reason that in the primitiue Church for euery mortall sinne men vvere vvonte to doe penance many yeares and that novv deuotion and charity is vvaxen so cold that one man vvill sometimes coÌ„mitt tvveÌ„ty or forty mortall sinnes in one yeare and by that accompte de serue aÌ„ 100. sometimes a 1000. yeares of penaunce excepte penances vveare shortened and pardons enlarged in this fraylty of man it vvould be harde to giue God and the Church satisfaction M. Truly so it is and more is the pitty but hereby vve see hovv iustly vvee call the Church our mother and the Pope our father seeinge they deale so gently vvith vs. But lett vs goe forvvard vvith the Creede and tell me the meaninge of the sixt Article D. The sixt article is He ascended in to heauen and sitteth on the right hand of God the father almightie VVhich ascensioÌ„ beinge full fortie dayes after his Resurrection doth so assure vs of the verity of all the mysteryes of his lyfe and passion as there can be no further doubt of them and this as the conclusion of the reste doth manifestly assure vs of the greate glorie and majestie vvhich novv he retaineth in heauen M. And vvhat meaneth it to say that Christ after his ascension sitteth on the right hand of God the father hath God the father any right hand D. No sir for he is a spirite and hath no bodie but vvhen vve say he sitteth on the right hand the meaninge is that Christ in that be is God hath the same glorie honor povver vvith his father not inferior nor superior but equall and in that he is man God the father hath giuen him more glorie honor and povver then to all the Angels and saintes in heauen M. Let vs come to the seauenth article vvhich is From thence he shall come to iudge the quicke the dead Doe you Knovve hovv this iudgment shal be D. Yea Sir for it shal be as saint Paule sayeth in greate terrour and majestye in the Voice and trumpet of an Angell at vvhat tyme the vvhole vvorld shal be destroyed vvhith fire as it vvas vvith vvater in the deluge vvhich day no man shall Knovv hovv neare or farre it is of the dead shall rise and those that are then liuinge shall presently die and sodainly rise againe to the ende they may haue their due to death At vvhich tyme shal cease dayes and nightes mariadge and merchandise and all these other things vvhich vve novv see vsed in this vvorlde M. To vvhat purpose then shall those be iudged vvhich haue alreadie in the hovvre of their death receiued their final sentence and verdicte D. For diuers causes and first because the bodie vvith the soule shall haue his iudgment of paine and glorie euerlastinge vvhich before it had not Secondly for the glorie of Christes saintes vvhich as they vveare in this vvorld persecuted and euell intreated so there they shal be in the sight of the vvhole vvorld by God glorified Thirdly for the glorie of Christe because hauing been vnjustly coÌ„demned of many neither Knovvne not honoured as vvas conuenient so is it good reason that there should come a day vvherin the vvhole vvorld eyther by loue or force should both Knovve him and honour him as their Kinge lord and soueraigne Fourthelie for the confusion of the proude enemies of God Lastly for the glorie of God him selfe against all Atheistes and incredulous persons vvho measuringe Gods prouideÌ„ce by their ovvne carnall desires because they see often tymes the just to be afflicted and the vvicked to lyue in prosperitie thinke that God doth not vvell gouerne this vvorld But then they shall see that all this hath been by Gods highe vvisedome and goodnesse vvherby he shall there as justly condemne the vvicked for their sinnes as he doth here in this lyfe revvarde their slender good vvorkes vvith temporall coÌ„modities As contraryvvise his servantes in this lyfe be punished for small offences to enriche them in the nexte for their good vvorkes vvhith an infinite treasure of glorie M. VVhat is comprised in the eyght article I beleeue in the holy ghoaste D. That the holy ghoast the thirde person of the holie Trinitye is the same God of aequall povver vvhith the father and the sonne the other tvvo persons of the blessed Trinitye And he is called the holy ghoast or spirite because all other spirites vvhether of men or Angels though neuer so holy haue of him receaued all their sanctification to vvhose goodnes are also attributed all other giftes and graces of God vvhich are reparted in the vvhole Catholique Churche M. VVhat meaneth it that