I may the more clearly manifest to this great Assembly what my understanding is in this weighty matter give me leave to preface foure particulars which may prevent mistakes as if any private or particular designe were aimed at in such a Doctrine as this First Man as a reasonable Creature is the subject of Christian Doctrine Man doth not throw away his mind and understanding when hee comes to be proselited into the Truths of Christ When God undertaketh to informe a man with heavenly doctrine hee doth not deale with him as hee would deale with a stone which he would raise up to be a child to Abraham for he findeth man already endowed with a minde and will upon which account Hee is capable to heare further from his God Mans understanding is of very good use in Christian Religion for by that is man able to communicate much of his sence in heavenly things unto others as also to plead for and by argument to back the Truth received against the Cavils and contradictions of such as oppose themselves I must confess freely what I apprehend That in the moment of a mans conversion when the grace of God powerfully ceizeth upon his spirit to turne him from darkness to light and from the power of Satan unto God those acts that he doth then performe are the most rationall acts that ever he did performe in all his life The acts of Repentance Faith and Selfe-denyall the act of turning from sin unto God which are the acts that appear in the first motion of the soule unto God these are in themselves and to the soule most reasonable equitable just and right yea in the further progress of the grace of God in mans minde when it growes up into sanctification and holiness the understanding of a man doth act and acteth understandingly The truth is This minde and understanding of a man is {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} as the great Philosopher calls it the very flower of a mans soule which is not blasted and withered by the Truths of the Gospell but it is thereby reformed rectified repaired and restored to its primaeve perfection with great advantage So that I think in a sober sence what the Apostle speaks of the Law That it is {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} a School-Master to Christ may be sayd of mans naturall knowledge and understanding In which sence one of the Antients calleth true Philosophy {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} an inferiour Schoole or a fore-teaching to Christ as it is that which renders a man capable and fit to receive the impressions of a divine spirit For certainely a man in his witts and not a mad distracted man is the subject of Gods grace of his converting and sanctifying grace Secondly The written word of God in the Scriptures of Truth is the onely outward rule of faith and manners This is the norma fidei morum According to this rule must every man order his conversation Isai. 8. 20. To the Law and to the Testimony if they speak not according to this word it is because they have not so much as morning-light in them This is the royall Standard of Truth unto which we must bring all mens dogmata their assertions and opinions which are vended for Truth in the world Hereby may we examine and judge of all that which men would obtrude upon us I recommend to evry one that heartes me the constant studying of the holy Scriptures as being the Oracles of God It was that for which the Holy Ghost doth so highly commend the Beraean Christians That they received the word with all readiness of mind and searched the Scriptures daily whether those things were so and upon this account they were called {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} more noble as being better borne better bred better educated then those of Thessalonica I will onely adde this That the Letter of the Scriptures is but dead without a divine power joyned with it and a spirit moving mans mind without a word is very questionable and dangerous Thirdly The Holy Spirit which is understood by this anointing is no private spirit or particular impulse no singular perswasion or extraordinary inspiration but a generall and universall sense in all regenerate minds Holy men doe all agree by common consent in those Truths which the New Creature doth chiefly resent and rellish The Apostle to this purpose useth two expressions 1 Cor. 12. 13. and 2 Cor. 4. 13. By one spirit are we all baptized into one body and have been all made to drinke into one spirit and wee have the same spirit of Faith Where the Apostle considers the community of Christians under the notion of a body made up of severall members which must have a soule and spirit to informe animate quicken and enliven it This is that spirit of Jesus Christ which doth live in the soules of holy men and distinguish them from the common Herd of Infidels and Beastly sinners Although we may be ignorant of that which the Philosophers meant by their Anima mundi the soule of the world yet me thinks every gracious heart should easily apprehend what is that spirit and soule of the regenerate world But here I must acknowledge also That the eternall spirit of God doth sometimes come downe as from Heaven and particularly move upon a regenerate minde whereby it doth {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} blow off the ashes and stir up those heavenly sparkes which lay in the soule as buried under some clouds of sadness and hereby the frozen and benumined spirit of a precious saint doth finde it selfe thawed into a vivacious fitness for any service This is that which the spouse calls for in Song 4. 