Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	lord_n	soul_n	15,609	5	5.1843	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14109	The poore mans Pater noster with a preparatiue to praier: wherto are annexed diuers godly psalmes and meditations: collected out of the sacred scriptures, by Thomas Timme minister.	Tymme, Thomas, d. 1620.	1598 (1598)	STC 24419; ESTC S102050	35,056	260

temptations of Sathan vnlesse thou O most mightie protector defend vs alas we perish For thou knowest our weaknesse and how vnable we be to resist so subtill and strong an enimie But thou hast brused in péeces that monstrous Leuiathan and hast brought vnder foote the mightie and strong Goliah which vpbraided thine hoast Thou hast by thy sonne our Sauiour that blessed séed broken the hed of the most subtill serpent who came in the flesh to destroy the workes of the diuell with whom he encountred in temptations most victoriouslie ouercame him and on his crosse openlie tryumphed ouer him to purchase a crowne for vs. By this thy victorie so obtained O heauenlie father wee beseech thee holde him fast bounde that he maie not execute his tyrannie vpon vs as he desireth that although he séeke to sift vs like wheate yet thorough thy grace wee may bee able to stand Let vs not be tempted O Lorde beyond our strength but in the middest of temptation make a waie for vs whereby wee may escape with victorie for thou knowest how to deliuer thy children out of temptation Preuent vs O Father with thy heauenly grace that wee take no truce or peace with this our ghostlie enimie but that wee maie manfullie fight vnder thy standert agaynst sinne our flesh the worlde and the diuell all the dayes of our life that there may bee continuall enmitie betwéene the womans seede and the serpent for euer that at the last the dreadfull redde dragon may be ouercome by the blood of the lambe Mortifie this flesh of ours O Lord with thy holie spirit with all the lustes and concupiscences therof that we may the better serue thee Subdue our carnall reason and vnder standing to the obedience of faith that we followe not our owne fantasies but may depend wholie vpon thy worde Giue vs a right iudgement to discerne and iudge of this worlde that wee may rather hate than loue it and rather abhor it than followe the example thereof Turne awaie our eies O Lord that we look not after vanitie Stop our eares from all alluring entisements and temptations to euil and refraine our toong from filthie communication that wee maie speake onelie such things as serue to the edification and profitte of our brethren Make vs to loue sobrietie in our apparell and temperance in all our meats and drinkes that wee being in all our actions euermore directed and gouerned by thy good spirit wee may glorifie thy holie name Giue vnto vs O heauenly father all thy armour that like right soldiours wee maie ouercome in the euill daie vanquish our enemie Gird vs therefore with the truth put vpon vs the brestplate of righteousnesse and let vs bee shod to the preparing of the gospell of light Aboue all things O God giue vs the shield of faith which can extinguish all the fierie darts of wicked spirits Bestow vpon vs the helmet of saluation and the sworde of the spirit which is thy word that throgh thee wee maie encounter valiantlie and gloriouslie attaine the victorie Deliuer vs O Lorde our God from all euill that wee may serue thée and consecrat our soules and bodies yea all our members to be seruants of righteousnes vnto sanctification that wee maie wholie and trulie serue honour and praise thee our most louing father heere in the kingdome of grace and after this life in the kingdom of glory Amen ¶ For thine is thy kingdome the power and the glorie for euer and euer Amen THou O Father art king of Heauen and of earth and of all things in them contained For thou hast prepared thy throne in heuen and thy kingdome ruleth ouer all as thou hast made all thinges by thy worde and breath of thy mouth so thou doost still rule and gouerne all things Thou sittest vppon the circle of the earth and the inhabitantes thereof are as grashoppers thou stretchest foorth the heauens like a curtaine and spreadest them out like a tent to dwell in Thou makest Pleiades and Orion and turnest the shadowe of death into the morning and makest the daie as darke as night thou callest the waters of the sea and powrest them out vpon the open earth the Lord is thy name Thou dooest lighten and thunder from heauen and doost moderate all the influences of the heauens Thou art the