the holy ghoast is painted in the forme of a doue and some times in the forme of fier and clouen tongues D. Not because the holy ghoast hath any corporall forme or shape of him selfe but to represente vnto vs in the doue the holy simplicitie puritie and zeale of those soules vvhich he replenisheth And in the fiery tongues is signified the comminge dovvne of the holy ghoast ten dayes after Christes Ascension vpon his Apostles and disciples vvhome he then filled vvhith all Kinde of Knovvledge vvhich is signified by the light of that fier vvith charitie vvhich is signified by the burninge flames of the same and thirdly vvith eloquence vvhich is signified by the fierie tongues all vvhich vvere necessarie for the publishing and propagation of his gospell M. Novv then declare vnto me the ninth article I beleeue the holy Catholique Church the communion of saintes Hovv doe you beleeue the holy Catholique Church and hovv shall vve be able to distinguishe it froÌ„ all other synagogues and heretical congregations D. I beleeue the Catholique Church as our deare louinge mother vvhich therfore vvill neuer deceive vs and credite her as Christes true spouse vvhich therfore can not erre for the vvhich also saint Paule calleth her the piller and firmament or foundatioÌ„ of truth and to vvhome our Sauiour ascendinge in to heauen promised the holy ghoast to remaine vvith her and to instruct and teache her all truth M. And vvhat signes can you giue me vvhearby I may Knovve vvhich is the Catholique Church D. Those vvhich this holy Creede and the Creede of the counsell of Nice doth put vvhich are infallible and sufficient M. VVhich are those D. These foure Vnam Sanctam The signes of the â—â—â—e Church Catholicam Apostolicom That is to say in English One Holy Catholique and Apostolick To the vvhich vve may adde the fifte Romanam That is the Romaine M. VVhy may not the hereticKes say the same of theyr Church also D. No for they first are not one The first signe One See Vinc. â—yrinens Tertull. Epiphan Philastr Augus Cypr. contra haereses Ephe. 4. versi 5. because they are deuided into many sects and some are Lutherans some Caluinists some Puritans some Protestantes others of the familie of loue and so forth and as Bozius de sig Eccl. recordeth in these fevve yeares since Martin Luther fled
tell D. Very vvell 〈◊〉 it is nothinge els but a forme of recitinge the Pater noster and Aue Marie vnder a certayne number for the exercise of oure deuotion to CHRISTE and oure B. Ladie and as there be diuers manners of recitinge these prayers so haue they allso diuers names as the Corona vvhich is in honoure of the. 63. yeares vvhich oure Ladie liued in this vvorlde the Rosarie vvhich is in honoure of the Mysteries of CHRISTES lyfe and Passion to the number of 50. three tymes repeated sayenge 10. Aue Maries for euerie Pater noster M. And vvhy say you so many Aâ—e Maries so fevv Pater nosters D. This no doubte vvas firste instituted accordinge to the deuotion of the inueÌ„tor or firste author of this forme of prayer but because the greate Patriarche Saint Dominicke did in his tyme recommeÌ„de this forme of prayer to all Catholikes againste the haeretiques of his tyme it hath euer since been in especiall estimatioÌ„ moste frequeÌ„telie vsed of all Christians the Catholicke Church hauinge euer this custome to gyue more honoure reuereÌ„ce to those thinges vvhich are moste â—mpugned by her aduersaries as may appeare in the greate honoure is exhibited to the holie Crosse the B. Sacramente and the mother of God vvhome heretiques haue allvvayes especiallye blasphemed and impugned And allbeit the number of the Aue Maries be greater yeat doth yt nothinge derogate from the seruice of God seinge all is principallye and finallye directed and referred to his honoure M. And is there any reason vvhy they shoulde be ten rather then nine or eyghte or anye other number D. None but that I haue specified excepte peraduenture because this number allso in Scripture is sometymes esteemed as sacred and somevvhat appropriated to holye thinges as beinge the perfection and summe of all primitiue numbers for the vvhich cause some note that the Magnificat vvhich oure B. Ladie sange vvith suche exultation of the holye ghoaste conteyneth juste ten versicles and is therfore compared to that decachorde or instrumente of ten stringes vvherevvith her progenitoure Kinge Dauid vvas so delighted M. But vvere these numerall Mysteries