Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	lord_n	soul_n	15,609	5	5.1843	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A88080	The glorious truth of redemption by Jesus Christ, rescued out of the hand or unrighteousnes. Or the doctrine of redemption rightly stated: wherein, 1. All Arminian and Pelagian glosses and absurdities are refuted. 2. All carnal allegations and reasonings silenc'd. 3. All concern'd scriptures seemingly discording, reconcil'd. 4. The doctrine of redemption clearly held forth, according to the harmony of scripture, and analogie of faith. By W.L.	Levitt, William.	1652 (1652)	Wing L1828; Thomason E681_7; ESTC R206784	25,340	46

from heaven shall teach any doctrine dishonourable to God in denying any of his attributes destructive to the harmony of Scripture believe him not nay hold such accursed according to Gal. 1. 8. though their conversations be never so unblameable for herein Sathan transforms himself into an Angel of light and as he so his ministers 2 Cor. 9. 14 15. 2. Attend upon every ordinance of God publike and private not for custom but conscience sake take heed of that vain opinion and practise of too to many in our times that while they tell us of living above Ordinances they live without them in the utter neglect and contempt of them whereby they become a very prey to the divel and their own lusts up to which it 's just with God to deliver them Rom. 1. 28. 3. Beware of slighting and scorning those that under God have been instruments of thy conversion how despicable soever they be in the eys of others the blind man would not be perswaded by the Pharisees out of his senses concerning Christ that he was a sinner c. Whether he be a sinner or no saith he I know not one thing I am sure of that whereas I was blind I now see and since the world began it was never known that a man born blind had his eys opened So when you hear able godly conscientious ministers and messengers of God slighted and vilified as it 's too common in our days a heavie judgement of God upon this Nation I say plead thy experiences in their behalf and frame arguments from their conversation doctrine and work of grace in thy soul who was born stark blind and dead to maintain the justness of their cause and innocency against all gainsayers 4. Have no mans person in admiration either minister or private Christian but let thy affections be so poysed that the image of God in every man be the basis and foundation of thy affections although they may differ from thee in some circumstantial points if fearers of God stand not at a distance with any 5. Part not easily with any truth of God resist herefie in the very beginning buy the truth and sell it not contend earnestly for the faith once given to the Saints lean not to thy own understanding but consult with the godly judicious learned when any truth is called in question part not upon easie terms for there are that are cunning to deceive therefore take heed of being deceived it 's Christ's own caution Mark 13. 4. Mat. 24. 4. so the Apostle in Eph. 4. 14. Eph. 5. 6. 2 Thes 2. 3. 6. Be not puft up with conceit of thy own abilities think meanly of thy self according to Rom. 12. 3. be humble and God will give thee more and more knowledge of him He will teach the humble Psal 25. 9. 7. Ever suspect that doctrine that magnifies the creature that tends to loosness of life neglect of religious duties and embrace that doctrine that presses holiness and attendance upon divine ordinances that sets up Jesus Christ and lays the creature low and though it be against the grain of nature yet it 's the more like to proceed from God 8. Endeavour to walk as becomes thy profession sutable to that light and knowledge thou hast of God so shalt thou know more of God if we follow on to know him Hos 6. 3. to him that ordereth his conversation aright will he shew his salvation 9. Be conversant with the most knowing judicious godly Christians and be very well advised when either an old received truth is called in question or an old error is spread under the notion of a new light for old error soonest settles upon young heads Men and women young in the matters of God shun the society of men profane selfish or peevishly disposed whose minds run after novelties 10. Pray the Lord to direct and preserve thee in the ways of truth and righteousness so shalt thou be preserved from the error of the wicked I conclude with the prayer of the Apostle 2 Thes 5. 23. Now the very God of peace sanctifie you throughout and I pray God that your whole spirits souls and bodies may be kept blameless to the coming of our Lord and Saviour Jesus Christ FINIS

doctrines out of these and such like Scriptures although to the destruction of themselves and many others and yet have divers Scriptures seemingly to father their fallacies upon meerly for want of humble and holy hearts unbyassed spirits to compare one Scripture with another For want whereof men of corrupt minds by their private interpretations of some and wresting of other Scriptures make the everlasting Gospel of Peace the unerring Word of God the very foundation of fallacy and cause of all heresie contradiction and contention destroying not only that holy harmony that is in the word but seducing thousands weak Christians yea much impeding obstructing and disturbing the very elect both in their comfort and confidence Blessed be God who hath laid an impossibility upon their being totally traduc'd Therefore it concerns all that truly fear God not to believe every Spirit but to try them whether they be of God or no not to be suddenly moved with every winde of