Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	faith_n	work_n	5,379	5	5.7492	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30168	One thing is needful, or, Serious meditations upon the four last things, death, judgment [brace] and [brace] heaven, hell unto which is added Ebal and Gerizzim, or, The blessing and the curse : with prison meditations and a catalogue of all this author's books / by John Bunyan.	Bunyan, John, 1628-1688.	1683 (1683)	Wing B5555; ESTC R36059	32,095	89

one ungodly first And so by him crave pardon for thy sin Which thou hast loved and hast lived in For this cannot at all forgiven be For any righteousness that is in thee Because the best thou hast is filthy raggs Prophane presumptuous and most beastly braggs Of Flesh and Blood which always cross doth lye To God to Grace and thy Felicity Then Righteousness imputed thou must have Thee from that guilt and punishment to save Thou lyest under as a sinful man Throughout polluted and that never can By any other means acquitted be Or ever have true holiness in thee The reason is because all Graces are Only in Christ and be infused where Or into those whom he doth justifie By what himself hath done that he thereby Might be the whole of all that happiness The Sinner shall enjoy here and in Bliss Besides if Holiness should first be found In those whom God doth pardon then the ground Why we forgiven are would seem to be He first found Holiness in thee and me But this the Holy Scriptures will refute And prove that Righteousness he doth impute Without respect to goodness first in man For to speak Truth indeed no goodness can Be found in those that underneath the Law Do stand For if God Goodness in them saw Why doth he once and twice say Ther 's is none That Righteous be no not so much as one None understandeth none seek after God His ways they have not known but have abode In Wickedness unprofitable they Must needs appear to be then every way Their Throats an open Sepulchre also Their Mouths are full of filthy Cursings too And bitterness yea underneath their Lips The Asp hath Poyson O how many slips And falls in Sin must such poor People have Now where 's the Holiness that should them save Or as a preparation go before To move God to do for them less or more No Grace must on thee Righteousness bestow Or else Sin will for ever thee undo Sweet Paul this Doctrine also doth express Where he saith Some may have a Righteousness Though Works they have not and it thus may stand Grace by the promise gives what the command Requireth us to do and so are we Quitted from doing and by Grace made free Now then if Holiness thou would'st obtain And would'st a tender Christian-man remain Keep Faith in action let that Righteousness That Christ fulfilled always have express And clear distinction in thy Heart from all That Men by Scripture or besides it call Inherent Gospel-holiness or what Terms else they please to give it for 't is that And that alone by which all Graces come Into the Heart for else there is no room For ought but pride presumption or despair No love or other Graces can be there Received you the Spirit saith St. Paul By hearing Faith or Works not Works and shall No ways retain the same except you do Hear Faith imbrace the same and stick thereto The word of Faith unto me pardon brings Shews me the ground and reason whence it springs To wit free grace which moved God to give His Son to dye and bleed that I might live This word doth also loudly preach to me Though I a miserable sinner be Yet in this Son of God I stand compleat Whose righteousness is without all deceit 'T is that which God himself delighteth in And that by which all his have saved been When I do this begin to apprehend My Heart my Soul and Mind begins to bend To God-ward and sincerely for to love His Son his Ways his People and to move With brokenness of Spirit after him Who broken was and killed for my sin Now is mine heart grown holy now it cleaves To Jesus Christ my Lord and now it leaves Those ways that wicked be it mourns because It can conform no more unto the Laws Of God who loved me when I was vile And of sweet Jesus who did reconcile Me unto Justice by his precious blood When no way else was left to do me good If you would know how this can operate Thus on the Soul I shall to you relate A little farther what my Soul hath seen Since I have with the Lord acquainted been The word of Grace when it doth rightly seize The Spirit of a man and so at ease Doth set the Soul the Spirit of the Lord Doth then with might accompany the Word In which it sets forth Christ as crucifi'd And by that means the Father pacifi'd With such a wretch as thou and by this fight Thy guilt is in the first place put to flight For thus the Spirit doth expostulate Behold how God doth now communicate By changing of the person grace to thee A sinner but to Christ great misery Though he the just one was and so could not Deserve this punishment behold then what The love of God is how 't is manifest And where the reason lyes that thou art blest This Doctrine being spoken to the heart Which also is made yield to every part Thereof it doth the same with sweetness fill And so doth sins and wickednesses kill For when the love of God is thus reveal'd And thy poor drooping Spirit thereby seal'd And when thy heart as dry ground drinks this in Unto the roots thereof which nourish sin It smites them as the worm did Jonah's Gourd And makes them dwindle of their own accord And dye away instead of which there springs Up Life and Love and other holy things Besides the holy Spirit now is come And takes possession of thee as its home By which a war maintained always is Against the old man and the deeds of his When God at first upon Mount Sinai spake He made his very servant Moses quake But when he heard the Law the second time His heart was comforted his face did shine What was the reason of this difference Seeing no change was in the ordinance Although a change was in the manner when The second time he gave it unto Men. At first 't was given in Severity In Thunder Blackness Darkness Tempest high In fiery Flames it was delivered This struck both Moses and the Host as dead But Moses when he went into the Mount The second Time upon the same account No fear nor dread nor shaking of his Mind Do we in all the Holy Scripture find But rather in his Spirit he had rest And look'd upon himself as greatly blest He was put in the Rock he heard the Name Which on the Mount the Lord did thus proclaim The Lord merciful gracious and more Long-suffering and keeping up in store Mercy for thousands pardoning these things Iniquity Transgressions and Sins And holding guilty none but such as still Refuse forgiveness of rebellious will This Proclamation better pleased him Than all the Thunder and the Light'ning Which shook the Mount this rid him of his fear This made him bend make haste worship there Jehosaphat when he was sore opprest By Amon and by Moab and the rest Of