16. Awake O North winde and come thou South blow upon my Garden that the spices thereof may flow out This discourse I conceive may shew us the difference between the good spirit of God which sober minds converse withall and that fanatick and exstatick spirit which vaine men pretend unto and are deluded with This spirit in both the senses that we have spoken of may not be condemned as a groundless Enthusiasme for as the learned Cameron observes Enthusiasmus est ubi quis est merum organum sine omni usurationis judicij Then is a man acted by such a spirit when he uttereth Revelations without the use of his understanding and reason as sometimes the Prophets of old did who were but as a trunk or instrument through which the spirit conveyed those secrets which God would declare unto the world Fourthly The spirit of Christ signified by this anointing is first received in the way of his Ordinances and is thereby maintained and carryed on and doth live with great delight in the use of those Ordinances where it was first received He who hath received the anointing from the Holy one knows where he hath received it and he knowes also that
man is the principle of life and that by which he is denominated to be a man and distinguished from a beast so doth the spirit of Christ working it selfe into the soule of man transforme him into his owne image and this new Creature hath the same spirit nature and disposition with Jesus Christ whereby he is denominated a Christian and distinguished from other men The person of Jesus Christ was that originall copy according to which all his posterity should be made conformable This is that which the Apostle speaks to in 1 Cor. 15. where Hee saith As wee have born the image of the earthly so must we beare the image of the Heavenly Adam which is not onely to be understood in a corporeall sense That our bodies in the Resurrection shall be called out of their dust into the likenesse of Christs glorified body but in a spirituall sense also for our minds and soules having received the first fruits of the Resurrection within themselves already they also shall in union with their bodies rise up in a compleat similitude and likenesse to our Lord Jesus having limbe for limbe grace for grace Thirdly The spirit and life of Christ communicated to his people doth make them capable and able to understand his will When the spirit of Regeneration is past upon the soule then doth a man become fit to understand heavenly Truths It is true There is a kinde of rationall assent to heavenly Truths before conversion and the naturall man doth understand the letter of the spirit but not the spirit of the letter yet no man hath so clear so full and undoubted understanding of those things as he whose minde is defecated and purged from the dreggs of worldly lusts which are like a fogg and mist upon the face of the soule The soules of men are like so many glasses which reflect the image of things presented before them now if there be a steame breathed upon the glasse the Reflection is very little or none at all or if the light which should convey the species from the object to the glasse bee but a dim twi-light a weake and insufficient light there is no reflection neither so it is with the soules of men whilst our worldly affections and adulterate love to sinne and wickedness doe boyle and bubble up within us sending up their steames into our minds the things of God cannot be seen according to the greatness of that beauty and excellency which is upon them He that caused the light to shine out of darkness must shine in our hearts to give that {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} that light of the knowledge of the glory of God in the face of Jesus Christ for as the Psalmist speaks In tuo lumine lumen videbimus in thy light we shall see light The holy nature of Jesus Christ is the true Collyrium the true eye-salve wherby the soul must be cured of its blindness and the Apostle speaks in Col. 3. 