Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	sin_n	soul_n	13,963	5	5.3517	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48116	A letter of advice to a young gentleman of an honourable family, now in his travels beyond the seas for his more safe and profitable conduct in the three great instances, of study, moral deportment, and religion : in three parts / by a True son of the Church of England.	True son of the Church of England.	1688 (1688)	Wing L1566; ESTC R7895	45,890	138

administred according to our Blessed Saviours own Institution We worship God viz. the One Divine Essence and Trinity of Persons in Spirit and Truth in and thro' Christ without the Mediation of Saints and Angels We hope for and believe the Remission of Sins and Salvation of our Souls and Bodies by the Merits of Christ alone thro' the Mercies of God and upon the condition of a sincere and unseigned Repentance Which Repentance in the Judgment of our Church implies a true Sight and Confession of hearty arrow for and the hatred and forsaking of all our former Sins with a stedfast Resolution never to return to them again with any consent delight or approbation and the use of all possible Endeavours to put these Resolutions in practice even to our Lives End So that if we shall at any time fall into the commission of the least Sin or the neglect of any Duty either wilfully or by infirmity and surprize we do again seriously and solemnly renew our Repentance and are never at peace with our Selves and in our Consciences till we be again reconciled unto God or our Neighbour whom we have offended And this we do as well after as before our Conversion not daring to continue in any one sin unrepented of unreformed When we have thus renounced and abandon'd Sin the World and the Devil as our deadly Enemies we think our selves further oblig'd to magnifie and adorn our Profession by the Works and Fruits of Piety and true Holiness Justice and Charity Purity and Sobriety Tit. 2.12 and to perform all and every one of these Duties both to God and Man without Partiality without Hypocrisie This is a short Specimen of the Doctrin and Fundamentals of our Religion which in all and every particular are warranted and recommended to Us by God's infallible Word and the concurrent Suffrages and Confessions of all the Churches of Christ in the Primitive and Purest Ages of the Gospel And as the Doctrin of our Church is Sound and Orthodox so Secondly Our Worship and Discipline is truly Antient and Apostolical For there 's not one single Passage in our Liturgy and Church Service and Circumstantials of Worship our most rigid Adversaries being Judges that is either Anti-Scriptural or Sinful but do all very much conduce to Decency Order Vniformity and the Edification of its Members All which I could easily make appear to you by an Induction of Particulars insomuch that there 's not one National Church under the Cope of Heaven that 's more Orthodox than Ours in Her whole Worship and Politie Consult and examine our Liturgy Articles Homilies Canons and Constitutions Ceremonies c. and there you 'l find a truly Primitive and Apostolical Spirit in the disposition of the several Parts for the Honour and Glory of God and Advancement of his true Religion and Worship amongst Vs And for a further Testimony hereof and your own particular Satisfaction read when you can have the convenience of those Books and leisure to read 'em Hookers Ecclesiastical Politie Dr. Comber's large Volume on our Church Liturgy and Dr. Falkner's Libertas Ecclesiastica which Triumvirate are sufficiently able to answer all the Doubts and Scruples of any unbiast and unprejudiced Reader Besides I can give you a Catalogue of such Books when you please to command it as have treated so learnedly judiciously and convincingly of the Religion of the Church of England in all the Points of Faith Worship and Discipline as will furnish you with such Reasons and Arguments as neither Papist nor Phanatick were ever yet able to answer Let your Religion then and that Church into which you were admitted and initiated by Baptism and in whose Communion you have been hitherto educated be as dear to you as your Estate and Life Remit nothing of your Love and Affection Zeal and Courage to defend it when you are thereunto lawfully called For the Doctrin and Worship of our Church has been transmitted to Us by our pious Ancestors with all the Sanctions both of divine and humane Authority and as sure as there is a God the Religion which you profess came down from Heaven For the everlasting Prince of Peace has consign'd and confirm'd it to Us by the Effusion of his own precious Blood and the Suffrage of many Saints and Martyrs in this Kingdom so that you have not the least reason to scruple your Compliance with and Conformity to it If therefore an Angel or Devil or any ill Men should at any time suggest the contrary to you have no Communication with him but reject him as an utter Enemy and Impostor And when you have more leisure opportunity and experience your Curiosity may lead you to read over and consider the Canons and Constitutions of the Greek and Latin Churches wherein you 'l find the true State of Things and Times the Beginnings Proceedings Increases Encounters Yieldings and Restaurations of the Gospel and what the Primitive Fathers did and suffer'd for the propagation of the Christian Religion and the interest of the Church And herein you 'l also see the Conformity of our Church of England Men since the beginning of the Reformation to the Primitive Pattern And when you have thus made some considerable Progress in inquiring into the Fundamentals and Superstructures of our Religion you 'l be better able to judge of the Opinions and Errors of those that differ from Us. But till you have more time and convenience to inform your self as to the Particulars I shall present you Secondly With a true and brief Account of Popery or the Doctrin and Practices of the Church of Rome as to those Particulars wherein they differ from the Church of England For which cause we are forced to separate from them since we cannot communicate with them without sin nor have we departed further from 'em than they have departed from Themselves and the Truth Now for Method's sake we shall consider also First The Principles or Doctrin And Secondly The Practices of the pretended Catholicks of the Romish Church Whereby 't will evidently appear that Popery if rightly understood is no such beautiful and charming Object as to allure any Man of Reason and Conscience to fall in love with it And First For the Principles of Popery and we are obliged to call them so because they are so esteem'd and accounted by their own Church For since their Council of Trent no Man can properly be admitted into the Romish Communion however in Popish Countries but shall be censured and condemned as a damn'd Heretick unless he believes as followeth viz. That a Mortal Man as the Pope in Cathedra or as some say with his Council of Cardinals is infallible knows all things and can err in nothing that he directs informs animates and commands both in Earth and Purgatory expounds Scripture forgives Sins canonizeth Saints creates new Articles of Faith and in all these and many other of the same Stamp and Character is as absolute and infallible as his Maker But