Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	soul_n	whole_a	13,673	5	5.8632	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74852	The Christians desire, shewing, how and for what causes a man may desire death. / By William Houghton, preacher at Bicknor in Kent.	Houghton, William, preacher at Bicknor in Kent.	1650 (1650)	Thomason E602_4; ESTC R206406	20,817	23

wipe away all tears from the eyes of his children and then he saith there shall be no more death neither sorrow Revel 21.4 nor crying neither shall there be any more pain Mark God will first take away tears and sin the cause of tears that shall be covered with the garment of Christs righteousnesse and then as with a handkerchief he will dry up their tears he will first do away sin from their souls then t will be easie to wipe away tears from their eyes it is sin makes so many tears stand in the eyes of Gods children therefore when sin is once done away all sorrow and tears all crying and pains will cease Thus for the evils we shall be freed from Now for the good and benefit we shall be partakers of by death and after My text saith We shall be with Christ and that is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 far better If shall be far better then then now in these four respects 1. Propter elongationem suam à consuetudine nostra a rebus seculi istius non est facile c. Paris 696. The Place of our habitation 2. Our Society and Company 3. Our Bodies and 4. In respect of our souls There is indeed a great elongation or estrangement between us and things of eternity and that shall come to passe hereafter by reason of our earthly mould and temper let faith therefore which is the substance of things hoped for here act and stir up it self carrying us above our selves and above our senses whilest we are speaking of these particulars I begin with the Place This world is a Sea of glasse a Sea for trouble and glasse Place Rev. 15.2 for brittlenesse it is a vale of misery as you have heard but Heaven is a haven of rest a Paradise of pleasures and delights The earth is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an ill-favoured dark squallid filthy place 2 Pet. 1.19 but in heaven is light inaccessible Now if a man that had lived in a dark cell or dungeon should be taken thence to live in some great and sumptuous palace he would think the world well amended or if a man that had lived thirty or fourtie years in some mud-wall-Cottage in the countrey should change his dwelling and live in the chiefest City of the Kingdome and enjoy the treasure and riches of it he would think himself a happier man then ever he was before Job 4.19 We now dwell in houses of clay whose foundation is in the dust but the City of God is a most glorious City the very gates of it Rev. 21.10 11. Saint John saith are of Pearl and they that do his commandments Rev. 22.14 shall enter in through the gates into the City Oh how glorious shall things appear when we shall come to the gates of that City but when we shall passe through those gates how shall our souls be ravisht with joy to see the things are there to be seen The very streets he tels us are of pure gold But alas What are Pearls What is Gold Indeed we see no better things here and that 's the reason the spirit of God sets forth the glory of heaven by these things otherwise they were not good enough to be compared or worthy to be named the same day with heavens glory And should you imagine such a City as he there describes whose gates were pearl and streets gold the glory of it would not so far exceed the glory of the meanest village or hamlet as the glory of heaven would surmount and go beyond it Think then with your selves how desirous a place heaven is S. Peter you know when he was upon the holy Mount Mat. 17.4 and beheld Christ transfigured was not his own man but fell a talking of building Tabernacles and I know not what but how would he have been ravisht if himself had been transfigured and translated into the place of the Blessed and S. Paul being rapt up thither was not able 2 Cor. 12.2 of fourteen years after to tell us whether he was in the body or out of the body such and so glorious is that place But what shall be our company there not that which is now a vexation to our spirits the company of swearers drunkards c. but of Angels Patriarchs Prophets Apostles Martyrs c. Company Oh praeclarum diem cum in illud animorum concilium coetúmque proficiscar ex hac turba colluvione discedam That is Oh happy day when I shall depart out of this place of filth and loathsomnesse and go into that Synod of souls an excellent saying to come out of the mouth of a Heathen So let us say with David Oh when shall I come and appear in the presence of God and with Paul When shall I enter into the City of the living God Psal 42.2 the heavenly Jerusalem When shall I be amongst that innumerable company of Angels and that generall Assembly When shall my soul be gathered to the souls of just men made perfect and to Jesus the