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A43507 Aerius redivivus, or, The history of the Presbyterians containing the beginnings, progress and successes of that active sect, their oppositions to monarchial and episcopal government, their innovations in the church, and their imbroylments by Peter Heylyn ... Heylyn, Peter, 1600-1662.; Heylyn, Henry. 1670 (1670) Wing H1681; ESTC R5587 552,479 547

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blood of others After a long and bloody War which ended in the year 1250 they were almost rooted out of the Country also the residue or remainders of them having betook themselves into the mountainous parts of Daulphine Provence Piemont and Savoy for their greater safety By means whereof becoming neer Neighbours to the Switzers and possibly managing some traffick with the Town of Geneva their Doctrines could neither be unknown to Zuinglius amongst the one nor to many Inhabitants of the other of best note and quality 2. The rest of France had all this while continued in the Popes obedience and held an outward uniformity in all points with the Church of Rome from which it was not much diverted by the Writings of Zuinglius or the more moderate proceedings of the Lutheran Doctors who after the year 1517 had filled many Provinces of Germany with their opinions But in the year 1533 the Lutherans found an opportunity to attempt upon it For Francis the First favouring Learned men and Learning as commonly they do whose Actions are worthy a learned Pen resolved to erect a University at Paris making great offers to the most Learned Scholars of Italy and Germany for their entertainment Luther takes hold of that advantange and sends Bucer and some others of his ablest Followers who by disputing in such a confluence of Learned men might give a strong essay to bring in his Doctrines Nor wanted there some which were taken with the Novelty of them especially because such as were questioned for Religion had recourse into Aquitaine to Margaret of Valois the Kings Sister married to Henry of Albert King of Navar who perhaps out of hatred to the Bishop of Rome by whom her Husbands Father was deprived of that Kingdom might be the more favourable to the Lutherans or rather moved as she confessed before her death with commiseration to those condemned persons that fled to her protection she became earnest with her brother in defence of their persons so that for ten years together she was the chief means of maintaining the Doctrines of Luther in the Realm of France Nor was the King so bent in their Extermination as otherwise he would have been in regard of those many Switz and Germans that served him in his Wars against Charles the Fifth till at last being grievously offended with the contumacie of the men and their continual opposition to the Church of Rome he published many Edicts and Proclamations against them not onely threatning but executing his penal Laws until he had at last almost extinguished the name of Luther in his Kingdom 3. But Calvins stratagem succeeded somewhat better who immediately upon the Death of Francis the First whilst King Henry was ingag'd in the Wars with Charles attempted France by sending his Pamphlets from Geneva writ for the most part in the French Tongue for the better captivating and informing of the common people And as he found many possessed with Luthers opinions so he himself inflamed them with a Zeal to his own the Vulgar being very proud to be made Judges in Religion and pass their Votes upon the abstrusest Controversies of the Christian Faith So that in short time Zuinglius was no more remembred nor the Doctrine of Luther so much followed as it had been formerly The name of Calvin carrying it amongst the French The sudden propagating of whose Opinions both by preaching and writing gave great offence unto the Papists but chiefly to Charles Cardinal of Lorrain and his Brother Francis Duke of Guise then being in great power and favour with King Henry the Second By whose continual sollicitation the King endeavoured by many terrible and severe executions to suppress them utterly and did reduce his Followers at the last to such a condition that they durst neither meet in publick or by open day but secretly in Woods or Private-houses and for the most part in the night to avoid discovery And at this time it was and on this occasion that the name of Hugonots was first given them so called from St. Hugoes Gate in the City of Towrs out of which they were observed to pass to their secret Meetings or from a night-spirit or Hobgobling which they called St. Hugo to which they were resembled for their constant night-walks But neither the disgrace which that name imported nor the severity of the Kings Edicts so prevailed upon them but that they multiplyed more and more in most parts of the Realm especially in the Provinces which either were nearest to Geneva or lay more open towards the Sea to the trade of the English And though the fear of the danger and the Kings displeasure deterred such as lived within the air of the Court from adhering openly unto them yet had they many secret favourers in the Royal Palace and not a few of the Nobility which gave them as much countenance as the times could suffer The certainty whereof appeared immediately on the death of King Henry who left this life at Paris on the tenth of Iuly Anno 1559 leaving the Crown to Francis his Eldest Son then being but fifteen years of age neither in strength of body nor in