thou haste loued trouthe the vnknowen and secrete thynges of thy wysedome hast thou vttered vnto me Sprynkle me Lorde wyth ysope and so shall I be clene thou shalt washe me and then shall I be whyter then snowe Vnto my hearyng shalt thou geue ioye gladnes and my weykened bones shall be refreshed Turne thy face from my synnes and wype away all my wyckednesse A pure harte create in me oh Lorde and an vpryght sprete make a newe within me Vaste me not awaye from thy face and thy holye sprete take not from me Restore vnto me the gladnes of thy saluacion and strengthen me with a principall harte I wyll instructe the wycked that they may know thy wayes and the vngodly shall be conuerted vnto the. Delyuer me frome bloudes Oh Lorde the God of my helth and my tonge shall exalte thy ryghteousnesse Lorde open thou my lyppes and my mouthe shall shewe forth thy prayse For yf thou haddest desyred sacryfyces I had surely geuen it but thou delyteste not in burnte sacryfyces A sacryfyce to God is a lowly spyryte a contryte and an humble harte thou shalte not dyspyse O god Deale gently of thy fauourable benyuolence with Syon that the walles of Ierusalem maye be buylte agayne Then shalt thou accept the sacrifice of righteousnes oblacion and burte offrynges then shall they laye calues vpon thy aulter Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The C.i. Psalme Domine exaudi orationem meam LOrde heare my prayer let my clamour come vnto the. Turne not thy sace from me whē so euer I am troubled and bowe thyne eare vnto me In what so euer daye that I call on the heare me quyckely For my dayes haue vanysshed as smoke and my bones waxed drye as a fyre bronde I am stryken and my harte wythered lyke haye because I forgate to eate my bread With the noyse of my mournynge my bone hath cloued to the fleshe I am made lyke vnto a Pellycane of wyldernesse and am made lyke a nyght rauē in a house I haue waked am made lyke a sparow solitary in the roufe of an house Al daye dyd myne enemyes rayle vpon me they that praysed me conspyred agaynst me For I dyd eate ashes as breade and myngled my drynke with wepynge In regarde of thy wrathe and indygnacion for thou takynge me vp dyddeste cast me agaynste the grounde My dayes haue faded as a shadowe and I haue wythered lyke haye Thou Lorde abydeste for euer and thy memoryal is from one generacion to another Thou Lorde arysynge shalt haue mercy on Sion for it is tyme to haue mercye on it for the tyme commeth For the stones therof haue pleased thy seruauntes and they shall haue ruth on the grounde therof And the people shall feare thy name O Lord and all the kynges of the earth thy glory For the Lorde hathe buylded Syon and shal be sene in hys glory He hath regarded the speche of the humble hath not dyspysed theyr prayer Let these be wrytten in another generacion and the people that shall be created shall prayse the Lorde For he hathe loked downe frome his hyghe holye place the Lorde hath loked downe from heauē vnto the earth For to heare the waylynge of them that be fettered for to louse the sonnes of thē that were slayne That they shuld in Sion declare the name of the Lorde and his prayse in Ierusalem In assemblynge of people together
and kynges for to serue the Lorde I answered hym in the waye of his vertue shewe vnto me the shortenesse of my dayes Call me not backe in the myddes of my dayes into the euerlastynges of thy yeare From the begynnynge thou Lorde haste layd the foundacion of the earthe and the workes of thyne handes are the heauens They shall peryshe but thou abydest and all shall waxe olde as a garmente And as a couerynge thou shalt chaunge thē and they shal be chaunged but thou art one the same and thy yeares shall neuer peryshe The sonnes of thy seruaūtes shall dwel togyther and theyr sede shal be directed for euer Glory be to the father c. As it was in the begynnynge c. The C.xxix Psalme Deprofundis clamaui FRom the depe places haue I called vnto the O Lorde Lorde heare me Let thyne eares be intentyue to the voyce of my prayer Yf thou Lorde wylt loke so straytly vpō synners O Lorde who shall abyde it But there is mercye with the and because of thy lawe haue I abyden the O Lorde My soule hath abydē in his worde my soule hathe trusted in the Lorde From the mornynge watche vnto nyght let Israell trust in the Lorde For with the Lorde there is mercye and hys redemption is plenteous And he shall redeme Israell from all the iniquytyes of it Glory be the father and to c. As it was in the begynnynge c. The C.xlij. Psalme Domine exaudi orationem LOrde hare my prayer with thyne eares perceaue my desyre for thy truthe sake heare me for thy ryghteousnesse And entre not into iudgemente wyth thy seruaunt for euery person lyuynge shall not be iustifyed in thy syght For the enemy hathe persued my soule hathe brought lowe my lyfe in earth He hath sette me in darkenesse as the dead men of the worlde my sprete was vexed my herte was troubled within me I haue ben myndefull of olde dayes I haue studyed vpon all thy workes and in the dedes of thy handes I mused I haue stretched forthe my handes vnto the my soule vnto the as earth without water Hastely heare me O Lorde my sprete hath fayled me Turne not thy face from me lest I be lyke to men descendynge into a pytte