the shame of the world and endure with all patience the 1. The scornes iniuries and violences of the sons of men 2. The crosses losses of this present life 3. The miseries and infirmities of our soules and bodies Because thou hast set such ioy before vs. 3. Therefore do we desire nothing in the earth of this worlds fading 1. Pleasures 2. Honours 3. Riches Because we are heires of thy kingdome our inheritance is in heauen Hallowed be thy name 1. While beleeuing wee doe after thy word and commandements 2. While we speake reuerently of thy great name and titles 3. While in our harts we religiously regard and thinke of thy power wisdome mercy iustice iudgements c. For so 1. Shall wee glorifie thy name by our workes 2. Shall we praise it in our words 3. Shall we hallow it in our thoughts To this end grant most holy God Vse 1. That keeping the faith and a good conscience we may here lead an vncorrupt and holy life in all 1. Righteousnesse 2. Sobernesse and 3. Godlinesse So shall not thy name be euil spoken off amongst those that are without through vs. 2. Keepe vs that we doe no way prophane a thing so holy by 1. Speakeing inconsiderately or contemptuously of thee 2. Wresting or making a scoffe of thy word 3. Swearing vainely or falsely by thee So shall we be innocent of the great offence 3. Kindle in our hearts a zeale of thy glory that we may 1. StaÌ„d for the maintenaÌ„ce of thy truth 2. Attribute nothing to our selues of the things that thou hast brought to passe on vs or others 3. Mourne for the sins of the people wherby thou art dishonoured So honouring thee thou wilt also honor vs. Thy kingdome come 1. In the preaching of thy Gospell 2. In the power of thy Spirit 3. In the appearing of thy glory For it 1. Will informe vs in thy truth 2. Will subdue vs to thy scepter 3. Will blesse vs with thy sight for which things gratious Lord. Vse 1. Thrust forth faithfull labourers into thy haruest which may giue attendance 1. To reading 2. To exhortation 3. To doctrine That we may be taught the knowledge of thy waies 2. Deliuer vs from the tiranny of our infestest enemies 1. The Diuell 2. The world and 3. The flesh That we may serue thee without feare 3. Make an end of these euill daies on earth and bring vs to thy palaces where dwels All 1. Pleasure 2. Tranquillity 3. Security That we may liue with thee in glory Thy will be done in earth 1. On vs in all that thou shalt thinke good 2. In vs in all that shall be good 3. By vs in all that our hand shall finde to doe For 1. All that comes from thee workes together for the best to thy children Rom. 8.28 2. This is thy will euen our sanctification 1. Thess 4. 3. Thus it behoueth vs to conforme all our actions to thy rule Wherefore O heauenly wisdome Vse 1. Make vs in all our purposes to submit our selues vnto thy 1. Seasons 2. Meanes and 3. Endes Well pleased with thy good pleasure 2 Giue vs thine holy spirit to sanctifie our 1. Bodies 2. Soules and 3. Spirits That in vs thou maiest take pleasure 3. Strengthen vs vnto all good workes that in thee we may 1. Beginne 2. Continue 3. Eâ—d Doing thy wil and pleasure As it is in heauen 1. By thine onely sonne Vrsin 2. By thy holy Angels 3. By thy blessed saints For 1. He doth all thy will 2. They obey the voice of thy word 3. They walke in thy sight Now then Vse 1. Prosper de vit contem l. 3. After thy sonnes patterne we striue vnto perfection 1. Preferring profitable things before those that are pleasant 2. Honest things before those that are profitable 3. Holy things before those that are honest That we may bee to thy praise 2. After the example of thine Angels wt doe thee seruice obeying thee 1. Willingly Perkins 2. Speedily 3. Faithfully That we may keepe thy sayings 3. After the manner of thy Saints we walke in the way that is Chrysostome 1. On high 2. Direct 3. Narrow That we may attaine vnto thy rest Giue vs this day our daily bread 1. For our present necessity 2. Further commodity 3. Future ability For so 1. Wee shall be kept in life 2. Wee shall haue all needfull comforts for our life 3. We may also be helpefull vnto others Vse 1. Then shall we learne most bountifull God still resorting vnto thee alone for maintenance not to doe amisse 1. Asking it of Saints 2. Seeking it from diuels 3. Getting it by euill meanes If thou vouchsase vnto vs foode and clothing 2. Then shall we praise thee for our plenty acknowledging thy prouidence ouer vs and confesse that 1. Wee cannot subsist except thou giue vs bread 2. Wee are vnable to get our bread 3. Wee are vnworthy of our bread If thy bounty be so great vnto vs. 3. Then shall wee also striue to doe good to others in their wants 1. Feeding the hungry 2. Cloathing the naked 3. Generallie helping the necessitous If thou cut out our commons so large vnto vs. And forgiue vs our trespasses 1. Sinning of ignorance 2. Falling of infirmity 