man from growing to the height of piety to SuÌ„ma Philosophia Chrys thanke God for Adversity making him as a Dwarfe of Hell giving Him if not Bans and Blasphemies Frets for Thanks 4. A Sinne which throws a man into the Depths of iniquity Tutor to despaire and Factor for Apostasie Luk. 8. 15. Heb. 12. 1. Lam. 5. 7 8. 5. A Sinne which opens a gap to all Temptation and Womb for all wickednesse Mother of all mans miscarriage Mat. 13. â—1 Malum impatientia est boni Tert. and mischiefe An Enemy to Heaven and Auxiliary to Hell 6. A Sinne which weakens and wastâ—s the Soule Breaking downe the Prov. 25. 28. wall of her strength Putting her shoulder out of joynt and body out of Luk. 21. 19. temper 7. A Sinne which weakens and worries life Depriving it of a Calme Lam. 3. 26 of Conscience in a Tempest of trouble Making the shelter that should be the more devouring storme and man Prov. 18. 14 flesh and spirit swallowed up in the misery of both 8. A Sinne so forbidding man to improve life to the best to die a Martyr that it allowes it not well to live Jam. 1. 20. â— a Saint This Sinne of so execrable and formidable a quality will be avoided or left if we shall 1. Know and believe Gods Providence Job 1. 21. Lam. 3. 39 Lam. 3. 22 governes all and well and our Sins deserve all ill and worse Sooner if we 2. See and Consider Calamity is a 1 Cor. 10. 13 Common lot from which Saints Jam. 5. 10. Heb. 5. 8. and Princes have no priviledge No not He that was King of Saints Kings Especially if we 3. Mind and study Christs Crosse A Present Cure No Water so bitter which this Wood wil not sweeten * Exo. 15. 23. no Meat which will not down with his Vinegar and Gall. No thing so hard which his Passion makes not easie a Bern. nullus cibus tam amaris qui si recordatione aceti fellis Christi temperâ—tur non statim fiat dulcior b Greg. Nihil tam aurum c. Luk. 23 41 Mat. 27. 46. Isa 53. 5 6 2 Pet. 2. 24 Mark 12. 50. Have in mind Who Suffered on it an Innocent man and God too God-man What more than all Mankind ever did or could beare Why for thy particular Guilts in the generalls of all Mankind How with a cheerfull Spirit and submissive Soule And if not for sinne for shame thou wilt have out of heart Impatience No such Physick to heale thy frets No such Booke to Teach no such Pulpit to Preach Patience Nor any Receipts Lessons Sermons more effectuall than those in that Course Book and Pulpit By the worke of his Spirit they will be so if thence we shall have grace to 4. Kill and Preserve What doth quicken and strengthen Impatiency in us And wil beget and nourish that life which will not let it quicken 1. Self-love and Pride give that Sinne life strength That 's the Womb this Father of it Deny my self and Mat. 16. 24. I will take up my Crosse love my self and I shall not endure it To crosse the flesh is the way to beare a Crosse And Humility will make me stoop and take it on Pride fume and throw it off or fret to Mat. 11. 29. have it on Not to be Proud is the way to be Patient And sooner 2. By Innocence Hope and Love which will give Patience a life 1. Innocency makes a quiet mind Isa 57. 21. as Guilt a troubled And Repentance helps to it since man once cast out comes not to a perfect state of innocence Martyrs therefore Penitents are the greatest Patients Because those are kept these wash't innocent 2. Hope makes a strong heart It Heb. 6. 19. anchors it in the storme and upholds it under evil Else it would drowne in griefe or breake and fall with misery 3. Love of God endures all for Him and much more especially from Him It looks as at the Heb. 2. 9. Joh. 18. 11. Scourge the Hand and takes the chastening quietly because a Fathers rod. Service of the Passion fit for Friday or Wednesday Morning Prayer Psal 22. Lessons Isa 53. or 63. Mat. 26. or Mark 14. Luke 23. John 13. Evening Prayer Psal 84. 112. Lessons Zach. 11. 12. Ephes 1. Col. 1. ¶ Collect or Prayer of the Passion O Incomprehensible Goodnesse Mercy who didst send thy owne Sonne to a Crosse to bring me to thy Crowne and at the price of a most bloody Passion to purchase my salvation O let this love be ever in my heart and the fruits of it abound with me in all holy carriage and conversation Make me therefore to hate my sinne more than death which made thy Son to die And let neither goods nor honours nor liberty nor life be deare unto me for my Saviours sake who made me so to live Lord let me sacrifice all that I have and am to thee who gavest thy Deare selfe a Sacrifice for me Let me thirst to shed my blood and die for thy truth and let it be my meat and drink all my daies to doe thy will and live to thy glory That I may at last by the merits of thy pretious blood and passion dwell for ever with thee with thy blessed Saints and Angels giving all lauds and worship and honour to thee even for ever and ever Amen Daily Prayers Letanie Ten Commandements Epistle Tit. 2. or Heb. 9. Gospel Mat. 26. or Joh. 3. Prayer for Catholique Church A Meditation of the Passion of Christ O Christ Thy Passion makes me full of all Passions I am in Love and Hate I have my Longings and Loathings I take Joy and Grief I cherish Hope and Feare I am Incen'st and Ravisht 1. I am in love And with whom but Thee O Jesus I am Enamoured Amor meus crucifixus est c. of thy Person God-man Sonne of God! The Beauty of Heaven and Earth Center of all Created and Increated Excellency Mirror of the Heb. 1. 2. Col. 2. 3. 9. 1 Pet. 1. 12. 1 Cor. 11. 3 7. Godhead Wonder of Angels Glory of Mankind I am Enflamed with thy Love why so much too much O Lord Was it not enough to leave a Throne for my sake but Thou must lie in a poore Cratch stand at a base Nimius amor Pillar hang on a Cursed Crosse not for thy self but me by my birth lust life a beast a Villaine a Malefactor to my God! Thou didst write thy love to Lazarus Legible in thy teares shall I not read it in thy wounds Saw they Joh. 11. 36. it in thy Dripping Eye shall not I in thy Bleeding Side They in the Hot-water thou didst bestow on his Dead Body and not I in thy Reaking Blood shed for my Damned Soule * O duri indurati obdurati c. quos non emollit tanta
prosper me O blessed Captaine of my salvation deare Jesus who didst shed thy blood for me shield me now that am to fight for thee and all engaged with me Have mercy on us all deare Jesus and give us victory Amen Amen Our Father c. 4. Thanksgiving after Fight LOrd that hast been the shield of Ps 28. 30. 124. 128. After Victory 26. 98. thy Servant I give thee the glory of thy goodnesse And still Lord in all dangers be my shield that I may give thee yet more glory for that thou hast given me to see many fall and my selfe stand that thou hast shewed me this day many wounded and kept me safe Glory be to thee O Lord for thy mercy for ever by Jesus Christ our Lord. Amen Our Father c. 5. Prayer for one wounded in Warre O Lord thou woundest and healest 1 Sam. 2. 6. thou killest and thou makest alive I doe beseech thee therefore to heale him in thy mercy who is not wounded without thy providence Lord Jesu thou good and great Physitian of wounded bodies souls who never failest to cure whom thou pleasest to recover take him to thy care who is wounded in thy cause and even for thy tender mercies sake I beseech thee heale his Soule of his sins and his Body of his wounds O thou that thy self was wounded and sheddest thy blood for him and us all in this bleeding condition of his let thy blood be his cordiall and thy wounds his remedies And thou Lord of life who on earth with thy Word made the sick and wounded to recover yea the dead to live say unto him from Heaven Live and Recover that he may serve thee more and better on Earth And now and ever fit and prepare him with thy grace that when he dies he may live and reigne with thee in Heaven through the blessed merits and mediation who wast wounded and slaine to heale and save us all O Jesus Christ our Lord our life and onely hope and succour and Saviour in life and death Amen Prayers for the Sick 1. A Confession and Prayer for mercy and Deliverance O Lord I do humbly confesse to the glory of thy justice that the sicknesse which I suffer is the fruit of my sin the Root of Mankind was poysoned with it and I am a branch of it yea and am much and many waies polluted by it and so am like my Root a poysoned branch I am therefore a Child of Death Rom. 5. 12. and Heire of the Grave the issue of his sin and sicknesse is my portion as I am his Child But Lord I am the seed of a second Adam looke at me not as I am in the first but thy Christ a graft of that Isaiah holy stock the root of Jesse the branch of righteousnesse the Holy One of God for his pretious merits sake forgive me my sin and have mercy on me in my sicknesse And O deare Iesus Joh. 5. 14. that didst take flesh and blood for me pity me poore flesh and blood groaning before thee comfort me and succour me help me and heale me even by the merits of thy pretious blood I beseech thee Amen Amen Prayer for Patience in Sicknesse I Am thy Prisoner O Lord chained by infirmity to a bed of paine but let me not fret even because I am thine Thine whose chaine I cannot breake Thine who dost draw me to thee by this chaine Thine who for my sinne dost justly bind me Thine who knowest when it 's best to loose me Thine who seest what lies upon me Thine who hearest every groane within me Thine who for my sinnes mightâ—st bind me in everlasting chains and sendest this sicknesse to save me O Lord since I am so many waies thine let me submit to thy chaine and lie as thy prisoner so thy Patient before thee and let thy pity in thy good time release me and charge not the errors of my infirmity upon me for Jesus Christ his sake Amen A Thanksgiving for Recovery of Sicknesse WHat shall I render unto the Psal 116. Lord for all his benefits done to me the snares of death compassed me and the paines of Hell tooke hold upon me I found woe and misery then called I on the name of the Lord and he heard me yea thou Lord wast he that helped me Thou art my God and I wil praise thee It was not Man it was thou that healed me All Physitians are of no value all Medicines vaine without thee Thy Mercy O Lord was my Balme and I will magnifie it Thou wast my Physitian and I will praise thee My heart in all extremity shall therefore trust in thee My lips shall speake of thy praise and my life honour thee I will not be so wretched as to offend thee with the healthinesse thou hast given me with the life anew bestowed on me O Lord keep that wretchednesse for ever from me thy grace therefore ever give me to have in all my waies this mercy and thy glory before me even so be it I beseech thee O Lord for Jesus Christ his sake Amen Amen Prayer against the Plague O Lord Pestilence is thy Arrow and my sins have made mee thy marke nor canst thou misse me in thy justice But spare me Lord spare me in thy mercy Though I deserve the stroke for my selfe spare me for my Saviours sake let his innocency be my shield and his blood my antidote O Lord I have I wish no other antidote or shield By the soveraigne and all-saving merits of his I beseech thee pardon my sinne and spare my life Spare my soule that it may better serve thee spare my body that it may better serve my soule spare my heart that I may keepe it more carefully for thee spare my blood that my spirits may be more active to serve thee And as I pray Pestilence from my body so I beseech thee keep it from my soule Preserve me from the house and shield me from the chaire of pestilence As from infected Bodies so from Spirits which breath errors and vices pests and plagues of souls From all mutuall diseases defend me Body and Soule but from those fearfull ones above all I beseech thee And all those thou hast made neare and deare unto me deare Saviour doe it for thy mercies sake Amen Prayer for one infected with the Plague I Am struck O God and by thy hand I beseech thee let me bleed in thy Armes in thy Armes of mercy let me depart if I must die but Lord embrace me with thy favour that I may live live out this danger and see thy deliverance out-live my sins and doe thee more service Meane while mercy Lord for Jesus his sake mercy to thy poore Servant pardon to my sinne comfort to my spirit acceptance to my repentance strength to my faith life to my charity salvation to my soule that whether I live or die I may be thine O Lord who to redeem and save me
the Devill of more goodnesse wisdome care and power to save then he is able to destroy Thou canst send more succours to me then he can bring forces against me more holy Angels then he hath wicked Spirits Lord give me that strength Lord send me those succours Put upon me the armour of light to fight with the Rulers of darknesse Let the Helmet of hope be on my head and the brestplate of faith and love on my heart that I be not mortally wounded in the fight In my extremity send thy Angels to succour me And let thy holy Spirit be my Leader that the evill one may not be my Conquerour Lord Jesus that knowest what it was to be tempted and didst overcome the Tempter for me relieve my frailty when I am tempted and suffer not Satan to overcome me And let me be sober and watch and pray that I enter not into Temptation that thou mayest relieve me O Lord How shall I not fall into the hand of Hell if I throw my selfe into Temptation From such presumptions O Christ preserve me How many soules have beene left and lost in those bold adventures of their strength make me sadly to consider that such a daring Spirit may never possesse me Let me remember with feare and trembling what great Saints have falne that I may with an humble and holy care and feare seeke for thy strength to stand and being upheld by thy right hand may never fall But let me not cast my self out of thine into Satans hand for if thou Lord doe not uphold and he pull downe how shall I stand And let me keepe my wayes that I cast not my selfe out for thou wilt not protect me but in thy wayes And let me not runne my selfe into temptation for that is out of my wayes and thy protection Thou great Shepheard of the sheep keepe me a poore Lambe of thy fold Thou Lion of the Tribe of Juda that hast prevailed save me from the roaring Lion that he may never prevaile And in and from all his Temptations deliver me in thy mercy that he may not devour my soule for all his roaring Rescue me thou that didst redeeme me Preserve me thou that didst create me my Lord and my God my strength hope deare Jesus Amen TUESDAY A Prayer against the World O Lord The World is a strong Enemy to conquer The great Conquerors of the powers were Captives to the vanities of the World yet by thy strength it may be conquered for thou art greater then he that is the world Thou didst O Saviour conquer it for me and by thy aide I may conquer it for my selfe And by thy will I must conquer it with thee on earth if I will triumph with thee in Heaven O then let me resolutely set and fit my selfe for the conquest of the world And to the forces of reason Lord give me the powers of grace by which I may make a conquest This world is but for a time and will end at last and how soone to me thou Lord onely knowest and did it endure what comfort or contentment can my immortall soule receive in any or all the good of the world O let me not lose my eternall inheritance in the world to come for a poore portion in this present world Thou Lord hast made me in it but me for thy self and it for me O then let me never be of it let my Spirit alwayes be above it Let me not make my Servant my Soveraigne good Assist me by thy grace that I may not O God! And because my senses are so naturall and neare unto me and the world takes my soule captive by the power of my senses O let me watch those gates against the entries of Temptations and looke well to my sense that I lose not my soule That I doe not Lord keepe me from all evill from the men and from the things of the world From Companies and Counsels and examples of the ill set on by the Devill to wooe for the world Lord keep me as so many foes and fiends to my soule and let me rather suffer them as my sorrowes then take solace in such men From the Vanities of the world that they doe not allure me and the miseries of it that they may not deject me The great powers by which the world assaults me defend me O Lord that they doe not overcome me and let me looke well to my soule because I am never free from such assaults From the Vanities of Riches Honours Pleasures the prevailing goods of the world the Heaven she brings And from the miseries of wants scornes ignominies injuries tortures the powerfull ills of the world the Hell she hath Lord keep me that they lead not my soule into the Captivitie of sin lest I feele a worser Hell and lose a better Heaven Let me not lose thy favour for the smiles nor incurre thy displeasure for the frownes of this world Let neither her Sorceries bewitch me to ill nor her Tyrannies fright me from good Let my love and feare be both on thee the good and ill not of this but another life On that be my heart on this my foot Let me love and value and use this world onely as it may helpe me to that Not for the Throne of my Spirit but the footstoole of my soule By whose good my body may be better enabled to serve my Spirit and both to serve Thee and come to the good of a better world For such a Conquest Lord strengthen me and to these Triumphs above bring me even for his sake who hath overcome the flesh the Devill and the World for me Jesus Christ our Lord. Amen WEDNESDAY A Prayer against sudden Death O Thou great Judge of the world I am a child of death by the sentence of the Law for Adams sinne and have deserved it at the hands of thy Justice for my owne yet in thy mercy thou hast not executed that sentence upon me but to this day hast continued my life Yea most mercifull God when the feares and snares of Death and Hell tooke hold on me and my provocations were great against thee in those great distresses I called upon thee and thou didst heare me and deliver me Lord make me ever thankfull for thy goodnesse and take not away thy loving kindnesse from me though since I have not walked worthy of thy mercy Save my soule from the sins that trouble me Save my body from the sicknesses that feare me And save my life from all ill accidents and disasters that may befall me If thou speak the word O Lord I shall be safe body and soule and no ill can touch me Good Lord speake that word and save me Pardon my sins that they doe not destroy me and lengthen my dayes that I may better serve thee For a sudden death by a present repentance and good life Lord ever prepare me And from a sudden death by thy good providence deliver me That I may have