10 of putting on the new man {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} which is renewed into knowledge according to the image of him that created him Untill we be renewed in the spirit of our mindes and taken off from the love of this world and the things thereof wee cannot attaine to a right new Testament knowledg of those things which Christ hath revealed from the bosome of the Father There is a praeputium cordis a foreskin of the heart a pride and insolency of the naturall spirit which must be circumcised and destroyed before the soule can attaine unto a full view of that excellent and glorious Truth which Jesus Christ doth present us withall Fourthly The knowledge of Christian Doctrine grounded onely upon Argument is but doubtfull vncertain knowledge I conceive that Syllogismes and arguments are onely for this world and the things of this world but not for the things of God of the other world The natural Philosopher attains to his naturall knowledge by observations and experiments in severall particulars by Antecedents and consequents most of his knowledge in those things is very feeble crazy and questionable which made that great Philosopher after all his inquiry for knowledge profess That he onely attained to this that he knew himselfe to be ignorant Hoc tantum scio quod nihil scio This onely do I know that I know nothing But God hath ordained a better way to convey his Truth into our hearts and that is by a renovation of our minds and by the communication of a divine nature God hath not left his people at uncertainties in those things which are materiall and necessary but hath given them more then the certainty of a demonstration Whatsoever I doe receive for Truth upon the account of argumentative conclusions that I am bound to lay aside and disowne for Error upon the like account when a more probable argument comes And truly Friends if all the ground of our entertaining Christ and Truth or Christian Doctrine be because such an argument conveyed it unto us what shall become of us and the Truth when wee meet with a subtile sophister and Antichristian Head who shal frame an argument against the Truth unanswerable by our Logick Where shall a man ever consist if he must live upon these tearmes in the world Besides every one to whom the Gospell of Christ is preached hath not an head strong enough to grapple with the bignesse and depth of some kinde of arguments who yet may have their hearts truly mortified to this world and carryed out in love to the person and nature of our Lord Jesus The ground of that antient scepticisme and that {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} of the Academicks whereby they did assert that nothing could be comprehended might be this All their knowledge was derived unto them by probable conclusions so that no thing was certainly and eternally true and infallible but conjecturall and probable onely and to be entertained according to the retinue and pomp of well dressed arguments Hee that is but an Argumentative Christian is rather a sceptick then a true Christian He is a Christian at the greatest uncertainty in the world I must confess many Notions which are obtruded upon men as Orthodoxal and contended for by others as principall pieces of Theologie must be soberly examined by Scripture and reason for they are not per senota they are not seen by their own light in such opinions modesty and sobriety are highly commendable Yea I confesse further That the heavenly principles of the New Creature may be Back'd and strengthned by rationall arguments and many times the soule is constrained by a practicall Syllogisme to be lesse disquieted within it selfe but yet The most cleare evidence and assurance of the Truth and goodnesse in these holy things of Christ and the new Creature ariseth out of themselves as light floweth from the body of the Sun without the contusion or compulsion of an harsh argument
snarle against it He that would grow in the knowledge of our Lord and Saviour Jesus Christ let him grow in grace as the Apostle exhorts in 2 Pet. 3. 18. One that is newly entered into the School of Christ doth finde it a hard and difficult task to subdue every corruption The sins of education custome and naturall tendency are not easily mastered Hence it comes to pass that upon any laps or fall into any particular sin the soule begins to be haunted with scrupulosities doubts and fears yea it doth upon such occasions fall to question the truth of grace and the certainty of the Gospel whereas in case of a constant and close walking with God there be no such clouds arising but a constant serenity upon the face of the soul The truth is all those secret suspicions and jealousies concerning the certainty of the wayes of Christ or of the worke of his grace upon our hearts doe proceed from some guilt contracted by acts of violence against the light and principles of the new Creature Would you then bee perfect in and assured of the truths of the Gospel take the Apostles counsell Put yee on the Lord Iesus Christ and make no provision for the flesh to fulfill the lusts thereof Seventhly The holy anointing in a regenerate soule will remaine without pollution by Antichristian falshood This anointing which yee have received abideth in you and as it hath taught you yee shall abide in him so saith our Apostle in 1 Ioh. 2. 27. Paul in 2 Cor. 1. 