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spirit_n body_n lord_n soul_n 15,609 5 5.1843 4 true
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A53508 A sermon preached at St. Michaels, Wood-Street, at the request of some Friends and now published to prevent mistakes / by Titus Oates ... Oates, Titus, 1649-1705. 1679 (1679) Wing O54; ESTC R15541 31,378 28

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or no knowledg o● God amongst them therfore their Engagements to the preformances of the Religio● that was proposed in the Law of Nature must not come near for eminency to thos● which the Jews had but Christ our Lord who is above all God blessed for ever hat● engaged and drawn man with more liberal Bands the commands that he layeth upo● Man are sweet and pleasant His yoke is easie and his burden light Matt. 11.29 3● His Cords are the Cords of a man and his Bands the Bands of Love In a word they ar● such as we cannot but judge to be most reasonable and most agreeable with human nature and to them is added as to Sons all such promises of love and kindness as may oblige man to act like a Prince in his station and run on in the course of observing thes● Commands nay the disobeying of these commands are not attended with such servile punishments as of Stoning and the like but Paternal as suspension from Church fellowship and communion which do not tend to mans destruction but his reformation not to the killing of the body but to the saving of the Soul in the day of the Lord Now of this sonship we have sufficient evidence in that they have designed for them by Christs coming into the world the spi●it of adoption which Christ did purchase for man see Rom. 8.15 Ye have not received the spirit of Bondage again to fear but ye have received the spirit of Adoption whereby we cry Abba Father which spirit though received by none but by those that believe yet designed for all those that Christ came to save and those in due time shall be discovered is a disposition of Soul formed in Man by God whereby he expresseth his confidence and dependence on God's kindness to him as a Father to look upon God as tender in his dealings with the sons of men and rich in his Evangelical Promises and offers of grace and Favours in opposition to a more servile State under which men were before Christ came to save that which was lost This Spirit is called the Spirit of Christ see Gal. 4.6 And because ye are Sons God hath sent the spirit of his Son into ●our bearts crying Abba Father From all which I gather this that Man's Relation to God as a Son appears in this that he hath sent the spirit of Christ into their hearts by which they have power given them to call upon God are enabled to make their a●dresses to him not only as God but as their Father the Gospel of our ever blessed Redeemer assuring them that they are no longer under any servile condition of being bound to any legal observances but that God will deal with them provided they keep the terms of Faith and obedience according to the promises made to the Father of the faithful and will justifie them upon the aforesaid Terms without those Deeds of the Law And for a further confirmation of this we shall find the Apostle St. Paul Rom. 8.16 to say The spirit it self beareth witness with our spirit that we are the Children of God 3. As Jesus Christ did come to give the Sons of Men this honour and privledge of being the Sons of God so he came to give them the inheritance of the Kingdom of Heaven for certainly it is a consequence that is natural viz. That if Christ in his coming to save that which was lost did design to bring men to stand in relation to God as Sons then certainly he did design them Heirs of some inheritance See Rom. 8.17 And if children then heirs heirs of God joint heirs with Christ Now this priviledge of mans being designed to the Inheritance by the coming of Christ into the World is further apparent from these six Considerations First God hath prepared it for them for it is apparent that when it pleased God to send his own Son into the world to teach the sons of men what good things he had in tended them he also did give his great Delegate power to inform the World what good was provided for them upon the condition of their obedience to those things he is pleased to propose in his holy Gospel which they have great assurances of enjoying See 1 Cor. 3.9 Eye hath not seen nor Ear heard neither hath it entred into the heart of man to conceive the things that God hath prepared for them that love him And as love is the condition here of ●●oying these great and good things prepared in express terms so let me tell you it i●●●●es all manner of obedience to the Gospel which is offered and preached together with the good things therein contained which man may enjoy because prepared if he doth ●ot render himself incapable through disobedience for certain it is that man by vertu● of this design is an heir not only of the good things of this life whether temporal or spiritual but also of that which is to come and if an heir then it 's certain that this inh●●ritance is provided for him and this provision or preparation that is thus made is made ●●virtue of Christs coming into the World Secondly Christ's coming into the World and fulfilling the will of God purchased th● inheritance for man therefore the Kingdom of Heaven is called a purchased possession 〈◊〉 was bought for man and man for that by the blood of the son of God not with silver a●● gold or with things corruptible but with the pretions blood of the son Jesus Christ as St. P●●● saith 1. Pet. 1.19 and St. Paul in plain terms calleth it a purchased possession Eph. 10 1● Thirdly it is promised to man and therefore he is an heir by virtue of the promise 〈◊〉 an holy God for whom it is impossible to lye Hebr. 6.18 and will undoubtedly perfor●● this promise provided man accepteth of it upon the terms it is offered it is entailed up●● man by an Oath of a God that changeth not so that man hath good security from 〈◊〉 mighty God of this inheritance by vertue of this promise which is confirmed by Chri●● coming into the world to save that which was lost 4. They have all the means of grace tending thereunto they have the Gospel preached 〈◊〉 words adapted to their capacity and meanes by which they may come to the knowle d●● of God in order to their full fruition and perfect enjoyment of this glorious inheritan● and as nature doth nothing in vain so God in his great goodness designs all and every of 〈◊〉 means of grace to tend to the effectual enjoyment of glory and bliss in another wor● 5. They have designed for them the earnest of the Spirit of God which is the earnest of 〈◊〉 purchased possession which if they do not quench or oppose in the Ministry of the wo●● and Sacraments it doth enlighten their understanding and inform them of the height a●● depth length breadth of the mercies of God in reference to another life