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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74986	An antidote against heresy: or a preservative for Protestants against the poyson of Papists, Anabaptists, Arrians, Arminians, &c. and their pestilent errours. Shewing the authors of those errours, their grounds and reasons, the time when and occasion how they did arise; with general answers to their arguments taken out of holy scripture and the ancient fathers. Written to stay the wandering and stablish the weak in these dangerous times of Apostasy. / By Richard Allen, M.A. sometime Fellow of Penbrooke [sic] Colledge in Oxford.	Allen, Richard, b. 1604 or 5.	1648 (1648)	Wing A1045A; Thomason E1168_2; ESTC R208803	57,457	159

God everlasting one living and true God with the Father and the Son For first he is called expresly both Lord and God 1 Cor. 12.5 and 6.28 the mighty God Isai 40.13 18. and Isai 6.9 compared with Acts 28.25 26. Psal 95. compared with Heb. 3. Levit. 26.12 13. compared with 1 Cor. 3.16 6.19 2 Cor. 6.16 where he is called the Lord our God the Lord our maker Our bodies are the temples of the living God 1 Cor. 3.16 and the temples of the Holy Ghost 1 Cor. 6.16 Now if we were commanded to build him a temple of wood and stone it were a clear proof of his Godhead because this service is only due unto God how much more seeing our selves are called his temple August lib. 1. Cont. Maxim Arian Divine attributes are given to him 1. Omniscience 1 Cor. 2.10 Omnipresence Psal 136.7 Eternity Heb. 9.14 But above all that which God takes to himself as a peculiar mark to be known from all false Gods even to foretel things to come Isai 41.23 is ascribed to the Holy Ghost 2 Sam. 23. 2. Acts 1.16 1 Tim. 4.1 Such works are ascribed to him as are proper only to God As of 1. Creation Job 26.13 33.4 Of Preservation Gen. 1.2 Of Regeneration Sanctification John 3.5 Tit. 3.5 1 Cor. 6.11 Also he raiseth the dead Rom. 8.11 And therefore the second general Councel held under Theodosius the great condemned Macedonius in these words If he were created how doth he create How doth he sanctifie How doth he give life c. for these are not the works of a creature but the peculiar works of the great and mighty God Lastly The very name of Spirit sheweth his nature for as the Spirit of man is of the nature of man so the Spirit of God is of the nature of God not a part as the spirit of man is a part of him but the whole Godhead for the Divine Essence is not compounded of parts And whereas he is called the Spirit of the Son as well as of the Father and is said to be sent or come by and from them both from hence appears clearly the essential Union that is between them that all three are but one God The Catholick Faith then is this That we worship one God in Trinity and Trinity in Unity neither confounding the persons nor dividing the substance The Father is God the Son is God and the Holy Ghost is God and yet they are not three Gods but one God For the Godhead of the Father of the Son and of the Holy Ghost are all one the glory equal the Majesty co-eternal In this Trinity none is afore or after other none greater or less then other and he that will be saved must thus think of the Trinity Athanas Symb. CHAP. III. Of the Creation Truth IN the beginning God created the Heaven and the earth and all things therein both visible and invisible Man he formed of the dust of the ground not corrupt and sinful as now he is but according to his own likeness or image in true holiness and perfect happiness Errours There were anciently many Errours about the Creation that now we do not hear of the Masters whereof were Simon Magus Cerinthus Marcion Manicheus and divers others At this day first the old Anthropians or Anthropomorphites are new risen they conceived grosly because it is said man was made after the likeness of God that therefore God had a body in shape like mans body Epiphanius imputes it to their rudeness sparing to call them Haereticks but rather Schismaticks So the Messalian Haereticks of old thought that God might be seen with bodily eyes mistaking that saying of our Saviour Mat. 5. Blessed are the pure in heart for they shall see God This Errour is maintained at this day by those that affirm that Adam was created after the likeness of God in personal shape and that God hath a personal shape the which he can make visible when he please Ofiander taught that man was made like unto God by influence of the divine substance an Errour borrowed of the Manichees and Priscillianists For M●●●s taught that the body of man was made of the substance of the Prince of darkness but his foul was part of the Divine substance From the same stock sprang that doctrine of one E. Avery who published in print Anno 1647. That the