3. Offending of see purpose For 1. We know not good from euill 2. Wee are vnapt to good and proue to euill 3. Our hearts are oft times hardened in euill Wherefore most kinde and merciful Lord Vse 1. Giue vs a sight and feeling of our sinfull wretchednes to perceiue and see 1. Our owne naturall corruption 2. What we haue done against thy law 3. What wee haue left vndone commanded in thy law That wee may know and acknowledge the debt of our sin 2. Grant vs true sorrow and contrition for our trespasses out of the sense and feeling of our 1. Inabilities and ill deserts for sinne 2. Thy iustice and heauie displeasure against sinne 3. Our owne harmes and dangers by sin That we may loath leaue our sinne 3. Remember not how wee haue broken out in disobedience notwithstanding our knowledge so many meanes and mercies to with-hold vs 1. To the great hurt of our selues 2. To the grieuous offence of our neighbors 3. To the high contempt of thee That thou maist blot out and doe away our sinne As we forgiue them that trespasse against vs 1. Not retâ—ining their iniuries 2. Not returning their iniuries 3. Doing then good moreouer for their iniuries Though 1. Enuiously they hurâ— vs. 2. Maliciously they haâ—e vs 3. Extreamely they doe mischiefe and indanger vs. 1. But put out of oâ—r mindes offences for thy loue 1. Quickly 2. Wholly 3. Freely Because thou hast forgiuen vs so great a deâ—t 2. But spare them passing by offences for thy sake out of our 1. Pitty 2. Courage 3. Wisdome Because their trespasses are nothing to our debt 3. But recompence them good things for thine honour notwithstanding their offences wronging vs
right hand of God the father almighty 1. Partaking of endlesse rest and felicity 2. Administring and gouerning all things both in heauen and in earth 3. Making intercession to his father for his people For 1. In the presence of God is fulnes of ioy and at his right hand there are pleasures for euermore Ps 16.11 2. He is ordained King head ouer al. 3. Hee is our great high Priest that is passed into the heauens Heb. 4.14 Vse 1. As therefore I beleeue that he now rests in heauen in happinesse and blisse after his so many labours and so much suffered here so doe I also hope that I shall rest with him there 1. Where nothing shall be wanting to me Cyp. de lau Mar. 2. Where nothing shal be hurtfull to me 3. Where Christ being present shall fill all my desire Though here I mourne and suffer for a season 2. As I beleeue his kingdome so doe I trust in him my king and bowing my knee vnto him yeelde him reuerence and obedience withall thankfulnesse Perkins hoping that he will graciously in his good time come and 1. Supply al my wants 2. Vanquish all mine enemies 3. Succour and helpe me in all mine aduersities Though he differ his helpe and comming for a while 3. As I beleeue him sitting at the right hand of the throne of maiesty to make request to God so doe I goe with boldnesse vnto the throne of grace Heb. 4 16 being very well assured that I shall receiue mercy and finde grace to helpe in time of neede through him that makes intercession for me 1. By the worth of his sacrifice already offered 2. By his owne will 3. By the consent of the father Though my person be vnworthy my praier sinne Vrsin The seauenth Article From thence he shall come 1. Visibly 2. Gloriously Mat. 24.30 Vrsin 3. Suddainely For 1. They shall see the sonne of man come in the cloudes of heauen 2. As his first comming was in humility and weakenesse so his second comming shall be in power and maiestie 3. Of that day and houre knoweth no man no not the Angels of God in heaâ—en Vse 1. I beleeue therefore that the iudgement shall be his not onely as he is God but also as he is man in as much as he shall so come as he was seene to goe into heauen Act. 1.11 returning in his body at the last day 1. A great comfort to the godly 2. A great terror to the wicked 3. A great signe and wonder in heauen As he shall come riding vnto vs vpon the cloudes 2. I looke not for him againe in the shape of a seruant in his humblenesse but as the Lord of all things in his brightnesse descending vnto vs 1. 1. Thes 4 16 With a shout 2. With the voice of the Archangell 3. With the trumpet of God As he shall come accompanied with the Angels of God 3. I dispute not curiously about the time of his comming but like a faithfull wise seruant watch that I may be ready against his comming that he come not to finde me sleeping in the day that I looke not for him nor in the houre that I am not ware of Mat. 24.50 for then his comming will be to me 1. Like the suddaine lightning 2. Like trauaile vpon a woman that is with child 3. Like a thiefe in the night As it will be to al the world on whom hee shall come at vnawares To iudge both the quicke and the dead 1. The wicked of them with all seueritie 2. The iust amongst them with all clemency 3. All in