Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	soul_n	world_n	11,796	5	5.0225	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44542	A sermon preached at Fulham in the Chappel of the Palace, upon Easter-day, MDCLXXXIX, at the consecration of the Right Reverend Father in God Gilbert, Lord Bishop of Sarum by Anthony Horneck ...	Horneck, Anthony, 1641-1697.	1689 (1689)	Wing H2850; ESTC R8309	15,421	39

of God's Glory it sanctifies the Temper and speaks it to be derived from the Holy Ghost 2. The Spirit of Love. It was not without very great Reason that our Saviour ask'd St. Peter thrice Lovest thou me and Lovest thou me more than these We may very rationally infer that in saying so he shew'd what manner of Spirit those should be of who were to be Pastors and Teachers and Overseers in the House of God. Nothing renders them more amiable to God and Man than this Spirit of Love Love to the Lord Jesus Love to God's Glory Love to the Souls of Men Love which makes them willing to spend and to be spent even to die for the Name of the Lord Jesus It is the mark of Christ's Disciples in general and therefore must be so more eminently of those who are to go before the Sheep and lead them to green Pastures From this Love have proceeded the almost incredible Pains that holy Men of God have taken for the Conversion of Souls whereof Ecclesiastical History gives us very considerable Instances 3. The Spirit of a sound Mind This seems to be a Temper able to curb the Passions Inordinate Lusts Desires and Perturbations of the Mind an admirable Spirit To know when to be angry and when to be calm when to be severe and when to be moderate and gentle when to use the Rod and when to use the Staff to have the Brutish Part in subjection to the Rational the Body to the Soul the Flesh to Spirit this is Wisdom beyond all Worldly Policy whatsoever Plato makes this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or soundness of Mind the opposite of Madness Indeed indulging our Passions and letting loose the Reins of our carnal and sensual Affections is no better for it 's an Argument that Reason is dethroned and the ruling part of the Soul is become subject to the ignobler Principality and surely this is Madness The Mind is then sound when it keeps the lower Faculties in good order and it is an Argument of Wisdom to judg of things without Heats or Prejudice or prospect of self-Interest and to keep the wild Desires of corrupted Nature in awe and to do things with Prudence and Moderation This is the Gift here aim'd at a Gift very necessary for the discharge of so great so weighty an Employ as is intimated in the Text a Gift which not only Timothy was partaker of but which as I said may justly be supposed to be in all and to be given in some degree or other to those whom God calls to the same Office. For if this Spirit was bestow'd on Timothy upon the account of his Office and God intends that Office should continue to the World's end we may justly conclude that he will not deny the same Gift now to those whom he calls to the same Office. He that conferr'd another Heart and another Spirit upon Saul when he call'd him to be King over his People Israel can we think he 'll deny so useful so necessary a Gift to the Rulers of his Church who have his Call his Summons his Vocation I say his Call for no Man takes that Honour unto himself but he that is called as also was Aaron Those who call themselves whom either Ambition or Interest or a worldly sensual Mind or fondness of being great and to be called of Men Rabbi puts upon thrusting themselves into this sacred Office are call'd indeed but it is by that Spirit whose Name is Legion not by him who gave some Apostles some Prophets some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the Work of the Ministry for the edifying of the Body of Christ Ephes. iv 11 This Call of God which our Church accounts requisite and necessary upon such occasions is no 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Bath Kol no Daughter of the Voice no audible Sound or Language dropp'd from Heaven as it was Act. xiii 2 Separate me Paul and Barnabas no sudden Passion or warm Fancy no violent Impulse which Melancholy causes or a turbulent Temper doth infuse but it appears by proper Parts and Abilities by Learning suitable to the Office by being skilful in the Word of Truth by a secret sense of the weight and importance of the Calling by Christian Wisdom and Prudence by a vehement desire to do good to win Souls to gain Proselytes to Righteousness and to advance the Glory of Christ's Kingdom by unfeigned love to good Men and being enamour'd with those Christian Vertues and Perfections without which that Name is only assumed and usurp'd and a Man is dead while he lives Those who are thus qualified have not only one but all or most of these Characters and carry this whole Constellation in the Heaven of their Souls are and may truly be said to be called to this Office by him who tells the number of the Stars for these are such even Stars in Christ's Right-hand and calls