reasonable soul in all mankind is God himself With these rank the Familists who say That Adam was all that God was and God all that Adam was The Papists also have their Errours concerning the Image of God in Adam original righteousness the place of Paradise tree of life c. Antidote Man was made after that the heaven and earth were finisht as a creature partaking of both in his soul heavenly in his body earthly a little model of the whole Creation And it is said he was created after the likeness or Image of God not that the body of man is like God in shape and proportion for God is a Spirit and hath no body or bodily members no visible form or lineament and therefore is called the invisible God Col. 1.15 But man is like God 1. In the grace majesty and comeliness of his body excelling the other creatures and after a sort resembling the Divine Majesty 2. In his soul Because 1. It is immortal like God 2. It is endued with understanding and will like God and adorned with Divine graces as wisdom knowledg righteousness and true holiness and that these are the more special and principal parts of the Image of God in man appears Ephes 4.23 Col. 3.10.3 Man is like God in his dominion over the other creatures given him in his first Creation Gen. 1.28 being in that regard a petty God to other creatures as Magistrates are to other men Psal 82.6 Lastly The very name of Image doth clearly evince that the soul of man is not God himself nor any part of the Divine substance because nothing is the Image of it self or can be said like it self And the souls of wicked men shall perish for ever in hell Mat. 10.28 And therefore the soul of man is no part of the Divine substance but an immortal nature created of nothing by the power of God and breathed into the body CHAP. IV. Of Divine Providence GOD having made the world of nothing did not leave it to it self Truth but doth stil by his Almighty power and wisdom sustain and govern the same preserving all things that are and disposing all things that are done freely and according to his own good pleasure so that nothing is or comes to pass rashly or by chance but according to the counsel of his heavenly will Errours Adversaries to this truth are 1. Atheists and Epicures that deny all Providence holding That all things were created and are dayly acted by chance and fortune 2. Stoicks and Stoical Patrons of fate and destiny that have devised a certain chain

we have in Christ carnally thinking that now we are freed from all care of good works and may follow what course we please Antidote That we ought to follow good works for the Reasons before named is evident by those places of Scripture Ephes 2.10 We are created unto good works that God hath prepared for us that we should walk in them Tit. 2.14 Who gave himself for us that he might purifie unto himself a people zealous of good works 2 Cor. 5.10 Rev. 20.12 We shall be judged at the last day according to our works therefore look to your works So 1 Pet. 2.12 2 Pet. 1.10 2 Cor. 13.5 Heb. 10.24 2 Cor. 9.2.3 And our best works have not that worthiness in them to deserve at Gods hand 1. Because they are imperfect Isai 64.6 They are a debt that we owe unto God Luke 17.10 When you have done all you can or are commanded to do say you are unprofitable servants for we do but our duty we must do them to serve not deserve 3. If they were perfect yet they are Gods not ours Phil. 2.13 He worketh in us both the will and the deed Joh. 15. Without me ye can do nothing 4. If we ascribe merit to our works we make the death and merits of Christ either unnecessary or insufficient Object But eternal life is called a reward Rom. 2.6 Rev. 20.12 et 22.12 Sol. There is a reward of debt and a reward of grace it is the Apostles own distinction Rom. 4.4 Heaven and eternal life is a reward of grace not of debt God hath made himself a debter to us not by receiving any thing from us but by promising all things to us August in Psalm 132.2 It is said we shall be rewarded not for but according to our works the merit of works is plainly set aside and when God doth crown our works he doth but crown his own gifts August Enarr in Psalm 102.3 The Apostle calls the reward of sin wages because it is of due debt but eternal life he calls a gift because it is not of debt but grace Rom. 6.23 4. The Kingdom of Heaven is called not the wages of servants but the inheritance of Saints or those whom God hath chosen for his children 5. The good man of the house i. Christ Mat. 20. payed at night all his labourers equal wages to shew that they received a gift of grace not a reward of works CHAP. XVII Of Death and Burial Truth THere is no man living that shal not see death for our life is but a race that will come to an end and when we have finisht our course here our