Cause thy mercye to be herde of me betymes for in the haue I trusted Shewe me the waye where I maye walke for vnto the haue I lyfte vp my mynde Delyuer me from myne enemyes Lorde vnto the haue I fled teache me to do thy wyll for thou arte my God Thy good sprete shall conduce me into the lande of ryghtfulnesse for thy names sake Lorde thou shalte reuyue me through thyne equyty Thou shalte brynge my soule from trouble and through thy mercy destroy all myne enemyes And thou shalt destroye all that molest my soule for I am thy seruaunt Glory be to the father c. As it was in the begynnynge c. ¶ The antheme ¶ Remembre not O Lorde the faultes eyther of vs or of our parentes nether take thou vengeaūce on our synnes Spare O Lorde spare thy people which thou hast redemed with thy precious bloud Be neuer more angry with vs. ¶ Here after followeth the xv Psalmes The C.xij Psalme Ad dominum cum tribularer I Cryed to the Lorde when I was in trouble and he hearde me O Lorde delyuer my soule from lyenge lyppes from a disceytful tonge What maye be geuen the or what maye be layde agaynste the thou disceytful tonge The sharpe arowes of the myghtye with whote sparkelynge coles Wo is me for my restynge place is prolonged I haue dwelled wyth the inhabyters of Cedar my soule was longe in exyle I was peasably with them that hated peace whē I spake vnto them they assaulted me causelesse Glory be to the father c. As it was in the begynnynge c. The C.xx Psalme Leuaui oculos meos I Lyfte vp myne eyes into the hylles from whence helpe shall come vnto me My helpe commeth from the Lorde that made heauen and earth He shall not suffre thy fote to slype neyther shall he that kepeth the fall into a slombre Lo he shall neyther fall a slepe nor slombre whiche kepeth Israel The Lorde kepeth the the Lorde is thy defence more then the ryght hande The Sonne shall not burne the by the daye nor the Moone by nyght The Lorde kepeth the from all euell the Lorde kepeth euen thy soule The Lorde kepe thy goynge in and goynge oute from thys tyme forth and euermore Glory be to the father c. As it was in the begynnynge The C.xxi. Psalme Letatus sum I Reioysed in those thynges that were sayd vnto me we shall go into the lordes house Oure fete were standynge in thy gates Ierusalem Ierusalem whiche is buylded lyke a cytie whose particypacions is within it selfe For there ascended the trybes euen the trybes of the Lorde the testimony of Israell to acknowlege the Lordes name For there sate the sytters in iudgement euen the seate of the house of Dauid Praye ye for the peace of Ierusalem and abundaūce is to them that loue the. Let peace be made throughe thy vertue and plentuousnesse in thy houses For my brothers and kynreddes sakes I prayed peace for the. For the house of our Lorde god I besought good thynges for the. Glory be to the father c. As it was in the begynnynge c. The C.xxij. Psalme Ad te Ieuaui oculos meos VNto the haue I lyfte vp myne eyes which inhabytest the heauen Euen lyke as the eyes of seruaūtes wayt at the handes of theyr maysters As the eyes of an handmayde be at the handes of her maystres euen so be our eyes vpon the Lorde our God vntyll he haue mercy on vs. Haue mercy on vs O lorde haue mercy on vs for we are fulfylled with much vylynesse For our soule is fylled very much beyng scorned of the rych and despysed of the proude Glory be to the father and to the sonne and to c. As it was in the begynnynge and as it is c. The .xxiij. Psalme Nisi quia dominus EXcepte the Lorde had ben amonge vs let Israell now speake except the Lorde had bene amonge vs. When men rose agaynste vs peraduenture they myght haue swallowed vs vp quycke When theyr fury was greate agaynst vs peraduenture the water myght haue souped vs vp Oure soule hathe passed ouer a ryuer oure soule peraduenture myght haue passed ouer a water in tollerable Blessed be the Lorde whiche hath not suffered vs to be caught with theyr teth Our soule hath bene deliuered euen as a sparowe from the foulers snare The snare is worne out and we are delyuered Oure helpe consysteth in the name of the Lorde which made heauen and earth Glorye be to the father to the sonne and to the holy goost As it was in the begynnyng and as it is nowe and euer shal be So be it The C.xxiiij Psalme Qui confidunt in domino THey that truste
Lyke the dew of Hermon which fel vpon the hyll of Sion For there the Lorde promysed his blessynge and lyfe for euermore Glory be to the father and to the sonne and to c. As it was in the begynnynge and as it is c. The C.xxxiij Psalme Ecce nunc benedicite BEholde o prayse the Lorde all ye seruauntes of the Lorde Ye that stande in the house of the Lorde in the house of our God O lyft vp your handes in the nyght to the sanctuary and prayse the Lorde The Lorde which made heauen and earth blesse the out of Sion Glory be to the father and to the sonne and to c. As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The antheme ¶ Remēber not o Lorde the faultes ether of vs or of our parentes nether take thou vēgeaūce on oure synnes spare o Lorde spare thy people which thou hast redemed with thy precious bloud be neuermore angre with vs but mercyfully heare vs cryenge vnto the. And graunt also all the sayntes besely to pray for vs and vouchsafe mercyfully to