Selected quad for the lemma: spirit_n
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A93575
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An epistle to the churches of the Anabaptists so called. Written by a member of the church, and sent abroad in pursuance of a printed paper from Tiverton, directed to all the churches of Jesus Christ.
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Salthouse, Thomas, 1630-1691.
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1657
(1657)
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Wing S472; ESTC R183213
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7,256
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8
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AN EPISTLE TO THE CHURCHES OF THE ANABAPTISTS SO CALLED Written by a Member of the CHVRCH and sent abroad in pursuance of a printed paper from TIVERTON directed to all the CHVRCHES of JESUS CHRIST Friends I Am constrained with compassion to the opprossed seed in you which groans to be delivered from the bondage of corruption into the liberty of the sons of God and likewise injoyned as a member of the Church of Christ in bowels of love and tenderness to write unto you which I hope will be profitable to such as are earnestly coveting after the best things though for the present many of you are scattered upon the barren mountains as sheep without a Shepherd and wandering in the wilderness in a darke and solitary way He that hath an care to hear let him hear what the Spirit saith unto the Churches and to the Pastors and Teachers of your Churches write I these things in the name and fear of the Lord before whom your works have not been found perfect for you have had a name to live while death hath reigned over many of you the day is far spent and the shadows of the evening are stretched forth and the night cometh wherein no man can work therefore repent and while you have the light believe in the light and bring all your deeds to the light to be proved and tryed that they may be wrought in God and neglect not the great salvation which now is begun to be spoken of in these last dayes wherein iniquity hath abounded and the man of sin hath been exalted and the love of many hath waxen cold who in words professe they know God and in works deny him the Spirit of the Lord strives with you as it did with the children of disobedience in the dayes of Noah and the baptism that now saves us is not onely the putting away of the filth of the flesh and carnal washings but the answer of a good conscience towards God by the resurrection of Jesus Christ who is come a Light into the world and by the brightnesse of his rising in the hearts of his people doth he reveal the man of sin and the mysterie of iniquity with the abomination that was spoken of by the Prophet which hath been exalted among you and yet stands where it ought not And now the Law is changed and the Priesthood changed and the carnal Ordinances are to cease and the Covenant which made not the comers thereunto perfect for the weaknesse and unprofitablenesse of it is done away and the Hand-writing of Ordinances blotted out and Christ Jesus the Mediator of the new Covenant witnessed who is the Head of the Church the everlasting Teacher of his people the High-Priest and Apostle of our profession the chief Shepherd and Bishop of our souls and they that are with him are called and chosen and faithful and circumcised with the circumcision made without hands by the putting off the body of the sinnes of the flesh buryed with him in baptism and quickned together with him by the faith of the opperation of that eternal Spirit that raised up Jesus from the dead And they onely are Members of his Church that are thus made conformable to him in his death and quickned together with him and raised up by the power of his resurrection and such cannot be subject to the worlds worships customs and fashions nor to its Ordinances as those are who lives in the world Therefore touch not taste not handle not those things which perisheth with the using and doth not make the comers thereunto perfect Seeke not the living among the dead and carnal Ordinances and bodily-exercises which are altogether unprofitable and according to the tradition received from men for the kingdom of God cometh not with observations Arise arise for this is not your rest because it is poluted God who commanded light to shine out of darknesse hath shined in our hearts to give us the knowledge of his glorious Gospel in the face of Jesus Christ whom he hath sent forth in these last dayes for a light unto the Gentiles a Leader of his people and for salvation to all the ends of the earth who comes to be glorified in his Saints and who 〈◊〉 to be worshipped in the spirit and in the truth and they that do not worship him in the spirit and in the truth they worship they know not what even the unknown God ignorantly and such are not the Church of Christ what ever they professe Lately I saw printed Epistle signed by Thomas Collier and others wherein your condition in some measure was expressed and confessed and truly mine eye affects my heart at the consideration thereof I cannot but bewaile those great abominations by which the Lord God Almighry of power and purity is provoked to jealousie and even to give you up to strong delusions to observe lying vanities because you like not to retain God in your knowledge since that which may be known of him is manifested in you as hath both in word and writing been freely declared to many of you and yet this seat of the Image of jealousie remains among you and the accursed thing which makes you fall before your enemies and renders you uncomely in the sight of men as you have confest Now friends I must deal plainly with you that a separation may be made between the precious and the vile the holy and the prophane that they who are of the Synagogue of Satan may be delivered unto Satan for as their blasphemy was known that said they were Iewes and were not so their presumption is now seen that calls themselves the Church of Christ and are not Being moved of the Lord I cannot but give in my Testimony as a Mite into his everlasting treasury by declaring plainly unto you That you are not in reality and truth what you professe to be and as the Direction or Preface to that Epistle bespeak◠you for the Church is as a Lilly among Thorns in relation to your condition therein exprest or as an Apple-Tree among the Trees of the Wood and is builded upon the foundation of many Generations being living Stones elect and precious and with the love of Christ who is the Head of his Church his members are constrained to follow him as the Captain of their salvation in honor and dishonor in good report and evil report liberty and bonds persecutions and tribulations and because of the savour of his good Oyntments the Virgins his followers loves him dearly yea above all the worlds glory and friendship and the love of the world hath not nor never can be able like a Canker to eat out their affections to the Lord Iesus as you have confessed in your Epistle concerning them to whom it was sent with whom you say it is on your hearts to live and dye You say you have been arraigning the abominations of Zion before the Bar of the Most high But upon search it is found to be your