body shall turn to dust in the earth and our soul return to God that gave it Errours Enemies to this truth were 1. The old Hereticks called Nazarens affirming That the soul of man and the soul of a beast were both of a like nature and substance from whence sprang up those Hereticks in Arabia the stony called therefore Arabici who affirmed That the soul of man dyes with the body even as the soul of a bruit beast doth 2. Others affirmed That the soul did not dye but sleep in the grave untill the day of Judgment Both these Errours are revived at this day by those that affirm The whole man is mortal And books are written of the mortality of the soul Pope John the 23. was of this opinion That the soul should not see God till the day of Judgment 3. Familists say They ought not to bury the dead because it is said let the dead bury the dead 4. And those are greatly to be blamed that despise Christian buriall and though not guilty of Heresie yet of inhumanity that expose their dead friends undecently or irreverently 5. The Papists account burial of the dead a meritorious work borrowing their authority from the book of Tobit The Reason why the Arabians were so easily taken with this Errour of the souls mortality was because they were Antidote and are at this day a very lewd dissolute and theevish people and this doctrine doth fit such peoples turn very well and the same may be the Reason it is received by many at this day happy were it for them if the soul dye or if it but sleep till the day of Judgment it cannot but be a little refreshing to the thoughts of wicked men that seeing their life so uncertain yet they shall not go presently into torment But Eccles 3.19 20. is to be understood of the state of the body after death for of the soul it is said v. 21. That the soul of man goes upward and the soul of a beast goes downward towards the earth Eccl. 12.7 The dust shall return to the earth as it was and the Spirit shall return to God that gave it Acts 7.59 Lord Jesus receive my Spirit Luk. 23.43 This day shalt thou be with me in Paradise That answer of our Saviour to the Sadducees Mat 22.32 puts the Adversary to silence for God is not the God of the dead but of the living Lastly The exceeding joys and hopes of good men and the fears and terrours of wicked men at their departures are sufficient Arguments that the soul sleeps not but goes presently to a place of joy or sorrow whereof the soul hath some secret inklings instinct or divine assurance and whereunto those hopes and fears seem to invite or usher it Secondly After the departure of the soul the body ought to be carryed to the grave and layed up in decent burial if not out of any regard to the party deceased yet out of reverence to the common nature of mankind or of pure shame of that frailty weakness and deformity that our selves are subject to The holy Patriarks and all Gods people of old were very careful of their Sepulchers or burying places as you may read and the Jews used many Ceremonies of comliness at their burials not out of any superstition but in a godly consideration of the Resurrection in the hope whereof those Ceremonies did seem to confirm them and as that doctrine grew clearer so these Ceremonies grew fewer as Tabitha her body was only washed Acts 9.37 And therefore we condemn those numerous superstitious and impious Ceremonies used by the Papists at their burials but yet still we should consider that the dead bodies of our godly and Christian friends are precious things and were the Members of Christ Temples of the Holy Ghost and shall at the last day be raised again and made like unto Christs glorious body in hope whereof in mean space we should lay them up with decency and reverence It is no matter to the dead but 1. It is an honor done to the common nature of mankind 2. A comfort to surviving friends 3. Many ways useful to all that are present CHAP. XVIII Of the Resurrection Truth ALthough our bodies when we are dead shall be turned to dust and ashes yet at the last day they shall be raised again

is spiritual heavenly and divine The matter of the thing present the Apostle shews plainly 1 Cor. 10.16 But for the manner of presence we have no such evident demonstration To conclude the truth is present with the signs the Holy Spirit with the Sacrament feeding our souls with the truth of Christs body and blood but the invisible working of that Divine Spirit herein is unsearchable the natural man cannot perceive it because it is spiritual Let us firmly beleeve then what we cannot conceive and rest assured in this truth that we receive in the Sacrament the very body and blood of Christ by Faith though we cannot conceive it by sense or reason CHAP. XXVII Of Reformation Truth THere is no particular Church on earth and never was so