have had the Holy Communion Seale me my pardon And behold and accept thy Servant from a heart full of thy love pouring out praises to thee for the inestimable benefits received in those High and Holy Mysteries What am I O Lord or what is in me that thou shouldest doe this great honour and favour to me I am unworthy to touch the thresholds of thy House and thou hast taken me to thy Table I am not worthy to stand amongst thy Saints and thou hast made me sit with my Saviour I am not worthy to come before thee and fall down before thy Footstoole and thou hast beene pleased to come into me and make my heart thy Throne I am not worthy to eat the bread of Men and thou hast given me the bread of Angels Yea Lord The Angels hunger but have not this bread What they admire I have received whom they adore I have entertained The Body and Bloud of Jesus their Mirrour is my meat Christ and they are Two but I and my Saviour are One. Flesh of his Flesh and Bone of his Bone One Bloud one Body O unspeakable Mysterie O incomparable Mercy Lord I beseech thee since of my selfe I cannot enough praise thee make me some way worthy of thee Let my Hands which have received that Blessed Body and Bloud be henceforth Sacred and doe no deeds that may offend thee Let my Lips which have touched those Holy Mysteries be hallowed from all words that may displease thee And let my Heart the Habitation of my Lord and Saviour be hereafter holy and no vain thoughts lodge within me As I am one with Him in Body and Bloud let me be one in Spirit The spirit of Wisdome Love and Holyness truly to know Thee serve Thee and cleave unto Thee By the blessed Sacrament of his Body and Blood Convey it to me Confirme it in me Let it be to my soule the Signet of thy Love and Seale of thy Glory And even for the Precious Merits of that Bloud and Body receive me to it I beseech thee that I may be one in everlasting Union and Communion with Thee for Jesus his sake Amen Amen! A Thanksgiving to be said after the Communinn fit for one devoutly affected at it THou that hast given the Bread of Heaven to feed me O give me the tongue of an Angell to praise thee O Lord the very Angels are not blessed with such a Bread O! what an high Mystery and mercy is this that my Saviour is my Sustenance and their Maker my Meat The Body and Bloud of Christ the Eternall Sonne of Gods to be in an holy Communion eaten drunken by the mouth of a mortall man O the infinite condescending Goodnes of a gracious God to make my humble heart the habitation of his Holines To come to me enter in me and become one not by Reconciliation onely but heavenly Union and Communion with me O miraculous Union O mysterious Incorporation O happy Soule that art so neare to thy Saviour O blessed Saviour that art so neare to my Soule O wretched Soule if any thing be too deare with thee for such a Saviour That wouldst not give thy body and blood for his Truth that wilt not give thy life to his Glory O Lord let my Soule which by thy Sacrament is made so happie by my sinne be never made so wretched Thou that hast entred thy Bodie and Bloud into me by thy Spirit take possession of me Guide me leade me command me rule me move me Be thou the Spirit of my Soule and Soule of my Body Let not the Flesh World or Devill henceforth have any power in me Live O Live Thou in me O Christ in thy earthly House and let me live for ever with Thee in thy Heavenly Habitation Even by the Merits and vertues of thy pretious Body and Bloud Sweet Jesus my Deare Lord and Saviour I beseech thee Amen Amen! An Holy Rapture to be said by One having Devoutly Communicated O Lord Where thou doest dwell is Heaven Heaven then is not this day more Above me then Within me How then shall my Single Soule Honour thee and my Tongue extoll Thee who hast made for thy Servant a Double Heaven O Lord Let all that is within me and all that is without me minde heart tongue hand all Savour of that Heaven that is within me and set forth thy Glory And doe Thou who this day hast conveyed Heaven into me at my last houre Convey my Soule into Heaven That what is here wanting in thy due Praises I may pay there in everlasting Halleluja's Even so Lord Glory be to thee for ever for the Invaluable favour and honour thou hast done to thy servant For the unsearchable Riches and Treasures Conveyed in thy Sacrament even the Blessed Body and Blood of Jesus Christ my deare Redeemer and Lord and Saviour Amen Amen Meditations for the Holy Communion upon 1 Cor. 11. 24. 25. ¶ Doe this in Remembrance of me D Oe but for thee Dear Jesus I had been undone for ever for thee then and for Mat. 18. 11 thy sake what is it which I should not doe 2. Thy desires are my Commands There is Authority enough in thy love for me to doe what thou shalt please Speak Lord then thy Servant heareth what ever thy will is that will I doe 3. Since thou wouldst have no flesh but my Bodies I will have no will but Heb. 10. 5. thy Soules What is thine shall be my will O Lord and done which thou wilt hav◠me doe 4. I dare not say so to any man O Lord though never so Godly so much thy Man His will may have Errour for Guide and ill in Company But O thou Holy one of God! Thy mind knowes no Errour thy will no Obliquity I dare doe whatsoever thou dost will 5. Dare doe Dare not but doe it If thy desire once come out in an Injunction and thy will be signified by Command not onely upon my Obligation I ought But must upon my Mat. 17. 5. Act. 3. 23. Act. 9. 6. Allegeance to thee the King of the Church and Soveraign as well as Saviour of my Soul I must not dispute nor delay but doe and therefore ought may must doe This. For Lord what is it thou wouldst now have me do Is it to climb a Crosse to undergo a bitter Passion Act. 21. 19 Even for thy sake I should not think much to doe that who hast done more for mine What then when it is not so much as this not to goe to a Scaffold but come to thy Table not to goe to a Grave but a Feast not to Bleed or Burne but to to Eat and Drink not to Suffer that but to doe this 2. And what is that I am to Eat and Drink Bread of Affliction and Water of Adversity which flag my Spirits No Deare Jesus but Bread and Wine to confirme and comfort my Heart Not a Confessours Bread Tears nor a Martyrs Cup Bloud
Discourses Reader Thou hast here that which the Author thinkes was never seene before All Divinity in Soliloquie or at least the most Materialls of all And sure thy Appetite is not good to Heaven if none of the Meat relish thee and thy Stomack ill if Godlinesse digest worse with thee Provision is here made thee of Meales for Seven Dayes sufficient to keep thy Soul in Health if Spirituall life be in thee and Gods Blessing begged of thee without which Preaching Hearing Writing Reading all is but Breath and Labour lost and doth not solidly nourish but vanish into aire and emptinesse The Author would have thy Soul Fed not Cloid and therefore breakes into parts his longer Soliloquies to prevent such Surfeits Dâ—votions please God better by being quick then long and so by Man should be measured more by their Spirit then Length Barre Idlenesse then and he leaves thee who knowest thy strength best to thy owne measure And when thou dost Feed and ruminate on these Holy Repasts He prayes Gods Blessing on the Meat and thy Soul Much Heavenly good may it doe thee Sunday-Soliloquie The Nobility of Piety OR A Soliloquie Discovering to the Soul How much Sin sets Her below and besides Her self and gives Ten deadly Wounds to her Life and Honour O My Soule Thou art Spirit a Heb. 12. 23. thy Body is Flesh Wilt thou then make Flesh of thy Spirit Feeding on corrupt lusts turnes it into the basest Flesh b Rom. 7. 5 Rom. 8. 6. That of the Body is Naturall and good but this of the Soul unnaturall and ill c Rom. 8. 7. O! Doe not make thy selfe a Monster whom God hath made his most Goodly creature d Gen. 1. 26. Psal 8. 5 He that did so Dignifie thee in thy Begining did it to Glorifie thee in the End But Carnality makes thee fall off from thy Dignity and short of thy Glory e Psal 49. 12. With it God will not owne thee for his f Jer. 2. 21. and then tremble to think who will take thee O! Doe not commit so grosse on Apostacy Maintaine Primitive Spirit in thee if thou hast sense of honour or welfare If it be lost by lust let Grace make a Recovery g Eph. 4. 15 O My Soule The Immortall piece of Man h Mat. 22. 32. why is the Mortall i Gen. 4. 19 part preferred before thee The Body will die thou canst not k Eccles 12 7 Canst thou not die and carest not how to live Hath that which will die must die all thy care What a folly is this to preferre a Lease to a Perpetuity a Moment to Eternitie The Satisfactions of a Body to the Salvation of a Soule Nay by Seeking for it an unreasonable Welfare to bring on both an Eternall ruine For so the Immortall is made damnably Mortall l Ezek. 18. 4 and dies to blisse and the Mortall Miserably m Isa 66. 24. Immortall ever living in woe Be wiser and better O my Soule to thee and it Doe thou so waite on God and let it so wait on thee in his Service that when thou shalt be rewarded it may share with thee in his Salvation By thee let it be made Immortall in Glory n Job 6. 29. Be not thou by it Immortall in Misery For thy own sake suffer not this For thy o Mark 9. 48. Bodies sake do that If thou dost love it indeed Promote it to Heaven to raise it from a Grave to a Throne is a friendly Promotion But doe not kill thy selfe for love of it O what a Murder is this O what a Murderer art thou p Pro. 6. 32 8. 38. My Soul if thou beest Murdered of eternall Life the Body is both q Rom. 13. 14. Gal. 5. 21. Quarrel and Sword but thy selfe wretched Spirit thy selfe art the Murderer r Hos 13. 9 O do not commit so Horrid an Homicide look to thy Body as thy Life and fight against Sensuality as for Eternity 3. O my Soul The Noble part of Humane nature Remember thy Nobility To love Earth and Earthly things is infinitely below thee Thy Mind and Will thy Armes are made to imbrace the Soveraign Truth and Goodnesse of Heaven Set thy Foot O my Soul Set thy Foot upon Earth s Psal 8. Thy Foot yea let thy Servant and Subject the Body set Foot on it It doth by Nature set it Foot to teach thee not to set thy Heart upon it t Psal 62. 10. O my Soul if thou dost thou art not a Sinner more against Grace than very Nature and art not lesse a Prodigie to Earth than Heaven O thou Noble of the Almighties Making be not so base a Creature of the Devills u Joh. 8. 44 as by him to be made at once a Miscreant and the Abomination of the World 4. O my Soul Gods Image is in thee What then doth the Similitude of Beast upon thee Why doth not Reason but Sense governe thee v Psal 49. 12. Why doth not Rationall will but Brutish Appetite rule thee This is to out-doe the Devill in thy undoing He took Shape of a Serpent for an ill turn and time and thou appearest and continuest in thy bestiall Shape Nay not the Figure of Beast but the very Forme is in thee Vnreasonable Creature that thou art worse then the Brute that hath no Vnderstanding because with Reason and against it My Soul Heaven hath in it neither Beastly Bodies nor Soules w Apoc. 21 27. And therefore Act like Man Appear like God if thou wouldst be there If then x Ephes 4. 24. Deform'd by Wicked Spirit be Transform'd y Ro. 12. 2. by Holy one Child of God Maintaine thy Fathers likenesse that thou maist inherit his happinesse Acts of Lust and Brutishnesse z 1 Joh. 2. 16 Ephes 5. 5. blot it out of thee and thee out of Heaven 5. O my Soul Thou art the Spouse of God no Creature is thy Match or Mate Thy Creatour is thy Husband * Isa 54. 5 Where then is thy Honour if the World have thy Love and Earth thy Embraces O thou that hatest Adultery with Man how darest thou be Adulteresse a Jam. 4. 4. to God May not a Strumpet-Body stand in thy sight and must a Whorish b Ezek. 6. 9 heart lie in thy Bosome Must not Man Court thee and shall the Devil Wooe thee Is thy Bed Clean and God's Defiled Instead of thy Lord thy Slave the World taken into his Bed What is Gods Bed but Mans Heart Setting it on other then him but Strumpetting c Ezek. 16. 30. his Bed * Consensisti in corde tuo concubuisti Aug. And the Baser the good which steales Affections from him the more Abonable the Whorishnesse O thou Beloved above all Creatures d Prov. 8. 31. that hast God for thy Husband Heaven for tâ—y Dower and Earth for thy Service Let not Hell be thy