thincke you the cause vvhy this forme of prayer vvas instituted D. I thincke not trulye for allbeit these mysteries be verye conueniente and helpe oure deuotion yeat I haue hearde that the true beginninge of these nuÌ„bers in prayenge vvas to helpe oure memorie therby to discharge this exercise vvith more facilitie and certaintie M. Haue you any example in the Scriptures or Ecclesiasticall Histories vvherby this matter may be authorized for the sectaries doe verye injuriouslye speake of it D. No vvonder sir for they herein follovv that spirite of pride and impietie vvhich leadeth theÌ„ more blinded in greater matters allso but vve are litle to regarde vvhat enemies of deuotion and vertue calumniate so longe as vve are sure the vvisedome of holye Church approueth oure doinges and it is euidente in the Scripture that Dauid did seuen tymes a daye praye Psal 118. and prayse God and Daniel three tymes euerye day adored tovvarde the holye citie Saint Bartholomevv vve read did bovv his knees to pray an hundred tymes in euerye Dan. c. 6. ver 10. 24. hovvres and Ecclesiasticall aunciente histories recorde some 1300. yeares since of an heremite called Paulus vvhich did carye Pallad ad Lausum sect 20. 21. Niceph. l. 11. c. 36. Cassiod lib. 8. tripart cap. 1. 300. litle stones in a scrippe aboute his necke of purpose to helpe his memorie in discharginge the taske of prayers vvhich he had appointed him selfe to recite euerie day to Gods honoure and Saint Macarius vvas vvonte besides his other laboures to say euerie day an 100. particulare prayers a certayne Virgen of the same tyme. 700. all vvhich had need of some suche instrumente to helpe they re memorie and novv allso to this day the religious heremites of Camaldoli in Hetruria vse the Corone or beades of 33. Pater nosters and so manye Aue Maries in honoure of the yeares vvhich CHRISTE liued in this vvorlde and some haue not amisse noted the proportion that there are juste so manye syllables in the Aue Marie vvhich the Church novv vseth as there are Aue Maries in the Corona of oure ladye vvhich are 63. as hath been spoken M. VVhy vvere it not enoughe to saye once the Pater noster and Aue Marie can not God as vvell heare vs vvith one as vvith an hundred prayers D. This objection is ordinarie to protestantes as vvell in this as in many other matters the diuell beinge an enemie to much prayer and therfore vvoulde fayne haue it quickelie concluded but this vvas not the spirite of oure Sauioure vvhich vvatched vvhole nightes in prayer to gyue vs example nor of the Prophete Dauid Hieremie especiallye vvho seem to be delighted vvith repeatinge the same manner of speache vvhen it vvas suche as pleased theÌ„ vvas to the purpose as particularlie in the Psalmes is euideÌ„te vvhere nothiÌ„ge is more ordinarie vsuall then to say sometymes euerie seconde verse And his mercye is for euermore M. I need no farther ansvveare for this let vs passe to some other matter ⧠Of the Seuen Capitall ⧠Sinnes CHAP. IX M. VVELL novv let vs speake of sinne Seuen Capitall Sinnes Vide Cassian Collat. 5. l. 5. Greg. l. 31. moral cap. 3â— Chrysos hom 43. ad popul Antioch Prosper ad Demetr l. 3. de vita conteÌ„platiua cap. 2 Greg. lib. 23. moral c. 7. lib. 34 cap. 17 17. Isidor l. 2. de summo beâ—â— c. 31. Bern. de gradibus humilit Câ—ss degriâ—cip vit tell me hovv many kinde of sinnes are there D. Tvvo that is originall and actuall M. VVhat is originall sinne D. It is that sinne vvherevvith vve are borne and haue as it vvere by inheritance from our firste father Adam and is purged by baptisme M. And actuall sinne hovv is it diuided D. In to mortall and veniall and of mortall some cry for vengeance to heauen and they are 4. some are againste the holye ghoaste and they are 6. and some are called Capitall and are 7. M. VVhich are the .7 deadly sinnes and vvhy are they called Capitall or deadly D. They are these pride couetousnes lechery vvrath glotony enuye and slouth vvhich are called deadly or mortall not because they are allvvayes damnable for they may be so sleyght in some circumstance as they vvoulde be but veniall but because they are the rootes or heades of all other and are the principall and therefore called capitall M. VVhat is the difference betvveene a mortall sinne and a veniall D. A mortall sinne doth kill the soule depriuinge it of Gods grace and loue vvhich is a kinde of spirituall lyfe inducinge lyfe euerlastinge But a veniall sinne doth onely vveaken Gods grace in vs and dispose the soule to further euill vvhich is to vvaxe cold in Gods seruice and loue M. VVhy is it called veniall D. Because it is more