generall with all equity For 1. He shall inflaming fire render them vengeance 2. When they are iudged they shall not be condemned 3. He shall giue to euery man according as his workes shall be Apoc. 22.12 Vse 1. Hence conceiue I of the terrour of the wicked in that day when their owne consciences accusing them and their sinnes witnessing against them they shall say to the rockes couer vâ— and to the hils fall downe vpon vs to hide vs from the presence of that iudge 1. Bast Who wisedome knoweth all things 2. Whose power is almighty 3. Whose iustice is vnchangeable And therefore will giue sentence against vs for our wickednesse 2. Hence conceiue I of the incredible comfort of the godly which they haue both from the goodnesse of their cause Bast Vrsin and the ends of the iudgement as also from the promise and person of the iudge 1. Who is their Prince they his subiects Caluin 2. Who is their head and they his members 3. Who is their patron and they his clients And therefore will giue iudgment with them to saluation 3. Hence learne I patience in my sufferings not to reuenge my selfe though here I suffer wrong Eccle. 4.1 and the strength be of the hand of them that oppresse me thinking of his iudgement because it is iust hence learne I diligently to doe my duety and to bee carefull to shew foorth good workes seeing he will iudge according to works 1. From whom nothing secret is hidden Ambr. Iâ— de offic 2. By whom nothing vncomely iâ— approued 3. To whom all iust and honest things are a pleasure And therfore will iudge his people according to equity The eight Article I beleeue in the holy Ghost 1. Acknowledging his God-head 2. Taking him to be my sanctifier comforter Perkins 3. Putting all the confidence of my heart in him For 1. I worship him calling vpon him and giuing thanks vnto him 2. I am assured that he dwels in me 3. It is good for me that I hold me fast by God Vse 1. Bastin Let Seruetus therefore and his schollers say that the holy Ghost is no substance but a working and a motion Let Macedonius impiously affirme that he is a creature and not the creator yet this is my faith that he is a distinct person in the godhead and with the father and the sonne 1. Coeternall Vrsin 2. Coequall 3. Consubstantiall Proceeding from them the spirit of both 2. Let mine infirmity be neuer so great let ignorance blindes dulnes euill affections lusts in my members fighting against the spirit heauinesse and distrust of Gods gracious helpe and fauour possesse my body soule and spirit yet shall he purge out of me all corruption by his fire all darknesse by his light all infirmity by his strength all heauinesse by his comforts Bern. in ser 2. PeÌ„tecost which giueth vnto me 1. The strength of life 2. The light of knowledge 3. The earnest of saluation Teaching me in these three all things that pertaine to saluation 3. Let others trust in man make flesh their arme Ier. 17.5 In lying words Ier. 7.4 In vanity and things of nought Es 59.4 as in their owne counsels wisdome riches strength yet will I trust in him the spirit of truth while I consider these three things in which my
hope consists 1. The charity of his adoption 2. The trueth of his promise 3. The power of his performance Hauing an annointing from him which is the oile of gladnes Bern. de frag sep hom 3. The ninth Article I beleeue the Church 1. The house of God 2. The piller grouÌ„d of the truth 3. The mother of the faithfull For Mat. Virell Caluin li. 4. Institut c. 1 l. 4. 1. Hee dwelleth in it to defend it and-guide it by his spirit 2. By the ministery thereof God preserueth and propagateth his truth in the world 3. Shee brings forth sonnes and daughters vnto God Vse 1. Happy therefore am I liuing in this family where God the father is the House-holder Iesus Christ the first borne and the heire the holy Ghost dispencer of all graces the Preachers of the word the Stewards the word it selfe the foode and portion the faithfull the domesticks liuely stones of that building and golden vessels of that house which are 1. Elect of God before all worldâ— 2. Separate from the rest of men 3. Knit and vnited vnto Christ their head They bring one body and one spirit as they are called in one hope of their vocation Ephe. 4.4 2. Sure shall I be to bee led into all truth and to come to him which is way life and truth Iesus Christ the righteous if I hold mee fast by this piller and be led by it as the Israelites by the pillar of cloude and fire in the wildernesse Exod. 13.21 and seeke him in this Church and with this Church of which hee is head 1. In perfection 2. In office and 3. In efficacie Hauing in all things the praeeminence Bucan Col 1.18 gouerning and inspiring all his members 3 Worthy were I to perish for want of food Caluin li. 4. Iustitut 1. sect 5. if I should refuse it giuen vnto mee from Heauen by the hand of such a mother worthy