21. shews the ground of a souls establishment in the truth to be this holy unction this participation of the divine nature from God He that establisheth us with you in Christ and hath anointed us is God Such a soule can do nothing against the Truth but for the Truth They who are perswaded into an Orthodox opinion or article of faith by an humane argument may againe be easily cheated of that opinion by that {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} that dice-play of men when some cunning Antagonist shall cogg an argument which may seem to import a fairer probability But he that hath this inward light of the life of Christ as his guide into the knowledge of holy things is not easily removed from the Truth or much affrighted with the terror of arguments but shall hold his owne for ever Children and fools may exchange their Gold for Counters but the wise mans eyes are in his head and he will not part with his most precious Faith upon such easie tearms This true knowledge of God and spirit of Christ in the soul is that immortall seed that eternall life which shall never die he that hath said Touch not mine anointed will suffer none to lay violent hands upon his tender off-spring and in case of any impudent assault or bold affront offered to his sacred image it shall appear That Hee who is in a renewed mind is greater then he that is in the world This holy anointing this new creation in the soule is a Principle of recovery in case of some particular Apostacy and may be signified by that voice behind one which the Prophet Isaiah speakes of which shall say this is the way walk in it when he turneth to the right hand and when he turneth to the left Suppose a man having received this anointing should at any time by a sodaine temptation defile himselfe with sin whereby his glory is stained his spirit disquieted his conscience wounded and his peace interrupted he shall finde such secret struglings and strivings within himselfe that he is never quiet untill his filthiness be washt off and the new Creature within him restored to former freedom Upon this account the spirit of Christ is an holy unction for as oyle will not easily mixe with other liquors or incorporate with other bodies so this divine spirit will preserve it selfe pure and hate the very garment spotted with the flesh An holy soule is like a fountain or well spring of water into which there may be thrown dirt and trash but the fountain will still be cleansing it self and purging out that filth which was cast into it the spirit of Jesus Christ dwelling thus in the soule will continually be working out of all darkness and leading it on from light to light Thus have we opened the Doctrine unto you and made it manifest That the most certain knowledge of heavenly truths ariseth from the anointing of Christs spirit within the soule and not from outward arguments The spirit of God doth convey these truths into the soule The new Creature doth resent them and this anointing doth establish the soule in a certain assurance of them Now by way of application give me leave to speak briefly to some few Corollaries or deductions which flow naturally from this notion which hath been thus explained First If the new Creature brought forth in the soul by the spirit of regeneration be that which teacheth the certain knowledge of Christian Doctrine Then here we may see what is the true meaning of that spirit of Christ which he hath so universally promised to bestow upon his people The Old and New Testament is full of promises in this kind All thy people shall bee {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} taught of God a new heart will I give you and a new spirit will I put within you I will put my spirit within you and cause you to walk in my statutes I will make a new Covenant with the house of Israel I will put my laws into their minde and write them upon their hearts and they shall not teach every man his Neighbour and every man his brother saying Know the Lord as if they were ignorant of him or unacquainted with him for they shall all know mee from the least to the greatest this spirit which I will poure out upon my servants and mine handmaids shall lead them into all Truth Now all these and the like glorious promises do signifie unto us that experimentall knowledge of God and Truth which is the proper effect of this Renovation of minde which hath been sett before us When the soule is borne againe of that incorruptible seed and transplanted into our Lord Jesus as into a new root partaking of his sap and spirit then doth it attaine to a more cleare understanding of the will of God and hath a more perfect savour and rellish of Christ and his wayes This holy Spirit is that true Shechenah that indwelling of God in the soule which was antiently shadowed out by that cloud of presence which sate between the Cherubims wings in Solomons Temple Then are we indeed taught of God when this spirit dwells within us then are wee under the fulfilling of these promises when we have received the truth not as it comes from Paul or as it is delivered by Apollo but the Truth as it is in Iesus when the spirit of Truth doth make us to know not the