heare vs by Christ our Lorde So be it ¶ The signification of thys worde Letany ¶ Mamercus Bysshoppe of Vienne what tyme that a terribl● earthquake fellin his prouynce Leo the fyrst then beynge bisshop of Rome caused the people to assemble to go togyther to a long Araye prayeng and callyng vpon God which thyng now we cal procession ▪ bycause we vse in the same to procede or go forth Here of it came that when any greuous plage was eyther sende by god among the people or any sodeyn chaunse of gladnesse chaunsed procession hath alwayes ben vsed somtyme to pacify gods wrath and somtyme to thanke him of his benefettes For this cause dyd Agape●us bysshop of Rome fyrst institute that procession shulde be done euery sondaye throughout the yere and after him Gregory in the tyme of a common pestilēce caused more solempne ordre and syngynge to be vsed therin and ordeyned this seruyce called Letany which is a greke worde and as much in Englyssh to say as suplycacion or prayer wherof it hath taken his name bycause that in our generall processions and rogacion dayes prayer and supplycacion is made vnto God for the people and for al estates accordyng to the counsayle of Saynt Paule 1. Timothei ii and dyuers other examples of scriptures LOrde haue mercy on vs. Christ haue mercy on vs. Lorde haue mercy on vs. God the father of heauen haue mercy on vs. Goddes sonne redemer of the worlde Haue mercy on vs. God the holy goost Haue mercy on vs. Holy Trinite one God haue mercy on vs. Holy Mary vyrgyn and mother of God Praye for vs. Saynt Mychael praye for vs. Saynt Gabriel praye for vs. Saynt Raphael praye for vs. All holy angels and archangels praye for vs. All order of holy spretes praye for vs. Saynt Ihon baptiste praye for vs. All holy Patryarches Prophetes praye for vs. Saynt Peter praye for vs. Saynt Paule praye for vs. Saynt Andrewe praye for vs. Saynt Ihon praye for vs. Saynt Iames. praye for vs. Saynt Thomas praye for vs. Saynt Phylyp praye for vs. Saynt Iames. ☞ ☜ praye for vs. Saynt Matthewe praye for vs. Saynt Bartholome praye for vs. Saynt Symon praye for vs. Saynt Tathe praye for vs. Saynt Mathye praye for vs. Saynt Barnabe praye for vs. Saynt Marke praye for vs. Saynt Luke praye for vs. All holy Apostles and euangelistes praye for vs All holy disciples and innocentes praye for vs. Saynt Steuen praye for vs. Saynt Clement praye for vs. Saynt Timothe praye for vs. Saynt Dionise praye for vs. All holy martyrs praye for vs. All holy confessors praye for vs. Saynt Anne praye for vs. Saynt Elizabeth praye for vs. Saynt Mary Magdalene praye for vs. Saynt Martha praye for vs. All holy vyrgyns praye for vs. All holy sayntes praye for vs. Be mercyfull spare vs Lorde Frō all euell Lorde delyuer vs. Frō the waytes of the deuell Lorde delyuer vs. From endles dampnacion Lorde delyuer vs. Frō imminet parel of our synne lorde delyuer vs. From the assaultes of deuels lorde delyuer vs. From the sprete of fornication lorde delyuer vs. Frō the desyre of vayne glory lorde delyuer vs. Frō all vnclenes of body soule lorde delyuer vs. From wrath and hate and all euell wyll lorde delyuer vs. From vnclene thoughtes lorde delyuer vs. From blyndnes of harte lorde delyuer vs. From lyghtenynge and tempest lorde delyuer vs. Frō sodeyne vnprouyded death lord delyuer vs. By the mystery of thy holy incarnacion lordr delyuer vs. By thy natiuite lorde delyuer vs. By thy circumcision lorde delyuer vs. By thy baptyme lorde delyuer vs. By thy fastynge lorde delyuer vs. By thy crosse and passion lorde delyuer vs. By thy precious death lorde delyuer vs. By thy glorious resurrccion lorde delyuer vs. By thy meruelous ascencion lorde delyuer vs. By the grace of thy holy goost lorde delyuer vs. In the houre of death lorde succoure vs. In the daye of iudgement lorde delyuer vs. We synners praye the to heare vs. That thou geue vs peace we pray the to heare vs That thy mercy and thy pytie maye euer preserue vs we praye the to heare vs. That thou vouchsaufe to gouerne and kepe thy church we praye the to heare vs. That thou geue peace concorde and victorye to oure kynge and princes we praye the to heare vs. That thou kepe all our byshoppes and prelates in holy religion we praye the to heare vs. That thou kepe al the congregacion of sayntes in thy holy seruice we praye the to heare vs. That thou preserue all Christē people which thou hast redemed wyth thy precyous bloude we praye the to heare vs. That thou geue all our benefactours euerlastyng benefytes we praye the heare vs. That thou wylt delyuer the soules of vs and oure parentes from eternall damnation we praye the to heare vs. That thou vouchsafe to geue and preserue the frutes of the earth we praye the to heare vs. That thou vouchsafe to cast vpon vs thy mercyfull eyes we praye the to heare vs. That thou do cause the obsequy of oure seruyce to be acceptable we praye the to heare vs. That thou do plucke vp our myndes vnto heauēly desyres we praye the to heare vs. That thou vouchsaufe to beholde and releue the mysery of the poore and the captiue we praye the. That thou geue euerlastyng rest to al that beleue in the both quycke and dead we pray the to heare That thou vouchsafe to heare vs we praye the to heare vs. Sonne of God we praye the to heare vs. Sonne of God we praye the to heare vs. Sonne of God we praye the to heare vs. O Lambe of God that takest awaye the synne of the worlde heare vs Lorde O Lambe of God that takest awaye the synne of the worlde spare vs Lorde O Lambe of God that takest awaye the synne of the worlde