them all by their Names And on such Men we may expect the Spirit and the Gift of the Text will descend when an external Call invites them to put their Shoulders under the Burthen and as the Spirit came on Elisha●… when the Minstrel plaid so such Men having this Harmony in their Souls may look for the illapse of this Spirit especially when seconded with the external Musick of Veni Creator Spiritus When St. Paul 1 Tim. iii. 1 speaks of a Person who desires the Office of a Bishop and then subjoyns the Accomplishments of the Man who desires it he doth in effect require this internal Call and setting down the particular marks of it the design without all peradventure is to shew that he who thinks to enter into that Station must enquire of himself whether those Ingredients are found in him He ●hat finds them not and yet boasts of a Divine Vocation may indeed deceive and blind the Eyes of Men who can see no farther than the outside of the Cup and Platter but surely cannot impose upon a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an all-seeing Eye which doth not only see the Unsoundness of the Heart and want of the Wedding Garment but will revenge it too in that day when he shall judg the Secrets of Mens Hearts by his Gospel The Holy Gho●… loves a cleanly Habitation the Terms and Epithethes by which that Gift is sometimes expressed in Scripture Fire and Water import so much It is another Spirit that enters into the Swine The Holy Spirit of Discipline as it is said Wisd. i. 5 will flee deceit and remove from Thoughts that are without Understanding and will not abide when Unrighteousness comes in But though a Person thus qualified for Timothy's Office and the sacred Function may be thereby disposed for the receiving of the Holy Ghost the Spirit of Power of Love and of a sound Mind or a greater portion of it if he had something of it before yet it seems this Gift is not actually bestowed except Persons of the same

Spirit and are filled with it and that the weapons of your warfare are not carnal but spiritual mighty through God to the pulling down of the strong holds of iniquity Feeding implyes giving Food convenient to your Masters Family Ruling the House of God according to the dictates of Reason the Word of God and the best examples and making your selves paterns of Meekness Humility Charity Self-denial and of all good Works The external Honours Providence bestows upon you and the respect Men pay you are to encourage you to a chearful performance of your Work and intended not to swell you not to puff you up not to tempt you to please and tickle your selves with your Grandeur but to infuse greater alacrity into you to Fight the good Fight and to shed Blessed Influences on all that are round about you Ye are the Captains the Generals in Christ's Army while you bear the Heat and Burthen of the day detrect no Labour spare no pains live like Faithful Stewards of the Mystery of God Vindicate your Masters Honour act like persons who have renounc'd the hidden things of dishonesty and by manifestation of the Truth commend your selves to every mans Conscience in the sight of God you make good the glorious Titles and the lofty Names which are given you such as Angels and Stars and Lights of the World and the Salt of the Earth and a City set on a Hill c. Titles of a proud sound but which are intended to make you Humble and to tell you you are only exalted that you may with greater facility take your people by the hand and lift them up to Heaven This is the way to do good and to make Religion glorious and well spoken of This will even convince Infidels that Religion is something more than a Name something more than Policy and interest that it is able to transform Tempers to change hearts and to make Men act contrary to their natural inclination and that instead of debasing humane Nature it exalts and polishes and refines it and leads it to solid Bliss and Happiness and this as well as your Learning will make you as it was once said of the English Clergy stupor Mundi the Wonder of the World. 2. Labouring and making it your business to reform abuses Thus did the Primitive Prelates the Men whose Names we rise up to and whose Memories we admire and in whom the Spirit of Power of Love and of a sound mind did shine Indeed we have some later Examples of magnanimous persons within the Kingdoms to which we belong who finding the Field over which they were set over run with Bryars and Thorns with abuses which peace and plenty and connivance and love to an easie quiet life and the corruption of the Age and the covetousness and partiality of worldly Men and a slavish fear of Superiours had brought in have resolutely set themselves to weed the deformed and dismal Field and to pull out the Tares that incommoded and annoy'd the Wheat This is a Work which requires more than ordinary Courage and therefore fit for you whom Providence places at the Stern and constitutes chief Watchmen over the House of Israel and who are in credit with God and with your Prince Your Commission like Jeremy's reaches to