priviledged but that it may and many have faln into dangerous Errours both of life and doctrine as the examples of all both former and latter times have witnessed so that there is no Church consisting of men that may err but may need Reformation even as a material building doth need often reparation And for as much as many horrible abuses and superstitions were lately brought through the deceitfulness of some into the Church of England to the great dishonor of Almighty God the decay of piety and imminent ruine of the true Protestant Religion therefore this present Reformation was extreamly necessary and is no Innovation but a Restauration only of our Church to its ancient purity of doctrine discipline and divine worship as it was established by the noble Princes K. Edward 6. and Q. Elizabeth of famous memories Although this truth be as clear as the light Errours as shall immediately be made appear and that this present Reformation hath cast out many gross abuses that contrary to the determinations of our Church have been lately put upon us yet there are divers adversaries that either out of malice or ignorance or both do still with all their might oppose it And so I shall reduce them all under three heads The first is of those that do it of pure malice as all lewd and dissolute persons who hate all reformation whatsoever that shal hedg up their extravagant ways and give a check or stop to their loose courses among these we may reckon some Papists and other Sectaries The second is of those that do it of meer ignorance as divers civil Protestants that think no Religion so ancient as that they were bred in and strangely mistaking Church-men for the Church take up most of their religion upon their credit The third sort do it of malice and ignorance both as divers fiery spirits that think there is no way to reform the Church unless they pull it to pieces as if there were no way to cure the head-ache but to knock a mans brains out There be also divers hypocrites that can drive on a reformation for their own ends and advantages and yet are as great enemies to the truth of it as any of the former Antidote I shall endeavor to satisfie the honest Protestant that is engaged against the reformation for want of better information and would soon perhaps imbrace the truth if he were not courted with so many lyes by deceivers that abound in the world The common complaint and cry is for the Religion that was in Queen Elizabeths time again And that we have not now the same Religion The Answer in brief is that we have the same Religion still not a new And that the true Protestant Religion which was then profest is now not altered but settled being restored to its pristine purity and purged from many abuses wherewith it was but lately corrupted As First Many Popish and Arminian tenents were taught and publickly maintained that are contrary to the doctrine of our Church at first established as will appear by comparing them with the 39. Articles and the book of Homilies the nine Articles of Lambeth and other learned writings of our former Bishops Secondly Many Crucifixes Images or Idols were set up in our most eminent Churches and most eminent places of them and that partly by connivence partly by command of men at that time of most eminent place and note whereby Superstition was nourished and Idolatry committed But now these Images are contrary 1. To the Word of God expresly forbidding them 2. To the judgment of the ancient Christians Fathers and Councels with great zeal condemning them And 3. of our own Church of England as in the book of Homilies and 39. Articles may be seen Thirdly The Communion Table was altered both in name and place from a Table to an Altar from the body of the Church to the head or upper end of the Chancel contrary to express order s●t down in the book of Common Prayer before the communion where it is said that the Table shall stand in the body of the Church or in the Chancel and the Priest shall stand at the north side which he cannot do if he stand close up to the wall And if it might be placed according to the discretion of the ordinary yet he must have more discretion then ordinary that will make the end of a table the side as one endeavored to do but that his Geometry failed him Fourthly The Bowing used to the Communion Table was a matter of worse consequence then was commonly imagined It is the attendant on Transubstantiation and Consubstantiation It serves to nourish those Errours still in mens minds ushers in many other Popish superstitions and is the occasion of gross Idolatry Fifthly The rails wainscot and traverse courtains before the Table as if it were the Sanctum sanctorum of the Jews or a Chappel intended for private Mass or as if none were holy enough to approach neer it