Lord of hosts the strong and mightie Lorde of battaile and the king of glorie Thou deposest and settest vp kinges at thy pleasure And although thy seat be in heauen yet thou humblest thy selfe to beholde the things that are doone in earth Insomuch that thy prouidence extendeth it selfe to sparrowes to rauens to the lillies of the field yea to the haires of our head so that they cannot fall but at thy pleasure Thou art the father whose name ought to be sanctified in all things Thou art the king which oughtest to raigne euerie where and in all thinges thy will alone ought to bee doone in heauen and in earth Thou alone dooest féede all thinges with thy daylie bread Thou alone dooest forgiue vs all our sinnes and thou onelie turnest all euill temptations whatsoeuer they be from vs. Thou alone dooest euermore arme and defend vs from all the trappes assaultes and snares of that foule feend and ghostly enimie the diuell as the onelie and mightie Lorde of hostes to whome all Angels whether they bee good or bad do obey Thou art also omnipotent O Lord in this thy kingdom For thou O God art in heauen and dooest whatsoeuer thou wilt If thou determine a thing who shall disanull it and if thy hande bee stretched out who shall turne it awaie All vnder the heuens is thine and thou art present euerie where To thee therefore we flie for succour and to thee wee make our prayers ascrybing vnto thee alone all glorie maiestie For thou Lord art a iealous God and wilt not giue the glorie of thy name vnto another Make thy power O God knowne to the sons of men and the glorious renowme of thy kingdome For thy kingdome is an euerlasting kingdome and thy dominion endureth throughout all ages euen for euer and euer We beseech thee therefore O heauenlie father to heare our supplications and grant that as thy promises in Christ to vs ward are yea and Amen that is most certaine and assured so also our praiers may with thee be yea and Amen that fauourably allowed and firm lie ratified for thy son Christs sake to whome with thee and the holie ghost be all honour and power and glorie worlde without end Amen A Meditation vpon the Lordes prayer O Almightie and eternal God which dooest vouchsafe that we as it wer heauenlie children shoulde euerie one of vs call thee our heauenlie father grant that amongst vs by purenesse and example of godlie and innocent life thy most holy name may bee sanctified that all other nations beholding our goodnes and vertuous liuing maie be stirred to hallow and glorifie thee Grant O Lorde that the kingdome of

O Merciful and most louing Father which hast no desire in the death of a sinner but rather that hee conuert and liue I acknowledge vnto thy highnesse all mine offences by mee committed which I cannot hide I consider the vile state wherto through sinne I am brought for thereby I haue worthilie lost thy fauour and am fallen from thy grace which while thou withdrawest from me I can doo no good thing nor thinke one good thought My sinne causeth thee to put mee out of thy remembrance and to forget me delaying to giue me that which is my strength and comfort But howe long wilt thou forget mee Lorde for euer How long wilt thou hide thy face from mee Howe long will thou withdraw thy grace from me Thou knowest my hartie contrition and sorrow for that I haue vnkindly forsaken thee and thy seruice and serued thine enimies the deuill and sin But trusting surelie in thy promises made to all men by the mouth of thy prophet Ezechiell that is if the sinner will turne away from all his sinnes that hee hath committed and keepe all thy commandements doubtlesse he shall liue and not die as for all his sinnes he did before thou wilt not thinke vpon them I most humblie beséech thee that as my sinnes were the cause why thou diddest put me out of thy remembrance euen so let my heartie penitence for them cause thee to put my sinnes out of thy remembrance Suffer me not long to remaine in this perpletitie of minde and to take sorrow in my heart from daie to daie continuallie fearing the punishment due to my sinne and looking still for thy comming into my soule by grace to deliuer me Hope hath caused me long to looke for thee that art my life and my helth Thy long delaie in comming hath much increased my desire My feruent desire at length is now turned to a vehement pain wherfore make hast lord to help my sick soul Let not mine enimie the deuill long triumph ouer mee whose propertie is to treade vnder his feete like a cruell prince all those that hee vanquisheth And that treading is