the same spirit can breath no where so freely as in such holy aire The new Creature was borne under the Ordinances of the Gospell and is nursed and brought up under them Faith came first by hearing and Faith groweth and receiveth strength being nourished by the same Doctrine by which it was at first planted They who have heard and learned of the Father come unto Christ and know not whether to goe from him because he hath the words of eternall life The Apostle in 2 Cor. 3. 8. calleth the ministration of the Gospel the ministration of the spirit as being that by which the soul doth receive and grow up in this divine and heavenly life Therefore the Author of this Epistle writing to anointed ones tels them that as they had heard so it should be that Antichrist would come and that they should abide in the Truth whereby he doth commend them and their Teachers for their great care and diligence in searching out and receiving the Truth I need not spend time in shewing the lawfulness conveniency and necessity of Gospell Ordinances such as are Hearing the word prayer breaking of bread to shew forth the Lords death and the rest which are of the like institution Onely this I would speak by way of admonition as it is a serious and generall observation which holy men have made That no sooner do men cast off the use of the Ordinances and appointments of Jesus Christ but at the same time they doe cast off God and godliness and laying the Reins upon their own necks they set the foot upon the holy Law running desperately upon further mischeif Thus hath divine Iustice branded those who would not humbly submit to such sacred Institutions Such is the Majesty and Authority of these things that almost every man in the use of them doth finde an awe upon his conscience and feel himselfe commanded into a moderate and sober modesty a modest sobriety and moderation Having thus layd downe these foure particulars by way of prevention give me leave to explaine the sence of the Doctrine in these seven following propositions First The Lord Iesus as head of his Church was first anointed with the divine spirit Here began this holy Unction Jesus Christ was the first Receiver of the Spirit The eternall spirit powred forth an abundance of this ointment upon the person of our Lord Jesus He was anointed with the oyle of gladness above his Fellowes In the ancient anointings God had appointed certaine measures of this oyl to be spent upon the persons anointed Saul was anointed with a Cruise of oyle as not like to continue in the throne long David was anointed with a horne of oyle his Kingdome being to remaine longer but it pleased the Father that in Jesus Christ should all fulness dwell so that in Isai. 10. he is called The anointing and such is the savour of his good ointments that his Name is as ointment powred forth therefore doe the Virgins love him The Lord Jesus did Receive this fulness for our sakes that from it we might receive and grace for grace Hee was to be the head of his Church propter eminentiam influentiam not onely for superiority but also for influence and conveyance so that upon this account Hee was first considered in the business of anointing that he might be usefull for conveyance of this spirit to his people The ointment poured upon the head of the high Priest ran downe upon his beard and to the skirts of his clothing leaving a sweet fragrancie and savour behinde it so doth this spirit of our Lord Jesus flow from him down to all his saints and perfumes them with his owne sweetness And as the Prophet Elijah when hee went to heaven let his mantle and spirit fall upon Elisha so did our blessed Lord and Saviour after his ascention send forth his owne spirit to dwell with his Disciples as their solace and comfort in his necessary absence Secondly Iesus Christ as a second Adam doth begett Children after his owne Image The first Adam brought forth children in his owne likeness deriving to them the same naturall spirit which was in himselfe so doth the second Adam propagate his posterity and give unto them his owne spirit which is supernaturall and heavenly The Picture doth not so exactly resemble the face as the regenerate soule doth resemble her everlasting Father This Notion lyeth very obvious in the 5. of the Romans Where the Apostle discourseth of the two Adams and their two posterities with their severall advantages or prejudices that they received from their head As by one man sinne entered into the world and death by sinne and death passed upon all for asmuch as all have sinned which words referre to the whole posterity of the first Adam so by one man came life by one came forgiveness by one came such a universall reparation that as in Adam all dyed so in Christ all are made alive all the posterity of the second Adam are as much yea more advantaged by their Head Jesus Christ then all the posterity of the first Adam were damnified by his Apostacy and the influence that it had upon them The Lord Jesus findes the children of the first Adam in their naturall capacity and maketh them the subjects of his grace but Hee bringeth