Selected quad for the lemma: spirit_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n body_n resurrection_n soul_n 5,493 5 5.6473 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A60608 A future world in which mankind shall survive their mortal durations, demonstrated by rational evidence from natural and moral arguments against the atheists pretentions by William Smyth. Smith, William, b. 1615 or 16. 1688 (1688) Wing S4278; ESTC R25769 182,911 496

There is 1 snippet containing the selected quad. | View original text

other_o rather_o to_o be_v of_o philosophical_a than_o of_o divine_a institution_n three_o i_o answer_v that_o it_o be_v very_o probable_a that_o such_o a_o rational_a way_n of_o demonstrate_v another_o world_n may_v be_v also_o somewhat_o encourage_v by_o tradition_n from_o the_o patriarchal_a state_n of_o the_o church_n from_o which_o the_o jew_n have_v many_o thing_n in_o great_a veneration_n and_o constant_a practice_n but_o howsoever_o that_o knowledge_n of_o the_o other_o world_n reach_v their_o mind_n it_o be_v certain_a that_o the_o belief_n of_o it_o be_v a_o doctrine_n so_o catholic_a among_o the_o jew_n that_o the_o sadducee_n who_o sect_n begin_v about_o the_o time_n of_o alexander_n the_o great_a that_o be_v about_o three_o century_n before_o christ_n come_v be_v account_v among_o they_o as_o heretic_n for_o deny_v the_o existence_n of_o spirit_n the_o resurrection_n of_o the_o dead_a and_o of_o another_o world._n afterwards_o in_o the_o early_a age_n of_o justin_n martyr_n trypho_n the_o jew_n in_o his_o dialognize_n acknowledge_v that_o pious_a soul_n after_o their_o departure_n from_o the_o body_n 223._o shall_v exist_v in_o a_o better_a place_n and_o that_o the_o unjust_a and_o the_o wicked_a shall_v be_v in_o a_o worse_a state_n expect_v the_o time_n of_o their_o judgement_n and_o the_o author_n of_o europae_n speculum_fw-la account_v the_o present_a state_n of_o the_o jew_n 223._o inform_v we_o that_o the_o belief_n of_o the_o end_n of_o the_o world_n and_o of_o the_o final_a judgement_n of_o the_o restore_n of_o man_n body_n and_o of_o their_o everlasting_a happiness_n in_o the_o height_n of_o the_o heaven_n be_v good_a in_o general_n and_o by_o these_o answer_n our_o sceptic_a i_o hope_v will_v place_v no_o confidence_n in_o this_o last_o exception_n chap._n iii_o wherein_o as_o the_o proceedure_n of_o the_o argument_n do_v necessary_o require_v it_o i_o shall_v endeavour_v to_o represent_v positive_o that_o there_o can_v be_v no_o other_o sufficient_a motive_n or_o encouragement_n or_o which_o be_v the_o same_o no_o other_o sufficient_a reason_n moral_o to_o oblige_v a_o man_n that_o be_v as_o he_o act_v rational_o real_o to_o enable_v he_o to_o live_v a_o virtuous_a life_n or_o to_o restrain_v himself_o from_o be_v vicious_a and_o immoral_a but_o such_o as_o bear_v a_o relation_n to_o a_o future_a world._n and_o to_o make_v this_o appear_v convictive_o true_a i_o shall_v reduce_v all_o i_o have_v to_o say_v about_o it_o to_o one_o general_a head_n which_o with_o what_o relate_v to_o it_o must_v necessary_o occasion_v two_o distinct_a section_n in_o the_o first_o i_o shall_v offer_v reason_n for_o it_o from_o the_o mighty_a difficulty_n with_o which_o a_o man_n must_v engage_v when_o he_o be_v about_o the_o work_n of_o live_v a_o virtuous_a life_n in_o the_o second_o i_o must_v answer_v two_o exception_n against_o what_o those_o reason_n import_n concern_v the_o difficulty_n of_o be_v virtuous_a and_o good_a and_o i_o shall_v also_o give_v reason_n why_o god_n be_v please_v that_o the_o possibility_n of_o be_v so_o shall_v be_v so_o encumber_v section_n i._n in_o this_o first_o section_n i_o shall_v pursue_v that_o order_n that_o be_v it_o shall_v endeavour_v to_o demonstrate_v that_o no_o other_o encouragement_n or_o reason_n for_o in_o the_o case_n of_o rational_a agent_n they_o be_v both_o the_o same_o can_v moral_o be_v sufficient_a to_o determine_v a_o man_n resolution_n and_o practice_n to_o live_v a_o good_a and_o virtuous_a life_n but_o such_o as_o relate_v to_o a_o future_a world._n and_o the_o representation_n of_o it_o will_v be_v found_v upon_o the_o consideration_n of_o the_o very_a many_o and_o otherwise_o uncontrollable_a opposition_n difficulty_n and_o discouragement_n with_o which_o god_n think_v fit_a in_o his_o divine_a wisdom_n that_o the_o possibility_n of_o man_n be_v virtuous_a and_o religious_a shall_v be_v so_o encumber_v that_o no_o less_o reason_n or_o encouragement_n shall_v be_v think_v sufficient_a to_o balance_v his_o mind_n resolute_o to_o grapple_v with_o they_o but_o such_o as_o concern_v another_o world._n and_o all_o this_o i_o shall_v endeavour_v to_o illustrate_v by_o give_v the_o reader_n a_o full_a prospect_n