haue mercy on vs. Lorde haue mercy on vs. Christ haue mercy on vs. Lorde haue mercy on vs. Our father And leade But delyuer vs. c. ¶ The versycle We haue offended with our father ¶ The answere We haue done wronge and commytted iniquetie ¶ The versycle Lorde do not with vs accordynge to our synnes ¶ The answere Nether rewarde thou vs after our vngodlynesse ¶ The versycle Lorde shewe vs thy mercye ¶ The answere And geue vs thy sauynge helthe ¶ The versycle And let thy mecy come vpon vs Lorde ¶ The answere Thy sauynge helth accordynge to thy promyse ¶ The versycle Lorde saue the Kynge and the realme ¶ The answere And heare vs in the daye where in we call vnto ye. ¶ The versycle Let thy prestes do on iustice ¶ The answere And let thy sayntes reioyce ¶ The versycle For oure brothers and systers ¶ The answere Saue O God thy seruauntes both men and wemen that trust in the. ¶ The versycle Let vs praye for all Christen people ¶ The answere Lorde saue thy people and blesse thyne heretage and rule them and exalte them euermore ¶ The versycle Lorde sende peace through thy vertue ¶ The answere And great abundaunce in euery countre ¶ The soules of all faythfull departed by the mercy of God let them rest in peace ¶ The versycle Lorde heare my prayer ¶ The answere And geue hearynge to my clamoure ¶ For remyssion of synnes GOd to whom it is apropryed to be mercyfull euer and to spare take our prayer and and let thy pytiefull mercye assoyle them that are bonde wyth the chayne of synners By Christ our Lorde So be it ¶ For mercy LOrde we beseche the to shewe vnto vs thyn vnspekable mercy that thou both purge vs from all our synnes and mercyfullye delyuer vs from the payne that we deserue for the same By Christ our Lorde So be it ¶ For the kynge LOrde God of hoostes kynge most myghty and stronge by whom kynges do reygne in whose handes are the hertes of all kynges Graunte vnto thy welbeloued seruaunt H. our kynge continuall helth of body and soule that his harte alwayes enclynynge to wholsome and godlye counsayles and the enemyes of the common welthe beynge vanquyshed we maye lōge inioye vnder him perpetuall peace and brotherly concorde By Christ our Lorde So be it ALmighty eternal god which alone doest great wonders graūt vnto thy seruauntes the bysshoppes to al congregacions cōmytted vnto thē the sprete of grace that in the truth they maye please the powre out on thē the perpetuall dewe of thy benediction By Christ our Lorde So be it ¶ For the people and all estates FOr thy pytie Lorde we besech the to louse the bandes of all our synnes through the prayer of the blessed glorious virgyn Mary wyth al thy sayntes kepe vs thy seruauntes oure kynge and all Christē people in al holynesse all that by kynred of bloude familiaritye confessiō or prayer be alyed vnto vs clense them Lorde of all vyces lyghte thē with vertues peace and helth geue vnto vs auoyde from vs all our enemyes as well visible as inuisible geue thy charyty to our frendes and to our enemyes expell all pestylence and famyne to all christē people quycke dead graunt lyfe endles rest By Christ our lorde So be it ¶ For Charytye O God which doste powre the gyftes of charytye into the hartes of the faytfull through grace of the holy gooste graunt vnto thy seruauntes both men and women for whō we praye vnto thy mercy helth of body and soule that they maye loue the wyth all theyr power and perform wyth al loue the thynges that be pleasyng to the. By Christ our Lorde So be it ¶ For peace O God from whome all holy desyres all good counsels and all iuste workes do procede gyue vnto vs the same peace which the worlde cannot geue that our hartes beynge obedyent to thy commaundementes and the feare of our enemyes takē awaye our tyme may be peasyble through thy proteccion By Christ our Lorde ¶ For the soules departed GOd that arte creatoure and redemer of all faythfull people graunte vnto the soules of all true beleuers beynge deade remyssion of all theyr synnes that through deuoute prayers they maye attayne thy gracyous pardon which they haue alwaye desyred By Christ oure Lorde ☞ So be it ☜ * ¶ An instruction of the maner in hearynge of the Masse shewynge howe and to what intente it shulde be herde the whiche instruction I haue by occasion preuented with a declaracion to the instablyshmente of the Christen fayth concernynge the Sacramēt of as the aulter whyche is consecrated in the Masse THe order taken of me in thys prymer moost deare reader setteth here followynge certayne meditacions to be sayd at the sacrynge as we cal it of the masse in the masse tyme which masse is a consecracion of the body and bloude of Christ by the power of God workynge secretly in the wordes that are spoken of the prest and institute for a specyall memory of Christes passion set forth wyth certayne ceremonies and deuoute suffragies to the enkyndlynge and styryng vp of the deuocions or deuoute myndes not only of the prest but also of the hearers to the entent that they maye impende a dew honoure as concernynge theyr deuty