forth upon their minds and spirits a new creation which he did not finde in them no not in semine not in the seeds or root of it Hee cometh by his spirit to doe some thing in man which could not be done by the sublimation or improvement of those Rudera naturae those reliques and remainders of Shipwrackt nature for if so then what meaneth that bitter Cup what meant that pomp of bloody sufferings which Jesus Christ did undergoe What need was there that he should come endowed with so much spirit If Naturall principles which yet remaine in the broken posterity of the first Adam could have brought forth that which now is the great designe and undertaking of Christ in the world Hee seemeth to have come in the flesh and to have suffered such contradction of sinners and so shamefull accursed death upon the Cross upon too smal and too inferiour account Doth Jesus Christ after all this effect no more upon men then what the scattered peices of decayed nature being gathered together could effect upon them Surely Brethren Hee doth more then so for hee begetts children unto himselfe as a Father and uniteth members unto himselfe as an Head Hee transplanteth soules into an other soyle and they live in him deriving sap and spirit from him as from their better soyle their new Root The Apostle in Gal. 4. doth thus exprese it My little children with whom I travaile in birth {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} untill Christ be formed in you that is until the spirit of our Lord Jesus comes to be that to your soules which your soules are unto your bodies The reasonable soule in
an engrafted word there we may be perswaded with the Apostle that hee who hath begun a good worke will perfect it unto the coming of Christ This I must confesse That men by the improvement of their naturall understandings and by observing the Dictates of naturall conscience may reforme some externall enormities and scandalous vices of their lives and proceed further in profession upon account of some worldly considerations but from all this reformation though improved and carryed on very high they may againe revolt and apostatize because the principles thereof were externall and politicall not internall and genuine Such men as these are not like Timothy whom Paul calleth his naturall sonne in the Faith they are not naturall but artificiall Christians But hee that is not in appearance onely but in Truth also transformed into the image of Christ hath the seed of God remaining in him and eternall life implanted which shall never wither Hee shall never drowne himselfe in sensuality or fall away from the holinesse of a godly life into the filth and basenesse of a degenerate spirit The Apostle saith Oportet esse haereses There must bee haeresies That they which are approved may be made manifest The understanding Merchant knows which is the Pearle of price when one that is ignorant may be cheated with a counterfeit This is the excellency and glory of a spirit taught of God That when others fall away from the Truth of Doctrine and integrity of life that will still adhere and cleave unto him when the whole world shall lye in wickednesse that will preserve it selfe unspotted and blamelesse unto the comming of Christ Hence it was that the Martyrs of old though they could not dispute yet they could dye for Christ Hee that is alive in God shall not be religious onely when he hath the times with him for that is easie the dead fish can swimme downe the streame but when the wickednesse of the times and places where hee lives draweth other men into a dissolute loosenesse Hee shall stand like mount Zion and never be removed Sixthly If the Spirit of Christ be such a teaching spirit whereby we know him aright then it concernes every regenerate soule to deale kindely with that spirit Oh! Bee very tender of the good spirit of Jesus Christ I meane not onely that Gentle spirit which sometimes breaths upon the Garden of our souls and makes the spices thereof flow out and give their sent but that spirit of Christ also which is united unto and implanted in our Spirits that New Creature which is formed within us Oh! Take heed of grieving tempting or quenching this spirit Spiritus Sanctus est res delicata The divine spirit is a very tender thing Let none dare to cast water upon it whereby to coole or dampe it but let it act according to its own natural tendency It was the great request of Davids heart in Psal. 51. 