of them all good Lord deliver us Deliver us from blood O God from all the innocent and pretious blood which lies upon us From our sins of peace which brought the warre and the sinnes of warre which brought and left us in that guilt of blood O Jesus that hadst mercy even for those that shed thine and Act. 2. 27. madest the matter of their sinne the meanes of their salvation let the virtue of thy blood expiate the guilt of all shed amongst us and the voice of Heb. 12. 24 it out-crie all the clamours which it makes in Heaven against us And by the grace of thy Spirit make our hearts bleed for our sins that it may crie so for us With our sinnes remove our woes Piece our rents and close our wounds with thy heavenly hands O God of peace that we perish not under them let us not make our selves a prey to foraigne force nor fall by an intestine fury Meet Body and Head in common safety meane while looke upon our languishings and keep life in the Body Lord who delightest not in the death of one Sinner pitty millions of poore sinfull miserable soules at the very point to perish pitty us good Lord and preserve us for thy great mercies sake in Christ Jesus Amen Amen 7. Collect for the Church 1 Cor. 11. 2. FOr thy deare Spouse and my best Mother I thy poore Child and Hers on bended knees hold up my hands and humbly pray all thy Goodnesse O God! Truth Love and Peace be with her For errour truth for schisme love for persecution peace Behold O Lord not what She is but was and not what She was for sin but thy Service And Heare Lord not the cries of her sins but groanes of her miseries And make her to be as Good as She was yea Lord make her be as Good as She should be Beautifull in Her selfe Unblemished in her Children Shining in truth Comely in order Holy in life Repair'd in her ruines Restored in her Rights Relieved in her injuries To Thy glory Her honour and the happinesse of us all through the Grace and Worthinesse of Jesus Christ our Lord. Amen 8. Collect for the Catholique Church O God of peace send Unity amongst all that professe thy Name As they have but one Head Ephes 4. 1 4 c. let them be but one Body as they are but one Body let them have but one Spirit the Spirit of truth and holiness in doctrine and life be in all Cease schismes and warres in the Christian world Let not them spill one anothers blood for whom thy Sonne shed His. Let there not be many Hearts under one Head nor more Heads with it lest they make a Massacre in thy Body or a Monster of it O let thy Scepter have obedience and thine Orders Observance every where Suffer none by delusion or depravation of mind or ambition of Spirit to pull downe thy Throne whilst they pretend for thy Scepter and let confusion and tyranny into the Church whilest they professe to bring in liberty and order and pull downe thy House to set up thy Glory From Violence avarice sacriledge schisme heresie Anarchy tyranny King of the Church keep us Do Thou governe us and let us obey thee doe Thou save us and let us serve thee Even all Christian souls save through out the world Dear Jesus Amen Concluding Prayer IT is thy promise to grant whatsoever I aske in thy Sons name Lord thou wilt not performe lesse because I BreviariuÌ„ totius Evangelii Tert. aske so in his Words In His blessed Breviary therefore I Summe and offer up all and say Our Father which art in Heaven c. The Blessing God the Father blesse me God the Son defend me God the holy Ghost preserve me and all mine and His now and evermore Amen So ends Morning Prayer A Charitable Prayer for these Miserable Times O Lord that dost not willingly afflict the Children of Men Behold from thy Holy Habitation of Heaven the Multitudes of miserable Souls Lives amongst us and have mercy upon us Have mercy on all Ignorant Souls instruct them On all Deluded Mindes and Enlighten them On all seducing and seduced Spirits and Convert them Have mercy on all broken Hearts and Heal them all strugling with Temptation and Rescue them All Languishing in Spirituall Desertion and Revive them Have mercy on all that stagger in Faith and establish them That are falne from Thee and Raise them That stand with Thee and Confirme them Have mercy on all that groan under their Sinnes and Ease them that blesse themselves and goe on in their wickednesse and curb and stop them Jesus that didst shed thy Bloud for all Soules to save them shed thy Holy Spirit on all and heal them And Lord have mercy on all miserable Bodies Those that are ready to Famish for want Feed them Those that are bound to Beds of pain Loose them Those that are in Prison and Bonds Release them Those that are under the fury of Persecution and cry under the yoke of Oppression Relieve them Those that lie smarting in their Paines and Wounds Cure them Thâ—se that are Distracted in their Thoughts and Wits Settle them Those that are in Perils of their Lives Preserve them Jesus that didst freely Distribute thy Comforts and Cures to all Miseries and Maladies of Men when thou wast on Earth Have mercy on all and Help them Far or near with us or from us Lord have mercy on all Even every Sonne and Daughter of Adam at this time in paine and anguish upon the face of the Earth where ever they are whosoever they be what help I would pray for my self from thee or Comfort from Man in their condition I beseech thee the God of all Help and Comfort to give it to them Take them to thy Care and Tender them Supply them and Succour them have Compassion on them and Heal them Jesus that didst give thy Bloud for them deny not thy bowels to them Thou that didst Redeeme them all preserve them Even all Miserable Souls and Bodies I beseech thee for thine Infinite mercies sake Amen A Prayer against the Temptations of the Time O God Who wilt not suffer us to be tempted above what we are 1 Cor. 10. 13. able to bear Succour me that the Temptations of the Time doe not overwhelme me Discover to me the wayes of thy Providence so far that I may see why I should neither deny it or doubt it And make me know Thy Judgements Job 11. 6. Rom. 11. 33. Job 40. 4. 41. 3. Jer. 12. 1. to be so unsearchable and thy wayes past finding out that I may humbly submit my wit to thy Wisdome and admire and adore the Justice which I doe not see Let me not be of so narrow a mind as to confine thy Worke to one World which thou dost not finish but in Two Nor let me be such a Creature of Sense as to believe thou
hast no other reward or punishment then what I see and feel O let my Eyes look to the end of all Heaven or Hell and let me envie no ill mans happinesse who shall end in Hell Nor bewaile any good mans wretchednesse who shall have Heaven for his end And let me understand that Prosperity of Psal 92. 7. Sinners is a heavy Plague because their Prov. 1. 32 spur to Hell the greatest punishment and Adversity of Saints a happy Mercy Psal 94. 12 because thy Rod to beat them into Heaven the Best Reward Meane while let me not give a Breast Psal 4. 8. full of thy Peace for an Armefull of that wealth which breeds nests of Vipers and Adders in their Hearts and continuall Job 20. 14. 16. stings in their Bosomes let me prefer the sufferings of Innocence before the Spoiles and Triumphs of Violence O God since a guilty Conscience is the greatest punishment on Earth because next to Hell And Accusing and Condemning thy Providence and forsaking Mal. 2. 17. 3. 13 14 15. my Innocence the greatest Guilt To that Extremity let no Temptation ever lead me Jesus Keep me from it by thy Grace and Mercy Amen Evening Prayers 1. Collect for Grace THou that hast promised Thy Holy Spirit to those that ask Luk. 11. 13. it give me Thy Grace O God with courage and constancy so to fight and subdue my flesh and ghostly enemy that I may passe my Pilgrimage in thy fear and at last receive my Triumphs in thy Glory Apoc. 3. 21 through the Merits of Jesus Christ our Lord. Amen 2. Collect for Peace O God of peace who art Incomprehensible give me thy peace Phil. 4. 7. which passeth all understanding Let me so live according to thy Rule that Gal. 6. 16. I may have peace with my Conscience Let me be so ruled by thy Will and Word that my Conscience may have peace with Thee Lord make an everlasting Jer. 6. 16. peace with me and let me never doe what will break that league with Thee Dear Jesus treat it for me in thy Bloud and maintaine it in me by thy Spirit Amen Amen 3. Collect for Health IT is the wonder of thy providence O Lord that a body subject to thousands of Frailties and casualties every day should enjoy health or life an hour yet through thy mercy I have both at this instant Lord continue to me what I have and let me so improve it to thy honour that thou maist continue it and for Christ his sake doe not for any wickednesse smite me with sicknesse Amen Amen 4. Collect for Safety FOrgive O Lord the forfeitures I Psal 19. 11. have made of thy protection by the wandrings of my life And though I have not beene as I should a dutiful Child yet be Thou O Lord as thou ever art a mercifull Isa 63. 16. Father Forget not thy fatherly goodnesse to me who pray thy pardon for offending Thee thy Grace to serve Thee and thy Providence to preserve me this night and evermore through Jesus Christ our Lord. Amen 5. Collect for Friends O Lord it is joyfull for Friends to Psal 3. 3. 1. Heb. 12. 22 23. love live together on earth but the joy of joyes all to live with thee in Heaven I beseech thee let this happinesse be the portion of all whom thou hast made more nearly and dearly mine Let us so live in thy service that we may die with thy Salvation Mean while what wants of earthly good to any give us what is amisse and offensive to thy Heavenly Majesty in any forgive us what is requisite to make us so to serve thee now as thou mayest save us then in thy bounty bestow upon us Truth and Grace aright to see and seek thy face in Jesus Christ our Lord. Amen 6. Collect for the Kingdome O Lord we lie all in broil and bloud Pity us Our distraction threaten desolation to us Preserve us Our sinnes cry loud for thy vengeance upon us Pardon us Thy mercies have been great to this Nation Lord remember them Thy deliverances of us have been many Lord renue them That iniquity be not our ruine let us repent ruine it The guilt bloud Ezek. 18. 13. upon us forgive our Breaches repaire The order which may bring peace establish The Government thou hast establish'd maintain what is just and right in thine eyes set up what thou seest evill cast down what makes the Nation miserable remove what may make it happy restore Lord for thy mercies sake say we have been miserable enough and make us more happy Let the light of thy countenance shine again upon us and grant us peace the Power and Authority which may procure it preserve and those to whom thou hast given that power blesse them to us and us in them and all in thee for Jesus Christ his sake Amen 7. Collect for the Church Catholike BEhold O God and Father of our Lord Jesus Christ I a Christian and child of his true Catholike Church pray thy mercies on my Good and Great Mother and all my Brethren and her Children in thee and thy Son For Errours amongst them send them Truth For Schisme Unity For Superstition warrantable worship For Confusion Order For Profanenesse Piety For Variance Concord For War Peace that all may as one Body with one mind and heart and mouth and knee believe love confesse adore and so serve thee and him whom thou hast sent Jesus Christ the Great Lord and common Saviour of us all as thou mayest save us all in the world to come O thou Head of the Church fave thy Body By thy Bloud cleanse it By thy Spirit sanctifie it By thy Power preserve it and every Limb of it dear Jesus Amen 8. Collect for the Church O Christ Head of thy Body the Ephes 1. 22 Church Let not this poor Member of it amongst us perish What it is thou seest Lord with pity behold us What it was thou knowest O Lord in mercy restore us Thy Primitive Order in Christian Truth and Worship for the saving of Soules cast down set up The present Confusions Distractions Innovations Errours which are got up cast down Set up thy Glory O Lord amongst us and what is set apart to support it doe thou maintaine and continue to us and our Posterities after us for Jesus Christ his sake Amen Amen Concluding Prayer BEhold Lord I have prayed thy Grace and Peace with Health and Protection for my Friends the Kingdome and this and thy Church Grant good God all the requests I have prayed of thee or what more I should have prayed from thee or what any else have prayed with me In whose name I have presented with whose words I desire to perfume perfect my Prayers Beseeching thee that his Spirit may breathe in those words in which I know I pray both what and as I ought And therefore as devoutly confidently say Our Father
didst both live and die in virtue of thy blood that sole and soveraigne antidote and sanctuary of bleeding Sinners thy deare and pretious blood let my soule live if my body die but if thy blessed will both live to praise thy goodnesse to both Lord cast my sins behind thy back and hold me in thy Armes Into thy Armes of mercy I cast my self Body Soul my onely hope and refuge and rock of my salvation is in thy blessed merits and blood deare Jesus take me and keep me in thy Armes now and ever and especially in my last hower and agonie have mercy on me I beseech thee Amen Amen Thanksgiving for one recovered of the Plague THou hast smitten and thou hast healed me O my God! the blow was grievous thy help is greater the blow was just thy help more gracious my sinnes deserved death thy mercy hath spared my life O Lord with an humble thankfull soule I doe acknowledge as ever so now especially from thy good hand my present life and health And now I humbly beseech thee that my heart may smite me that I have ever rebelled against so good a Majestie and thy grace keep me that I never more lift up my hand against so great a goodnesse O let not the pestilence goe from my body to my soule let not Satan and corruption poyson perswade my spirit to sit in the chaire or stay in the house of pestilence Let not others be infected with sinne by me nor me by them lest thou be more provoked and the plague gone returne in a greater judgment My God my help my health my hope my life and comfort be thy Name ever blessed that hast spared my soule and life O let it be no more dishonoured by me that keeping from the infection of an evill world I may live in the blisse of a better where is neither sinne nor sicknesse to infect soule or body but perfect health strength grace and glory in thee and with thee to all eternity O Jesus my onely refuge and the horne of my salvation So be it Amen Amen Prayer for one at the Hower of Death to be said by the Sick or some for him altering the Person 1. Prayer of one at the point of Death GOd the Father his mercies be about me God the Sonne his merits be upon me God the Holy Ghost his comforts be within me Holy Trinitie preserve strengthen and support me that my Death may be pretious in the sight of the Lord and my Soule live with thee to all eternity Amen Amen 2. Prayer for one at the point of Death FAther of mercies let thy love be to him Saviour of the world let thy merits be on him Comforter of departing Souls let thy peace be in him Father Sonne and Holy Spirit defend a Child of thy Family save a Lamb of thy Flock keep a member of thy Church O thou One and onely Lord God of Heaven command thy holy Angels to tender him and forbid evill ones to trouble him Deliver his soul discharge his sinne seale his pardon heavenly Father by thy Holy Spirit in the blood of Jesus Amen Amen 3. Prayer for one at the point of Death LOrd Jesus Succour this Dying Soule make passage for him by death to a better life purge his sins in thy Blood and prepare his Soule by thy Spirit and receive it to the glory of thy Father Jesus that didst so deerly purchase it make haste to receive it from the pangs of present and paines of everlasting death Good Lord deliver it deliver it for thy mercies sake Amen Amen Thanksgiving after Death for one Departed ¶ Say this Scripture Psal 116. 7 15. Returne unto thy rest ô my Soule for the Lord hath dealt bountifully with thee Pretious in the sight of the Lord is the Death of the Saints Apoc. 14. 13. Blessed are the dead that die in the Lord even so saith the Spirit that they rest from their labours ¶ Then Pray thus THou that hast sent for this Soul out of the Prison of his Bodie to come to the Palace of thy Blisse receive our praises O Lord for his happy deliverance from pangs to joyes from Tryalls to Triumphs from Earth to Heaven O Lord we beseech thee admit our humble lauds to attend him into thy presence and with them let our prayers enter before thee that as he so we in thy good time may come and present our Halleluja's with our selves in thy sight And meane time lead a godly life to have a blessed death Lord let us not forsake thee now that thou mayest not leave us then in that last and great hower upon which followes an Eternitie of weale or woe Lord have mercy on us and doe not forsake us and therefore let us have the feare of it and thee now and ever before us that as we believed our Brother departed is we may be blessed in and by our death grant we may deare Iesus Amen Amen A generall Thanksgiving for Gods mercies O Thou high Majestie of Heaven how hast thou filled me with the favours of thy bounty how great hast thou been in thy goodnesse and mercy how gracious in thy providence to me thou hast poured the blessings of heaven and earth upon my head Thou hast loaden me with thy gifts bestowed upon me in Creating Redeeming and in Preserving me In my Creation thou gavest me thine Image and madest me more noble than all the Creatures of the earth In my Redemption thou gav'st me thy Sonne and madest me more glorious than the Angels of Heaven In my Baptisme and Regeneration thou gavest me thy Spirit and hast made me more happy than millions of men in the world Thou hast given thy self to me Lord what could'st thou doe more for me thrice blessed yea for ever be thy glorious Name for thine infinite grace mercy and goodnesse to me And in thy providence for this life how abundantly hast thou blessed me in health wealth body mind c. and many and many mercies vouchsafed me In my weaknesse thou hast strengthened me in my dangers thou hast delivered me in my distresses thou hast comforted me in my prayers thou hast heard me in thy judgments thou hast spared me to this day preserving my life and making it many waies joyfull to me And not for any good in me O Lord hast thou been thus gracious towards me My ills on earth hath been many my ingratitudes great against thee For them thou mightest for ever banish me from heaven and with my sinnes cast me into hell amongst those that offend thee for thy owne goodnesse and great Names sake hast thou been thus bountifull and mercifull to me O fill my heart with thy love that my mouth may poure ou◠praises to thee Ravish my soule with thy goodnesse that my heart may ever love thee Fill my life with thy feare that as my lips my thoughts deeds may ever honour thee let me not be so wretched as to forget thy