Doctrine but like noble Boereans compare Scripture with Scripture one Prophet and one Apostle with another and with humble holy and self-denying hearts crave God the Author of Truth to give more and more of his Spirit that so they may be directed into all Truth and preserved from the errors of the wicked Now that we may plainly see the danger of private Interpretations and as avoid that so take notice of the exceeding benefit and necessity of comparing Scripture with Scripture I have collected divers Texts seemingly opposite and speaking quite contrary one to the other being literally and particularly interpreted and yet compared with one another and other Scriptures most sweetly evangelically and harmoniously accord and as parallel as the streightest lines By which few it may easily be discerned how all other may be rightly reconciled and the Truths of God preserved and vindicated against all heresie and errors whatsoever and certainly it were a most desireable work worth the pains of the most judicious and godly learned and exceedingly beneficial to the Church of God tending much to its peace and edification to the overthrow of the kingdom of Sathan and Antichrist the advance of Truth Throne Scepter and Kingdom of Christ to endeavour the reconciliation of all Scriptures seemingly contradicting and to publish it for common benefit although it should cost the labours of a whole life I know the Lord hath many worthies able champions men valiant for the truth and I hope will stir up some of them in this needful time wherein his Truth meets with so many adversaries As for those few Scriptures I shall speak to I intend not to enter into a full disquisition of each particular Text but only in general give the sense and meaning of the holy Ghost as they are joyntly and comparatively confidered The Scriptures seemingly contradidictory reconcil'd as followeth Rev. 22. 11. He that is unjust let him be unjust still and he that is filthy let him be filthy still and he that is righteous let him be righteous still and he that is holy let him be holy still 2 Cor. 7. 1. Let us clense our selves from all filthiness of flesh and Spirit James 1. 21. Wherefore laying apart all filthyness c. Eph. 4. 28. Let him that stole steal no more Rom. 13. 12. Let us therefore cast off the works of darkness c. Shall any man from Rev. 22. 11. take encouragement to continue in any ungodly practise No God forbid God is not the Author of sin and other Scriptures we see speak a clean contrary language The holy Ghost here by way of Irony threats wicked men as in Eccles 11. 9. Rejoyce thou young man in thy youth and let thy heart chear thee in the days of thy youth but know for all this the Lord will bring thee to judgement A place parallel to this only in the one the penalty is express'd in the other implyed It 's a Judicial menace as a father having two sons the one obedient the other rebellious bids the one go on in his disobedience take his course and take what follows being tyred with his lewd courses having used all means to reclaim him now gives him over while he encourages the other to continue well-doing from the benefit accruing Or Let him be filthy still may be a severe and judicial sentence of reprobation and rejection when the Lord affords means and opportunities of grace and men will follow their lusts will be unclean unholy God may and doth justly give them over saying to them as to the barren Fig-tree never fruit grow on thee more while the Saints are encouraged to go on in all waies of righteousness bringing forth fruit more and more to the honour of God and their everlasting comfort Matth. 6 25. Take no thought for your life what ye shall eat or what ye shall drink nor yet for the body what ye shall put on Is not the life more then meat and the body then rayment 26. Behold the Fowls of the Ayr c. 28. Consider the Lillies of the field they neither toyl neither do they spin and yet c. 34. Take therefore no thought for the morrow for the morrow shall take thought for the things of it self sufficient to the day is the evil thereof Prov. 6. 6 8. Go the to Ant thou sluggard consider her ways and be wise She provideth her meat in the Summer and gathereth her food in the harvest 1 Tim. 5. 8. But if any provide not for his own and especially for them of his own house he hath denyed the faith and is worse then an Infidel 2 Thes 3. 10. For even when we were with you this we commanded you That if any would not work neither should he eat 1 Cor. 7. 32. He that 's unmarried careth for the things that belong to the Lord how he may please the Lord Phil. 4. 6. Be careful for nothing 1 Pet. 5. 7. Cast your care upon him for he careth for you 1 Cor. 7. 32. But I would have you without carefulness v. 33. But he that 's married careth for the things of this life how he may please his wife Gen. 3. 19. In the sweat of thy face shalt thou eat thy bread Eccles 10. 18. By slothfulness the ro●f of the house goeth to decay and by the idleness of the hands the house droppeth down Some there are that vainly conclude from Matth. 6. 25 26 28 34. and from Phil. 4. 6. c. that they need take no care for any thing in this life but either Camelion-like expect to live by the Ayr or else in the utter neglect of their callings while they pretend relyance upon Providence turn meer tempters of God wanderers up and down busie bodies medlers with other mens matters idle persons living upon the labours and industries of other men not at all considering what the Apostle saith in 2 Thes 3. 10. that if any would not labour they should not eat the intent of the Spirit of God and of the Lord