were I to be driuen out of the tents of the godly and to be cast out of the sight of God my Father if I should despise the instruction and the gouernment of the Church of my mother Pro. 30.17 known to me to be the true spouse of Christ by the 1. Profession of true doctrine Vrsin 2. Right vse of the Sacraments Bucan 3. Profession of obedience to the doctrine or Ministerie Nourishing vp children vnto God by the preaching of the Gospell examples of good workes Holie 1. By imputation of righteousnesse Vrsin 2. By inchoation of righteousnesse 3. By being consecrate to an holy and diuine vse For 1. Christâ— holâ—nesse and obedience is imputed vnto â—t 2. The regenerate members 〈◊〉 â—â—e diligently apply themselues to newnesse of life 3. It is sequestred from the râ—â—t of the wicked and those that are without the Church Vse 1. Because therefore I am assured that I am a member of this Church which is holy by being clothed with the roâ—â—â— of Christ his righteousnes when I proâ—â—rate my selfe before my heauenly Iudge in the examination of mine owne conscience here searching my heart and sifting my life or els at the last iudgement should I foâ—le and feare 1. The imperfâ—ction of mine own righteousnesse 2. The multitude grieuousnes of my sinnes 3. The dread and terror of the angry Iudge I will hide my sinne from sight my selfe from wrath vnder the skirt couering of his roabe 2 Because I professe my selfe to be one of this congregation which is called of God vnto holines followes the example of the Sonne of God in holines is guided by the spirit of holines is instructed in the word concerning holines and daily profiâ—â— more and more in holines keeping these three things for holines sake Aug. li. de doc Christiana 1. Purity and cleannesse of bodâ— 2. Chastity of minde 3. Veritye of doctrine I will exercise my selfe to godlines Holines of â—ife 2 Tim. â— 7 Perkins in lec 3. Because I haue ioined my selfe to the people of God am become one of his house I will be no companion to Atheists drunkards blasphemers fornicators and other godlesse persons which are not of this people neither are they of this house but all my delight being on the Saints in earth and those that excell in vertue conuersing with them alone 1. Bâ—â—â—â—se they are â—ust 2. Because I may makâ— them iust 3. Because I may bee bâ—ttered by them my selfe I will haue no fellowship with the vnfruitfull workes of darknesse Octau de trin cap. 6. Ephe. 5.7 Catholike 1. In respect of place 2. In respect of time 3. In respect of men the members of the same For 1. It spreads it selfe throughout the world 2. It hath had a being iâ— all times and ages 3. It is gathered out of all sorts of men states kindreds and nations Vse 1. â—â—m therefore from the largenes of the Church iâ— respect of the place taught that it can neither bee shut vp in one corner of the world Caluin Orbâ—â—â— in orbem nor the world be brought into one City nor the Church restrained to one schismaticall congregation though there hath beene and is much and earnest contention with the 1. Donatists 2. Romanists 3. Separatists While they would assert the Church to their quarter City side alone 2. I haue to answere the adâ—ersarie when hee shall aske meâ— of our Church where it was before the preaching of these men Luther Melanchton Zwinglius and such like that neither are they the founders of our faith neither is our Church or yesterday 〈◊〉 would they pretend but that it had its being in all ages 1. Before the law 2. Vnder the law 3. In the time of grace While we hold â—ast the foundation wheron the faithfull al times haue been built 3. I see how vniustly the Romish Priests Perkins and shauelings doe challenge to themselues to their tribe alone the name of the Church which consists of all degrees of men estates and callings I see here matter of incredible comfort ministred vnto all Gods people in that no degree or estate of men are excluded from grace in Christ Ambros sup luc li. 5. and that none can take him from them but that they may 1. Follow him 2. Lay holde of him 3. Feed on him While they â—hut not out themselues by vnbeleefe Bernard in ser and take themselues from him The Communion of Saints which consists 1. In the vnion and coherence of the faithfull with Iesus Christ 2. In the vnity and fellowship of the faithfull one with another while they liue together here on earth 3. In that which these of the Church militant pertake with these of the Church triumphant For 1. Hee iâ— their head they are his body and members for their part 1. Cor. 12.27 2. They haue all things common amongst themselues 3. These conuerse with those in heauen in affection those other pray for these â—n earth Now then Vse 1.