to the same blessed sacrament And for as much as dyuers people dyuersly do heare it some for custome some by shame cōpelled some wyth smale deuocion some cōtented to heare and se what the prest doth thynketh it ynoughe to be present in the churche whyle it is a doyng but not so many as I wolde wyshe doth heare the same to the ende that Christe dyd ordeyne it to be done for And specyally a great sorte which is worst of all maketh this moste holy sacrament of no estimacion nor reuerence pernycyously affyrmynge that in that sacrament is not the presence of the body and bloude of Christe I haue thought it conuenyente and some what necessarye both to make a declaracyon to the deuoute readers of the fayth that belongeth to the same and also to geue instruccyon to what vse or purpose they shulde frequent the consecracyon and mynistracyon of it Whiche entrepryse gentle readers I take in hande not because thynke my selfe of such excellent iudgement and learnynge that I can exquysytely and suffycyently declare and satysfye the reader of the misteryes of so excellent and hygh sacrament but that onely I wolde shewe some token of my deuty to my euen Christen in the distribucion vnto hym of suche talent whyche God hath lente me And fyrst shall I reherse the scriptures whych the sacramentaries go aboute to enstablyshe theyr hereticall opinion as concernynge the body of Christ presence of the same sacrament declarynge such places of scripture that they haue chosen in theyr owne natyue sence the hereby may appere both that they distort the scripture for theyr singuler opyniō also that theyr opiniō
so you must beare your Crosse As he mortifyed our synne in his flessh beyng crucifyed on the crosse So ought you to mortyfy and slaye synne in your bodyees crucifyeng your flessh with the lustes and desyres For as Saynt Paule sayth Gala. v. they that are Christes hath so crucifyed theyr flessh Wherfore deare reader commynge to the presence of the blessed bodye of Christe of these thynges be not forgetfull but aboue all be not vnfaythful let fayth in thys matter be thy guyde And when by faythe thou beholdest Christes body by a thankfull remembraunce Remembre also the death and passion of the same bodye remembrynge the death of the bodye in the whyche thy synne was slayne beynge Crucyfyed on the crosse Remembre also to mortifye synne in thyne owne body by crucyfyenge it wyth the Iustes and desyres To thys purpose deare reader thou shuldest heare masse therfore note well and marke thys lytie rude thynge that by it thou mayest be stablyshed in thy fayth and learne by the hearynge of masse so to remembre Christes death and passō that lyke a true Christen thou mayest beare Christes crosse in thys lyfe that by the meryte of Christes death suffred on his crosse thou mayeste come to the eternall lyfe ¶ Vale. ¶ A prayer to be fayde before masse O Lorde Iesu Christe which art our very byshoppe and dyddest offer thy selfe vnto God the father a pure and immaculate hoost on the aulter of the crosse for vs myserable synners whiche also gauest thy flesh vnto vs to eate and thy bloude to drynke and madest thys mysterye of thy body and bloude in the power of thy holy sprete for a remembraunce of thy moost holy passion sayeng As of ten tymes as ye do these thynges ye shall do them in the remembraunce of me I therfore o lorde vn worthy synner of a deuoute mynde haue repared hyther vnto thy tēple although a synner to heare se that blessed sacrifice of praysynge whych thou thou thyselfe commaundest to be done for a memoryall of thy holy passion to the intente the I mygh● sture vp in me a fresh remembraunce of thy moost blessed death and to geue the thankes for that mooste mercyfull charyte that moued the to bye and redeme my soule wyth so great pryce Graunte me moost mercyfull Lorde not onlye to se thys mysterye wyth my bodely eyes but specyally to se it wyth my inwarde eyes of fayth and therby to haue holly a louely and a thankefull remembraunce of that blessed passion and death and there in to continue vntyll the houre of my death So be it ¶ A prayer to be sayde at the eleuacion tyme. HAyle very body incarnate of a vyrgyne Nayled on a crosse offred for mans synnes Whose syde beynge perced bloude ranne out plenteously At the houre of death let vs receaue the bodely O swete O holy O Iesu sonne of Mary ¶ A prayer to be sayde after the masse O Lorde God omnipotent whiche not of oure desertes but thorow the inestimable merite the blessed passion of thy sonne Iesu Christe hast redemed man and reconcyled hym to thy fauoure graunt vnto me moost myserable synner whyche haue here vnder the forme of breade and wyne by faythe sene the body and bloude of my saueoure in the remembraunce of hym so to remember his death and his sayenge that I maye take his Crosse and folow him all the dayes of my lyfe that I maye all flesshly Iustes and synfull lyuyng vtterly forsake that I maye al aduersite afflyccion and persecution paciently suffre And so folowynge thy sonne Christe here with my crosse may also continue in thy fauour vnto the which I am reconcyled by partakynge of the merites of his blessed passion and finally that I maye come vnto thy glorye whiche thou haste promised vnto thy elect thorow our Lorde Iesu Christ thy sōne Which