but the Priest also the Tapers Copes Vestments and many other things lately used though they seemed but small matters to some yet they were not the less dangerous for being little for like little thieves they crept in at our Church windows to open doors to the great ones and if these had continued by this time they would have brought in the whole Mass of Popish Idolatry and those that plead for them are but the devils pimps that seduce the people and under the name of things indifferent would lead them a whoring after Idolls Hereunto we may add that horrible abuse of Excommunication the highest censure of the Church that in the Courts Christian was made a messenger to fetch in fees and men were cast out of the Church for not comming into the Court to say no more Lastly They err as much on the other hand and are to be condemned that scornfully or basely abuse the Church and places set apart for the use of Gods Ordinances which is seldom done but in open or secret contempt of the ordinances themselves Let them among other examples remember that of Julian unckle to the Apostate who in contempt pissed against the Communion Table his bowels rotting out he voyded

divine authority of credit sufficient in and of themselves to be beleeved without the testimony or approbation of any man or men If the Scriptures be the Word of God then who dares deny their authority refuse what they command or do what they forbid But the Scriptures are the Word of God For First The pen-men that wrote them were called and sent of God they were assisted of God confirming their doctrine with mighty signs and wonders beyond any humane power or skill and they were inspired of God teaching and writing though themselves simple and unlearned most high and divine mysteries above the reach of any natural wit and such as the very Angels of Heaven desired to look into Secondly The doctrine or matter that is written is 1. Heavenly and divine about heavenly and divine things 2. It is most certain and true all things that were foretold most certainly came to pass and though they were written in several places ages and times by several persons of several arguments yet all the books of holy Scripture from the beginning to the end do most sweetly accord or agree together as the dictates of one and the same Spirit of truth Thirdly The effects of this heavenly doctrine are divine and wonderful as never any writings in the world did produce the like For though it be contrary to humane reason and most cross to our natural lusts and affections yet it works and wins so upon men both powerfully and sweetly that it wooes and weans men not only from the world but also from themselves It discerns the thoughts comforts the heart enlightens the mind convinceth the conscience and makes such a change in the whole man that it makes him a new man transforming and conforming him to the image of God in true holiness all most sure arguments of a divine Spirit Fourthly It hath made a thorough conquest of the whole world by the endeavors of very weak and silly men bringing mighty Nations in obedience unto Christ maugre all opposition that could be made against it a plain demonstration that it is the Word of God and not of man and it hath continued and been preserved even to admiration though a world of counsels have been taken and attempts made to destroy it Fifthly The testimony of the Church in its due place is to be esteemed as not a little moving the consent and confession of Christians in all ages but especially the sufferings of holy Martyrs in defence of the same Sixthly The testimony of the Holy Ghost to our hearts and consciences puts all out of doubt this doth not only perswade but most certainly assure us that the Scriptures are the Word of God it imprints a firm belief of it in our hearts called the sealing of the Spirit Eph. 1.13 Lastly The holy Scriptures give testimony of themselves 2 Tim. 3.16 All the Scripture is given by inspiration of God 2 Pet. 1.21 Holy men of God spake as they were moved by the Holy Ghost And the Prophets always delivered their message with Thus saith the Lord The Mouth of the Lord hath spoken it The Scriptures then are of supream and soveraign authority above the Church and greater then the Church by so much as the authority of God is greater then the authority of men The Scriptures for the matter or substance were before the Church even that immortal seed whereof the Chu●ch sprang and grew and is still the ground whereon it stands the pillar whereby it is supported Ephes 2.20 The pillar and ground of the Church is the Scripture Irenaeus l. 3. cont Haer. c. 11. The authority of him that spake it is sufficient to confirm it Theodor. in Ezek. c. 34. The Scripture is to be judg in all matters of concroversie Isa 8.20 