vigour of Spirit enabled for the managing of so great an Empire 4. This young King in his Fathers life-time had married Mary Queen of Scots Daughter and Heir of Iames the Fifth by Mary of Lorrain a Daughter of the House of Guise and Sister to the two great Favourites before remembred This gave a great improvement to the power and favour which the two brothers had before made greater by uniting themselves to Katherine de Medices the young Kings Mother a Woman of a pestilent Wit and one that studied nothing more then to maintain her own greatness against all opposers By this confederacie the Princes of the House of Bourbon Heirs in Reversion to the Crown if the King and his three brothers should depart without Islue-Male as in fine they did were quite excluded from all office and imployment in the Court or State The principal of which was Anthony Duke of Vendosme and his brother Lewis Prince of Conde men not so near in birth as of different humours the Duke being of an open nature flexible in himself and easily wrought upon by others but on the other side the Prince was observed to be of a more enterprising disposition violent but of a violence mixed with cunning in the carrying on of his designs and one that would not patiently dissemble the smallest injuries These two had drawn unto their side the two Chastilions that is to say Gasper de Collignie Admiral of the Realm of France and Monsieur D' Andilot his brother Commander of the Infantry of that Kingdom to which Offices they had been advanced by the Duke of Montmorency into whose Family they had married during the time of his Authority with the King deceased for whose removal from the Court by the confederacy of the Queen Mother with the House of Guise they were
his last Book against Learned Whitgift That the want of the Elderships is the cause of all evil and that it is not to be hoped that any Commonwealth can flourish without it but also that it is no small part of the Gospel yea the substance of it 9. And if it proved to be a part of our Saviours Gospel what could the brethren do less then pretend some Miracles for Confirmation of the same and to what Miracles could they pretend with more shew of Sanctity and manifestation of the Spirit then to the casting out of Devils Cambden inform us in this year that the credulity of some London-Ministers had been abused by a young Wench who was pretended at that time to be possessed of the Devil But I rather think that the London-Ministers were confederate with this Wench then abused by her considering the subsequent practice in that kinde of casting out Devils by the Puritan Preachers to gain the greater credit to their Cause for in this very year they practised the casting of a Devil out of one Mildred the base Daughter of Alice Norrington of Westwell in Kent Which for all the godly pretences made by Roger Newman and Iohn Brainford two of the Ministers of that County who were parties to it was at the last confessed to be but a false imposture Dr. Harsnet who afterward dyed Archbishop of York informs us also in his Book against Darrel that there were at this time two Wenches in London that is to say Agnes Bridges and Rachel Pinder who publickly were given out to be so possessed and it is possible that one of them may be she whom Cambden speaks of Under which head may be also ranged the dispossessing of one Margaret Gooper at Ditchet in the County of Sommerset about ten years after 1584. But all inferiour to the Pranks which were played by Darrel with whom none of the Puritan Exorcists is to hold comparison of which we are to speak hereafter in its proper place The Papists have been frequently and justly blamed for their impostures in this thing and no terms are thought vile enough to express their falshoods But they were onely pious frauds in the Presbyterians because conducing to such godly and religious ends in the advancing of the Scepter and Throne of Christ by the holy Discipline And it is strange that none of all their Zealots have endeavoured to defend them in it as well as Cartwright laboureth to excuse their unlawful meetings from the name of Conventicles that being as he tells us too light a word to express the Gravity and Piety of those Assemblies in which Sacraments are Administred and the Gospel Preached If so all other Sectaries whatsoever may excuse themselves from the holding of Conventicles or being obnoxious to any penal Laws and Sanctions upon that account because they hold their Factious and Schismatical Meetings for the self-same ends And then the Queen must be condemned for executing some severity on a Knot of An●baptists whom she found holding the like lawless Meetings in the year next following 10. For so it was that many of those Forreigners which resorted hither from the Belgick Provinces and were incorporated into a distinct Society or Congregation differing both in Government and Forms of Worship from the Church of England did by degrees withdraw themselves from her Communion and held their Conventicles a part from the rest of that body Of these some openly declared themselves for the Sect of the Anabaptists others would needs be Members of the Family of Henry Nicholas who had been once a Member of the Dutch Church under Iohn ●lasco called commonly the Family of Love Of which we have spoken in the History of the Belgick troubles Lib. 3. Numb 46. And not content to entertain those new Opinions and devices amongst themselves they must draw in the English also to participate