lyueth and reyghneth with the in vnite of the holy ghost worlde without ende So be it ¶ The Prologe to the Dirige ¶ We reade in sondrye places of the Byble most deare reader that the antique people the Hebrewes had a certayne maner of lamentation for the dead as we read how Iacob was lamented and of Aaron and of Moyses in the last chapter of Exodus how they were lamēted of the people certayn dayes in lyke maner we haue of the funerall that was among the Iewes as in the last of Genesis we haue howe Ioseph was inbawmed and in the gospel howe the holy wemē prepared swete spyces to the funeral of christ of those olde Iewyssh customes hath there exepte into the church a custome to haue a certayne suffragies for the dead called dirige of Dirige the firste antheme hereof but by whom or whan these suffrages were made we haue no sure euidence of wrytyng but dyuers auctors do ascrybe it to diuers as some to S. Isodore some to Saynt Gregory some to Pelagius but whether he or the other made it or this tyme or that it forceth not muche for thys we are suere of that Saynt Paule taught vs that we shulde no vse suche lamentacion or mortnynge for the deabe as thoughe we were without hope but we shuld rather reioyce as in them that cest in the stepe of peace And as for such suffrages as are set forth in the Dirige the collettes excepted they are no more to be applyed for the dead thā for the quycke But whether these were ordeyned at the fyrste to be sayde for the soules departed or no I wyl make no doctryne oftt but this I know well that the reader of these maye haue a great learnynge and knowledge of the miseries and shortnesse of the lyfe of man and maye learne hereby to dye well and to haue a hope and truste of the laste resurrection And for this onely cause haue I also set forthe in thys primer a dirige of the whiche the thre fyrste lessons are of the miseries of mans lyfe the myddell of the funerall of the deade corpus and the last thre are of the last resurrection For the office of the funerall althoughe it profyte not the soule yet here in we not onely do testifye oure fayth that we haue in the last cysynge but also do accomplysshe the worke of charite in buryenge of the deade ¶ The Euensonge of the dirige ¶ The antheme I shall please The C.xiiii Psalme Dilexi quoniam That he hath enclyned his eare vnto me therfore wyll I call vpon hym as longe t s I lyue The snares of death compassed me rounde aboute the paynes of hel gate holde vpon me I founde trouble and heuynesse Then called I vpon the name of the lorde o lorde delyuer my soule Gracyous is the lorde and ryghteous yee oure God is mercifull The lorde preserueth the simple I was broughte downe and he helped me Turne agayne then vnto thy reste O my soule for the lorde hath gyuen the thy desyre And why thou haste delyuered my soule from death myne eyes from teares and my fete from
geue ioye and gladnesse and my weykened bones shal be refreshed Turne thy face from my synnes and wype away all my wyckednesse A pure herte create in me Oh Lorde and an vpryght sprete make a newe within me Vast me not awaye from thy face and thy holye sprete take not from me Restore vnto me the gladnesse of thy saluacion strenthen me with a principall herte I wyll instruct the wycked that they maye knowe thy wayes the vngodly shal be conuerted vnto thē Delyuer me frō bloudes oh Lorde the god of my helth and my tonge shal exalte thy ryghteousnes Lorde open thou my lyppes and my mouthe shall shewe forth thy prayse For yf thou haddest desyred sacrifices I had surelye geuē it but thou delytest not in burnt sacrifices A sacrifice to God is a lowly sprete a cōtryte and an humble herte thou shalt not dispyse O God Deale gentelye of thy fauourable beneuolence wyth Syon that the walles of Ierusalem maye be buylt agayne Then shalte thou accepte the sacrifice of ryghteousnesse oblacion and burnt offrynges then shall they laye calues vpon thy aulter ¶ The antheme My brused bones Lorde shal be refreshed ¶ The antheme Heare Lorde The .lxiiii. Psalme Te decet hymnus THou O God art praysed in Sion and to the is the vowe perfourmed Thou hearest the prayer therfore commeth all fleshe vnto the. Our mysdedes preuayle agaynst vs Oh be thou mercyfull vnto our synnes Blessed is the man whom thou chosest and receauest vnto the that he maye dwell in thy courte he shal be satisfyed wyth the pleasures of thy house euen of thy holy temple Heare vs accordyng vnto thy wonderfull ryghteousnes of god our saluacion thou that art the hope of al the endes of the earth and of the brode see Which in his strength setteth fast the mountaynes and is gyrded about with power Whych stylleth the ragynge of the see the roarynge of hys wawes and the woodnes of the people They that dwell in the vttermoost parties are afrayed at thy tokens thou makeste bothe the mornynge and euenynge starres to prayse the. Thou vysitest the earth thou watterest it makest it very plenteous The ryuer of god is ful of waters thou preparest man his corne thys thou prouydest for the earthe Thou waterest hyr forowes thou breakest the hard clottes therof thou makest it softe wyth the droppes of rayne and blessest the increase of it Thou crowneste the yeare with thy good and thy fote steppes droppe fatnes The dwellynges of the