thy Spirit and by all meanes mould me and make my heart of that temper that the least touch of sin may trouble me that I may not obstinately goe on in a course of Rebellion against thee Mercifull Father let all thy crosses come rather upon me then this curse befall me That I may rather grieve and groane with hope on earth then waile and houle in hell without remedie A heart of flesh for stone Lord give me let thy holy Spirit work and keep it in me Doe it deare Saviour for me I beseech the in thy mercy Amen Amen Animadversion to the Devout Reader touching these Services THe Author in these Services tenders thee some things new and nothing he hopes naught There are extant Books of Prayers and Meditations and Directions apart and those who joyne some of these together but all as in his way he knowes none He conceives that the Soul engaged in a particular duty will be much assisted by so manie helps at hand and come off better with the Service Vicissitudes of Devotions like changes of clothes as they please the mind because they clog lesse so they will advance her piety the more when all though they goe severall waies meet in one study and care to work her Spirituall preferment Thy Spirit will not be lesse devoted to thy Prayers for having breathed it in holy Scriptures Nor wilt thou take in that Holy aire with lesse advantage to thy Soules health for going to it from thy Prayers Nor will those Heavenly refreshments profit or last less for plying the Soul at present well-devoted with proper pious Meditations Instructions set suteing to her particular purposes This will be as a Word in due season fit and good and serve as a little Sermon to nourish Holy Spirit so Divinely begot which else may starve before it can come to a greater and perhaps not have her particular state and case much reached and relieved neither if she come The Closet the good mans Daily Sanctuary alwayes * Ezek. 11 16. and in persecution often his onely Church as it never wants Gods Spirituall Altar a Devout heart nor his Garden Gods Holy Book in it nor Gods Holy Service an Holy Prayer-Book for it By this shall have a little Pulpit too Necessary for those who have no other and profitable for those who may want a better And surely the Soule which keeps her daily walkes betwixt Gods Altar and Garden her Prayers and his Scriptures must needs grow and goe on in Godlinesse And faster and firmer both for hearing every day a Sermon when Her selfe is the Preacher Her state the Text and God and Conscience the Auditory Reader He that is not for a Pulpit in the Chamber would have this in thy Closet and thinkes he shall doe God and thee good Service in these devote-lesse times to furnish thy Closet with such a Pulpit His Aime thou seest His patterne thou maist easily aime at especially if a Child of that Mother whose wisdome taught him such Prayers Though some things in the Services be new there are no novelties in them but for thy singular use compiled and made a Handfull of little Homilies and Prayers Rules for every Sundayes Devotion Sunday-morning When you awake lift up your heart and say O Sun of Righteousness which this day didst rise for me shine now and ever with thy Grace and Mercy upon me Amen When you are up kneel and say this Prayer O Lord Holynesse becometh thy House Dutifulness becometh me to go to thy Courts wait upon Thee And this is the great day of thy Service Thou that hast given me to see the light of this day make me carefull to do the duty of it timely to Present my selfe unto Thee and reverently to behave my self before Thee that I may come with fruit and favour from thee for Jesus Christ His sake Amen Before you goe to Church say if you have time the Sunday-Service following Omit not to say the Collect for it howsoever in the Afternoone say the Evening-Service Sunday-night When you goe to Bed kneel and say O Sun of Righteousnesse keep me from utter darknesse let me so sleep in thy Peace that I may be every ready to arise and meet thee in thy Glory Amen Amen Seven Services for the 1 st Week Services set to the Daies of the Weeke for foure severall Weeks Sunday-service Of the joyes of Heaven Morning Prayer Psal 36. 84. Lesson Isa 64. Mat. 5. to 13. or Mat. 17. to 14. Evening Prayer Psalm 15. 16. Lesson Isaiah 35. Apoc. 21. Then this following Collect. After it the Daily Prayers ¶ Sunday Collect or Prayer for the joyes of Heaven DEare Saviour who hast purchased lost Heaven for me by thy blood and now possessest it for me in my flesh possesse my soule I beseech thee with thy holy Spirit that my conversation now may be heavenly on earth and my habitation hereafter happy in heaven O let me not for the perishing pleasures of this vaine world lose an eternity of blessed joyes in thy presence and Kingdome Preserve me to it deare Redeemer who hast prepared it for me even for thy mercies sake O Lord. Amen Daily Prayers 1. Meditation of the joyes of Heaven WHat do I on earth when God is in Heaven Why are my Heart Body in two severall worlds And where but with Him and on Him should be my Heart Lord draw to thee what is made for thee till Bodie can come let my Spirit be with thee till my Soule depart from my Bodie to dwell for ever with thee let Devotion carry my thoughts out of my Soule and daily visit thee My help my hope my solace my salvation Father of my Spirit Husband of my Soule Soveraigne of my welfare Author of my nature End of my essence Blisse of my being Satisfaction of my desires Rest of my thoughts Perfection of my powers my life is a banishment imprisonment punishment on earth if thou be in heaven shun I never so much I shall meet with nothing but sinne and miserie seek I never so much I shall not find any thing of blisse below had I whole lands of wealth with hills of honour upon them and rivers of pleasure about those all were not a peble a pile a drop to my blessednesse my avaritious ambitious voluptuous desires are left drie on earth onely fill'd and drown'd in the paradise crowne and kingdome of heaven the ocean of blisse runs about the good that is infinite high above change great without measure full without want long beyond time away then my Soule from thy banishment bondage woe and miserable vanitie to thy home freedome joy and true felicitie Dove of grace flie to the windows of glory mount to those Louvers on high where the ravenous Bird of hell can neither seize or fright thee nor the beasts of the earth devoure or disquiet thee Heaven on Earth is a monstrous confusion if thou vainly seek it there thou
To that end it will be of some force to thinke 1. At death all leaves us Why 1 Tim. 6 7 Jam. 4 14. 1 Pet. 1. 17 so much cost on my Inne 2. Life is short Why such luggage for a little journey 3. Nature needs little Why clog 1 Tim. 6. 8. Conscience and it with much 4. My goods are trusts Why such Luk. 16. 2. care to have what is anothers 5. I must reckon for all Why Phil. 4. 17. then such reckoning of any 2. And effectually done if I have grace 1. To love the world lesse for 1 Joh. 2. 15 then I will not covet it much And value it low for then I will love it lesse Did we prize Riches as strawes we would not seek them as Pearles 2. To beleeve God better Then Heb. 13. 5. his Providence will moderate our care and his Promise banish our Covetousnesse 3. To serve God more For then Psal 37. 3. 54. 9. of St. Mat. I shall beleeve him better and challenge maintenance from him upon his Honour and Word 4. To be content with what I 1 Tim. 6. 6 have For then I will not crave what I have not and shall bring my mind to my lot if I Phil. 4. 11. 12. cannot it to my mind 5. To be thrifty with content For he that is a Prodigall to spend is forced to be a Miser to get Avarice never works more then in the service of luxury 6. To be covetous with my thirst Amos 4. 1. to wit of Heaven He that loves true riches scornes earthly 1 Cor. 12. 1. And will so get and use them as they may encrease 1 Tim. 6 19. the heavenly So he will be charitable not miserable thinking Act. 20. 35 it happier to be of the Giving than Receiving hand Tuesday-Service Against Gluttonie Morning Prayer Psal 17. 73. Lessons Deut. 8. or 32. Amos 6. Luke 16. or 21. Evening Prayer Psal 78. or 160. Lessons Dan. 5. or Isaiah 22. Rom. 13. or 1 Cor. 10. Phil. 3. Jude or Epist ¶ Collect or Prayer against Gluttonie DEare Saviour that would'st have my Body a Temple for thy holy Spirit thou wilt not have it a Sepulcher for Beasts Thou that hast done my lips Mat. 26. â—6 the blisse honour to be made Dores for thy Holy Bodie to enter at wilt not have them gates for the uncleane Spirit to passe in and out if I so pollute my body wilt thou not desert me and destroy me if I dare so prophane Thine Lord that I may not lose my Soul let me not so abuse either Bodie and abhorre gluttony which makes me doe that abuse to both O Christ it was thy meat and drink Joh. 4. 34. to doe thy Fathers will and but for strength to that thou didst not eate and drink O! let me not with Adam eat my selfe at oncc out of Obedience and Paradise Thou didst fast and feast to teach me there is a Time for both but a Gluttons appetite was never in thy mouth Nor let it ever be in mine O God! if I fast let me not eate up my Bodie by cruell abstinence if I feast let me not devoure my Soule by intemperance whether I abstaine or eate or drinke or whatsoever I 1 Cor. 10. 3 doe let all be to thy glory that at death when Epicures make their two Feasts for Wormes and Fiends with their Bodies and Soules thou mayest feast and fill both mine with thy One Joyes which will fill and not loathe Satisfie and not Surfeit for ever To that glut of joyes deare Jesus bring me From other gluttonie keep me By the way of thy Blood and worke of thy holy Spirit O Lord Amen Amen Daily Prayers Remedies against Gluttonie A Sinne 1 Man is not made for but is 2 undone by yet may be 3 helpt against 1. Mans throat is narrow not made to swallow and short not for delight to gormandize If he doe 2. Love he which World he will it will be his ruine 1 For a better 1. It makes Man Swine His Belly v. Apud Tertul. Venter Deus c. God and Paunch his Paradise The Kitchin his Church First and second courses his Services His howers of Devotion Meal-times His Creed is in his Cook His Decalogue in his Dishes The company of Epicures his Communion of Saints and death everlasting his end For by this meanes he eates and drinks away his time in vanity drownes his soul in sensuality destroyes his conscience Tert. Appendices sc gulae lascivia atque luxuria with guilt It being as one dead sin it self always mother of another luxury which never wants a womb where gluttony hath a belly And often sister to many as ill as 1 Cor. 10. 7 Sodomes all even the worst though Idolatry and Sodomie it selfe And 2. It makes him as much wretch as Beast For even here it bars him of the greatest blessing Health His chief boon long Life and onely blisse Pleasure For fulnesse is the mother of Sicknesse and that the nurse of Death Temperance hath the most delicious taste and Hunger cookes all meates Prov. 27. 7 to Delicates whâ—reas his Appetite needs more whets then his Knife with which he doth not so much cut his meat as his throat Even then digging his Pluris necat crapula quam gladius grave with his teeth when he most pampers his Palate Before the Flood Mans life was longest when food simplest Their years ten to one longer because their diets twenty to one lesse 3. For such a Malady help were happy And it hath a double cure 1. Perforce So sicknesse is the remedy which disgusts the Palate and make fasts necessary because meats unpleasant So for the time the Glutton is abstemious but by disease not virtue not from good habit but ill habitude Yet even thus if wise it may get the ill one off and be cured 2. By choice For as his pleasures are none in sicknesse they are short in health whilst the meats passe by the throat from the mouth to the stomack space and time not long And in death gone past all recovery Why then so much ill for so little good This vanishing and perishing in sicknesse and death That hastning and posting my Body unto sicknesse I wil none if I weigh it well And lesse if I doe consider and endeavour aright 1. 1. There is a life after death Be not an Epicure in thy Creed and thou wilt not be a Glutton 1 Cor. 15. 32 33. in thy life Ede bibe lude believes nothing beyond death 2. Thou wilt be arraigned then by thy Creatour for abusing his Workmanship thy self Accused by the Creatures for devouring his workes them Making thy soul and body instead of the Ark of his Testimonies and Tabernacle of his service the one a streiner for lusts the other for meats Rom. 8. 20 The creature ravished by force to serve thee against his ends
as if made for nothing but thy lust and the dunghill Thou wilt therefore be condemned for thy injury to him thy self and them To a gluttony of torments starved body and soul without crumb or Luk. 16. 23 drop of comfort for thy short pleasures to paines long and lasting for ever Consider this 2. There is a Cloath a Meat a Drink an Art an Office that will help if thou have it Do thou then endeavour it 1. The Coat is Christ Of particular Rom. 13. 13 14. virtue to expell Gluttony 2. The Meat is his Word and Sacrament To which to have an holy Appetite is to lose the Job 6. 27. sensuall and to digest it to loath it 3. The Drink is his Spirit with Eph. 5. 18. which the soul drunk keepes the body sober The greater excesses of good the lesse of it surfets 4. The Art is his Pionry to undermine Dan. 4. 27. gluttony by works of Charity Giving the maintenance of thy lust to the poor So thou shalt at once starve thy Job 29. 15 and 31. 16. sinne and feast thy Conscience And God and Christ himself will come to the feast Mat. 15. 35 Luk. 14. 13. 5. The Office is to keep his Table Which Frugality covers and Temperance takes away His Example Command wil make thee able and Prayer will get the blessing of both And sooner if for his sake thou eat and delight in sober company and leave Gluttons for Saints Wednesday-Service Against Lasciuiousnesse and Luxury Morning Prayer Psal 106. Lesson Ezek. 16. or 2 Sam. 12. Prov. 7. Joh. 8. to v. 42 Evening-Prayer Psal 51. Lesson 2 Sam. 12. 1 Cor. 6. or Heb. 13. ¶ Prayer against Lasciviousnesse LOrd keepe me from all filthinesse of flesh and Spirit that before men and thee who discernest both I may appeare pure and undefiled a chast Spouse to thee not to be tempted to any acts or lusts of uncomelinesse or unworthinesse which be ill in thy eyes that are ever upon me O let me be pure and holy in all manner of conversation as thou art holy that in the great day of tryall thou maist not disclaime me but owne me and take me to thy glory for the merits of thy Holy One and Undefiled Jesus Christ our Lord Amen Daily Prayers Remedies against Lasciviousnesse 1. GEnerally The sin of unchastity is vaine foule fearefull and prevailing For 1. The more lust is served the lesse satisfied a Ezek. 16. 28. 2. It 's called particularly filthinesse and uncleannesse b Apoc. 17 14. It is sacrilegiously to make the Body c 1 Cor. 6. 18 19 Gods Temple a Stewes and that is the vilest filthinesse d 1 Cor. 3. 17. 3. It is a short pleasure for everlasting paine e Heb. 11. 24. yet this fire is the end of that fleshlinesse f 1 Cor. 6. 9. Heb. 13. 4. Apoc. 21. 8. Besides a foule conscience it wounds health honour state wasting the balsame of life blessing of wealth and oyntment of a good reputation g Prov. 5. 8 9 10. Pro. 6. 26. 32. 33. Job 31. 9 10. c. 4. It is a strong lust in the assault and commonly gets the victory Nature concurring with the strength h Pro. 7. 21 2 Sam. 11. 2 5. The holy Martyrs could no more be tempted by pleasures then tortures But 2. Particularly In a married condition it is every way worse 1. Not onely Damnation in another world i Apoc. 21. 8. but present Death k Joh. 8. 5. Levit. 20. 10. in this by the Law of God and man too in many places 2. It tends to the confusion of mankinde Incest c. l Gen. 38. 16. 3. The dumbe creatures are true to their Mates 3. The cure of both is the same To kill the sinne 1. In the Egge Stifle the first thoughts and motions of lust m Mat. 5. 28. no Bird but was first an Egge 2. In the hatching Take heed of the things that beget and nourish lust Covenant with the eyes n Job 31. 