of_o those_o encumbrance_n under_o these_o five_o head_n but_o before_o i_o can_v well_o begin_v to_o explain_v those_o several_a case_n i_o must_v first_o endeavour_v to_o obviate_v one_o great_a exception_n and_o it_o be_v offer_v by_o they_o that_o will_v be_v ready_a to_o say_v that_o there_o be_v some_o natural_a disposition_n to_o virtue_n in_o many_o if_o not_o in_o most_o man_n more_o or_o less_o that_o may_v even_o of_o course_n make_v the_o way_n of_o virtue_n more_o easy_a and_o less_o encumber_v without_o any_o necessary_a consideration_n have_v to_o the_o encourage_n and_o oblige_v concern_v of_o anotehr_fw-ge world._n now_o our_o exceptioner_n mean_v some_o man_n natural_a modesty_n and_o good-nature_n other_o man_n placable_a peaceable_a honourable_a and_o generous_a inclination_n and_o then_o that_o such_o natural_a temper_n may_v in_o themselves_o facilitate_v a_o virtuous_a life_n my_o answer_n to_o this_o exception_n will_v be_v manage_v upon_o several_a consideration_n first_o as_o to_o such_o virtuous_a action_n as_o derive_v from_o those_o man_n natural_a good_a temper_n as_o they_o come_v up_o to_o some_o degree_n of_o necessity_n in_o act_v they_o and_o may_v resemble_v the_o virtue_n of_o some_o brute_n animal_n that_o act_n by_o instinct_n so_o they_o may_v ofttimes_o be_v rather_o material_o than_o true_o formal_o virtuous_a and_o therefore_o divine_v aught_o to_o advertise_v such_o kind_n of_o person_n not_o to_o be_v over-confident_a of_o their_o be_v real_o virtuous_a especial_o upon_o a_o religious_a account_n from_o action_n that_o perhaps_o may_v be_v no_o more_o than_o the_o natural_a effect_n of_o their_o complexional_a disposition_n to_o some_o particular_a virtue_n second_o i_o suggest_v that_o man_n of_o those_o natural_o good_a qualification_n though_o in_o the_o begin_n of_o their_o converse_n in_o the_o world_n may_v ready_o act_v such_o virtue_n as_o relate_v to_o their_o complexion_n yet_o when_o they_o come_v afterward_o to_o meet_v strong_a temptation_n to_o the_o contrary_a may_v find_v the_o same_o difficulty_n and_o discouragement_n to_o preserve_v their_o natural_o good_a temper_n as_o other_o of_o a_o different_a humour_n what_o prodigy_n of_o a_o lose_a modesty_n of_o a_o baffle_v good_a nature_n and_o of_o a_o debauch_a honour_n have_v some_o man_n appear_v to_o be_v that_o have_v the_o natural_a advantage_n of_o those_o excellent_a qualification_n three_o i_o offer_v to_o consideration_n that_o such_o man_n as_o be_v natural_o endow_v with_o any_o of_o those_o complexional_a disposition_n to_o virtue_n may_v yet_o be_v observe_v to_o have_v in_o their_o temper_n some_o other_o humour_n and_o inclination_n which_o may_v create_v as_o great_a a_o difficulty_n to_o preserve_v their_o virtuous_a conversation_n entire_a as_o those_o man_n meet_v withal_o who_o have_v the_o task_n of_o contend_v with_o the_o want_n of_o such_o natural_o good_a disposition_n four_o and_o last_o as_o to_o that_o more_o famous_a natural_a qualification_n of_o a_o honourable_a temper_n upon_o which_o principle_n in_o grant_n that_o many_o excellent_o virtuous_a thing_n have_v be_v and_o be_v act_v in_o the_o world_n but_o then_o i_o say_v how_o easy_o be_v the_o notion_n of_o true_a honour_n lose_v and_o what_o mistake_a measure_n and_o disguise_n of_o it_o be_v too_o general_o entertain_v in_o the_o world_n so_o that_o though_o such_o person_n may_v show_v a_o greatness_n of_o mind_n in_o some_o case_n yet_o if_o they_o have_v no_o religious_a principle_n in_o they_o to_o give_v they_o a_o better_o conduct_v of_o their_o action_n how_o will_v their_o natural_a and_o complexional_a honour_n extravagate_v into_o such_o wild_a excess_n as_o be_v altogether_o unaccountable_a to_o any_o sense_n of_o reason_n or_o virtue_n how_o will_v some_o such_o man_n maintain_v their_o hardy_a resolution_n and_o natural_a stoutness_n in_o a_o duel_n perhaps_o only_o for_o a_o offensive_a word_n that_o will_v not_o so_o honourable_o express_v it_o in_o all_o those_o act_n of_o strict_a justice_n and_o goodness_n as_o i_o have_v represent_v the_o notion_n of_o virtue_n and_o live_v virtuous_o in_o the_o first_o chapter_n of_o this_o argument_n sect._n the_o first_o and_o now_o have_v acquit_v myself_o of_o this_o exception_n i_o shall_v presume_v upon_o the_o force_n of_o my_o argue_n that_o the_o difficulty_n and_o encumbrance_n of_o be_v true_o virtuous_a be_v such_o that_o no_o encouragement_n can_v be_v sufficient_a to_o oppose_v and_o control_v they_o but_o such_o as_o may_v be_v propose_v from_o the_o concern_v of_o a_o future_a world._n first_o let_v a_o man_n attentive_o consider_v in_o his_o mind_n the_o true_a figure_n of_o his_o whole_a compound_a self_n that_o be_v how_o