Mediatour of the new Covenant Heb. 12.22 Oh when shall I rest in my center Christ Jesus when shall I be wholly his and he be wholly mine Oh this is our happinesse to be with Christ with him who is the desire of all Nations with him who suffered an accursed death on the Crosse for our sins with him Joh. 17.24 whom our soule loveth to be with him and to behold the glory which the father hath given him this is that shall make us happy for ever and ever Object But all this that is place and company seems to be but the happinesse of the object what shall be the happinesse of the subject Answ It shall be in our bodies and in our souls For the body it shall not then be subject to any change passion or wearinesse Body 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which are tour excellent properties of a glorified body Naz. orat funebr Mat. 26.41 Phil. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it shall not be so dull and lumpish as now but most agile and nimble it shall not then stand in need of sleep meat and drink which chain us so fast by the teeth here Now the spirit is sometimes willing but the flesh is weak our souls would fly up to heaven but the flesh clogs them and keeps them down then it shall not be so but the body as a ready and willing instrument shall follow the motions and desires of the soul or spirit The Lord shall change our vile bodie or our body of humiliation that it may be fashioned and made like unto his glorious body it is sown in weaknesse raised again in power it is sown a naturall body it is raised a spirituall body a body still but adorned with spirituall qualities Now will not faith cause us earnestly to desire a dissolution though nature shrink a little at the thought of it when we shall consider that this mutable

cannot thy name fly over this Caucasus nor swim over this Ganges Thou seest how small a thing the earth is and that sea pointing to the Atlantick which ye call the great sea and the main ocean which though it have so great a name thou seest how small a thing it is This was but a Philosophers dream yet 'c is pleasant to consider how far those men went Let us that are Christians seriously consider the excellency of heaven and vanity of earthly things let us mount aloft upon the wings of divine contemplation and our mindes being there all things here below will be as nothing to us Seek those things saith the Apostle that are above or on high What where the Orbs and Planets are No higher then so Col. 3.2 where Angels and Arch-angels are No higher yet where Christ sits on the right hand of God Oh if the soul of any here present were with Paul rapt up into the third heavens to be there but one hour to see what he saw how would he be ready to trample these things under his feet as vile and despicable he would count them trash in comparison of Jesus Christ as dung to that pearl It may be said all this is but matter of speculation therefore in the second place Give thy self to the practise of mortification desire to have all things mortified unto thee then thou wilt not care so much for them Offer what yee will to a dead man he regards it not So let us labour to get our affections whether covetous or pleasurable mortified and we shall not care for these things Mortifie therefore your members which are upon earth fornication uncleannesse inordinate affection evil concupiscence and covetousnesse Col. 3.5 Indeed this mortification of all evil affections is a hard work for as it is with men that have strong bodies and suffer violent deaths you see what a lamentable conflict there is what strugling between life and death and when you think the man quite dead a good while after he gives a great sigh or groan nature then gathering all her strength to withstand death flying as it were in the very face of death either to vanquish or to be overcome Even thus it is if we go about to take away the life of our dearest lusts they will gather all the forces they can either make of themselves or the devil and the world can supply them withall to stand before them and defend them that we may not come at them but if for all that we break through and smite them so that we give them their deaths-wound yet they will gather strength again and rise up to hurt us and do us a mischief afterwards Oh 't is hard 't is hard and many a Christian is forced even with tears in his eyes to cry out to heaven for help when he is at this work yet this yee see is that we are * Gal. 5.24 Rom. 6.6.8.13 calld to that which every regenerate man and woman sets himself to and he who hath in good earnest set himself to it and endeavoured the mortifying of his sins will not be afraid of death but rather see great cause why he should desire it whatsoever pains it brings he is provided for it and may say thus Oh death I regard not any sting thou canst sting my body withall for sin thy worst sting wherewith thou wouldest sting my soul to death is in some measure mortified and subdued by the power of Gods Spirit