11. Cast me not away from thy presence and take not thy Holy spirit from mee O Lord whatsoever thou takest away doe not take this away This spirit is that which puts me upon observance of thy will and doth many times recover and bring me back again when I have forgotten my selfe and thee Christians would you know what you are most of all beholding to in the world It is the good spirit and life of Jesus Christ This is the Life of your lives and the soule of your soules without this spirit you were but as other men yea you were unto God but as dead carkases and stinking Carryons Now if this spirit be our life and if by this men live Oh! then be kinde and tender towards it take heed least by any meanes you doe offend it Then doth a soule deale harshly and unkindly with this spirit when it opposeth resisteth and endeavoureth to stifle the motions of it when the will of Christ in the soul is gain-sayd Take heed Christians that you be not so rude as to offer violence and to force this holy spirit when that moves you towards God doe not you turne away from God What the Apostle beggs for patience I would begg for the spirit of Christ let the Nature Spirit and Life of Christ have its perfect worke in you let it act according to its owne freedome and latitude The Holy Ghost that dwells in you doth advise you not onely to be Christians pro hic nunc by fits and starts so as may serve your owne turnes but also to be enduring and universall Christians This divine Spirit is not satisfied if you bee onely moved by it in your publick Assemblies unlesse you be moved by it also in your Closets your Shops and in all your Relations for the Spheare of the new Creature is a sober righteous and godly life Where this holy Spirit dwells it will prompt the soule to something which is transcendent and above the straine of vulgar spirits Now suppose I should propound to this great Assembly the Question that Christ propounded to his Disciples in Matth. 5. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} what singular thing doe you more then others Yea let me but propound it to those who are called the holy ones of the most High Wherin doe you excell the Spirits of worldly men What is there that may speake you to bee anointed with this Divine Spirit Are you not as Proud as Covetous as vaine in your conversations as other men Oh! Then let me commend this unto you as seasonable and wholesome counsell Take heed how you use the spirit of Christ which dwelleth in you and suffer it to act like it selfe Seventhly and Lastly If holy soules know heavenly things by virtue of the anointing from the holy one which teacheth so sweetly and clearely then from hence wee may guesse at the glory of Heaven Wee may stand upon this Truth as Moses did upon the top of Pisgah and from thence view the land of Promise If the dignity of Christian in this world bee such as to have his minde enlightned with the pure spirit of Christ whereby he knoweth the minde of God with infallible certainty then what shall his glory bee in the world to come The Scriptures call that Spirit which Believers receive here the Seale the earnest and first-fruits of that which they shall receive hereafter And although this present knowledge which they have of heavenly Truths doth so farre exceed and transcend all the litterall knowledge of other men yet the Apostle accounts it dark and aenigmaticall in comparison of that knowledge which hee expects at the Revelation of Jesus Christ for in this mixture of flesh and spirit the soule doth use glasses and perspectives but then it shall see {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} face to face then shall it know even as it is knowne Oh! What infinite serenity and surpassing brightnesse shall then incompasse holy soules when they shall see all Truth in him who is Truth it self Here wee may often meet with vexations disputes from contentious Spirits but in Heaven there shall bee altum silentium a deep silence and everlasting rest where our soules shall wade into a Sea of light and enter into a vast eternity of Truth There shall be no spots nor blemishes no doubts nor scruples arising in our spirits for it shall bee all day even a day without clouds Wee shall never more be troubled with the importunity of busie arguments there shall bee no room for the Disputer of this world but the immaculate Lamb our Lord Jesus shall bee the light of that new Ierusalem and he shall enlighten our soules with his own light and glory for ever Amen FINIS Truth and Error at enmity Antichrists double designe 1 Open violence 2 Secret craft The Context The Text opened 1 Christ the Holy one Christs spirit 〈◊〉 anointing 3 Knowledge the benefit of anointing Doct. The Anointing best teacheth the Doctrine of Christ Foure Propositions preventive 1 Rationall man the subject of Christs Doctrine 2 The written word the outward Rule 3 The Vnction of the spirit a universall sense 4 The spirit of Christ lives in his Ordinances The Doctrine â—â—ened in 7 proâ—â—sitions Christ as â—ead first anoinâ—â—d 2 Christ as a second Adam hath his off-spring 3 Christ's spirit fitteth the soule to know his Truth Argumentative knowledge doubtfull and â—â—certaine 5 Inward sense judgeth between Christ and Antichrist 6 Heavenly knowledge proportionable to Sanctification knowledge by â—â—e anointing â—â—maineth 1 Use The promises of the spirit expounded 2 Use Proud man must be humbled 3 Use â—â—cked men not judge aâ—â— of heaâ—â—ly Truth 4 Use Litterall knowledge doth not make a Christian 5 Use Want of anointing the ground of Apostacy 6 Use Deal kindely with the spirit of Christ 7 Use A guesse at heavenly glory