with them who having deviated from the paths of the Church were like enough to fall into any other and to pursue those crooked ways in which the cunning Hereticks of those times did and had gone before them But such a diligent eye was had upon all their practices that they were crossed in the beginning For upon Easter-day about nine in the Morning was disclosed a Conventicle of these Anabaptists Dutch-men at an House without the Bars of Aldgate whereof twenty seven were taken and sent to prison and four of them bearing Fagots at St. Pauls Cross recanted in form following viz. Whereas I N N being seduced by the spirit of Error and by false Teachers his Ministers have fallen into many damnable and detestable Heresies viz. 1. That Christ took not flesh of the substance of the Blessed Virgin Mary 2. That Infants horn of faithful Parents ought to be Rebaptized 3. That no Christian man ought to be a Magistrate or bear the Sword or Office of Authority 4. And that it is not lawful for a Christian man to take an Oath Now by the Grace of God and through Conference with good and Learned Ministers of Christ his Church I do understand and acknowledge the same to be most damnable and detestable Heresies and do ask God here before his Church mercy for my said former Errors and do forsake them recant and renounce them and abjure them from the very bottom of my heart And further I confess that the whole Doctrine and Religion established in this Realm of England as also that which is received and practised in the Dutch Church here in this City is sound true and acording to the Word of God whereunto in all things I submit my self and will most gladly be a Member of the said Dutch Church from henceforth utterly abandoning and forsaking all and every Anabaptistical Error 11. This gave a stop to many of them at their first setting out But some there were who neither would be terrified with the fear of punishment or edified by the Retractation which those four had made continued in their former courses with great pertinacity insomuch that on the 21 of May being Whitson-Eve no fewer then eleven of that Sect all Dutch that is to say one man and ten Women were condemned in the Consistory at St. Pauls to be burned in Smithfield And though great pains was taken to reclaim them from those wicked Errors yet such was their obstinacie and perversness that one Woman onely was converted The r●st had so much mercy shewed them as to be banished the Realm without further punishment which gave the greater resolution to the rest of their company to be more practical then before in promoting their Heresies Which put the State upon a just necessity of proceeding more severely against some of them then by Bonds and banishments Two of the same Nation and Opinions being burnt in Smithfield on the second of Iuly where they dyed with very great horror exprest by many roarings and cryings but without any signe or shew of true Repentance Before the executing of which sentence Iohn Fox the
be admitted to any office charge dignity or magistracy whatever if he did not profess and live conformable in all points to the Roman Religion And for a Preamble hereunto the King was pleased to make a long and distinct Narration of the indulgence he had used to reduce the Hugonots to a right understanding and of the ill requital they had made unto him by the seditions and conspiracies which they raised against him their bringing in of forraign forces and amongst others the most mortal enemies of the French Nation putting into their hands the strongest places and most flourishing parts of the Kingdom to the contempt of his authority the despising of his grace and goodness and the continual disquieting of his Dominions and the destruction of his subjects To counter-poise which terrible Edict the Princes and other Leaders of the Hugonots which were then at Rochel entred into a solemn Covenant or Association by which they bound themselves by Oath to persevere till death in defence of their Religion never to lay down arms or condescend to any agreement without the general consent of all the Commanders and not then neither but upon sufficient security for the preservation of their lives and the enjoying of that Liberty of Conscience for which they first began the war 30. But the Admiral well knowing that the business was not to be carried by Oaths and Manifests and that they wanted mony to proceed by arms advised the Rochellers to send their Navy to the sea which in a time when no such danger was expected might spoyle and pillage all they met with and by that means provide themselves of mony and all other necessaries to maintain the war Which Counsel took such good effect that by this kind of Piracy they were enabled to give a fair beginning to this new Rebellion for the continuance whereof it was thought necessary to sollicite their Friends in Germany to furnish them with fresh recruits of able men and Queen Elizabeth of England for such sums of money as might maintain them in the service And in the first of these designs there appears no difficulty the inclination of the Prince Elector together with the rest of the Calvinian Princes and Imperial Cities were easily intreated to assist their Brethren of the same Religion And the same spirit governed many of the people also but on different grounds they undertaking the imployment upon hope of spoil as Mercenaries serving for their Pay but more for Plunder In England their desires were entertained with less alacrity