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A04918
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An admonition or vvarning that the faithful Christia[n]s in London, Newcastel Barwycke [and] others, may auoide Gods vengeau[n]ce bothe in thys life and in the life to come. Compyled by the seruaunt of God John Knox ...
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Knox, John, ca. 1514-1572.
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1554
(1554)
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STC 15059; ESTC S106336
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31,856
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80
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Let vs not turne backe from Christe ⪠albeit the fiesh complaine and fear the torment Wonder it is that the wai to life is fearfull vnto vs coÌsidering that so great a nomber of our brethreÌ hath passed before vs in at the same gate ⪠that we so much abhorre Hath not y â most part of the Saintes of God entred into theyr reast by torment and troubles of whom witnesseth Paule Some were racked some hawen a soÌder some slaine with sweardes some ãâã up and down in shepes skins in nede in tribulation and ãâã in mountaines dennes and in caues of the earth ââ¦nd in al these ãâã what coÌplaintes hear we of their mouthes eccept it be that they lameÌt the blindnes of the world and the per dition of theyr persecutors Did God comfort them and shal he despise ãâã if in obedience to him we folowe theyr footesteppes He shal not do it for he hathe promised to the contrarye And therfore dearely beloued in the Lord as ye purpose to auoid the ãâã of God that sodenly shal sââ¦rike al obâ⦠I dolators as ye ãâã haue the leage betwene God mid you to stand sure as you wil declare your selues to haue true faith without whiche no man euer shal enter into life And final ly as ye wil leaue the true knowledge of God in possession to your children auoide ãâã and at particiââ¦acioÌ therof for it is so ãâã before Gods presence that nor only doth he punish the inuenters and fyrst offenders but often times theyr posterity are striken with blindnes and dasednes of mind the vattail shal appeare strong which ye are to suffer but the Lord hym selfe shalbe your comfort He shall come in our defence with his mighty ãâã He shal giue you victorye when none is hoped for He shal turn your teares into euerlasting ioy He shal confound ââ¦our enemies with the breath of hys month He shal let you se their ââ¦cion that nowe are most proude The God of al comfort and coÌsolacion for Christ Iesus hys sonnes salte graunt that thys my simple Admonicion ãâã rather the marnyng of the holy Goâ⦠may be reââ¦eiued and accepted of you with no lesse feare and obedience then I haue writteÌ it vnto you with vnfained loue and sorowful hart and theÌ I dout not ãâã we shalbe coÌforted when al such as now molest vs shal trem ble and shake by the commyng our Lord Iesus whose omâ⦠spirit preserue ââ¦eepe you vndefiled bodye and soule to the end Amen ¶ Lord increase our Faith ⪠¶ From Wittonburge by Nicholas ãâã Anno. M. D. ãâã the. ãâã of May. Cum priuilegio ad imprimendum solum ãâã ãâã Math. r. â⦠ãâã ii Iere. ãâã â⦠Cori. ãâã ãâã ãâã ãâã xxxiii ãâã xiiii De. ââ¦viii ââ¦rem v. ãâã iii ãâã ãâã ââ¦eu ãâã The duke of Northâ⦠ãâã ââ¦say xiii ãâã xvii xviii xix xx xxiii Iere. l. li. Eze. xxv xxvi xxvii ãâã xxv Ierem. â⦠ãâã ãâã ãâã ãâã ãâã ii ââ¦erem iii ãâã iiii ãâã ãâã The ââ¦ces of ãâã before ãâã ãâã ãâã ãâã ãâã ãâã ââ¦zech viii ãâã v. ãâã England ãâã vi ãâã v. ãâã ãâã ãâã and ãâã before the ãâã ãâã ãâã ãâã ãâã rindal ãâã Bradford Haddon ââ¦iii ãâã ââ¦iii Ierem. ãâã Esay i. â ãâã xxvi Jer. xxvii Nota. â IERE ãâã ãâã xxvi ãâã xxxvi ãâã ââ¦iii ãâã ãâã ãâã ri Ezec. viii ââ¦ere rrrii ãâã viii Jer. rrrvii Who would not haue called y â Prophet a traitour The ââ¦mes laied agaynste ãâã Ierem. ãâã ãâã ãâã xx Ieremies commendations Jer. xxviii ââ¦daÌce cam befor the distructioÌ Iere. xiii Ie. xxxviii ââ¦iexxvii Iere. ãâã Iudge ãâã indiffereÌcie