wyldernes are so fat also that they droppe wyth all and the lytle hylles are pleasaunt on euery syde The feldes are ful of shepe the valyes stōde so thyck with corne that they laugh synge ¶ Antheme Heare my prayer o Lorde vnto the shall euerye creature come ¶ The antheme Hath receyued The .lxii. psalme Dens deus meus O God thou art my god early wyll I seke ye. My soule thyrsteth for the my flesh lōgeth after in a baren and drye lande where no water is Thus do I loke for the in thy sanctuary that I myght beholde thy power and glory For thy louynge kyndnesse is better thē lyfe my lyppes shall prayse the. As longe as I lyue wyl I magnify the and lyfte vp my handes in thy name My soule is satisfyed euen as it were wyth mary and fatnesse when my mouthe prayseth the wyth ioyfull syppes In my bed wyll I remēbre the and when I wake my talkynge shal be of the. For thou hast ben my helper and vnder the shadowe of thy wynges wyll I reioyce My soule hangeth vpon the thy ryght hande vpholdeth me They seke after my soule but in vayne for they shall go vnder the earth They shall fall into the swearde and be a porcion for foxes But the kynge shall reioyce in God all they that swere by hym shall be commended for the mouthe of lyers shal be stopped The .lxvi. Psalme Deus miseriatur nostri GOd be mercyfull vnto vs blesse vs shew the lyght of his countenaunce vpon vs. That we maye know thy waye vpō earth thy saluacion amonge al Heathen Let the people prayse the O God yet let all people prayse the. O let the people reioyse and be gladde that thou iudgest the folke ryghteously and gouerneste the nacions vpon earth Let the people prayse the O God let all people prayse the the earth hath geuen her frute God euen our owne God geue vs his blessynge God blesse vs and let all the endes of the worlde feare hym ¶ The antheme Lorde thy ryght hande hath defended me ¶ The antheme From the gates ¶ The songe of Ezechias Esay xxxviii Chap. Ego dixi in dimidio dierum I Thought I shulde haue gone to the gates of hel in my best age and haue wanted the resydue of my yeares I sayde within myselfe I shall neuer visyte God in thys lyfe I shal neuer se man amonge the dwel lynges of the Lorde Myne age is folden vp together and taken away from me lyke a shepeherdes cotage my lyfe is hewen of lyke as a weuer cuttes of his webbe Whyle I was yet takynge my reste he hewed me of and made an ende of me in one waye I thought I wolde haue lyued vnto the morowe but he brused my bones lyke a lyon and made on ende of me in one daye When chattred I lyke a swallow and lyke a crane and mourned as a doue I lyft vp myne eyes into the heyght O lord sayd I vyolēce is done vnto me be thou suerty for me What shall I speake or saye that he may do this that I maye lyue out all my yeares yee in the bytternesse of my lyfe Verely Lorde men must lyue in bytternesse and all my lyfe must I passe ouer therin for thou raysest me vp and wakest me but I wysbe well contēt with this bytternesse Neuerthelesse my conuersacion hath so pleased the that thou woldest not make an ende of my lyfe so that thou hast cast my synnes behynde thy backe For hell prayseth not the deathe dothe not magnifye the. They that go downe into the graue prayse not thy truth but the lyuynge yee the lyuynge acknowlege the lyke as I do thys daye the father telleth hys chyldren of thy faythfulnesse Delyuer vs O Lorde we wyl synge prayses in thy house all the dayes of our lyfe ¶ The antheme Frō the gates of hell Lorde delyuer theyr soules ¶ The antheme Let euery sprete The Cxlviiij Laudate dominum decelis PRayse ye the Lorde of heauens prayse ye hym in the hyghe place Prayse ye hym all his angels all his powers prayse ye hym Prayse ye him sonne and mone all starres and lyghe prayse ye hym The hyghest of heauens prayse ye hym the waters that are aboue the heauens let them prayse the Lordes name For by his wordes al thynges were made by his commaundement all thynges were created He hath stablyshed them euerlastyngly and into the worlde of worldes-he hath set a lawe that shal not
exspyre Prayse ye the Lorde of the earth ye dragons and all depenesses Fyre hayle snowe yse stormes of wyndes that do his commaundemente Mountaynes and all lytell hylles woodes bearynge fruyte and all cedre trees Beastes and all maner of cattel serpentes and fethered foules Kynges of the earthe and all people prynces and all iudges of the earth Bachelers and maydens olde men and yonge let them prayse the name of the lorde for the name of hym onely is exalted The knowledgynge of hym is aboue heauen and earth and he hath exalted the horne of hys people Laude be vnto al his sayntes to the sonnes of Israel to the people approchynge vnto hym The Cxlix Psalme Cantate domino S●nge ye vnto the Lorde a newe songe let the congregacion of sayntes prayse hym Let Israel reioyce in hym that made him and let the sonnes of Sion tryūphe in theyr kyng Let them prayse his name with daunsyng let thē synge vnto hym wyth timpany and harpe For the lorde is well pleased with his people and hath exalted the lowly into saluacion Sayntas shal tryumphe in glory they shall make ioye in theyr chambers The prayses of God shal be in theyr mouthes and two edged swordes in theyr handes To do vengeans amongest nacions and correccions amongest