feele in this life though the absolute comforts thereof he reserued to that other life in which I shall 1. Perfectlie knowe God 2. Fully inioy God 3. Worthily praise God Being vnited vnto God and coÌ„formed with God 2. If that eternall life be the end of my hopes I will learne farre to stretch them beyond this momentary life the perishing things thereof Gold shall not be my hope nor siluer nor seruants nor children nor wealth nor health nor bewty nor honor nor ease nor age but that life which is hid with Christ in God after which I sigh and long as one that is from home while I am here in the flesh knowing that there are prepared for me of God the things which 1. Eye hath not seene 2. Eare hath not heard 3. Neither haue they entered into the heart of man Es 64.4 1. Cor. 2.9 Being one of those that feare God and doe reuerence before him 3 If there be nothing to be desired which is not in that life if there be nothing to be wisht away which iâ— in that life why should I then regard this present life of troubles sorâ—ow sicknes danger need vexation which giues no satisfaction for contentment no secuâ—ity for rest and safegard to set my loue vpon it why should I not rather contemne it thinking on eternity and in the height of mine affection and earnest desire of this blessednes cry Come Loâ—d Iesu come quickly that I may also comâ— 1. To thy gladsome presence 2. To the sweet fellowshippe of thy saints in Heauen 3. To the blessed company of thine Angels Being made partaker of the fatnes of thine house Heb. 12.22 and the fulnesse of thy pleasures The diuision of the Decalogue 1. We may deuide the Commandements thus into three 1. A Preface of the whole 2. The precepts of the first table 3. The Commandemeâ—ts of the second 2. In each Commanâ—ement is hanled 1. The affirming part 2. The forbidding part 3. The Appendix Thereof 3. The Appendix of each Commandement is either 1. A promise 2. Or a threatning 3. Or some other reason Exprest in the Commandement or vnderstood The ten Commandements God spake these words 1. VVHose is the greatest authoritie 2. Whose words are words of veritie 3. Who requires out perfect obedience and the hearts sincerity Saying I am the Lord thy God which brought thee out of the land of Egypt out of the house of bondage In the words of which preface that we should yeeld more willing obedience to the precepts following the Lord sets out vnto vs three things to induce 1. A declaration of his eternall rule and power 2. A promise of the goodnesse of his grace 3. A remembrance of his benefits before conferd For he saith 1. I am the Lord Iehouah 2. I am the Lord thy God 3. I brought thee out of the land of Egypt out of the house of bondage Vse 1. A powerfull argument to moue vs to obey seeing he that requires our obedience is the Lord of power the almighty eternall onely wise God owner of all that is in heauen and in earth who abideth the same for euer vnchangable in his 1. Essence 2. Will and 3. Workes And therfore in right of his dominioÌ„ respect of his excellencie requires our seruice 2. A pithy perswasion to affect our soules to yeeld him ready seruice seeing he is no strange God that requires it but our God ours not onely because he hath created vs doth preserue and gouerne vs as he hath and doeth also all the rest of his creatuâ—es but because he doth singularly participate and manifest himselfe vnto vs louing and fauouring vs before all others in as much as hee hath 1. Chosen vs for his own inheritance 2. Called vs to the knowledge of himselfe in his sonne 3. Inspired vs with his grace and holy spirit And therefore with the remeÌ„brance of this his goodnesse would win our hearts 3. A forcible reason to stirre vp our mindes readily to receiue and haâ—â—en to his words seeing he that spâ—akes them hath before deliuered vs as Israel from Egypt and the house of seruants so our soules and bodies from the 1. Diuell 2. Sinne and 3. Death And therefore in regard of so great purchase and deliuerance expects our thankfulnesse The first Commandement Thou shalt haue none other gods before me 1. The affirming part of this precept Iehouah must be our God The things commanded in this precept are 1. THat we know the true God and acknowledge him 2. That we fall downe and doe reuerence before him 3. That with purpose of heart and minde we cleaue fast vnto him For 1. Otherwise he cannot be our God neither can we be his people Ier. 24.7 2. Otherwise we cannot glorifie him as God nor be thankfull Rom. 1.21 3. Otherwise wee cannot tast and see how good and gracious the Lord is Ps 34.8 Vse 1. As therefore we desire that when God writes vp his people he should not passe by vs so should we indeuour also to know him for our God as he hath reuealed himselfe vnto vs in his word and workes and knowing to acknowledge him 1. With our hearts 2. With our mouthes 3. With our workes As it becommeth those that call vpon his name 2. As obedient children to the fathers of their bodies are in their inward well affected and with their