haue mercy vpon vs Inuocation of Saintes Vide 1. Reg. 15 4. Reg. 5. Iob. 5.2 Machab. 1.15 Isai 37. Iob. 12. Dan. 10. Ierem. 15 Matt. 18. Ps 67.1 Cor 14. Apoc. 17 21. Orig. l. 8. coÌ„t Celsum Cypr. serm de mâ—rtali Baâ—il â—o in 40. marty Naz. in Câ—pâ— Athan. Basil Hieron cont Vigilant Athan ser 2. de deipara Ambros lib. de vi dais orat 2. in mort fâ—at Aug. lib. 7. de bapt coÌ„tra donat cap. 1. Greg. lib. 12. moral cap. 13 c. because vve Knovve shee is but a creature M. VVhy if shee be but a creature as all other saintes are hovv is it not an injury to God to praye vnto any other but to him sith he hath inuited vs sayenge come vnto me all you that are loaden c. VVhereby it shoulde seeme vve haue no neede to seeke to any other mediator D. You say vvell if by prayenge to saintes vve forsooke God but beinge that therefore vve praye vnto the saintes because vve maye the more easily and speedely come vnto him and be the better accepted of him there is no doubt of dishonouringe God vvhile vve praye vnto them vvhom he him selfe hath glorified and vvoulde they should be of all creatures honoured euen as it is no diminishinge but rather encreasinge of any Princes maiesty to haue many honourable seruantes and subjectes and to make remonstrance that he doth esteeme them M. But hovv can the saintes and AuÌ„gels see vs or heare our prayers D. By seeinge God in vvhom they see and heare allthinges pertaininge vnto them For if vve knovve that the holy Prophetes vvhile they year liued could see and heare all thinges that God reuealed vnto them though they vveare farre distant or longe after to come muche more vvee are to beleeue the same of the saintes and Angels vvhich are still in Gods presence M. But doth not the Scripture attribute this title vnto God only that he knovveth and searcheth the harte and reynes hovv then can the saintes beinge creatures haue so greate a priuilege D. Sir it is true that God onely hath this attribute of his ovvne povver or puissance and therefore the saintes not of them selues but in him and by his reuelation doe knovve the hartes thoughtes of others yea and mortall men may knovve allso all the secretes of my harte if God should disclose the same vnto them M. I like very vvell of your ansvvere But then I vvoulde faine knovve the cause vvhy the heretiques doe so much impugne this pointe and especially the honoure done vnto the blessed Virgen Marie D The reason is manifest For the Scripture saith that God vvould put enmitye betvveen the seede of the vvoman and the seede of the serpent as heretikes are falsely impugninge the true prayse and honoure due to our blessed Lady as allso diuers of the Sacramentes good vvorkes penauÌ„ce purgatorie and suche like especiall helpes for mans saluatioÌ„ Yea supposing the vnsatiable enuye and hatred that the devill hath against CHRIST and all that is his it is no marvell that the heretiques vvho as Saint Polycarpus calleth them be primogeniti Diaboli do hate and oppugne the honour of our blessed Lady vvho hath so strait and neare allyance vvith our Sauiour And hovv can it othervvise be but that those vvho possessed vvith the vncleane spirite haue no other scope of theyr vvhole lyfe and Religion but meere liberty and sensuality should be vvithout deuotion to her vvhich is the true Maistres mother and mirrhour of all chastity and purity Besides that she hauinge alvvayes bene the bane and overthrovv of heretiques in all ages no vvonder if they vvho are nothing els but a fardell and nevv broode of ould heresyes are guyded by the same spirite that theyr forfathers vvere and vse the same malignity againste her that those vsed M. Truly it is so But tell me hath the Church any vsuall prayer to the saintes and especially to our Ladie D. To the saintes vve vse the letanies and other deuoute prayers in particular but to the blessed Virgen the principall is the Aue Marie M. I pray you say the same Vide Athan. serm de deipara Ambros Luc. 1. Chrysost in liturgia Aug. ser 2. de annuÌ„cia Fulg. serm de laudibus Mariae Bern. ho. 5. in missus est c. D. Hayle Marie full of grace our lord is vvith thee blessed art thou amoÌ„gest all vvomen and blessed is the fruyte of thy vvombe IESVS holye Marie mother of God pray for vs sinners novv and in the hovver of our death Amen M. Tell me vvho made this Aue Marie D. Our holy mother the Church takinge the vvordes of the Angell Gabriel vvhen he came to salute our Lady the Virgen Marie and some of the vvordes of sainte Elizabeth in her visitation and the rest is added by the Church so as consideringe that all these vvordes beinge eyther of God by his Angell Gabriel Oure Blessed Ladie vvithout sinne See S. Damas orat 11. de natiu virg et orat 2. 