Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	lord_n	soul_n	15,609	5	5.1843	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85329	Londons gate to the Lords Table. Where the eldership doth sit doing their office aright, in discovering and shutting out the ignorant, prophane, and meere civill honest man : in suspending the suspected formall, legall, and antinomisticall professor, and in drawing in the weakest humble beleeving soule. In a dialogue betweene a minister of the Gospell. Alexander an ignorant prophane man. Simon a proud professor. And Matthias an humble penitent. Imprimatur Edmund Calamy.	Fisher, Edward, fl. 1627-1655.	1646 (1646)	Wing F995; Thomason E1213_1; ESTC R210120	58,722	302

indeed growth in grace is a maine end and fruit of that Ordinance God thereby giving to every faithfull Receiver the Body and Blood of his Sonne Christ that by the Bread of his Flesh and the Wine of his Blood he may cause them to grow Mat. Well Sir this day hath beene a day of good tidings to me and surely Sir if the LORD have beene so mercifull unto me as you have declared then have I cause to magnifie and praise the name of the Lord as long as I live for bringing me hither this day to you surely if the Lord doe count me worthy to come to his Table and to receive Jesus Christ with all his rich endowments then may I truly say as I remember Hannah Samuels mother 1 Sam. 2. 8 said in her song He raiseth up the poore out of the dust and lifteth up the begger from the dunghill to set him among Princes and to make him inherit the throne of glory I little thought when I came hither with my neighbour Simon that I should bee found to be more fit and more worthy to be admitted to the Lords Table then he surely Sir if you had not proved it so plainly I should not have beleeved it Min. Assure your selfe neighbour Mathias that this day the words of the Apostle James are fulfilled concerning you two where he saith that God resisteth the proud and giveth grace to the humble and so are the words of the Virgin Mary where she saith that God filleth the hungry with good things and the rich he hath sent empty away Mat. Sir I will now take my leave of you and truly I cannot tell how to expresse my thankfulnesse to you for the great paines you have taken with me this day the Lord in mercy make it profitable to me and recompence your paines to you an hundred fold and I beseech you Sir pray for me Min. Now the very God of peace sanctifie you wholly and I pray God that your whole spirit and soule and 1 Thes 5. 23 24. body be preserved blamelesse unto the comming of our Lord Jesus Christ faithfull is he he that calleth you who also will doe it Mat. The Lord be with you Sir Come neighbour Simon will not you goe along with me Sim. No I pray you be going before and I will come after you Mat. Well then I will also take my leave of you and I thanke you for suffering me to come along with you to this place where I have through the mercy of God received so much good Sim. Well but do not you now goe home and boast among our neighbours that Master M. hath found you fit to be admitted to the sacrament and me unfit Mat. No neighbour Simon I shall not do so for I know that if it be so it is the free mercy of the Lord towards mee and therefore I desire rather to speake to my owne soule and say unto it in the words of the Apostle 1 Cor. 4. 7. For who maketh thee to differ from another and what hast thou that thou hast not received Now if thou hast received it why dost thou glory as if thou hadst not received it And so the Lord be with you both Sim. Fare you well good neighbour Mathias Min. The Lord be with you good neighbour Sim. Well Sir I wish that I were fit to be admitted to the Sacrament of the Lords Supper for I see there is much good to be gotten by the right receiving of it Min. Surely neighbour Simon if men did but know what good is to be obtained at the hands of the Lord by the right partaking thereof and what hurt doth come to a man by not receiving it aright they would not onely desire to come thereunto as indeed many doe though it is to be feared hand over head as we use to say not knowing what they doe but they would also endeavour to fit and prepare themselves thereunto and therefore no marvell though you do desire that you were fit to receive it aright Sim. Sir I doe perceive that he who is not fit to partake thereof is a miserable man whether he do receive it or not Min. He is so indeed for if he doe receive it being not fit he doth thereby commit the greatest sinne that is unpardonable and doth expose himselfe to the greatest misery that can befall a man either here or hereafter as you know I told my neighbour Alexander and if he receive it not then hee misseth and comes short of all that good which you know I told our neighbour Mathias comes to a man by means of the right receiving thereof O then what great care and paines ought men to take to fit and prepare themselves to partake of that Ordinance and how often should they frequent it being duly fitted and prepared And yet alas for want of so doing how many men and women by their absence doe deprive themselves of these great benefits Some there are that are neither fit nor willing to come others there are that are willing to come and yet not fit to come and others there are that are fit to come and yet not willing as for instance How many are there who because they cannot receive the Sacrament kneeling as they have formerly done are not willing to come What said an old simple ignorant man in my hearing not long since Rather then I will receive it so unreverently as they doe now a dayes by sitting at Table as if they were equall with Jesus Christ I will never receive it while I live And are there not some others who meerly out of a superstitious conceit doe desire to come and yet by reason of their unfitnesse are justly upon examination kept backe by the Eldership And are there not some who it may be are fit to come and yet doe not come either because they are ashamed to come before so many men to bee examined as they are informed doe sit upon that occasion or else are fearfull least they should not be able to answer them to their content and so be turned backe to their disgrace And are there not also some others who it may be are fit to come and yet either because they scorne to be examined at these yeares or by such and such a man whom they doe conceive is inferiour to themselves they will not come And are there not others also who are fit to come and yet doe not come because such are admitted to the Sacrament whom they conceive are not fit to partake thereof Thus I say either thorow superstitious ignorance prophannesse or through foolish shame or feare or else through the sinne of pride many are kept from that great benefit which otherwise they might receive by the right partaking of that Ordinance Sim. It is true indeed Sir I see it clearly and therefore I beseech you tell me what course you would advise me to take to fit and prepare my selfe thereunto that so I may come before you