that conflict thou art now about to bring upon my body will be but short to that I have endured in my soul these so many years Oh welcome death come do thine office I have been endeavouring a long time the death of my sins and something through the power and mercy of God I have done though not so much as I would come lend me thy hand to finish this work I have oft smote my sins thinking to lay them in the dust yet they have risen again one stroke now of thy hand will cause them to dye that they shall never rise up any more Thirdly let us think oft and consider what our condition is while we are here subject to sin and misery do what we can we cannot so mortifie sin that it shall not be in us Non hîc sumus sine peccato fed exibimus sine peccato Aug. its true the old man hath received his deaths wound in every regenerate man and is bleeding out his life by degrees and at death shall quite expire and bleed his last but not till then Paul saith of himself I find a law in my members warring against the law of my mind who shall deliver me from this body of death Rom. 7.23 24. or oh that I were delivered from it There will be a body of sin and death in us so long as we carry this body of earth and flesh about us this is plain then as long as we live here we shall sin and what Christian desires to live to sin and to offend God! Oh ye that love the Lord hate sin saith the Psalmist hate that which is evil We should therefore desire it for this cause Psal 97.10 Fourthly let us oft look at death Plato said that the life of a Philosopher should be nothing else but a meditation of death much more the life of a Christian It was a custome amongst the Greek Emperours a Stone-cutter came to the Emperour on the day of his Coronation presented divers stones before him and desired to know of him which of those stones he would have for his Sepulchre And I have read of a people who at their feasts were wont to drink to one another out of dead-mens skuls to mind them of death Joseph of Arimathea who brought the Gospel hither into England he had his sepulchre hewn out of a rock Joh. 19.41 standing ready for him in his garden So let us when the world seems to crown us with its chiefest delights then remember death when we eat and drink think we see death on our tables when we are in our private Gardens then also let us take a turn with death and let us act death before it comes As a man that would fain fall asleep shuts his eyes draws the curtains layes his head to the pillow and so composeth himself to sleep so do thou oft think with thy self in what manner death will surprise thee look at it before it comes and it will be the easier when it comes And lastly as we must look at it so we must also look beyond it indeed it is a terrible thing to look at death but cast thine eye now beyond it and there will be no terrour in it Think of Paul's 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 how it will be far better with us then then now in regard of Place Company our Bodies and our Soules But indeed as I noted to you before that glory is unspeakable As the Queen of Sheba said of Solomons glory She heard a great deal yet not half of it was told her the same may we say of eternall happinesse that we cannot declare half of it unto you meditate we may and ought of that glory yet this we must know that we come exceeding far short This therefore should make us go with as great desire to the grave as they use to go to a marriage because then we shall be married to Christ Jesus And as Travellers when the day is well spent and the Sun grows low come chearfully into their Inns at night so should we to this common Inne of Death FINIS

sinfull corruptible frail and rotten tabernacle of our body shall be taken down for no other end but that by a blessed and glorious resurrection it may be restored advanced to perfect firm incorruptible and celestiall glory Lastly for our souls how shall those two faculties thereof understanding and will Soul be then enobled How perfect the operation of them Our understandings shall be wonderfully irradiated for the present they are blind and ignorant let a man be never so studious and labour for knowledge with all his strength yet all he knows is but the least part of what he is ignorant For now we see through a glasse darkly 1. Cor. 13.12 but then face to face now we know in part but then we shall know even as we are known The soul having been never so little a while in heaven shall get more knowledge then here it hath done in twenty or thirty years For we shall then see him as he is 1 Joh. 3.2 So for our wills what a sweet conformity shall there be between them and the will of God! We shall then follow the Lamb wheresoever he goeth Rev. 24.4 Now we follow him too but 't is but lamely and 't is not wheresoever he goeth because as we follow Christ so the Devil follows us with his temptations whereby we are drawn aside and go astray Oh but then it shall not be so but our wills shall be wholly conformable