3. l. 3. de fid c. 2. D. Laure. Iustin ser de annuncia lib. de cast coÌ„ animae cap. 7. in fascic amo c. 7. IdiotaÌ„ de conteÌ„pl Virg. c. 2. 6 SeduliuÌ„ lib. 2 paschal S. VinceÌ„t Fer. serm 1. de natiu 2. de nati virg D. Aug. lib. de nat gra cap. 36. c. 5. coÌ„t Iulian. c. 9. S. Cypr. de Card. op Christi c. de nati Christi Amb. ser 22. in Ps 118. D. Hierony in cap. 10. Eccl. Sophro. Ep. Synod in 6. syn act 11. S. Brun. in Ps 101. Richard Victor in cant cap. 26. 42. lib. 1. de Emanuel c. vlt. Pet. Daemia ser de natiu virg serm de annunc Arator lib. 1. in Act. Apost D. Iacob in Liturg. cit a 6. syn cant 32. 7. syn act 3. Conc. Francford Ep. ad epÌ„os Hispa Origen bo 1. ex var. Andre Cretens serm de assumpt Euthiâ—â—i serm de zon virg D. Ansel lib. de concep vir c. 18. cit a D. Th. in 1. d. 44. q. vnic ar 3. Theodoret. l. 3. in cant Irenae l. 3. coÌ„t haer cap. 35. Hippol. orat de sanctificat Cyril bo 6. in Concil Ephes Epipha haer 78. Innoc. 3. serm 2. de assumpt Hesyc Concio 2. de B. V. FulbertuÌ„ Carn ex Canis lib. 1. cap. 7. Ansel lib. de excell virg cap. 9. SS Basil Chrysostom in suis liturg c. or of the holy ghoast by the mouth of Sainte Elizabeth and his spouse the Catholique Church vve may justely say that this prayer vvas made by God him selfe or by the holye ghoast M. VVhat doe you thinke vvorthe the nothinge in this Aue Marie D. Besides the petitioÌ„ I note fovvre especiall prayses and commendations of our Blessed Ladie M. VVhich be they D. The first in those vvordes Full of grace for in this shee did so a bounde that shee neuer had in her soule any blotte or staine
to the middle of the Creede vvhen the priest adoreth and ioyning our prayers vvith the priest in euery action The commodities or benefites vve reape by hearinge Masse â—r fiue 1. increase of Gods grace 2. in diminishinge the paines of purgatory 3. facility in obtaining vvhat vve aske of God 4. particulare helpe to auoyd sinne 5. great succour from God to escape all daungers that day ⧠Of the Seuen Sacramentes ⧠CHAP. VIII M. FOR as much as you haue made mention often tymes of the Sacramentes The Seuen Sacramentes and the grace vvhich they cause tell vs hovv many are there in the Catholike Church Vide Mat. 26 28. Ioan. 20. ad Ephes 5. lae cobi 5.1 ad Tim. 4. Conc. Florent Constant ColonieÌ„ se Trident. D. There be these seuen Baptisme Confirmation Euchariste or CoÌ„munion Penaunce Extreme vnction Order and Matrimonie M. VVho ordained these Sacramentes and vvhy D. Christ our Sauiour that by them he might communicate his grace and merites of his holy passion vnto vs. M. Hovv are the Sacramentes to be receiued D. VVith true repentance of other sinnes and confessinge them allso if the party be in mortall sinne hovvbeit in baptisme because it is the gate or entrance to the rest confession is not required M. Are all these Sacramentes to be receiued of euery Christian man of necessity D. No forsooth for order and matrimonie are both voluÌ„tary but the rest cannot be omitted vvithout sinne vvhen tyme requireth they should be taken M. And may these Sacramentes be receiued more then once D. Sir Baptisme and confirmation or bishoppinge and order cannot but once onely by reason of the Character vvhich these three doe imprinte in oure soules the rest may accordinge as just cause shal be offered often be receiued especially confession and communion ought to be much frequented for the greate neede vve haue of them M. I vvoulde faine knovve of you some reason of the number of the Sacramentes and vvhy they are seuen D. The reason vvhy they are seuen is this Because God in gyuinge vs spirituall lyfe vvoulde proceede as he is vvonte in gyuinge lyfe corporall in the vvhich vvee see that first it is necessarie to be borne into this vvorlde to thâ— vvhich aunsvveareth baptisme vvhereby vve are borne by grace vnto God The second necessary thinge for this our corporall lyfe is grovvth or strengthe to the vvhich aunsvveareth confirmation vvhereby the grace vvee receiued in baptisme is