1 against lascivious Persons Pictures gestures stop the o Pro. 7. 21. eares against lustfull Songs Discourses Devices Keepe the heart p Pro. 6. 255 from being idle and the body from excessive sleeps and meats and drinks or such as are knowne to be provocative q Pro. 23. 33. Temperance Sobriety are great friends to Chastity 3. Tempted Thinke that thy keepers eyes are upon thee with Joseph that God sees thee r Gen. 39. 9. and will judge thee s Prov. 5. 20 21. Thou wilt blush if but a child behold thee Thursday-Service Against Pride Morning Prayer Psal 73. 131. Lessons Isa 14. Luk. 18. to v. 19 or Acts 12. Evening Prayer Psal 86. 138. Lesson Jâ—r 13. Jam. 4. or 1 Pet. 5. ¶ Collect or Prayer against Pride LOrd keepe me from the sinne of Pride which threw Angels out of Heaven and Man out of Paradise lest it cast me headlong into the depths of thy displeasure and barre my soule of both O let me who am nothing but a miserable body and soule a lump of sins and woes let me never exalt my selfe before or against thee Without whose goodnesse but one minute my flesh would fall to the earth and my spirit lie in hell for ever without thy mercy Preserve by these thoughts an humble spirit in me such as thou maist respect on earth and hereafter advance unto thy glory Even for his sake who so abased himselfe for my pride Jesus Christ our Lord. Amen! Daily Prayers Remedies against Pride 1. KNow what Pride is A sinne abhominable as that which is 1. Gods hate Others sinnes fly God but this flyes at God * S. Greg. and God at it a 1 Pet. 5. 5. 2. Mans bane It went before the fall of Angels b Jude v. 6. Isai 14. and Adam c Gen. 3. 5 6. and doth goe before destruction d Prov. 16. 18. 3. Christs scorne In his birth life death all humility nothing of pride much against it 2. Know what we are and there is no cause of pride 1. Not for our Ills. And our 1. Bodies are Baggs of phlegme and choler poore and vile e Phil. 3. 21. 1. I am quickened dust and shall be dead f Gen. 3. 19. 2. One worme was my begining and many will be my end and much woe betweene g Job 25. 6 Job 19. 26. 2. Soules be Cages of uncleane lusts and errours h Gen. 6. 5 Nests of Serpents and Vipers i Isa 49. 4 5. 3. Bodies and Soules both have what should humble us 1. My body is subject to a thousand sicknesses and sorrowes but my soule to ten thousand times more sins and wounds and weaknesses and falls k Rom. 7. 24. Psal 19. 12. Psal 40. 12 2. A Grave will be the end of my Body l Psal 49. 14. and Hell without pardon the end of a sinning Soule
flamma c. Bern. O let my Heart never be so hard as to see those Wounds of so great love to me and have no woundings of affection for Thee for Thee And all in heaven and earth that have Relation unto Thee O Christ I am in love with the Father of my Lord Jesus Christ who would give His Joh. 3. 16. Rom. 8. 32 onely Sonne so to suffer on earth for a time that I might not frie in Hell for ever And I have love tâ— Thee O Holy Spirit of God who didst Anoint Jesus Isa 61. 1. to be my Christ and give Him Inauguration to his Crowne of Thornes and Blessed though most bloody Function O Holy Trinity I doe adore what I cannot comprehend as your Heavenly 1 Joh. 3. 7. Heb. 10. 7. Persons so your Counsels And with an humble love and holy reverence desire to behold and blesse your Designe for the Salvation of one World by the Passion of Him who is more worth than a Thousand I see and admire your wonderfull Wisdome Goodnesse and Power that could and did contrive such a Decree And next to your Persons that Blessed Trinity of your Perfections I will Ephes 3. 10 11. Col. 1. 27. for ever love admire and adore And next God I have love for thee O Man Son of man who ever thou art by His flesh and blood and bloody Passion made Gods Son and Brother of Christ Thy Heb. 2. 10 12 14. Ephes 2. 13. 19. Crosse O Jesus shall make all Mankind my friends and Thy Blood glue my heart to every man O Christ why should I hate any when Thou didst so love all How dare I slight any when Thou gavest thy Hearts-blood for every one shall he that is Mat. 25. 40. thy Brother be my hate or scorne And of all Mankind I love you ye Saints that are Twice his Brethren Rom. 12. 5 1 Cor. 12. 27. in Spirit and flesh so neer to Him in both as makes you His Limbs as well as Brothers And Thee O Holy 2 Cor. 11. 2. Col. 1. 18. Ephes 5. 23. Church Spouse of Him and Mother and Body of them yea the Body for which with specialty He gave His Blood and Selfe I have Passionate Ephes 5. 25. Act. 20. 28. Love for thee O thou Dearest Body of Christ shall I think any thing too good for thee for whom He gave Himselfe Preferring thee His Mysticall before His Naturall Body And shall I esteem friend or state or liberty or life or any thing or all things before thee And above all the world though no worship I have kindnesse for you you holy Angels of God who though you have no Ransome because no need of a Redeemers Blood nor had wherwithall as it needed not to pay and contribute at all to the Redemption yet for your Zeale to God and Love Luk. 2. 13. to Man gave it the joy as if it had been your Deliverance and Christ the Welcome as if He had come to be your Saviour Messengers of His Birth Ministers in his life Attendants at his Luk. 2. 11. Mat. 4. 11. Joh. 20 12. Luk. 24. 6. Act. 1. 11. Death Heraulds of his Resurrection and Ascension Giving to his Naturall Body all Due Services on earth and paying for him to his Mysticall your Heb. 1. 14. Holy Ministeries now he is in Heaven O you Pure and Holy Spirits of God! though you got not your Blisse you lost not by Him It is made more strong to you and you more High in Mediator Confirmationis it by the Numbers of Glorified Bodies filling the Rooms of Apostate Spirits to vour farre greater joy and Blisse You love Him and His Passion for it and I you for that You love Man above your owne Kind for that and I you for it Thus Lord I love all for Thee and Thee in all And now I will love my self amongst them O Lord I am One in whom is thy flesh a Man I am One in whom is thy Spirit a Christian I am One for whom thou didst Heb. 2. 12. Joh. 3. 5. Heb. 2. 9. Rom. 5. 5. Isa 43. 4. shed thy Blood On whom thou hast shed thy Spirit A Redeemed Esteemed Man by Thee And shall I be so poore as to value dirt to thy Blood the world before thee Shall I quit Phil. 3. 8. thy Spirit for luâ—t value thee after the Flesh Shall I be tempted to give my selfe from thee to the Flesh and World love Thee lesse than the Devill O Lord I will value thy Blood more I will keep thy Spirit better I will set a higher price on my Self than to sell thy Blessed Purchase to the Devill for a Base piece of flesh and small portion of the World So am I and let me ever be in love with thee O Lord 2. But O Sinne I am in hate with thee for my owne and for my Saviours sake That didst pose Heaven it selfe and put God to it one of the two to damne my Soule or doe thus to my Saviour O thou Enemy of God Man how execrable art thou more than heart can think that madest Him Lamentable more than Eye saw Lam. 1. 12. And O Devill I hate thee who didst tempt man out of Paradise and so draw Christ to a Crosse And could thy Temptations have prevailed and thy power have matcht thy malice wouldst have cast the Second Adam out too that so nor the First nor His Seed might ever have come in againe And O World I abhorre thee as the Imp of the Devill who of His Jewes and Gentiles couldst find hands for such horrid acts and Sinnes that Act. 5. 27. made those Bloody Passions Sinne Devil World for the Death of my King and Lord and Christ Have as you deserve my hate 3. I long for the Lord My Soule longeth for God even the living God! Psal 42. 1. yea even for the dying God! when shall I come and appeare in the presence of God God dying once yet Apoc. 1. 18. Heb. 2. 8. living-ever when shall I come before the dying-living God! I long for the Chariot which will bring me to Thee and will Kisse it 2 Tim. 2. 12. though it be a Crosse I long for the Inne which will lodge me neare Thee and will embrace Phil. 1. 23. it though it be a Grave I long for the Bed which will raise me to Thee and will climb it though Act. 21. 13. it be a Gibbet O Cup of Salvation I will not refuse Psal 116. 12 thee Though full to Martyrs Mar. 10. 39 measure of blood if from Him thou shalt be drunke and yet deem'd nothing to thy Saviours Blood And till my Soule can come to thy Glorified-Crucified Body in Heaven I long after thy Courts where Thou art present in Spirit on earth To be Psal 95. 6. Mat. 28. 20 in thy Holy Temple which is the Chamber At the Altar and
Armes I leave the wounded Mother and at thy Feet I lay the Bleeding Child Jesus nourish these Holy Passions in me which my Heart hath conceived and my Tongue now brought forth before thee Let thy Holy Passion ever Breed them in me and thy Holy Spirit nurse them for thee Even by the Merits of thy Bloody Passion I beseech thee Amen Amen A Service Eucharisticall or Preparatory to the Holy Communion for Saturday or other Day Morning Prayer Psal 26. 74. 146. Lessons 2 Chron. 30. Mat. 26. to Verse 46. Evening Prayer Psal 55. 67. Lessons Isay 55. 1 Cor. 11. or 10. 1. Prayer before comming to the Holy Communion Acknowledging and Deprecating our unworthincs O Lord I am every where in thy Presence and under thy Eye and therefore should be profanc no where But thy Speciall Presence and Face is in thy Temple there therefore I should be most Holy And thy Chair and Seat is at thy Table there then I should be most Even the Angels are not pure enough for such a Heavenly Presence how then shall a poor sinfull mortall Man appear at so High and Holy a Service How shall I dare to Communicate with thee that deserve not to Come before thee Lord Since I cannot come as I should Pure I will endeavour by thy Grace to come as I may Penitent I will be more Humble because lesse Holy and more Wash'd because so Eilthy And O Lord give me Grace so to come Let me look over my life in the Glass of thy Law let my Conscience help me look and make me wash with my Teares what is polluted in my wayes and clense in Christs Bloud what I wash with my Tears O Lord in a Bath of this water warm'd in that Blood flowing from a Sinners bleeding Heart and Saviours bloody Side shall I not be clean if I wash Pierce my Heart O Lord that I may Repent open my Heart that I may Believe that I may so wash and be clean Though I did not live let me believe aright and let me love whom I doe believe Thee O God Father of our Lord Jesus Christ who didst send thy Sonne to shed his Bloud and Redeeme me Thee O Son of God who didst come and shed thy Blood to make a Bath and heal me Thee O Holy Spirit of God! by whose Grace and Work upon my heart I come to have the benefits of that Bloud And whom I love let me not grieve Lord let me no more offend thee Let my heart be set to serve thee resolved to please thee And doe thou accept me Father Sonne and Holy Ghost Amen 2 Prayer to be used before the Holy Communion to be pardoned and prepared for it DEare Saviour that hast given thy Flesh and Bloud to be my meat and drinke and now invitest me to those heavenly dainties Who am I wofull and wicked wretch that I am that I should dare with my unworthy hands to receive those High and Holy Mysteries Originally uncleane Actually defiled and even since my last comming and Communicating for all my vowes and protestations before Thee againe and againe polluted In these straits and stresses of spirit how shall my soule be satisfied If I come not at thy call I rebell against thy mercy If I come I trespasse upon thy puritie O my God! I will not stand out a Rebell but rather fall downe an humble Suppliant before thee I am guilty Lord pardon me I am polluted Lord purge me Though guilty though polluted I am thy Ransomed soule Deare Redeemer save me Let the Merits of thy pretious bloud clense me from the guilts upon me Let the graces of thy Holy Spirit Sanctifie me from the stains within me Let the sighs and teares which come from my bleeding heart wash off those blots by vertue of that pretious bloud Let the cryes and prayers which now come from my believing soule obtaine those graces from thy Holy Spirit True repentance and humility A lively faith and charity with all those holy and heavenly thoughts and affections which may dispose and prepare me for thee By these fit my soule for thy selfe and my body with my soule to be an holy house and habitation for thee Let thy Holy Spirit and Body enter into me Come Deare Redeemer come to the price of thy bloud seize thine owne and save me Possesse my soule feede me and preserve me Hereafter let me have more grace then to grieve thee Give me care to keepe my bodie thy Temple more pure from sinne and holy to thee and my heart thy Bed more cleane from lust and undefiled before thee In the strength of thee the Living Bread let me grow more able to serve thee And by vertue of so neare an Union and Communion with thee let not mine but thy Holy Spirit from henceforth lighten lead and enliven me That I may shun sinne which thou hatest and daily doe those duties of devotion and charity which please thee So let this Holy Sacrament at once Seale to me thy mercy and my glory Where I shall for ever communicate with thee in perfect purity and felicity To that happy Communion by thy grace deare Saviour ever prepare me and now for a Holy Communion with thee Amen! Amen! Say Amen Lord Jesu 3. Prayer at our comming to the Holy Communion DIdst Thou not invite me to thy Holy Table O Lord I durst not come Now thou callest me I dare not keepe away And yet when I doe consider Who and what is here I fear and tremble to come Thou O Lord art a Holy and Dreadfull Majesty and so Thy Mysteries be Holy Bread and Holy Wine A most Holy Bodie and Bloud No taint in His Bloud who is God and Lord as Thy selfe The Lamb of God Immaculate Undefiled without Spot all-pure most High and Holy But alas I am Uncleane Uncleane Uncleane Originally Actually every way In Heart Hand Lips every part Throughout Childhood Youth Manhood every Age Most unworthy to approach a Presence so pure who am so unholy True Lord But I lament my Uncleanness I renounce my owne worthinesse I come not because worthy but needie I come to be made cleane and worthy That Bodie and Bloud can make me cleane It is my Saviours His Merits can make me worthy They are thy Sons And here is a conveyance of that Blessed Body and Bloud It is thy Sacrament Lord Thinke me worthy for his sake and Make me worthy for thy Mercies sake by my comming Give my Sins thy Pardon my Soul thy Grace My selfe thy Acceptance in thy Beloved And what Thou dost convey Seale to me by what I am to Receive from thee The Blessed Body and Bloud of Jesus Christ our Lord Amen 4. Prayer and Thanksgiving after Receiving of the Holy Communion PArdon O Father thy poore Child the errours and infirmities which have pass't in thy Holy Service whether before or in or since the Sacrament And in and for the pretious Bloud of thine Holy Child Jesus of which I