and obedient to his blessed will we shall follow him wheresoever he goeth I have set before you the crown of life I have truly though imperfectly and very briefly described the nature of our future happinesse All is true that hath been said yet all that hath been said is nothing to the greatnesse of it You must remember that of the Apostle The glory that shall be revealed in us Rom. 8.18 it cannot be comprehended by us no not by the most enlarged understanding but hereafter it shall be revealed in us And this was it made Paul so desirous of his dissolution as Chrysostome brings him in speaking thus I have tasted of the joyes of heaven Chrys to 5. ad pop Antioch hom 5. therefore delay is tedious to me I have had the first-fruits of the spirit therefore I desire the whole harvest I have been caught up into the third heavens and have seen the glory which is unutterable I have beheld the splendor and glory of the court of heaven Oh I have learnt I have learnt what good things I want the fruition of staying here for this cause I sigh and groan within my self desiring to be dissolved To summe up all we see what reason there is to make us desire our dissolution whether we respect outward and bodily evils or spirituall evils the Devil and our own corruptions joyning with him and because our sanctification is imperfect here The world is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a dusty squalid filthy place no marvell if the feet of our affections be still gathering soyle while we are walking in it And lastly because our condition hereafter shall be far better then now it is free from sin and misery death will bring us to a far better estate both for place company body and soul even to such happinesse as eye hath not seen nor ear heard nor heart conceived We can say no more 1 Cor. 2.9 but we shall know more when Christ shall say to us Enter into thy Masters joy it cannot enter into us Mat. 25.21 therefore we shall enter into it and be filled with it Now for application of this Doctrine Death is a thing that may be desired I desire saith Paul to be dissolved and to be with Christ Vse 1 First I may from hence shew you the dotage of the Papists concerning Purgatory they say mens souls must have a purgation there before they come to heaven and the pains of that place some of them say are as sharp as the pains of hell save onely that they are not so lasting With what comfort then can a man desire death to go to such a place Nay I have heard of some whom this doctrine hath distracted and they have fallen mad at the very thought of it Secondly Christ tells the good thief Luc 23.43 to day shalt thou be with me in Paradise And I will saith he that those whom thou hast given me be with me Joh. 17.24 where I am I hope they dare not say that Christ is in Purgatory he is not in limbo Heb. 8.1 but in olympo not in purgatorio but in empyreo at the right hand of the throne of the Majesty in the heavens there is he in glory and he will have us to be where he is the text is plain Thirdly the Scripture tells but of two places mens souls go to when they depart hence heaven and hell the beggar dyed and his soul went whither to purgatory no but 't was presently received into Abrahams bosome Luc. 16 22. that is into heaven and saith the Text the rich man also dyed and was buried and whether went his soul to hell the Text speaks plainly The rich man dyed and was buried and in hell stayed no where by the way but down to hell he went immediately So in Matthew he shall set the sheep on his right hand the goats on his left at his right hand is the kingdome of heaven at his left hand everlasting fire he that is not on his right hand shall surely be on the left therefore he that goes not into the kingdome of heaven shall doubtlesse go to hell and fire everlasting the Scriptures tell not of any third place Lastly the close union of death and Christs presence overthrows this dream of theirs I desire saith Paul here to be dissolved and to be with Christ there is no Medium between them But enough of this Vse 2 In the second place it may teach us how to take the death of our friends 1 Thes 4. Weep not saith the Apostle as men without hope these tears are unprofitable they do our friends no good but they may do us hurt Consider the necessitie of death it cannot be avoided all must dye 't is a debt our parents brought upon us and must be paid whensoever it shall be required and think likewise of the commonnesse of death 't is as common a thing for men and women to dye as to be born and to go out of the world as it is to come into the world why then should we wonder more at the one then at the other Anaxagoras when one came and told him his son was dead Spatio annorum 2256. comprehenditur aetas quatuor partium qui à mundi exordio hucusque vixerant Nam c. Bucolch chron 224. made him this Answer I knew my son was mortall as soon as I had begot him I knew he should die Death now in our dayes is a very common thing indeed in the time between