whole minde will and heart doe honour and respect them so should we much more God which is the father of spirits rendring vnto him from our soules 1. Honor 2. Obedience 3. Thankfulnesse As it beloÌ„geth to such glory power goodnesse 3. As we would haue the Lord to be with vs in all our troubles and aduersities standing on our side against al that rise vp against vs as we would haue him to lift vp the light of his countenance vpon vs to cheere and to refresh vs as we would heare his voice which is sweete and see his countenance which is comely so let vs cleaue to God Cant. 2.14 and make the Lord our stay Ier. 17.7 knit vnto him alone in 1. Affiance 2. Loue and 3. Feare As it beseemeth well his Saints and is agreeable to his holy will Perkins 2. The forbidding parts of the first commandement We must preferre no other thing aboue the head of our ioy The things defended in this precept are 1. Ignorance of God his word and workes 2. Errors concerning God the persons of the god-head and their properties 3. The affection set on any other thing but God For 1. How can we imbrace and worship the things we doe not know Act. 2. How can we be saued if we erre concerning the trueth 2. Thes 2.10 3. How should we not desire the chiefest and greatest good Aug. l. de nat gra Chrysost Vse 1. Although therfore there are some things which are better for vs not to know then to know although we may be ignorant of some things without sinne yet can there be nothing
sweare by heauen or earth or any other oath Mat. 5.34 Iam. 5.12 2. We must feare this glorious and fearfull name the Lord our God Deut. 28.58 3. Wee must not take the name of God in our mouthes Psal 50.16 if we hate to be reformed and haue cast his words behind vs. Vse 1. Come hither therefore all you wicked and men of impure lips you that are so farre from making conscience of idle wicked words that you make no conscience of foule and blasphemous oathes see here condemned your prophane and rash swearing your blasphemies your cursings and your periuries wherewith you haue grieued the excellency of Heauen and withall procured 1. Hurt to our owne soules 2. Hinderance of Gods glorie 3. Offence and griefe of hart to the Christian hearers And let this teach you to forsake this sin 2. Come hither you wilfull scorners prophane deriders and horrible abusers of Gods holines you that haue vsed the name of God his word and titles with no fit respect speaking of them contemptibly and without due regard as of vile and common things see here condemned your prophanenes and abhominable impiety who haue spoiled the Lord of his honour whereas his name and Scriptures by you 1. Haue beene iested at 2. Haue been wrested 3. Haue beene abused to inchantment And let this make you treÌ„ble at his word 3. Come hither you that draw neere vnto the Lord and honour him with your lips and in yoor harts and waies depart farre from him you that make profession of religion yet liue in all prophanenes 2. Sam. 12.14 Aug. in Ps 23. giuing thereby great occasion to the enemies of the Lord for to blaspheme see heâ—e condemned your halting and your double iniquity who calling your selues the seruants of the Lord yet liue like the sons of Belial and thereby are a câ—use of 1. Great griefe to the godly 2. Great scandall to weake 3. Great hardning to the wicked And let this cause you leaue your croaked waies 3. The Appendix A threatning from God that he will be reuenged of those that sacrilegiously rob him of his glory Which he will doe 1. Surely 2. Swiftly 3. Seuerely For 1. The mouth of the Lord hath spoken it 2. He will be a swift witnesse against all such impiety 3. He will not spare in the day of vengeance Vse 1. Albeit therefore the breakers of this precept may in this case despise the lawes and wrath of men who haue but sillily prouided against this transgression and doe very slowly punish it and are oft times very little or nothing offended when Gods name is abused and his holines prophaned or if they take it to heart it is not so much to them as if their owne credit were called in question yet when the Lion hath roared who will not feare Amos 3.8 when the Lord hath spoken and threatned sure vengeance who will not be terrifiâ—d from this sinne which hath in it neither 1. Pleasure nor 2. Profit nor 3. Shew of any good Which might induce men to incurre this wrath 2 Albeit in other sinnes wicked vngodly men grow bold on Gods sufferance and their heart is fully set in them to do euill because sentence against an euill worke is not executed speedilie Eccle. 