Heavenly light to their thoughts and holy Fire to their Affections This Fire like that of the Sanctuary must not goe out of the Heart and vanish like passions moved at a Play unlesse we will play away our Soules we must then see 3. How we are to Order our selves after the Holy Communion AS our care was before how to 1 Cor. 11. 27. Ephes 4. 1. Heb. 2. 16. Communicate it must be now how to Walk Worthily As those who are Honoured by Christ above Angels and therefore should be at least Saints Made now One with Christ * Assistunt Cherubini Chys Ut ChristuÌ„ gcrat in pectore Ferat in mente Cypr. 1 Cor. 10. 16 17. and so henceforth to live Two from the Flesh the World and the Devill His Holy Body is in us His Holy Spirit must not be from us Else we Sinne grievously against His Bloud and Body What Nebuchadnezzars was in Eph. 4. 4. Dan. 2. 32. Dreame we make his Body indeed a Monster because we of it are such mungrill Limbs And as Belshazzar did at his Profane Banquet we doe by the Holy Supper Turne the Cup of 1 Cor. 11. 27 Blessing into Blasphemy Carousing as it were Healths to our Idol-lusts in Dan. 5. 4. His Hallowed both Wine and Bloud So 1. We play Judas with Christ Eat Joh. 13. 18 26. His Bread and lift up the Heele against Him Take the Sop and betray our Interests in Him 2. We play Gadaren with Him and worse We doe not Pray but Mar. 5. 17. cast Him out of our Coasts and after we have received Him in 3. We play Strumpet with Him 1 Cor. 6. 15. Jam. 4. 4. Our Members which are his are made the Worlds which is an Harlots 4. And so we play Fooles with our 1 Cor. 10. 22. Mat. 22. 11 1 Cor. 11. 29 30. own Soules On which we draw heavy Wrath for our vile provocations if not a Plague and Stroke from Heaven on our Bodies for doing such Injuries to our Saviour So end the Directions about the Holy Communion A Service fit for Sad Times for Wednesday or Friday Morning Prayer Psal 71 73 74. or 124 125 126 129. Lessons Dan. 9. or Ezra 10. to v. 7. or 2 Chron. 36. Jer. 14. Luk. 21. Evening Prayer Psal 44 77 78. or 83. 98 or 137. 140 141. Lessons 2 Chron. 13. or 20. 1 Cor. 10. or Jude Ep. ¶ 1. Collect Confessing and Depreâ—ating Judgments O Lord Thou hast given us to see Bitter and Bloudy Times Barbarous outrages are done and endured daily Our Houses and Friends are full Even thy Temples are not free Dear God! These be the Dues of our Sins Thou art Just but we are Wicked Against the great Meanes of thy Grace and Mercies of thy Goodness for many and many years vouchsafed to us and our Fathers before us we are notwithstanding full of Hypocrisie full of Profanenesse full of Lewdnesse most Ingratefully and therefore most Aboimnably Wicked And I even I have contributed a great measure of my Sins to fill up those Woes But O God! that art Mercifull as thou art Just that delightest not so much to appeare just as Mercifull Pardon those Sins of ours that cause those Woes Pardon those Sins of mine which concurre to that cause And with the Pardon of our Sins grant us a Release of our punishments Let civill broiles and bloodsheds cease True Piety and Peace flourish againe amongst us Thou that out of evill canst work good and out of Confusion didst set up the Order of the World out of those evills and confusions that are upon us worke good and establishment for us O Thou that powerfully canst Mercifully doe this To thy great Honour and our great happinesse for the comfort both in body and Soule of us and ours and all that truly fear and love Thee and true Religion in and for Thee Even for thy tender Pities sake hear us Even for the pretious Bloud and Passion of Jesus helpe us In whose Blessed and Beloved Name we put up our Prayers Saying Our Father c. Amen 2. Prayer for an End of Warre HAsten O God these Daies of Bloud and Woes and give a happy and speedy end to the Warrs O! Let unnaturall Divisions cease and the unhappy Separations of Dearest friends end amongst us For these Times of wants and wounds and bonds and destructions let the Daies of Plenty and Safety and Liberty returne againe unto us O! Let it be enough that for our sins thou hast so long wounded us and broken us and now heale us and binde us up and Save us for thy Mercies sake Give us peace for the Sword Thou God of peace even for his Sake who is the Prince of peace Jesus Christ our Lord Amen! 3. Prayer for Blessing on those who seeke peace O God of Peace Blesse those that seek it that they may findit and stop and turne those that fly it and make them to seeke it Bow their hearts to it that have the power and strengthen their hands for it that have the Will As for those who set their hands and hearts against it we beseech thee turne thine hand and face against them O! Forgive us our Sins which threaten to destroy us and send us a peace which may preserve us And from more Bloud and Violence Deliver us Deliver us for Jesus Christ his Sake Amen! 4. Prayer for Friends in Danger and Distresse O God of Power Pity preserve thou those that are in danger to die Rescue them from the rage of violence and shew thy selfe Mercifull to them in saving their lives if it be thy blessed will O thou preserver of men Save them If not grant them all Graces and Mercies needful for the saving of their Souls Let them Glorifie thee in life and death that thou maist glorifie them with thy Eternall Life Through the Merits of Jesus Christ our Lord. In whose name I pray mercy for all that Suffer in these Times of extremity Chiefly the Destitute Widdows and Fatherlesse Lord Take them to thy care and comfort them Have mercy on them and helpe them Supply them all and Succour them for Jesus Christ his Sake Amen 5. Prayer for Conversion of one in an Evill Course O Lord That delightest not in the Death of a Sinner I beseech thee by thy Grace and-Providence to stay his Course who is entred into a way of Vice and Vanity O Let him not goe on to bring an end of shame upon himself in this World and Confusion of face upon his Soule in the World to come But of thy great Mercy stop him and turne him to a better Course For Jesus Christ his sake Amen 6. Prayer for preservation of the Church O Lord The Church is thy Body and thou art Hâ—ae Head Shee is thy Spouse and thou art her Husband O! Save thine owne Body Preserve thine owne Spouse Protect her from all Enemies Men and Devills Keep her from all ills Errours
Pander to take the World for thy Love have not lesse in thy Heart then thy God and his Heaven 6. O my Soul Thou art the Bodies Lord Take then her Homage Let her serve thee not undoe thee Doe thou Act Gods Will and let it execute thine e Rom. 6. 19. But do not thou its the Will of thy Handmaid the Lust of the Flesh Let not Her Senses wooe thee to Vanities To doe pleasure to the Body bring not Paine on the Soul Make not thy Body thy God f Phil. 3. 19. lest thou make thy Self a Devill Damn'd for ever for not doing thy duty better to Almighty God and thy Selfe O my Soul An Angels Peere g Psal 8. 5. make not thy self a Devills Fellow h Joh. 6. 70 Sell not thy Lordship for Slavery and Misery to Boot If thou be not Lord but serve thy Servant never Earth saw none but Hell will harbour such a Slave 7. O My Soule Thou art Soveraigne i Rom. 6. 12. 23. in Man Under God Supreme over all that is in him Wilt thou be thy Subjects Subject Shall the Law of the Members be the Minds Law Rom. 6. 23 The Senses are thy handmaids O thou Princess of Heaven Shall they be the Chiefe Commanders of thy Life Wilt thou only move goe run refuse chuse as they Command O what a basnesse is this to be so unworthy to thy Maker and Nature And yet say O my Soule Speak out of Conscience and say Is not Sense the great Leader and Appetite l Rom. 8. 1 the Ruler of thy Life whilest Reason and Diviner Vnderstanding Lackie after their Desires and the Members are mere Drudges for them O my Soule The Soveraigne of God be not so much Subject to the Devill as to be led at his lust m Tim. 2. 26. by the Lure of Sense to satisfie the Flesh against Gods Law and thy Reason To a life which he himselfe though most wicked doth not lead For though Spirituall wickednesse abound in him n Ephes 6. 12. the Bodily is below him If thou wiâ—t be so base be not more then the Devill 8. O My Soule Thou Free-borne Child of Eternity Heire of Immensity Daughter of Him who is beyond all bounds of Time and Being The Body is but thy Prison Thou art shut up in o 1 Cor. 4. 2. 4. Walls of mud within the Gates of sense why then dost thou delight in a Prison before thy Palace And chuse a Bodily restraint before a Spirits p Rom. 8. 21. Liberty Is it blisse to be in bondage Are Chaines of Iron better then Gold Fetters before Freedome Even Earth is but a Gaole to Heaven q Rom. 8. 23. What a Little ease then doth the Spirit finde in so little a spot of Earth O doe not destroy thy Spirituall Liberty r Rom. 6. 16. Tit. 3. 2. by a Bodily Licentiousnesse Love not thy Gaole before thy Delivery lest thou be cast into that Gaole whence none is Delivered s Mat. 5. 25. It 's just with God most just that the Soule which chuseth the Devills Chaine before Gods Liberty should have the Devils Prison for Gods Palace And be his slave in Hell for ever that would not for a time be Gods servant on Earth Dove of God fly to Heaven Spiritus quisque ales est Tert. Cant. 2. 14 Amor temporalium viseus Spiritualium Belime not thy Spiritual wings in slime and mud Doe not Crow-like feed on Carrion and like a blind Beetle place thy blisse in dirt Sell not thy Selfe to buy a Gaole when thou givest a Palace for the Purchase and thy selfe to the bargaine t Mat. 16. 26. and hast nothing but Shackles and Tortures to boot 9. O My Soule Thou art Gods Jewel u Mal. 3. 17. the Body thy Casket Why then dost thou prefer her good to thy welfare Must the jewell be burnt to Save the Casket from the Fire Nay w Mat. 5. 30. it 's not so much It is at once to Fire casket and jewel to cast both together into Hel Fire Sardanapalus-like with all his bundles and heaps of worldly Treasures to make up one funerall pile and perish together for ever Body and Soule O Bright Diamond of Heaven Divinae particulam aurae Sparke of the Divinity Ray of Divinest Glory Set in the foile of Flesh for a Time till taken up and kept in Gods owne Cabinet for ever what dost thou on the Devills Finger Why dost thou doe him honour and worke x Joh. 8. 44. What dost thou under the Bodies Foot O my Soule looke better to thy selfe Burne the Casket if need be to Save the Jewell the Body to save the Soule So Holy Martyrs z Dan. 3. 28. Heb. 11. 34. did But not the Jewel to save the Casket the Soule to save the Body that filthy Epicures doe * Luk. 12. 19. And thy end O my Soule be a Saints not an Epicures 10. O My Soule The Purchase of Christ a Act. 20. 28. 1 Pet. 1. 19 Bought with no lesse then Gods owne Bloud the Bloud of the Son of God! Why dost thou Sell that so cheap b Isa 55. 2. which cost thy Saviour so Deare For the World which is Nothing c Pro. 23. 5 for vanity which is lesse d Psa 39. 7. Eccl. 1. 2. For a litle of that vanity which is lesse yet then what is lesse then that nothing e Isa 40. 17 Why hath that which cost more f 1 Tim. 2. 6. then Ten Thousand worlds are worth least of thy care and cost If thy Body be Sick thou wilt have Physick if wounded Salve if naked Cloths if hungry bread no rate no paine is spared for it But the pretious Soule may lie Sick of Sin g Psa 41. 4 wounded by guilt h Pro. 78. 14. stript of innocence i Ezek. 16. 22. starv'd for grace k Amos 8. 11. and nothing is given or done to helpe it For my Soul What is Gods price for his helpe but mans Labour Two mites worth of paines * Due miâ—uta carc anima Ber. is all thy l Isa 55. 2 owne and thy Bodies and yet thou wilt bate one if not keep both from him Wouldst thou lose a life that wilt not quit a state an honour a friendship for him Dost thou give him thy Soul that wilt not leave a bad custome or base lust to serve him But O my Soule no more of these neglects I charge thee by thy Heavenly Birth and Parentage by thy Immortall Substance and Durance by thy Pretious Ransome the Deare Bloud of God Value thy welfare more Seek the Bodies lesse thinke not Gods price too great mans Labour for his happinesse when the Son of God thought not his Sweat too much his Bloud for the Price O thou deare and Pretious Peice and Purchase of Divinest Architect and device Detect this Serpentine Policy
of the Devill who because he once got Eternity for an Apple thinkes to Tempt away thy Salvation for nothing And therefore would have thee all for the Body that nothing may be done for the Salvation of the Soul Dear one thou wast not Ransom'd be not Ruin'd for nothing And now O my Soul Spirituall Immortall Intellectuall The lively Image The Dear Spouse of God Lord Paramount and Soveraigne Power in Man The Free and High-borne Child and Heire of Eternity Delight and Darling-Gemme of Heaven Most precious Purchase and Inheritance of the Sonne of God Doe not O doe not abuse and lose thy selfe in Bodily Sensualities and for Half a satisfaction scarce to the half of Man and but a Moment on Earth sell away Salvation in full of Soul and Body in Heaven for ever For What shall it profit a man to gaine the whole World and lose his owne Mat. 16. 27 Soul or What shall a man give in exchange for his Soul The Summe of this Soliloquie is The Soule is Spirit Sinne turnes it Flesh The Soule is Immortall Sin makes it Die The Soule is Noble Sinne makes it Base The Soule is Lord Sinne makes it Slave The Soule is Soveraigne Sin makes it Subject The Soule is God-like Sinne make it Beast The Soule is Gods Spouse Sin makes it Strumpet The Soule is Gods Jewell Sinne casts it in Fire The Soule is Free-borne Sinne keeps it in Prison The Soule is Gods Purchase Sinne mâ—kes it away Animadversion to the Devout Reader Touching the second and third Soliloquies IF some things in them seeme to be set more sutable for a Court then Cotage and possible in setled then troubled times as supposing a greatnesse which thou perhaps hast not and requiring a Church-Duty which thou canst not doe thou dost not guesse amisse at the Authors aime nor doth he thinke thee to move and make thy Scruple amisse For removall of which that no barre may be from him betwixt thee and thy Benefit receive this satisfaction for both 1. What is not proper may be profitable for thee and if not directly concerne thee by consequent If the Great be disputed out of all their Excuses and Customes which are pleaded and practised to the neglect or injury of Gods Private or Publique Service the mean are thereby concluded if so faulty to fail their Duty without all Apologie oâ— Plea 2. What is not possible doth not concern thee And what is unjustifiable should be impossible Such is sometimes the Publick Id possumus quod jure possunus use of Religion in the Church Take heed of the Principle as both false and perrilous that whatsoever is in the Church thou must be at it So in Aegypt thou mightest Worship a Crocodile and at Rome must goe to Masse If without Sinne then I cannot I must 1 Cor. 10. 20. 21. not goe So to Separate is not to be a Separatist nor can such absence be impious Provided that the Judgement of Sinne and the Service be right and hate 2 Cor. 6. 17. not love of Schisme make the Separation Thus caution'd thou maist read even those Soliloquies without Scruples and for the rest there is no cause of any as fit without Dispute for all Nor dost thou more in this then in Reading King Davids Psalmes or Saint Austins Soliloquies Psal 42. wherein all things are profitable though not pertinent to every one For one particular Soliloquie will no more fit every Soul then one Shoe any Foot So then where it fits thy Soul make it thy Soliloquie where it doth not thy History Monday-Soliloquie Domesticall-Devotion OR A Soliloquie Inviting and Enabling the Soule to a Privacy of Piety and Discharge of Daily Duty in Secret and Closet Prayers HEare O my Soule What is required to the Service of God For as thou dost know Joh. 13. 17 it in vaine if thou dost not doe it So thou canst not doe it aright Prov. 19. 2 if thou dost not know it Know then O my Soule As Thou art of thy selfe One and One of the World thou dost owe and must pay Almighty God the Maker of Thee and It a Private and a Publike Service In the Closet God must see it In the Church Man must behold it There Deare Child Speake freely for thy Selfe to God be thy owne Priest and Mouth in Secret and doubt not but thy Heavenly Father will grant and Seale thy Suits But Here let thy Mother * The Church Mal. 2. 7. Speake for thee and Her Priest Gods lips be thy Mouth unto Almighty God The Closet is thy Particular Church but the Church the Common Sanctuary For Gods Sake then be Reverend there but here both for Mans and Gods Neglect not Deare Soule neglect not thy Daily Sacrifice Morning and Evening offer up thy Service to Allmighty God Open the Day with this Holy Key that the blessing of the light may be upon thee shut up the Night with the same Key that the curse of Darknesse doe not seize thee Dare not to eat nor stir till thou hast Prayed thy Passe from Heaven lest Mischiefe meet thee before night and hale thee to thy Grave Doe not dare to rest or sleep till thou hast beg'd thy Pardon for the guilts of the day least Judgewent surprize thy Soule before the Luk. 12. 20 Morrow My Soul These are thy Visits and Entertainments of Almighty God and doe not O doe not to give Man his neglect Gods Visits He is the Greatest Person serve him therefore first Be not guilty of that rudenesse to thy Heavenly Father which thou abhorrest as uncivill to a Noble Person Let Him stay and waite for thee whilst thou entertainest thy selfe with some Sorry one Leave not a Prince to goe to a Peasant Thy Prayers and Addresses to Almighty God to Entertaine any earthly one whatsoever Alas my Soul In Comparison of the Mighty God the Greatest Man is not so much Isay 40. 17. Job 34. 19 Psal 91. 11. as a Peasant to the Mightyest Prince When thou art with God Angels are with thee O my Soul And doe not turne thy back on Angels to goe to Men though Saints and much lesse to such as appeare in sinfull shape like Devills And though thou be no Priest nor Professed Recluse bound by Canons to set Houres yet my Soul thou shalt do God and thy selfe but right to set keep some set times of Devotion Thou canst doe so much for thy Bodily Health thou shouldst for thy Soules Observing that Rule brings better health for a Time but keeping this Order makes healthy and happy for ever And if thou dost as thou maist observe thy Physitians Prescripts my Soul thou must not neglect Diviner Directions Their best end is that the Body may be more Serviceable to the Soul But the aime of those better that the Soul may be most Serviceable to Almighty God And if thou dost resolutely set and observe thy Howers who will disturb thee Even the most profane