destroying and pulling up as well as to planting and building not such a destroying as he who pretends to be the Vicar of Christ hath made in Kingdoms and Nations but tearing up those obstructions and impediments which put a stop to the chearful progress of Religion amongst us Here the Zeal of Phin●es will be necessary especially when the Evil is grown so dangerous that it s come to an Ense rescindendum Fear of displeasing Men or of being ill spoken of or of being contradicted by Equals or Superiors must here be banish'd as a thing that renders you unfit for the Kingdom of God and great Enterprises Had Christ and his Apostles insisted upon such excuses Judaism had triumph'd to this day and Idolatry maintain'd its post and station I need not name here the particular abuses which require your Cognisance and Censures they are too obvious and a holy mind that judges by the Word of God and the Rules of Primitive Discipline will soon perceive where the Sword of the Spirit even this Reformation is to be made use of I know its easier to spy faults than to mend them and what seems intollerable to one man appears harmless in anothers eye but such evasions will not do with a Person whose Soul is touch'd with a sense of God's Glory whose delight is to do good who examines impartially what is required of him in the Station he is in whom the love of God constrains to do great things for the honour of the Gospel and I may add who knows the terrours of the Lord and believes the threatning of Christ pronounced against the unfaithful Steward Matth. XXIV 50 The Lord of that Servant shall come in a day when he looks not for him and in an hour that he is not aware of and shall cut him asunder and appoint him his portion with the Hypocrites there shall be weeping and gnashing of Teeth 3. Enduring hardness as good Souldiers of Jesus Christ a duty very warmly recommended to our Bishop 2 Tim. II. 3 In discharging your duty faithfully you must expect obloquy and slanders and reproaches and other inconveniences troubles and adversities but to bear them patiently to maintain your integrity in the midst of all such Storms your sweetness in the midst of all the salt waters not to flinch from your good Profession not to sink under your Burthen to hold out to the End to continue with Christ in his Temptations and to be faithful unto death upon a prospect of the Crown of Righteousness this is Masculine and Heroick and a certain Argument that the Spirit of God is sent into your hearts which is the earnest of your future inheritance Thus the Apostles baffled the Temptations of the World and vanquished the Stratagems of Hell and Devils and thus the World must be taught that neither Death nor Life neither Superiorities nor Powers neither Things present nor Things to come can separate you from the love of God which is in Christ Christ Jesus our Lord. Were the future Glory saith One believ'd as firmly as the things which are seen it would be a kind of Martyrdom to live here To be sure the more lively our Faith and our Apprehensions are of that future Bliss the more cheerfully we shall stir up the Gift of God that is in us to our great Redeemers Glory and the more patiently we shall bear the crosses that befal us in our good and great attempts Crosses which must turn into Crowns at last Crowns that wither not that tarnish not Crowns which time doth not change and Ages do not alter for so we read 1 Pet. V. 4 When the Chief Shepherd shall appear ye shall receive a Crown of Glory which fades not away And now O Timothy whom God hath called and the King hath called and the Church doth call God by extraordinary parts and abilities the King who understands the merit of those who are near and dear to him the Church which considers who are like to be most useful to the edifying of the body of Christ O Timothy I say upon whom the sacred unction is to be poured forth and the hands of blessing to be laid Remember that Jesus Christ of the seed of David was raised from the dead according to the Gospel an argument I make use of not only because of its relation to the day but because St. Paul makes it an incentive to a Bishops duty 2. Tim. II. 8 Remember therefore how our Great Master laboured for the good of Mankind for the salvation of Souls how he suffered and how he died and then rose to an immortal glorious life the emblem of thy Office and reward for when thou shalt have gone about doing good and healing those that are possess'd of sin and of the Devil and hast born and hast had patience thy mortal part which hath been tired and worn out with labour must fall indeed but then after the example of Christ's body a Creature must rise at last glorious and Angelical and triumphing over hell and Devils seeing We all look for a Saviour who shall change our vile body that it may be like unto his glorious body according to the mighty Working whereby he is able to subdue all things to himself FINIS Mr. Y. in the year 1685. Exod. 20.6 L. 3. c. 4. Hom. 15. in 1. Tim 3. v. Joh. xi 49. Morin in Ordin Maron Lib. 2. contr Donatist c. 16