Neither is it circumcision nor uncircumcision that availeth any thing but a new creature and faith which works by love and whosoever believeth and is baptized shall be saved But all that are dipt once or twice in the water are not baptized with the baptisme of Christ to wit the circumcision of the heart which is the Seal of the righteousness of faith He that can receive it let him and whosoever cannot receive the things of the spirit of God are none of the Church of Christ neither may they be permitted to break bread with us before they be baptized with the baptism a of Christ for such doth not discern the Lords body before they own and believe in the light which was in the beginning with God by which Enoch saw him who is invisible and by which Abraham saw the Sons day and rejoiced and by which we behold his glory as the glory of the onely begotten of the Father who is full of grace and truth And this is the Message that we have to declare and which I here declare unto you That God is light and in him is no darknesse at all and if you return to the light and believe in the light and love the light and bring all your deeds to the light and walk in obedience then have you fellowship with us and we can own you and receive you into the Church without any Letters of Recommendation from men and have union with you in the spirit and so you may eat with us in our Fathers House of the Bread of Life which came down from Heaven For the Cup of Blessing which we blesse is the Communion of the blood of Christ and the Bread which we breake is the Communion of the Body of Christ for we being many are one Bread and one Body and they that are not baptized by one spirit into one body are not of the Church of Christ neither can we own them as Members thereof This may let you know that by diligent search we have found you out to be one with the world in many things as also is in your Epistle expressed wherein you have brought forth the dry bones of your Congregations and even spread them before the Sun in the open valley that he that runs may read what birth is brought forth and what image is born Your Teachers complains of formality in holy duties and yet confesses themselvs to be guilty of the same thing Alas How can it be otherwise with you so long as you own such for your Teachers who hath the form of godlinesse and not the power of it Is not the Scripture here in ful filled They ran I never sent them saith the Lord therefore they shall not profit this people at all The Leaders of my people cause them to erre and they that are led of them are destroyed for want of knowledg the Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their flock shall be scattered Surely the Husbandmen begins to be ashamed of their work and the Vine-deessers begins to weep and howle as if the Seed were rotten un-under the Clods and little fruit is brought forth to perfection witnesse their complaint in the forementioned Epistle wherein they confess they have laboured in vaine and that which hath been brought forth hath been to so little purpose Let not these things be declared in Gath nor published in the Streets of Askelon lest the daughters of the Philistines should pejoice over you for the Church of Christ doth deny such a Testimony and such Teachers Therefore all you that are simple-hearted and hungers and thirsts after righteousnesse come out from amongst them and be ye separate lest you perish in their gain-sayings spend not your money for that which is no bread and your labour for that which doth not profit but come to the waters freely and drink without money and without price incline your ears and come hearken diligently and hear that your souls may live that you may eat that which is good and be abundantly satisfied therewith for though you played the Harlot and destroyed your selves with many Lovers and have been as the degenerate plant of a strange Vine to God yet there is mercy with him that he may be feared and he spreadeth forth his hands all the day long saying Yet return unto me and I will heal your back slidings and receive you and love you freely and you shall be my Sons and Daughters saith the Lord who is faithful and just to forgive and to blot out all your iniquities transgressions and sins and to clense you from all filthinesse both of the flesh and spirit And now friends in your Fasts and solemn Assemblies in order as you say to the purging out of sin and sinners beware of smiting with the fist of wickedness and take heed of judging any thing before the time for the Pharisees fasted often and the unbelieving Jews agreed together to cast such out of their Synagogues as confessed Christ and they cast him out whose eys Christ had opened Now there is need of found discerning in this great work of binding and loosing receiving in and casting out for the Lord is working a wonderful work and creating a new thing in the earth and opening the eyes of many who comes to see the end of the worlds Ordinances and will-worships so highly esteemed among men and such you need not cast out nor bring under dealing but leave them to their freedom to worship God in the spirit and in the truth but let sinne and sinners be plainly dealt with and declared against till they confesse and forsake and let all who are in the transgression keep silence in the Church for we permit none to speak but as they are moved by the Holy Ghost and take heed of despising prophesie or quenching the spirit either in sons or daughters servants or handmaids for the spirits of the Prophets are subject to the Prophets and they may all speak one by one and if any thing be revealed to another that sits by let the first hold his peace that in the Church all things may be done decently and in order And let this Epistle be read among you with the spirit and with the understanding and receive it with meekness from a Member of the Church of Christ a Companion to all that loves truth in the inward parts who suffers persecution for the Testimony of Jesus and the Word of God The third day of the tenth Month 1657. THOMAS SALTHOVSE THE END