though eagerly sollicited by Odet Bishop of Beauvais a younger Brother of the Admiral who having formerly been raised to the degree of a Cardinal therefore called most commonly the Cardinal of Chastillon had some years since renounced his Habit and Religion but still kept his Titles By the continual sollicitation of so great an Advocate and the effectual interposing of the Queen of Navar Elizabeth was perswaded to forget their former ingratitude and to remember how conducible it was to her personal interest to keep the French King exercised in perpetual troubles upon which Reason of State she is not onely drawn to accommodate the Hugonots with Ships Corn Arms and Ammunition but to supply them with a hundred thousand Crowns of ready money for the maintaining of their Army consisting of fourteen thousand Germans and almost as many more of the natural French And yet it was to be believed that in all this she had done nothing contrary to the League with France which she had sworn not long before because forsooth the Forces of the Hugonots were raised to no other end but the Kings mere service and the assistance of the Crown against the Enemies of both and the professed Adversaries of the true Religion But neither this great lone of money nor that which they had got by robbing upon the Seas was able to maintain● War of so long continuance For maintainance whereof they were resolved to sell the Treasures of the Churches in all such Provinces as they kept under their Command the Queen of Navar ingaging her Estate for their security who should adventure on the purchase 31. I shall not touch on the particulars of this War● which ended with the death of the Prince of Conde in the battel of Iarnar the rigorous proceedings against the Admiral whom the King caused to be condemned for a Rebel his Lands to be confiscated● his Houses plundred and pulled down and himself executed in Effigie the loss of the famous battel of Mont-Contour by the Hugonots party Anno 1569 which forced them to abandon all their strong holds except Rochel Angoulesme and St. Iean●d Angeli and finally to shut themselves up within Rochel onely after which followed such a dissembled reconciliation between the parties as proved more bloudy then the War The sudden and suspected death of the Queen of Navar the Marriage of the Prince her Son with the Lady Margaret one of the Sisters of the King the celebrating of the wedding in the death of the Admiral on St. Bartholomews day 1572 and the slaughter of thirty thousand men within few days after the reduction of the whole Kingdom to the Kings obedience except the Cities of Nismes Montauban and Rochel onely the obstinate standing out of Rochel upon the instigation of such Preachers as fled thither for shelter and the reduction of it by the Duke of Anjon to the last extremity the raising of the Siege and the Peace ensuing on the Election of that Duke to the Crown of Poland the resolution of the Hugonots to renew the War as soon as he had left the Kingdom and their ingaging in the same on the Kings last sickness In all which traverses of State there is nothing memorable in reference to my present purpose but onely the conditions of the Pacification which was made at the Siege of Rochel by which it was accorded between the parties on the 11 of Iuly Anno 1573 that all offences should be pardoned to the said three Cities on their submission to the King and that it should be lawful for them to retain the free Exercise of their Religion the people meeting in the same unarmed and but few in number● that all the inhabitants of the said three Cities should be obliged to observe in all outward matters except Baptism and Matrimony the Rites and Holy-days of the Church that the use of the Catholick Religion should be restored in the said Cities and all other places leaving unto the Clergy and Religious persons their Houses Profits and Revenues that Rochel should receive a Governour of the Kings appointment but without Garrison renounce all correspondencies and confederacies with Forreign Princes and not take part with any of the same Religion against the King and finally that the said three Towns should deliver Hostages for the performance of the Articles of the present Agreement to be changed at the end of every three months if the King so pleased It
Starr-Chamber which was then at hand 7. It was expected that the Censure would have passed upon them on the last day of Easter-Term of which Coppinger gives Hacket notice and sends him word withall That he meant to be at the hearing of it and that if any Severity should be used towards them he should be forced in the Name of the Great and Fearful God of Heaven and Earth to protest against it The like expectation was amongst them in the Term next following at what time Coppinger was resolved on some desperate act to divert the Sentence For thus he writes to Lancaster before-remembred That if our Preachers in Prison do appear to morrow in the Starr-Chamber and if our great men deal with them so as it is thought they will and that if then God did not throw some fearful Iudgment amongst them c. that is to say for so we must make up the sense let him give no more credit unto him or his Revelations But the Hearing being deferred at that time also and nothing like to be done in it till after Michaelmas the Conspirators perceived they had time enough for new Consultations And in these Consultations they resolve amongst them to impeach the two Arch-bishops of High-Treason