8.11 yet let all men take heed of prouoking in this kinde for their iudgement sleepeth not that offend on this fashion and vengeance is against them on the way the zeale of the Lord wil hasten it and bring this thing to passe 1. That the mouth of all wickednes may be stopt 2. That others may feare because of the iudgement 3. That honour may be giuen vnto God Which should deter vs from this hainous sinne 3. Albeit as the law takes no notice of the least things so God takes not present vengeance of euery small sinne because he will not alwaies be chiding yet will he make his plagues wonderfull against this sinne for his curse shall come into the house of the offender to consume it Zach. 5. his curse shall ouertake the swearers and blasphemers in their soules and in their bodies when he beginnes with them in vengeance he will not spare when he begins he will also make an end and he will do a thing vnto them at which both the eares of them that heare it shall tingle 1. Sam. 3.11.12 as it appeares vnto vs 1. In many examples in the word 2. In many examples in other writings 3. In many examples in the world Which should assure vs that hee will not spare The fourth Commandement Remember the Sabboath day to keep it holy Six daies shalt thou labor and doe all that thou hast to doe But the seuenth day is the Sabbaoth of the Lord thy God in it thou shalt doe no manner of worke thou nor thy sonne nor thy daughter thy man seruant nor thy maidseruant nor thy cattell nor thy stranger that is within thy gates For in six daies the Lord made heauen earth the Sea and all that in them is rested the seuenth day wherefore the Lord blessed the Seuenth day and halowed it 1. The affirming part of this commandement We must keepe this an holy rest vnto the Lord. The things commanded in this precept are 1. That on the Lords day we doe al holy and religious workes 2. That we cease from our worldy labours 3. That wee rest from sin and wickednesse For 1. They suite well with the season in holy day holy workes 2. In it wee must doe no manner of worke 3. So the Lord by his spirit shall worke in vs his good worke Vse 1. Hereby therefore am I taught and shewed that as I should at all times as much as my vocation and necessitie will permit be carefull to visit Gods temple to heare and reade his word and meditate thereon to call vpon the Lord by praier to doe the worke of piety and charity and as much as in me lieth to stirre vp others also thereunto so should I especially on this day do the workes of the day that is 1. Make praiers and sing praises vnto God 2. Gather instruction to mine owne soule meditating on Gods holy word and workes 3. Exercises the works of mercy to my brethren As he hath coÌ„manded that is the Lord of the day 2. Here I perceiue that as to liue idely on the other daies is damnable so to be troubled with Martha about the many things of this life and of this world on this day is abominable wherein is commanded a remission of all seruile labours and the workes of our callings that wee may serue God more freely in our places whom we are this day especially to honour with our 1. Bodies 2. Soules and 3. Substance Prou. 3.9 As he hath required that appointed this rest 3. Hereby I am instructed that I must not rest this the Lords day as the people of Israel did fast in their day Es 58.4 for strife and debate and to smite with the fift of wickednesse
the body wee shall in a sort goe out of the flesh 3. Marriage is honourable amongst c. and it is better to marrie then to burne Vse 1. Where are they now that are so confident of themselues that they dare touch pitch and thinke not to be defiled that dare take fire into their bosomes and thinke not to be scorcht what hath separated you from others and the feare of their danger did Dauids eye wound his soule with Bathsheba and thinkest thou whosoeuer thou art to escape without a wound and dishonour that sufferest not onely thine eie to wander but also thine heart and tongue to speake lewd things could others the Saints of God hardly escape the danger though with Iob they made a couenant with their eies though they kept their immunity watcht the way made their loines strong and fortified their power and thinkest thou to bee safe from feare and gunshot that neuer shunnest the opportunity of 1. Person 2. Place and 3. Time In each of which the tempter hath secret y laid his snare 2. Where are they that crie out of the fire and yet goe about to put out the burning with more wood soft cloathing dainty diet full feeding and much ease nourish luxuriousnesse and increase this flame all which we must forsake if we will doe a greater miracle then cast the vncleane spirit out of other mens bodies that is cast the spirit of vncleanenesse out of our owne flesh which kinde as our sauiour speakes of that vncleane spirit in the gospell goeth not out but by 1. Praier 2. Labour and 3. Much abstinence In each of which there is an especiall vertue against vncleanenesse Mat. 19.11 3. Where are our votaries and single liuers that vow that which is not in their owne power Euery man cannot receiue this saying saith our Sauiour Christ saue they to whom it is giuen yet will