to be fed with Promises unto Presumption is not to Cherish thy self but thy Sicknesse 2 Cor. 7. 1 To Renounce evill and entertaine occasions is to send it away and call it again To Pray to God and yet provoke Isa 1. 12. 14. 1 Cor. 13. 3 him is to make a play of our Prayers To give Almes and do ill is to give Sin not a Divorce but a Licence To fast from meat and fall to Sin is to whet the knife not to kill it but feast Isa 58. 4. Luk. 18. 12 it To pray give fast and then take liberty to swear and Sin and Erre again is not to make Health but a Disease of the Exercise My Soule This is to take the Medicine by halfes and so thou shalt never Recover thy selfe whole And if thou Delay it that 's the way never to recover That takes strength from the Medicine and gives it to the Disease for so it grows Inveterate and the Cure more Difficult if not Desperate Mat. 13. 15 More hard to be A Sow is washed white not a Blackamore A young Profligate sooner then an old Obdurate Jer. 13. 23. Mat. 26. 73. Act. 8. 18. 2 Cor. 4. 4 Psal 7. 12. Jer. 4. 22. Sinner Simon Peter quickly Simon Magus never It 's more hard to doe Sin hath more efficacie the Devill more Interest God more Anger Nature is vanquisht Her Powers depraved Her faculties infirm'd decayed deprived of virtue for it It 's more hard to Suffer Sin is incorporate the Humours irradicate Habituate and Naturaliz'd As soone pluck up an old tree as Sin by the roots As easily teare out thy heart as thy lust and vomit bowels as customs Mat. 5. 29. and quit Limbs as such vices O My Soule If Delay of Physick hath killed thousands of Bodies it hath ten thousands of Spirits Defer not then thy help Delay not thy time And especially by the love thou hast to Heaven Deferre it not till Death For what Inducias usque ad mane apud Greg. if that be Suddaine and give thee no Time Or Distracted and take away Wit Or cursed and keep away Grace And if it allow thee Space and Sense and Succour where will be thy Comfort Backward Ther 's nothing to be seene but the sad Survey of a life full of Guilts and staines Forward There 's the Horrid Prospect of Hell and all Hideous Tortures of Damned Ghosts the due Deserts of those Guilts Thou hast no power to undoe ill no Time to doe better What then Wilt thou repent here and Amend in the World to come For halfe thy worke looke for all thy wages No Thou dost not halfe if no more repent Wilt thou then looke upward Will a Miserere mei Deus serve God or a Peccavi satisfie All the three volumes of thy Sins Thoughts Words and Deeds all the Scroles of thy Guilts be cancelled and blowne away with a breath of three Words or Syllables Will a Groane expiate a Lifefull of Quantam lacrymaruÌ„ vim expendemus ut cum Baptismi fonte exaequari possit Naz. guilt A Teare a Drop wash a Heart full of filthinesse The Irkings of a Moment undo the ills of all thy ages Cast thou expect this from Him that is Just when thy whole life hath been but an Abuse of his Grace and Mercy Canst thou promise it thy Selfe and looke Inward That this is the feare of God not Death not out of Selfe-love but Gods Not for hate of Paine but Sin Not by a Force on Conscience but Free And if not thy Selfe dost thou look Outward who shall assure thee Some Comforter may pronounce Mercy to thee as favourable Judgment hath been given of many that have lived ill and yet died penitently O my Soulâ— In this case it 's better to give then receive a favourable Judgement It 's my Charity not thy Felicity that it doth suppose thee happy whom it knowes not miserable 1 Cor. 13. 5 7. but if it do not find thee doth not leave thee happy What thou art the Judge of Hearts knowes what thou shouldst be the Judge of Charity hopes Because when he sees not evidence to the contrary he believes the best of thee with thy Great Judg. O my Soul then leave not all to the last hour when thou art Isa 38. 9. Psa 126. 5 Luk. 23. 43. Mat. 20. 9. Ezek. 18. 21 22. to reap be not to sow thy Comfort Hast thou President Parable Promise of Hope The Converted Thief The Eleaventh Hours Call * In Liturgiâ sic vertitur At what time soever O be not such a Spider'd Spirit to suck Poison out of sacred Flowers Let not Antidotes of mercy be made Cordials for Presumption If thou dost out of Gods Word draw ill Spirit thou robbest it of its Holy Sense and wilt finde no Promise of pardon Nor Hope in any Parable or President for such a Thief My Soul then Look at the Thief on the Crosse as a 2 Pet Child at the Font Baptized from Sin Confirmed by Christ so Dying and Saved What 's that to thee who as Copronymus Eccl. Hist in his Baptisme ever since thine hast done nothing but defile thy Font A Renegado in thy life to the 2 Pet. 2. 20 Heb. 6. 4. Profession of thy Baptisme Look at the Thief on the Crosse as a Martyr at the Stake A Believer a Saint a Confessour All on holy flame Luk. 23. 40 41 42. for Christ The New Disciple that hanged for Him when none of the Old stood to him Senslesse of paine to spend his Breath and serve him As ready to Die for him as with him and spend his Bloud as Breath to honour him Look at the Theif on the Crosse as a Jonah in the Sea A Miracle of Grace Jonah 2. 10. A Prodâ—gie of Providence Wilt thou therefore cast thy self into the Sea in hope to be saved Gods Mercy is an Ocean yet if thou so leap into it thou Mic. 7. 19. Eccl. 8. 11 12. Ro. 2. 4. 5 1 Tim. 1. 19 maist be drown'd Thou that hast left the ship of good life the ordinary way how canst thou look to be preserved by singular Priviledge A Monster of life to be saved in Death by a Miracle of mercy Look at the Thief on the Crosse as a Saint in Heaven Make him not encourage thee to rob God of his honor and thy self of thy happinesse lest thou make him to be a Thief in Paradise too Canonize not thy self Saint by his Example lest thou stigmatize him Sinner for the President and prove thy self a Reprobate by the Presumption Think not then when thou hast liv'd 2. Part. Mat. 20. 9. Ita patres aliqui Itâ— alii ill in the world and art Crucified to leave it by the staffe of a good hope to leap into Paradise though before an utter stranger to Christ with whom thou hast not the blisse to be Crucified There is no Parity of reason to
heights of Holy Perfection might Flesh and Blood attain were it not believ'd impossible And why Practise begets experience and that a mighty strength Thus doth he come to draw the strongest So the Martyr puts his finger into the Candle after his Body in the Fire Acts. Mon. 1 John 2. 12 13. bow that began with a weaker and carry an Oxe at last that hath it of a Calf on his shoulders Thou hast as many Presidents for this as there be Great Saints which from an Infancy of goodnesse have grown by degrees to be fo Great Even the Gyants of grace were once no taller then Dwarfes in goodnesse Say not then My Soul there 's a Lyon in the way Thy Phansie is the Lyon Enter goe Pro. 22. 13 on in the wayes of God thou shalt finde the Lyon slaine and hony in the Judg. 14. 1 Belly of the Lyon Even what was bitter will be sweet what was hard will be easie what was terrible will be amiable what was strange familiar to Phil. 3. 7 8. him that being well-resolv'd betakes himself to a good and righteous way But my Soul thou canst not stirre unlesse God strengthen pray then his Ability that thou maist goe on and let the hand have help from The Mouth To speak as it doth to Man for the Body so to God for thee for help If Psal 36. 9. Mat. 21. 22 1 Joh. 4. 21 Ezek. 31. 39. it speak from the Heart much may be done by the Mouth For as God is the Fountaine of Grace Prayer is the Bucket of the Well If then thou wouldst have it thou must down or rather since the Well is above up Joh. 14. 5. 1 Cor. 12. 3 Ezek. 36. 27. Rom. 8. 4. 11. 14. Ezek. 16. 37. Luk. 11. 13. with the Bucket My Soul thou canst no more do right without Gods Spirit then the Body live without thine If that Holy Spirit lead thee thou wilt not goe wrong I will put my Spirit into you and cause you to walk in my statutes and ye shall keep my Judgements and doe them Lo there 's the Power to doe right And shall not your Heavenly Father give the Holy Spirit to those that ask it That 's the way to come by that power And if thou Isa 61. 3. Dan. 9. 9. Isa 38. 3. Dan. 9. 3. Psal 6. 8. dost for thy better speed and haste mix thy Prayers with ashes and teares and weep and fast for their better fervency thou wilt sooner get to the end of that way And if thou wilt for thy better progresse provide thy self with more strength and store be sure to be one at an Eucharist if it come fairly John 6. 57 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Damasc Viaticum Joh. 6. 58. Jam. 5. 16. Luk. 18. 1. to thy hand For my Soul nothing doth more nourish Holy Spirit then an Eucharist The bread of life from Heaven that thou faint not in the way And then Prayers must prevail when we wax not weary and grow faint My Soul thou hast been taught many helpes to doe well but by two things wilt be Cautioned to doe yet better If thou look to thy Christian Credit and Innocence well To keep that without just blot this without greater guilt Lessons that are not commonly taught and therefore to be more Singularly learnt Impaire not thy Credit Encrease not thy guilt Watch against both with strict Conscience Such Holy Cautions help to Heaven much My Soule there is a Reputation 4. Division Phil. 4. 8. 3 Joh. 12. Christian and if thou value the worldly before life the Heavenly should be dearer It is when thou givest no just Scandall and appearest without due blame and blemish in the Eye of the world I say scandall that 's just for if the Offence be causlesse in thee it s taken not given And I say appearing without blemish for thou must look as that it be not that it doe not appear Abstain from all appearance of Evill 1 Thes 5. 22. Thy Conversation must have neither ill Heart nor Face Nor ill Prospect for 1 Cor. 10. 32. Heaven nor Aspect to Earth Give no offence to any That is hurt not an Honest Eye with a Glass of foul behaviour Heb. 12. 13 stumble not an upright foot with a visible block of offence Providing for honest 2 Cor. 6. 3 2 Cor. 8. 21 Rom. 12. 17. Mat. 18. 16 things not onely in the sight of the Lord but in the sight of men And of the Good above all For better a Milstone tyed about thy Neck and thou throwne into the bottome of the Sea then offend one of those little ones What ever they Seeme thy Sin is great O then My Soule shall they be scandalized Phil. 1. 27. Phil. 4. 8. Ephes 4. 1. Col. 1. 10. Rom. 15. 2 rather then great ones bad ones be offended This will hang about thy neck a guilt heavier then a Milstone Have Sense then as of thy earthly of thy Christian Honour my Soule Say doe nothing unworthy that Noblenesse thy Goodnesse Have care as of thy Selfe of anothers Satisfaction and wound no more thy Credit then thy Conscience * Qui conscientiam negligit crudelis est in seipsum qui famam negligit crudelis in proximum Aug. Let not thy Brothers heart more then thy owne take thy wound Ill looks wound good hearts and if they infect kill like the Basiliske A good name is a pretious oyntment but an ill a Deadly Perfume And if thy Eccles 7. 1 Carriage want a good Countenance that 's a dead fly and makes it ill Away then with an Atheists heart and looke Away with unchast deeds and shewes Away with Prophane thoughts and Signes Away with an Epicures Spirit and Habit Away with a liars Soule and Suspition What is ill or looks ill doe all away For Beleive it The way for thee to goe to heaven is not to lay a stumbling-block in thy Rom. 14. 13. Psal 2. 15. Heb. 3. 12. 13. 2 Thes 3. 15. Gal. 6. 1. 2 Sam. 9. 12. Brothers way Build him a Bridge by thy good Example and by thy Counsell lead and help him over but doe not block up and Barricado his passage and by an ill Spectacle of Life like Amasiahs bloudy corps stop his better course Thou canst not bring others on their way and thy selfe be out for heaven No but Company comming Jam. 5. 19. 20. Dan. 12. 3. after thee thou wilt be let sooner and higher in Most doe not mind this but doe thou my Soul And Keep clear of others Guilts Be sure to mind that The reason is as great as thine and their Salvation My Soule Is not thy owne Proper guilt great enough that thou must pile on heaps of other mens to make the Psal 38. 8. fire greater Davids Sins went over his head and were a burden too heavy for him to beare My Soule Dost thou not shrinke at this He that
had so good shoulders so great a strength to Act. 13. 22 1 King 11 38. beare So little a load to carry yet was his too heavy for him And is thine so light to take others on Art thou confounded to consider the vast sum of thy Single Trespasses though but Dan. 9. 8. a Daniels debt and will not the Scores of other mens Sins bring on the overwhelming Confusion Art thou Principall to Innumerable ills and wilt thou Psal 40. 12. be Accessory to Millions My Soule We must bear one anothers burdens Gal. 6. 2. But their Miseries not their Sins By charity not Copartnership A fellowship and feeling doth well in woes but wofully Heb. 13. 3. Ephel 5. 7. 2 Cor. 6. 14 Act. 2. 40. in Sin Atlas was feigned to beare up Heaven but none Hell And couldest thou make shift for thy Selfe to be saved wouldst thou have others by thy Default to perish Have the Curses of Hell with the joyes of Heaven My Soule So many Rom. 14. 15 Ezek. 33. 6 as Sin by thee are damned for thee And can'st thou number how many Number then all that by thy Acts have beene made Sinners and by Gods Grace not made Penitents Thus when thou art dead thy Errors may live and thy guilts for many ages lie unburied like Cursed Parents propagating ill 2 King 13 2. Issues Successively to Souls throughout many Generations And though thy Naturall Sins die with thee the Adopted 2 King 17 22. 2 King 14 24. 1 Tim. 5. 22. may live for ever My Soul then doe what the Apostle saies Be not partaker of other mens Sins But more then he means He would have no hands laid on unworthy Persons doe thou keepe thine from unworthy actions By any Deed of thine to Bane anothers Soule is of all most Apoc. 18. 4 unworthy or by anothers to bane thine And there are many waies to do both Nine are numbred And very naught all When thou canst not to hinder it for so thou art Assistant to it and thy Hand doth it helpe When thou shouldest not to Reprove it for so thou art Advocate for it and thy Tongue gives it License To Counsell Sin for that 's to conceive it in another to give it womb and be its Mother To Command it for that 's to beget it to give it Seed and be as Naturall Father To Consent to it for that 's to owne and 2 Joh. 11. maintaine it and be Adopting Father to it if not Naturall To Commend it for that 's to give it dug and Suck and to be Nurse to it at least if not a Mother To Entertaine the Actor of it for that 's to give it shoulders and Support it or Refuge and to be Patron and Protectour and so Brother if not Parent to it To Keep Silence and be Mute at it for that 's to give it hand and heart and to be a friend if not a Brother to it To partake of it for that 's to give it arme and face and to be both Sworne Brother and friend and loving Benefactour of it In the Instance of one Sin see all this O My Soul Let Bloud be it and behold how another may shed it and thou be guilty of the Bloud Joab 2 Sam. 18. 9 2 Sam. 16. 21. kill'd Absalom but Ahitophel Murdered him Because his Counsell brought him to his death The Ammonite slew 2 Sam. 12. 9 Uriah but David killed him because he fell by his Command The Jews Act. 7. 59. Act. 22. 20 stoned Stephen Saul did not touch him yet had hand in his death because with his Consent Sons of Belial stoned Naboth 1 King 21 13. 19. yet Ahab slew him because as he gave Countenance to the doing it with his Seale so he had Complacence in the deed and so commended what was done All Benjamin did not ravish the Jud. 19. 22 20. 5. 