people To bynde theyr kynges in fetters and theyr nobles in manacles of yron For to execute on them the iudgement wrytten thys is glory vnto all hys sayntes Laudate dominum PRayse ye the lordein his sayntes prayse him in the fyrmament of his power Prayse ye hym in his strēgth prayse ye him accordynge to the almyghtynesse of his power Prayse ye hym with the sounde of a trumpette prayse ye hym with harpe and lute Prayse ye hym with tympany daūsynge prayse ye hym with rebeckes and organnes Prayse ye hym wyth clary symballes well soundynge prayse ye hym with Symballes of swetenesse let euery sprete prayse the Lorde The antheme Let euery sprete geue prayse vnto the Lorde ¶ The versycle From the gates of hell ¶ The responce Lorde delyuer theyr soules ¶ The antheme I am ¶ The songe of Zachary the prophete Benedictus dominus Luce .i. BLessed be the Lorde God of Israell for he hath vysited and redemed hys people ●e hath raysed vp an horne of saluacion in the house of his seruaunt Dauid Euen as he promysed by the mouth of his holy prophetes whyche were syns the worlde beganne That we shulde be saued from our enemyes and from the handes of them that hate vs. To fulfyl the mercy promysed to our fathers and to remembre hys holy testament To performe the oth whiche he sware to our father Abraham that he wolde geue hymselfe to vs. That we delyuered out of the handes of our enemyes myght serue hym wythout feare In the holynes and ryghteousnes before hym all the dayes of our lyfe And thou chyld shalt be called the prophet of the hyest for thou shalt go before the face of the Lorde to prepare hys wayes To gyue knowlege of saluacion vnto hys people for remyssion of theyr synnes Through the tender mercy of our god by the which spryngynge from that hye hath visited vs. To gyue lyght to them that syt in the darknesse and in the shadowe of death and to gyde oure fete into the waye of peace ¶ The antheme I am the resurreccion and lyfe he that beleueth in me ye all though he were dead yet shall he lyue whosoeuer lyueth and beleueth in me shall not se euerlastyng death Lord haue mercy on vs. Christ haue mercy on vs. Lorde haue mercy on vs. Our father And leade vs not But delyuer vs ¶ The .xxix. psalme Exaltabo te domine I Wyl magnify the O Lorde for thou hast set me vp and not suffred my foes to tryumph ouer me O Lord my God I cryed vnto the and thou hast healed me Thou Lorde haste brought my soule out of hell thou hast kepte my lyfe where as they go downe into the pytte Synge prayses vnto the Lorde O ye sayntes of his geue thankes vnto him for a remembraunce of holynesse For his wrath is but the twynkelyng of an eye his plesure is in lyfe heuinesse maye wel endure for a nyght but ioye commeth in the mornynge As for me when I was in prosperitye I sayde tusshe I shall neuer fall more And why thou Lorde of thy goodnesse haddest made my hyll so gronge But as sone as thou turnest thy face from me I was brought in feare Then cryed I vnto the O lorde ye vnto the lorde made I my prayer What profyte is there in my bloude yf I go downe into corruption Maye the dust geue thankes vnto the or shall it declare thy faythfulnesse Heare O Lorde and haue mercy vpon me Lorde be thou my helper And so thou hast turned my heuynesse into ioye thou hast put of my sackecloth gyrded me wyth gladnesse That myne honoure myght synge prayses vnto the without ceasynge Lorde my God I wyll geue thankes vnto the for euer From the gates of hell Lorde delyuer theyr soules I trust to se the goodnes of the lorde in the londe of the lyuynge Lorde heare my prayer and and let my clamour come vnto the. ¶ The prayer O God whiche by the mouth of Saynt Paule thyne apostle hath taught vs not to be sory for them that slepe in Christ Graunt we beseche the that in the commynge of thy sonne our lorde Iesu Christ we with al other faythful people being departed may be graciously brought vnto ioyes euerlastyng which shalt com to iudg both the quycke and the deade and the worlde by fyre ALmyghty eternall God to whom there is neuer any prayer made without hope of mercy be propiciable to the soule of thy seruaunt N. that seynge it departed from thys lyfe in the confession of thy name thou wylt cause it to be associate to the company of thy sayntes By Christ our Lorde O God of whose mercy ther is no nūbre admyt our prayers for the soules of thy seruaūtes the Byshoppes and graunt vnto them the lande of pleasure lyghte in the felowshyp of thy blessed angels By christ our lord LOrde enclyne thyne eare vnto our prayers wherin we ryghte deuoutly cal vpon thy mercy that thou wylt bestow the soules of thy seruauntes both men womē which thou hast cōmaunded to departe frō thys worlde in the countre of peace and rest and further cause them to be partakers with thy sayntes By Christ our Lorde WE beseche lorde that the prayer of thy suppliantes maye auayle to the soules of thy seruaūtes of eyther kynde that thou wylt both purge thē of all theyr synnes cause them to be partakers of thy redempcion which lyuest and reygnest God worlde wythout ende So be it ¶ The thyrde parte of the prymer treatynge of workes WOrkes are diuers some right good necessary which must nedes be obserued as the cōmaūdemētes of god And these most chefely ought to be regarded and had in price