To the Law and to the Testimony Joh. 5.39 Search the Scriptures for they testifie of me Acts 17.11 The men of Berea searched dayly the Scriptures whether those things were so as Paul spake Secondly The Old Testament is not abrogated or grown unprofitable but together with the New is still necessary for our instruction 2 Tim. 3.16 All Scripture the Old Testament as well as the New is profitable for instruction Joh. 5.39 Search the Scriptures saith our Saviour i. the Old Testament for then there was no other Our Saviour spake many things out of the Old Testament to confirm the doctrine of the New therefore it is of as great authority Object But the Law and the Prophets were until John since that time the Kingdom of God is preached Luk. 16.16 Sol. They were until John and then not abrogated but swallowed up of a greater light the Old Testament is the same Gospel that is in the New the same Spirit same Christ Christ yesterday to day and the same for ever Heb. 13.8 Yesterday under the Law to day under the Gospel and the same still The Old and New Testament give mutual light and testimony one to another the one foretelling those things that the other testifies are really and truly come to pass Thirdly The Scriptures of the Old and New Testament are perfect and sufficient of themselves without any other help or supply to instruct us in the means of salvation We are forbidden to add to or diminish any thing from it Deut. 12.32 Rev. 22.18 19. And if a part were so perfect that it needed no addition how much more the whole Psa 19.7 The Law of the Lord is perfect converting the soul Joh. 20.31 These things were written that beleeving we might have life everlasting and what can be desired more 2 Tim. 3.15.17 The Scriptures make us wise unto salvation they make the man of God perfect This perfection of the Scripture excludes tradition For what shall be added to that which is perfect or what supply needs to that which is sufficient of it self Tradition is either written or unwritten 2 Thes 2.15 Written Tradition is the Scripture it self Unwritten Tradition if it be agreeable to the Scripture is included in the same and so to be received as the Scripture it self if it be against or contrary to the Scripture it is to be rejected as the fruit of some lying spirit and not the Spirit of God for as much as that Spirit of truth cannot contradict the written Word whereof himself was the Author Fourthly In all necessary points of faith the Scriptures are plain and easie enough to be understood so that the simple and unlearned may and ought to read them Prov. 6.23 The Commandment is a lamp or candle and the Law is light Psa 19.7 8. The testimony of the Lord is sure and giveth wisdom unto the simple the Commandment of the Lord is pure and giveth light unto the eyes Psa 119. Thy Word is a lanthorn unto my feet and a light unto my paths And if it be a light it must needs enlighten others and cannot be hid but only to them that are lost not that the Scriptures themselves are hidden dark and obscure but

Papists themselves could never yet agree about the place where the pains what or the time how long it shall last and that the infallible Doctour of the Porphyry Chair cannot resolve it nor will of his charity release them without money as they say he can for money we leave it as a heathenish and sottish invention and if there be no purgatory then pardons and prayers for the dead are of no use and howsoever the pardons of a sinful man or the man of sin cannot be of any value An Irish Gentleman and a Papist being upon a former agreement to pay a certain sum of money to a Priest for Masses said for delivering his fathers soul out of purgatory brought the money and laid it down But quoth he to the Priest be ye sure now that my fathers soul is clear out Yes I 'le warrant you quoth the Priest Nay then quoth the Gentleman by my troth I have even done a childs part if he be out let him take heed how he comes there again and so putting up his money gave the Priest the baffle Countermining one cheat with another If all Papists would serve their Priests so and Pope too it would prove the best Antidote against this Heresie For money is the fuel that feeds this fire if it be fire and not water as some learned Papists have doubted it is CHAP. XXII Of Images Truth THe worship of Images Reliques the Cross c. are not only vain unwarrantable and contrary to Gods Word but also heathenish and abominable Idolatry Errours The Papists not only erect and adore Images themselves but also accurse and condemn as Hereticks to the fire yea to hell fire all those that will not do the like 2. The Pseudo-Lutherans retain Images in their Churches esteeming them not onely as Ornaments but also as lay-mens books to edifie admonish and put them in