increased and fortified The thirde is to be nourished vvhich in spirite is done by the holy Sacramente of the altare The fourth is to bee cured vvhen a man is sicke to the vvhich aunsvveareth penaunce vvherby grace once loste is recouered The fift in the tyme of combate to be armed against the enemie to the vvhich aunsvveareth extreme vnction in the hovvre of death vvhat tyme our infernall enemie doth most assaulte vs. The sixt is that there be some to rule and gouerne men that are nevv borne and increased vvhich in spirituall lyfe is performed by holy order or priesthoode The seuenthe that there bee some vvhich attende to the multiplyenge of mankinde vvhich in the Church allso is necessary in respecte of the faithfull and is by the Sacramente of matrimony vvith revereÌ„ce deceÌ„cie accoÌ„plished M. I vvoulde knovve allso of you touchinge baptisme vvhat is necessarie for the perfecte ministringe thereof and vvhether any but a priest may baptize D. It belongeth principally to the priest or to some other in holy orders in the priestes absence but in daunger of deathe it beloÌ„geth to any other maÌ„ or vvomaÌ„ thei may fully discharge it yeat no vvomaÌ„ ought to doe it if a maÌ„ be presente And for the perfecte manner of baptisme vvhich is good that all meÌ„ should knovve are required these three thinges first that the person that doth baptize haue intentioÌ„ to gyue truely this SacrameÌ„te as Christe hath appointed it and to vvante this vvittingelie vvere a moste greeuous sinne Secondly is required to vvashe or sprinckle the childe vvith true and naturall vvater Thirdly at the selfe same tyme vvhen the vvater is povvred of the childe baptized to saye vvith all these vvordes I doe baptize thee in the name of the father of the sonne and of the holy ghoast M. And vvhy are Godfathers and Godmothers vsed in this baptisme D. To solemnize and assure the better this moste necessarie Sacramente and to aunsvveare in the childes behalfe to those quaestions vvhich the prieste doth aske him vvhervppon grovv and follovv these tvvo obligations the one that the Godfather and Godmother haue care to instructe theire Godchilde in matters of faith good manners vvhen the parentes therein should fayle The seconde is that by vertue of this action the parentes of the child the childe him selfe and they coÌ„tracte a spirituall kinred in vvhich respecte grovveth prohibition of mariage betvvixte the sayde persons though this spirituall impedimente bee not extended to so manie degrees as betvvixte those that haue naturall kinred M. Then tell me the effectes of these Sacramentes in particulare The Effectes of the SacrameÌ„tes vvhat is first the effecte of baptisme D. It maketh a man become the childe of God and inheritoure of paradise it cancelleth all sinnes and filleth the soule vvith grace and spirituall giftes M. VVhat is the effecte of confirmation or bishoppinge D. It doth fortifie a man that he haue no feare to confesse the faith of Christ our lord and so maketh vs become true souldioures of our Sauioure M. And vvhat effecte doth the holy Euchariste vvorke D. It nourisheth charitie vvhich is the lyfe of the soule and doth encrease the same euerie day more and more and so gyueth strenghth againste veniall sinnes allso M. VVhat is then the effecte of penaunce D. It doth release the sinnes committed after baptisme and doth make a man returne to the frendshippe of God sinne hauinge made vs his enemies M. VVhat is the effecte of extreame vnction D. It doth vvipe avvay the reliques of sinne it fortifieth the soule in that last combate vvith the deuill and it helpeth to restore the bodily health if it be profitâ—ble for the healthe of the soule M. And vvhat effecte hath the Sacramente of order D. In it is gyuen povvre to consecrate the B. Sacrament of Eucharistia and to minister the other Sacramentes to the people and vvith all it gyueth vertue and grace to priestes and others that haue taken orders to doe and execute vvell they re office M. Laste of all vvhat is the effecte of matrimonie D. It gyueth vertue and grace to theÌ„ vvhich lavvfully are ioyned to liue in mariage estate vvith peace and coÌ„corde and to breed Ephes 5. 2. Cor. 7. bringe vp they re children in the feare of God to the end they may haue comforte of theÌ„ both in this vvorlde and in the nexte M. You haue aunsvveared verye sufficieÌ„telie touchinge these pointes but because oure aduersaries pike many quarrels at these