13 14. Levites Concubin to death but gave shield and shelter to them that did and so the Bloudy Rape became theirs by Patronage The Jews in Christs time did not sâ—ay the Prophets which were kill'd many hundred yeares before yet by Participation with their Fathers Mat. 23. 31. Luc. 11. 48 49. Pro. 31. 9. became Heirs of their Murders And if King Solomon open not his mouth for the dumb in the cause of all such as are appointed for destruction They may be the Children but he shall be the Father of it Scrangers cut of Jacob Esau Sate still and lookt but on and he destroyed because he did not save Though Ob. 1. 12. 1 Sam. 2. 22. 29. 33 34. Levit. 19. 17. Elies Sons fell by the Philistims His hand gave them the fatall blow because he did not sufficiently reprehend that which was their ruine their Sins O My Soule Be for the Communion of Saints not Sinners Nor in blood nor any guilt doe thou Communicate in anothers Sin Advise from it Forbid it Dissent Dispraise Disrespect Disclaime Proclaime against it Resist it Rebuke it Thou hast guilts enough of thy owne to multiply thou needest not adde any others to it My Soule then giving others Scandall and partaking others guilt are thy Enemies against which Conscience must be Charg'd to keep a strict watch And is thy great friend if it doe For surely not to hinder others from Heaven is to further thy Selfe not to be Laden with much guilt gives an easier Passage to heaven And to be free of such blocks and fetters makes the course of Piety more easie More easie though to craz'd and corrupted Nature hard and not to be compassed without our best thoughts and endeavours even all that Mind or Man can doe though eare and eye and heart and hand and mouth and Conscience improve all their arts and faculties to the full and with united forces set on the good and great Employment of Gods Service and our Godlinesse But so it wil be For my Soul wisdom assures thee Prov. 2. 1. 2 3 4 5. If thou wilt receive my Words and hide my Commandements within thee So that thou encline thine eare unto wisdome and apply thy heart to understanding If thou criest after knowledge and liftest up thy voice for understanding If thou seekest her as Silver and Searchest for her as for hid treasures Then shalt thou understand the Feare of the Lord and find the knowledge of God The Summe of this Part is 1. Some Acts are great Assistances to Pious Life which by Gods blessing we may doe 2. Hearing Gods Word Reading Resolving Attempting Practice and Praying are those Acts. 3. Holy Cautions help much as well as Actions 4. It will advance much to Heaven to looke carefully to a Christian Credit and Innocence on earth 5. To have great Caution to avoyd just Scandall and keep cleare of other mens guilt is the way to maintaine that good Credit and Innocence Animadversions touching the Daily use of what is directed throughout the whole Manuall IF all set seem a great Dayes work of Devotion though two hours will make the longâ—st day it is put into thy power to lessen it Thâ— Authors Aim is to be a Spirituall Helper not a Taâ—k-master That Office he leaves to thee with Discretion and Conscience to executâ— And thou wilt discharge it better if when thy thoughts are set to contrive and lay out the Spirits work flesh and blood be not called in to the Câ—unsel As Bodies so Soules are not all of equall strength and speed and as Dayes differ in severall Climates yea in the same often vary their length so days of Devotion are not of a like length for all Spirits and Occasions Hezekiâ—h was not so long on his Knees as Solemon a 2 King 19. 5. 2 Chro. 6. 13. nor Ezra the Priest so long at his Prayers as the Levites b Ezra 9. 5 Neh. 9. 4. The Apostles did lengthen and shorten theirs c Act. 1. 24 4. 24. And our Lord kept not a punctuall measure for His d Mat. 26. 42. 44. John 17. A Man may pray much in little with the Publican e Luk. 18. 13. and little in much like a Pharisee f Mat. 23. 14. Mat. 6. 1 and much and not little as the Centurion g Act. 10. 2. 4. The heart is all in all If that goe along thou maist do well to travaile all the Book over if not better to cut off some Stages There are that measure Sermons by Glasses and Orisons by Beads but as the wise judge those by braines not lungs so the Devout weigh these by their thoughts not fingers Behold that pattern of all piety and perfection Luk. 6. 12. Christ himself He prayed whole nights to teach us we may pray long and well yet taught us Mat. 6. 9. a short form of Prayer to shew that generally it is not better for being long The life of Devotion lies in the Spirit not Breath and Prayers must be measured by the Heart not the Hour-glasse FINIS
argue from his singular thy same condition Nor from the Parable of the Eleaventh hour to thy Call at the last For what if those Hours be the Ages of the world then from Christs first comming to his second is the Eleventh And what if the Ages of Man Mind my Soul who Mat. 20. 7. was called He that was not before Hired But how oft hast thou had offers and refused Think then of the five Mat. 25. 12 Mat. 22. 7. Virgins as well as the five Labourers And of the Kings Supper as of the Lords Penny And for thy daily Recusancy Luk. 14. 28 look more to be excluded then admitted Heaven And to what To work till the time of wages My Soul death is the time to take the Penny The night in which no man can and Joh. 9. 4. when it should end hast thou not begun thy work And Whither but into the Vineyard of the Church out of the Market-place of the world and thou dost nothing but stand idle or doe ill in the Vineyard ever since by Baptisme taken in And Who calls but the Lord And if thou dost all thy life time refuse his work will he at death call thee to his Wages The Eleventh hour of the day then may be as well the Morn or Noon as Night of thy life No hope then if when called betimes 't is late ere thou wilt come Nor is that so Promising At what Ezek 18. 21. Aug. time soever It is that the Penitent shall have Pardon but where that tho Sinner shall be Penitent It is If he be it 's not that if he shall And must be from the bottome of the heart not from Ita versio Liturgica a frighted Phansie or quavering lip My Soul it is a great way from the Top of the Heart to the Bottome Jer. 17. 9. Psal 64. 6. And is a turning from wickednesse not against it That reacheth to the life from the Heart but that the Death-Bed cannot doe And though it be when it is not howsoever yea and for all that there are bounds to that when A set Place for Jezebel a Day for Jerusalem Apoc. 2. 21. Luk. 19. 42 Gen. 6. 3. a time for the world Too late thou maist repent too soon thou canst not If the Glasse be run the Sun Heb. 12. 17. Amos 8. 9 Eccl. 8. 12. Eccl. 9. 10. Luk. 13. 25 Pro. 1. 28. set though Noon naturall woe to thee it is too late The Door of mercy though it stand long open will at last be shut Wisdom it self shuts the Door All these then plead little for thee Nay doth not every one much against thee For my Soul if of two Thieves one was damned is it not an Eaven lay whether thou be saved whether thou shalt die Repenting or Blaspheming the Right-hand or the Left-hand Thief Is it not so by the President If some be called at the Eleaventh hour but all before from the first to that Is it not ten to one ods if ever thou be called if thou neglect the work of thy Salvation till the Eleaventh Is it not so by the Parable If when and not till when I repent I shall live Is it not a hundred to one nay a hundred thousand to one ods if I defer it I shall die Is not this the straight gate which for want of mind Mat. 7. 13. or time or grace few find because they seek it with Sin which they are loath Isa 55. 6. to lose till life and Soul and all be lost S. Jerome sayes my Soul There E centum millibus vix benè moritur malè qui vivit Hier. dies well that lives ill not one of a Hundred thousand And to prove his summe From Adam to Christ that have so lived and died we read but of one but one of many Thousands of Millions Without delay therefore Ioel 2. 12. now also turne even to him with all thy Heart with fasting and with weeping and with mourning and Rent thy Heart and not thy Garment and turne to the Lord. The Lord sayes it who delights not in thy death poor Sinner whosoever Ez. 33. 11. thou art And therefore would have thee by a true and timely Repentance Act. 3. 19. to recover thy health and life For from Soul-sicknesse that 's Gods Recovery 2 Tim. 2. 25. Recovery My Soul That may be a wholsome but a wearisome course to plow up thy Jer. 4. 3. Hos 10. 12. Heart and Harrow thy whole man with daily and continuall duty will make thee apt to faints and perhaps some ground will passe untouch'd and some clod unbroke when all is done Psal 19. 12 there will be failings and need to repent 1 Joh. 3. 20 thy very repenting To Comfort and Confirme thee therefore against this provision is made by the mercy of God And Faith is the Cordiall And for Materialls and vertues if 1 Tim. 1. 5 Job 28. 25 28. true a most Rare one Gold and Pearle and Corall are not Comparable to it Manus Christi is not Sanguis Christi makes it Nay Bloud and Spirit Godhead and Manhood Vertues and Merits what He did doe say Suffer all Christ and all Christs is it 1 Cor. 1. 30. Mat. 11. 28 1 Joh. 2. 1. Phil. 2. 9. Joh. 6. 50. Gal. 3. 27. Joh. 8. 36. 2 Cor. 8. 9. Phil. 4. 13. Isa 61. 1. 1 Thes 1. 10. Christ the Onely Cordiall to a Sinfull Soule None to Him None but Christ And Jesus None to that The Name above all names Bread to the starv'd Cloth to the Naked Freedome to the fetter'd Wealth to the begger'd Strength to the Faint Light to the darke Life to the dead Deliverance to the damn'd all 's in Jesus My Soule Christ is a Name of Medicine * Anointed Heb. 1. 9. Jesus of Health Saviour Mat. 1. 21. Mal. 4. 1. 1. Tim. 1. 15. Heb. 9. 11 12. There 's His Oyle but here thy Salvation Gladnesse that thou hast a Christ but thy happinesse in Jesus Healing is in his wings Saving his Worke Health in his Name Redemption his Office Against Sin Hell Guilt Wrath Devill Death Woundings Faintings Swounings no Remedies to Jesus And Faith makes the application * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys Joh. 3. 14 15. Joh. 6. 37. Joh. 1. 12. Rom. 7. 4. 2 Cor. 11. 12 Eph. 3. 17. Joh. 6. 47. Heb. 3. 18. Rom. 13. 14 Gal. 2. 20. Joh. 14. 16 The eye by which I see Him The foot on which I come to Him The hand by which I take Him The Ring by which I Marry Him The House in which I dwell with Him The Board at which I feed on Him The Bed on which I rest in Him The Vest in which I weare Him The Soule by which I live in Him The Body by which he lives in me What doth thus unite to the All-saving Comforter must needs be Cordiall And thence are in it
those Spirits of Comfort Hope against the Heb. 11. 1. Rom. 5. 1. Rom. 15. 13. faints of feare Peace against the troubles of Guilt and Joy against the Droopings of Spirit My Soule If with hard toyle and abstinence like Jonathan thy eyes begin to faile and thy strength to faint Joy is Hony to cleare them 1 Sam. 14. 29. 2 Cor. 4. 16 and revive thee If with Israel in this Wildernesse of want and woe thou art ready to Sinke and perish Peace is Manna to feed and Sustaine thee If Apoc. 2. 15. with David thy Bones are dried with heavinesse of heart this Joy is Marrow to moysten them and Strengthen Psal 63. 5. Isa 66. 14. thee But if not True thy Faith is none of this And my Soule since all thy Comfort depends on this looke to it for All have not Faith and few what is true Counterfeits of Faith are not true Cordialls to Conscience And there 2 Thes 3. 2 1 Tim. 1. 5 be many Counterfeits 1. A Vaine Delusion When what thou believest is thy Phansie not Gods Word Or a Revelation as thou thinkest Isa 8. 20. Ephes 1. 8. New but contrary to the Old For if Faith be not Wedded to the Word * Luth. 2 Thes 2. 11. the Comfort it bears is Bastard Delusion all 2. A Blind Resignation is deceit too Indeed to give up the Mind in absolute Rom. 4. 18 19. Mal. 2. 7. beliefe to what he sayes be it above or against thy reason or sense is right And to see Superfluities to Salvation though Revealed Truths with the Churches eyes not ill But Necessaries Isa 53. 11. Rom. 1. 17 thou must see with thy owne And know what thou dost believe and not live by anothers faith If not have thy joy in anothers heart 3. An Idle Speculation it is not neither It undertakes a great Worke and employes at it a great Workeman That Augean-stable to clense the Heart Act. 15. 19 1 Cor. 7. 19 Gal. 5. 6. and Labour for the strength of Paradise to Keep Gods Commandements this it undertakes And which abhors no toyle which wit can imagine possible Cant. 8. 7. Love that it employes It is but an idle Comfort that 's brought by a Loytering Faith And 4. A Great Confidence doth not ever Mr. Banes in Eph. c 7 Helps 93. Bifield in 2 Pet. Rom. 14. 1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 make it good for Assurance of Salvation may be without True Faith and it true without that assurance That 's the effect of a strong one not the essence of all Every man is not strong Some points of wind may serve to make the way Every ship hath not Saile-full And if the ballast be not waighed and fraught with an humble and good Conscience may as soone everturne 1 Tim. 1. 19. as arrive the ship If tender it Sinks it in despaire if tough Splits it on Presumption No comfort for many but as a gulfe and rock to the Mariner if full perswasion be or there is no faith And A Good Opinion is lesse Though others Apoc. 3. 17 18. concurrent with my owne of my Selfe What would I not be could I be what I would I am not in Happy condition because I thinke it but must first be so and then I may beleive it If Groundlesse if Word-lesse A good beleife is an ill faith Because thou wouldest seeke to have a better didst Mat. 25. 3. thou not presume it to be so good Apoc. 3. 17 18. But 6. A Bad Dispensation that 's worst 2 Pet. 1. 10. Phil. 2. 12. Ro. 11. 20. Rom. 5. 1 2 of all To grow bold to Sin because Sure of Heaven As Faith is never without hope a Spur to good So nor without feare the Bridle of ill Noah Heb. 11. 7. was saved by Faith but built an arke for feare If thou plunge thy selfe into Heb. 4. 1. Seas of Sin thou maist perish for all thy Faith If perfect it hath two eyes one for Promises another for Precepts Jonah 3. 5. Act. 24. 14 Divine Word and Witnesse both An ill life can no more stand with good Faith then a great Sicknesse be with good health Act. 15. 9. None of those then it is No A Trusting in God for Salvation by Christ Act. 15. 11. according to his Word that 's the Substantiall Soveraigne Cordiall-Healing-Saving Faith That there is none but by Christ is Mar. 5. 7. Luk. 4. 41. Act. 16. 17 Apoc. 13. 10. the Devills That none by Christ but as he conditions and wills the Saints My Soul though thy Repentance be right and Faith sound and both set thee well all will be but the worse if thou dost not keep so For this Mercy hath made Remedy And New obedience is the Preservative In. Adam my Soul the Covenant 3. Part. was Doe or Die a Gal. 3. 12 All or None b Deut. 27 26. Exactly or Nothing c Gal. 3. 10 Jam. 2. 10. 3. 2. but in Christ who doth consider d Heb. 4. 15 2. 18. and succour thy frailties with his Meritorious and Gracious Reliefs the Tenure runs e Heb. 8. 6. 9. 14 15 Endeavour to do all f Act. 24. 16. be upright in thy Endeavour g 1 Tim. 1. 5. Heb. 13. 18. 21. Hate great Sin love none Flie the worst follow not any h Rom. 16 18. 2 Joh. 9. 11 Detest Enâ—rmities i Eph. 5. 3. 1 Cor. 6. 9. 2 Cor. 7. 1. Rom. 6. 12 Delight not in Infirmities This would not passe for Obedience of old and therefore it 's called New k Heb. 8. 13 And thy Health is happily maintained and preserved by it It preserves thy Repentance and proves it sound l Mat. 3. 8. 2 Cor. 7. 11 It preserves thy Faith and makes it saving m Jam. 2. 14. It preserves thy self in both and keeps thee living n Ephes 2. 1. 2. S. John Baptist S. James S. Paul his Preservative It preserves thee from Apostasie that thou fall not wide from God o Psal 87. 38. Luc. 8. 13. 15. and from Despair p Job 8. 13. 27. 8. that thou fall not short of Him for sincerity is the Mother of Constancy q Jer. 32. 40. Act. 24. 14 15. and the Nurse of Hope r Isa 33. 14 Gilt wears off Gold endures the Guilty fears Judgement the Honest heart hopes s 1 Joh. 3. 21. S. Lukes and S. Johns Preservative It preserves thee under the Crosse t Job 13. 15. the Burden of thy flesh u Heb. 12. 11. and against Temptation w Gen. 39. 10. Luk. 8. 13. the trouble of thy Spirit the naturall womb of Patience and Step-mother to the Devils issue Guilt gaules the back Innocence gives strength to bear a Crosse Shallow Dan. 6. 22 1 Pet. 4. 16 2 Thes 2. 10 Psal 1. 4. Gen. 39. 10 Job 27. 6.