mind of some heavenly things but yet allow them not to be worshipped doing herein like the Turks who in the sack of Constantinople seeing the Temple of Saint Sophia a goodly structure and the marble pillars enameled and filleted with the pictures of Saints were loth to deface such goodly pieces though Images are contrary to their Law and Religion but only put out their eyes Images were creeping in apace here in England and I saw once the assumption of our Lady wrought upon the Communion Table or Altar cloth as it was called in a Church held in Commendam by Bishop Goodman of Glocester which I note above all other because it is a fabulous legend that the Papists themselves scarce admit The old heathen Romans for a long time had no Images Antidote accounting it sacriledg to present heavenly things by earthly forms seeing we cannot possibly any way attain unto the knowledg of God but in mind and understanding Plut. in Vita Numae The Turks have none nor the Jews as contrary to Gods Law The ancient Christians would not suffer an Image so much as in the Church-porch so jealous they were of Idolatry stealing in The Papists think they quit themselves of Idolatry when they say they worship not the Image but the Saint or diety in the Image But the same excuse is made by Plutarch for the heathen Idolaters who were none of them so sottish to take the Images of wood and stone for Gods able to help them God forbad not only graven Images to be worshipt but also himself to be worshipt in the Image If we make an Image of the true God to worship then we fall either 1. into Idolatry by worshipping the Image or 2. Errour and Heresie by ascribing to God a bodily shape which he hath not Abulensis in Deut. cap. 4. The Images of Saints are not to be worshipt because the Saints themselves are not to be worshipt The worship of Angels is expresly forbidden Col. 2.18 and the Angels themselves forbid it Rev. 19.10 22.9 with this Reason because they are our brethren and fellow servants Much less the Sains whose greatest honor is to be but as the Angels Mat. And the liveliest picture of Christ is in the Scriptures there he is painted before our eyes Gal. 3.1 A man may look upon a Crucifix as long as he lives and never the wiser never the holier In the Bible you have a speaking picture of Christ in a distressed brother a living Crucifix in the holy Supper a more lively Image of his death passion then any painter can devise and shew us those holy Mysteries that a picture can never do Images though not worshipped yet are not useful but hurtful in the place of Gods Worship the picture of Christ is so far from putting us in mind of him that it draws our minds from him tying our imagination to a corporal object Few pray before an Image but they pray likewise unto it a secret belief stealing into their minds that when they look upon it they think it hears them August Enarrat in Psalm 113. And therefore another says it is Diabolicae deceptionis inventum one of the Divels Arch-cheats CHAP. XXIII Of the Church Truth THe Church is the body of Christ or the Church is the whole company of Gods Elect called and gathered by his holy Word and Spirit out of all mankinde from the beginning to the end of the world into one fellowship with Christ and communion one with another And although many are called and but few chosen many are joyned unto the Church that are not united unto Christ hold outward communion with the Saints that have no inward fellowship with the Son of God yet we are in charity to account all those for members of the true Church that are outwardly called and accordingly make profession of the true Faith until the Lord the searcher of all hearts who alone knoweth who are his do make the truth appear as he shall do at the great day of his appearing Errours Adversaries to this truth are 1. Those that say there is no true Church upon earth as the Seekers do 2. Those that would have the visible Church to be voyd of sin and sinners as the Anabaptists Familists Brownists and all Separatists 3. That will have the true Catholick Church to be a mixt company of good and bad together as the Papists do 4. The same Papists to the great contumely and reproach of Christ advance their Pope to be head of the Church 5. To uphold their Antichristian Synagogue among many other they maintain three special errours that are the very props and pillars of the same sc That the Church cannot err That the Church is alwayes visible That the Word and Sacraments are not proper marks of the true Church 6. The Anabaptists abuse the communion of Saints in the Church to bring in a community of goods in the civil state and make all things common The word Church Antidote Chyrch or Kirch we borrow of the Duch among whom it is commonly taken for Gotteshause Gods