wherin you agree The Tower ãâã ãâã Where in ãâã ãâã better theÌ England is nowe ãâã ãâã rr ãâã ãâã ãâã ââ¦oma ãâã ⪠Esai ãâã ãâã Zach. iii. Psal. ãâã lvii crl crlui What me doo when me ãâã our seiues with I do ãâã Note well ãâã lessoÌ ãâã Deut. ãâã ãâã xiii ãâã Marke what god coÌmaunded shuld be don to al Idolaââ¦ours Drawers of meÌ froÌ God are of the ãâã uels nature QuestioÌ âª ââ¦nswere ⪠Psal. rvi â⦠Cori. r. â⦠ãâã rrvii Idolatrie ãâã be so abhorred y â no part of vs bee defiled aââ¦l Note wel ⪠What the league betwene vs god requiâ⦠ãâã lvii Iere. ãâã Trusting in maÌs wis dome is idolatrye Marke ãâã Psal. crvi â Wheither this tyme requyreth ââ¦oÌfessioÌ of ââ¦ur ãâã Note Esa. ãâã ⪠â A good les son to be folowed Why we should refââ¦ayne froÌ idolatrye Note ââ¦eremi x. The Prophet constrayneth y â ãâã to declare theyr coÌfes sioÌ ãâã idols and that chauÌging their naturall ãâã Dani. ãâã ãâã ãâã ãâã ãâã v. ãâã Cor. ãâã Note The true knowledg of God ãâã not berne with man Note and dispise not ãâã ãâã ⪠rii ââ¦uasion ãâã Note Ihon. ãâã Rom. xiii Hebr. iii ⪠Note Note ⪠God ãâã you maye vnderstand The obsection of the flesh ãâã xviii ãâã ãâã i. â⦠Iohn i. Psal. ciii Note ⪠Let this be noted Apo. xviii ⪠ãâã ãâã xviii â⦠Cor. x. Math. x. ãâã ix ââ¦eb vi x. ãâã ãâã ãâã ãâã ãâã ãâã Joel ii ãâã ãâã ii Tim. ii John ãâã Job ãâã The ãâã the diuels sacrameÌt and ãâã Then ⪠ãâã ãâã ãâã ãâã The fleshe can do no thing but grudge Others before vs ãâã passed the ãâã ââ¦y tormeÌtes Hebr. ri De. ãâã Zacha. ãâã Psal. ãâã lrrvi lri ãâã vii rrii Psal. to âª
AN ADMONITION or vvarning that the faithful ChristiaÌs in London Newcastel othere may auoide Gods vegeauÌce both in thys life and in the life to come ãâã by the Seruaunt of God John Knoââ¦es The Persecuted speaketh ¶ I fear not for death nor passe nor for bands Only in God put I my whole trust For God wil requyre my blod at your hands And this I know that once dye I must Only for Christ my lyfe if I gyue Death is no death but a meane for to lyue ãâã To the faithfull in London Newcastel and Warwicke to all others wythin the Realme of England that loue the commyng of our Lord Jesus ãâã ãâã wisheth coÌââ¦aunce in godlynes to the ende Vââ¦hen I remember the feareful threatninges of God pronouÌced against ââ¦ealmes and ââ¦ous to whoÌ the lyght of Gods word hath bene offered and contemptuously by them refused as my harte ââ¦fainedli mourneth for your present state dearely beloued in our Sauiour Iesus Christ so do the whole powers of my body tremble and shake for the plages y â are to come But that Gods true woorde hath bene offered to the Realme of England can none denye eccept such as by the Diuel holden in boÌdage god iustly so punishyng their proude inobedience haue neither eyes to see nor vnderstandyng to discerue good from bad nor darknes froÌ light ââ¦inst whoÌ none other wise wil I coÌ tend at this preset theÌ did the prophet ââ¦gainst y â stifnecked stubburn people of Iuda saying â The wrath of the Lord shal not be tourned away tyl he hath fulfylled y â thoughts of his hart And thus leaue I them as of whose repentaunce there is smal hope to the haÌdes of him that shal not forgot their horrible blasphemies spokeÌ in ãâã of Christes truth and of his true minysters And wyth you that vnfaynedlye mourne for the great ãâã of Gods true religion purpose I to communicate such counsel admonition now ãâã mine owne pen ââ¦somtimes it pleased god I shuld proclaime in your cares The end of whiche my admonition is that euen as that you purpose and intend to auoid Gods vengeaunce both in thys lyfe ⪠in the lyfe to come that so ye auoid and flye aswel in body as in spirite al felowship societie wyth idolatours in their idolatrie You shrincke I knowe euen at the first but if an Oratour had the matter in handling he would proue it honest profitable easy and necessary to be done and in euery one point were store inough for a long ââ¦ration But as I neuer laboured to ãâã any man in matters of ââ¦ligion God I take to record in my conscience ãâã by the