that so they might be made uncapable of proceeding in a Legal way against the Prisoners or otherwise to assassinate both together with the Lord Chancellor Hatton whom they deadly hated if any severe Sentence was pronounced against them But Hacket was for higher matters The Spirit of Infatuation had so wrought upon him that he conceived himself to partake of the same Divine Nature with Almighty God That he was appointed by his God to be King of Europe and therefore looked upon all Kings but the Queen especially as the Usurpers of the Throne which belonged unto him And against her he carried such a bitter hatred that against her he often cast forth dangerous speeches That she had lost her Right to the Crown and spared not to do execution upon her in her Arms and Pictures by stabbing his Dagger into both whensoever he saw them Th● people also must be dealt with to make use of their Power according unto that Maxim of the Disciplinarians That if the Magistrate will not reform the Church and State then the People must And that he might wind them to this height he scatter'd certain Rhimes or Verses amongst them by which it was insinuated That a true Christian though he were a Clown or poor Countrey-man which was Hacket's own case might teach Kings how to manage their Scepters and that they might depose the Queen if she did not zealously promote the Reformation 8. Finding to what an admiration he had raised himself in the esteem of Coppinger and his Fellow Arthington he looks upon them as the fittest Instruments to advance his Treasons perswading them That they were endued not only with a Prophetical but an Angelical Spirit And they believing what he said performed all manner of obedience to him as one that was appointed to reign over them by God himself setting themselves from that time forward to raise some Sedition in which the people might be moved unto what they pleased Being thus possest they intimate to Wiggington fore-mentioned That Christ appeared to them the night before not in his own body as He sits in Heaven but in that especial Spirit by which he dwelt in Hacket more than in any other They added also That Hacket was the very Angel which should come before the Day of Judgment with his Fan in the one hand and his Shepherds Crook in the other to distinguish the Sheep from the Goats to tread down Satan and ruine the Kingdom of Antichrist What Counsel they received from Wiggington is not certainly known though it may be judged by the event For presently on their going from him which was on the sixteenth of Iuly they repair to Hacket whom he found lazing in his bed in a private House at Broken-wharf and casting themselves upon their knees as if they were upon the point of Adoration Arthington suddenly ariseth and adviseth Coppinger in the Name of the Lord Jesus Christ to annoint their King But Hacket cunningly declines it telling them that he was already annointed by the Holy Ghost and therefore that they were to do what he should command them Which said he ordains Coppinger to be his Prophet of Mercy and Arthington to be his Prophet of Justice and gives them their Mission in this manner Go now saith he and tell up and down the City That Jesus Christ is come with his Fan in his hand to judg the World if any ask you where he is direct them to this place if they will not believe you let them come and see if they can kill me As sure as God is in Heaven no less assuredly is Christ now come to judg the World With this Commission flye the two new Prophets from one street to another till they came to Cheapside crying out Christ is come Christ is come all the way they went and adding with as loud a voice Repent Repent In Cheapside they mount into a Cart a proper Pulpit for such Preachers proclaiming thence that Hacket participated of Christ's glorified Body by his especial Spirit and was now come with his Fan to propagate the Gospel to settle the Discipline for that was the impulsive to all this madness and to establish in England a new Commonwealth They added further That themselves were two Prophets the one of Mercy and the other of Justice the truth whereof they took upon their salvation That Hacket was the only Supreme Monarch of the World and That all the Kings of Europe held of him as his Vassals That therefore he only ought to be obeyed and the Queen deposed and That Vengeance should shortly fall from Heaven not only on the Arch-bishop of Canterbury but the Lord Chancellor Hatton 9. Infinite were the throngs of people which this strange Novelty had drawn together to that place but they found none so mad as themselves none so besotted as to cry God save King Hacket so that not able to be heard by reason of the Noise nor to go forward in their Mission because of the Throng they dismounted their Chariot and by the help of some of their Friends conveyed themselves to Hacket's Lodging They had not staid there long when they were all three apprehended and brought before the Lords of the Council to whom they showed so little reverence that they never moved their Hats unto them and told them that they were above all Magistrates of what rank soever Hacket is afterward arraigned Iuly 26. and two days after drawn to his Execution which was to be done upon him in that part of Cheapside in which his two Prophets had proclaimed him Neither the Sentence past upon him nor the fear of death mitigated any thing of that Spirit of Infatuation with which the Devil had possest him Insomuch that he exclaimed most