dangerous and terrible for hee treadeth them downe to the pit of hell and to eternall death He did long holde in captiuitie all mankind vntill the comming and passion of Christ for our redemption And since through his craftie traines hath brought to vtter confusion manie of those that professe thy true religion Wherefore behold Lord and consider my miserable estate and heare my humble petition touching my deliuerance out of his danger Lighten the eie of my hart and vnderstanding with the light of thy grace and comfort thereby expelling the darkenes of ignorance Lighten also one other eie of my soule which is the light or eie of the affection The sight of this eie is so dim that it hath no perfect true iudgement yea it is blinded with the vanities of this world that one thing in appearance séemeth to be twentie things like the sight of deceytfull eies of glasse yea sometime the concupiscence therof is so great that the eie is cleane put out and the sight lost Mankind entreth into such league of a mitie with the diuell that hee is contented to haue one of his eies put out to win his fauour as the inhabitantes of Iabes were agreed to haue their right eies put out according to the desire of Nahas king of the Ammorites had not king Saule and the Prophet Samuell saued them there from and ouercome the said Nahas and his hoast Euen so moste mercifull Father I beséech thée saue my said eie of affection that it be not put out by our enimie the Deuill that it sléepe not in sinne which is the cause of eternall death Manne maie fall by frailetie and arise againe yea the custom of sinne maketh a man often to fall But to lie still sléeping and slumbring in sinne as dooth the swine in foule mire ingendreth obstinacie in amendment and delaie of penitence till the latter houre at which houre who can bee sure to haue thy grace at his pleasure that is onlie at thy will Lorde not at our commandement Wherefore I most humblie praie thee to send me the light of thy grace while I haue heere time and space of repentance that at my latter end mine enimies saie not reioicing and boasting that they had the vpper hand ouer me As the Philistines the figure of the wicked spirites after the death of king Saul in the mount of Gelboe cut off the head of Saul and sent it with his harnesse through their country for a shew they bare it also into the temple of their gods of a pride and ioy that they had of his death in such fashion will those cruell enimies that trouble mee reioice if I be cast downe or if I doo once swarue from thee and thy faith and so die without repentance They assault mankind by pleasant suggestion to sinne they wrastle with vs causing delectation therein They strike vs and wound vs when wee consent thereto They foile vs and bring vs vppon our knees when wee doo at anie time commit or go about the filthie action of sinne And by the custome thereof they giue a great fall with such violence that wee haue much to doo to rise againe But if we happen to die therin impenitent then they haue the victorie ouer vs. Then reioice and triumph they thereat euen as the conquerour triumpheth in his newe gotten conquest Then will they cast vs in a pit lay a stone of abstinencie vppon vs that we shall not arise againe And as there is much ioy in heauen when one sinner forsaketh his sinne and returneth vnto thee by pennance in like manner is there ioyfull triumphing among the wicked spirits in hell when one soule forsaking thée dieth in deadlie sinne but all my trust is in thy mercie O lord For although thou hide thy selfe in a cloud that my praier should not go thorough it vnto thine eares yet are not thy mercies cleane gone neither dooth thy louing kindnes cease Thou art therfore Lord my portion and in thy mercie still will I hope in none other creature knowing for certaine that as God thou onelie maiest helpe mee and as my louing father thou wilt helpe me Wherefore in thee my heart shall be ioyfull and in thy sauing helth which is thy sonne Iesus our Sauiour and redeemer The Philistins knowing the presence of thine ark to be in the camp of the Israelites the daie of their battell were sore afraid saieng who shall deliuer vs out of the hand of this mightie God Much more will I be glad and take sure trust in thee O Lorde hauing the presence and comfort of thy liuelie grace And in token of the victorie which thou hast giuen mee ouer mine enimies I will not cease as I haue good cause to sing the praise of the Lord that so louinglie hath dealt with me and praise the name of the most high all the