these contemne the ordinance and forsake the remedie when in the meane time they burne with strange and vnnaturall lusts defiling their bodies 1. Priuately and alone in wantonnes 2. Cleauing to harlots 3. Men with men working that which is vnseemely Rom. 1.27 In each of which there is an horrible odious crime 2. The forbidding part of this commandement Wee must not defile our selues with any inward or outward filthinesse The things forbidden in this precept are 1. All acts of vncleannes 2. All thoughts of vncleannes 3. All things that may nourish lust and stirre vs vp to vncleannes For 1. Iud. 23. We must euen hate the garment spotted by the flesh 2. These also doe defile the man 3. He that will auoid sinne must auoid also all occasions of sinne Vse 1. What an abuse is this of the body which is the Lords the vessell which according to the Apostles rule 1. Thess 4.4 Euery one should possesse in holines and in honour to prostitute it to vncleannes abusing any member or all the members thereof to fleshly filthines and to giue our selues ouer to lasciuiousnes to worke all vncleannes with greedines Ephe 4.19 hauing 1. Our eies full of adultery 2. Our mouthes of rotten talke 3. Our whole behauiour of wanton and lustfull manners When wee should so much abhor the flesh and filth thereof 2 What profiteth it to chastitie though we looke not on the bewty and shape of weomen abroad to be caught with their eye-lids and in the tresses of their haire if in the meane time our thoughts be foule at home shaping out vnto vs in priuate all figures of fleshlines and making the shadowes of vncleannes to dance before vs in imagination on our beds as that damsell before Herod in the banquet nay if wee will be chast in deed we may not so much as thinke of the thing 1. Which may bite our conscience 2. Which may make vs blush 3. Wherein our reason will say vnto vs there is filthines When the very thought it selfe sufficeth to make soule 3 What will be of power to preserue vs against this sin and to keepe vs vndefiled of the flesh if we nourish against our selues our owne enemy by idlenes by fulnes of bread Ezech 16.45 How shall we possibly auoid this sinne Perk. if we like and imbrace the things that lead vs thereunto lasciuious companie lasciuious bookes lasciuious attire lasciuious representations of loue matters lasciuious dancing lasciuiâ—us pictures lasciuiouâ— talke each of which as a sparke of hell falling on the tiâ—â—er of our corruption will conceiue a flame and set on fire the whole frame of our nature 1. While in the flesh we liue fleshly 2. While we fight not dailte with our selues 3. While wee obserue not the enemy within vs with a curious eye When the lost prouocation of these things may be occasion of great sin and mischiefe 3. The Appendix A threatning of fearefull iudgements which ouertake adulterers who are punished of God 1. In their owne wiues God paying them home in their owne coine Wis 4.4 2. In their owne bastard slips and 3. In their owne persons For 1. His wife shall grinde vnto another that hath defiled his neighbours bed Iob. 31.10 2. They shall take no deepe rooting nor lay any fast foundation 3. God will wound the hairy scalpe of him that goeth on still in his wickednesse Psal Vse 1. Harken now to thy judgement thou sonne of vncleannes shall not shee that thou hast taken to bee the companion of thy life be as false to thee as thou bast beene faulty to others shall not shee forget the couenant of her God with thee as thou hast transgressed the word of his mouth with others Ezech. the powring forth of thy wiues adulteries Ier. the opening of her feet to euery one that passeth by and multiplying of her whoredomes are a iust punishment of thy transgression who neighing after thy neighbors wife 1. Hast laid waite at his dore 2. Hast climbed vp into his bed 3. Hast discouered his shame and nakednesse Thus will the Lord visit for these things be auenged of this wickednes 2 Harken now to your confusion you dissolute generation thou adulterer which hast ploughed but it hath beene with another mans heifer which hast sowen thy seed but it hath beene in another mans ground thou adultresse which admittest of many louers and delighting in the sweetnes of stollen waters and pleasantnes of hidden bread hast filled thy belly with strange seed shall the children of your wandring lusts be the delight and light of your eyes grow vp before you and prosper nay Wisdome 4. 1. They shall bee witnesses of wickednes against you in their triall 2. They shall bee suddenly cut off 3. They shall wither in their branches Thus will the Lord make a consummatioÌ„ in the houses of adultery 2 Hearken in the last place to the sentence that is gone foorth against your owne soules the plagues that God will bring vpon your persons you children that transgresse in lust you haue tasted of the pleasures of