very ãâã and playne infallible truth of Gods word no more mynde I to doo in thys behalfe but this I affirme that to ãâã from idolatrie is so profitable and so necessarye vnto a Christian that vnlesse he so do all worldly profit tourneth to his perpetual disprofit and condempnation Profit apertââ¦th either to the bodies or clâ⦠to the soules of our selues and of our ãâã Corporall commodites consist in such thinges as maÌ chiefely ãâã for the body as rytches estimation long life healthe and ãâã in earth The only comforte and ioye of the soule is God by hys word ââ¦lling ignoraunce ãâã and beath in the place of these placyng true knowledge of him selfe and with the same iustice and life by Christ his Sonne ãâã ãâã of these aforesaid ãâã ãâã theÌ of ãâã it is that we auoid ãâã for plaine it is that the soulâ⦠hath neither lyfe nor comfort but by God alone wyth whom idolatours haue no other participatioÌ theÌ haue y e Diuels And albeit that abhominable idolatours for a moment triumphe yet approcheth the houre when Gods vengeaunce shal strike not only their soules but euen theyr vyle ãâã shall be plaged as God before hathe threatned Theyr Cities shalbe ãâã their land shalbe layd waste their enemies shal dwel in their strong holdes there wyues and daughters shall be deââ¦led their children shall fall in the ââ¦dge of the sweard Mercy shall theâ⦠fynde none because they haue refused the God of all mercy when louinâ⦠and long he called vpon them You ãâã ãâã the ãâã ãâã ãâã I haue hereof to God ãâã I appoynt no time but that these and ãâã plages shal fall vpon the ãâã of England and that or it be longe I am so sure as that I am that ãâã god lyueth This my affirmation shal displease many shal content fewe God whâ⦠knoweth the secretes of harts knoweth that also it displeaseth my self and yet lyke as before I haue bene coÌpelled to speake in your presence and in the presence of others such thyngs as were not pleasable to the eares of mâ⦠wherof alas a great part this day are come to pas So that I am compelled now to write with the teares of myne eyes I knowe to your dyspleasure But deare brethren be subiecte vnto God and gyue place to hys wrathe that we may escape hys euerlastyng vengeaunce My penne I trust shal nowe be no more vehement then my tonge hathe bene oftner then once not only beââ¦ore you but also before the chyese of the ââ¦alme What was said in Newcastel ââ¦arwicke before the sweate I trust yet some in those places beareth in mynde What vpon the daye of Alsayntes that yeare that the Duke of Somerset was last apprehended let ââ¦castel wytnes What before him ââ¦hat then was Duke of Northumberland in the towne of Newecastel and in other places mo What before the Kynges Maiestie at Wyndsor ââ¦ton Court and Westminster And finally what was spoken in London in mo places then one when Fyers of soye and ââ¦otous bancketinges were made at the proclamation of Marye your Quene If men wyl not speake the stones and tymber of those places shall cry in fyre and beare record that the truthe was spoken and shall absolue me in that behalfe in the daye of the lorde Suspect not brethren that I delyte ââ¦n your calamytyes or in the plages that shal fal vpoÌ that vnthankfull nacion No God I take to recorde that my hart mourneth wythin me that I am cruciate for remembraunce of your troubles But if that I shoulde ââ¦ase then dyd I as well agaynst my conscience as also against my knowledge and so should I be gylty of the bloud of those that pearished for lacke of admonition yet should the plage not a moment the longer be delayed for the Lord hath appointed the dai of his ââ¦geaunce before the whych he fendeth trumpets Messengers that hys elect watching with praiers soâ⦠may by his mercye escape the vengeaunce that shal come But you would ââ¦now the groundes of my certitude God grannt that hearing them ye may vnderstaÌd and stedfastlye beleue the same My assurauÌces are not the ãâã of Merline neyther yet the darcke sentences of prophane prophets but the playne truth of Gods worde the ãâã