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A02885 The catechisme, or manner how to instruct and teach children and others in the Christian faith appointed to bee read in all the lands and dominions of the late right and mightie prince, Frederike, countie palatine of the Rhein, one of the electors of the Holy Empire, and duke in Bauier / newly translated out of Latin and Dutch into Englishe.; Heidelberger Katechismus. 1578 (1578) STC 13029; ESTC S3764 26,578 74

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sinne Answere God not without a great cause speaketh so to wit not onely to teach vs the as the filthines of our bodies is scoured away with water so likewise are our sins washed scowred away with the bloud and spirite of Christ but also much more that he might sicker assure vs by his goodly token pledge that we are as surely washed from our sinns inwardly by the inward washing as we are outwardly washed with the outwarde and seable water Question Ought all yong speachlesse children in be baptised Answere Yea in any case for when as they belong as well vnto the couenaunt or promise and to the Church of GOD as they doe that are fully growne and are perfect men and women when as forgiuenesse of sinnes and the holy Ghost the worker of faith is as well promised to them through the bloude of Christ as to them that are full growen men and women they are to be grafted into the Church by baptisme and are to be knowen from the children of vnbeléeuers or infidels as in the owe Testament the children of them that beléeued were knowen from them that beléeued not by circumcision In whose place and stéede it now being taken away Baptisme was appointed Of the Supper of the Lord. Question HOwe art thou in the Supper of the Lorde warned assured and sickered that thou art partaker of that onelye one sacrifice of Christ offered vppon the crosse and of all his good déedes Answere Because Christe hath commaunded me and all faithfull men to eate of this breade that is broken and to drinke of this cup that is reached vnto me in the remembrance of him with promise put thereto that first his body was assuredly broken on the Crosse and offered for me and his bloud as surely shed for me as I sée the breade of the Lord broken vnto me and the cuppe of the Lorde reached vnto me More ouer that my soule is as wel fed vnto euerlasting life with his body which was crucified for vs and with his bloud whiche was shed for vs as I receiue with the mouth of my bodye the bread the wine which are tokēs of the body bloud of our Lord at the handes of my shéepherd or elder of the Church Question What is it to eate the body that was crucified and to drinke the bloude that was shed Answere It is not onely to imbrace and receiue the whole Passion and death of Christe with a sure trust of minde and to get by it forgiuenesse of sinnes and life euerlasting but also to be so ioyned vnto his holy body more and more through the holy ghost which dwelleth in Christe and in vs that although he be in heauen and we in earth yet for all that we are fleshe of his fleshe and bones of his bones and as all the members or limmes of a mans body are quickned or haue life of one soule so are we quickned gouerned and haue life with one spirite Question In what place ▪ promised Christ that he woulde as surely giue his body and bloude to be eaten and dronken to them that beléeue as they doe eate the breade that is broken and drinke the wine out of the cup Answere In the place where he did first ordaine his supper in these words Our Lorde Iesus Christe in that night he was betrayed tooke the breade and after he had giuen thankes he brake it and said take eate this is my bodie which is broken for you doe this in the remembrance of me And so likewise after supper hee tooke the cup saying this cup is the new testament in my bloude doe this as oft as yée shal drink in my remēbrance For as oft as ye shall eate this bread and drinke of this cup ye shall shewe the death of the Lorde till be come i. Cor. xi This promise is rehearsed againe by S. Paule i. Cor. x. where he saith The cup of thākesgiuing wherw e we giue thāks is it not the pertaking of Christs bloud is not the bread that we breake the partaking of the body of Christ Because we being many are one breade one body for we are al partakers of one bread Question Are then bread and wine made the very body and bloud of Christ Answere No but as the water of baptisme is turned into the bloude of Christe neither is the washing away of sinne but onely a token and pledge of those things that are sealed vnto vs in baptisme euen so is not the breade of the Lordes supper the very body of Christ Notwithstanding after the manner of speaking of Sacramentes and the accustomed fashion of speaking of the holy ghost of these things bread is called the body of Christ Question Why then doth Christ call bread his body and the cup his bloude or the new Testament through his bloude And Paul calleth the breade and wine the communion or partaking of his body bloud Answere Christ speaketh so not without great consideration to wit that he may not only teach vs that euen as bread wine hold vp and kéepe in the life of the body so his crucified body and his bloude that were shedde are the very true meate and drinke of our soule whereby it is nourished into euerlasting life but al so much more he speaketh so to assure sicker vs with this visible token and pledge that we are as truely partakers of his body and bloude by the working of the holy Ghost as wee haue receiued these holy tokens in the remembrance of him with the mouth of our body and also that his passion or suffering and his obedience or keeping of the whole lawe are as surely ours as though wee had suffered our owne selfes for our sinnes and had made amendes to GOD for them Question What difference is there betwéene the supper of the Lorde and the popishe Masse Answere The supper of the Lorde witnesseth that all our sinnes are forgiuen vs through that onely one sacrifice that he once made on the crosse and that we are all through the holy ghost grafted into Christ who after his mans nature is only in heauen at the right hand of the father and will be worshipped there of vs But in the Masse it is denied that the quicke and the dead haue forgiuenesse of sinnes through the passion of Christ alone excepte Christ bee offered euerie day for them by the sacrificing Masse priestes Moreouer it is taught in the Masse that Christ is bodilie present vnder the likenesse of bread wine and is therefore to bee worshipped in them And so the foundation of the Masse is nothing else but a deniall of that onely sacrifice and passion of Iesus Christe and cursed Idolatrie maumetrie and worshipping of by gods beside the liuing God. Question Who ought to come to the supper of the Lorde Answere
begotten sonne Question Then is saluation giuen by Christ to all men that perished in Adam Answere Not to all but onely to them that by a true faith are graffed into him receiue or be partakers of his benefits or good déeds Question What is faith Answere It is not onely a knowledge wherby I do surely assent to al things which God hath opened to vs in his word but also a sure trust kindled in my heart by the holy Ghoste through the gospel wherby I am at peace with god surely reckning with my self and iudging that for giuenesse of sinnes euerlasting life and righteousnesse was giuē not onely to others but also to me that fréely by the mercie of God for the deseruing of Christ alone Question What are those thinges that a Christian man must néeds beléeue Answere All thinges that are promised in the Gospel the sum wherof is conteined in the créede or articles of our faith wherein is shortely conteined as in a certaine short summe the chéefe points of the Catholike and vndoubted faith of all Christians Question What is the Créede ye speake off Answere I Beleue in God the Father almighty maker of heauen and earth And in Iesus Christ his onely begotten sonne our lord Which was conceiued by the holy Ghost borne of the virgin Mary Suffered vnder Pontius Pilate was crucified deade and buried went down into hell The thirde day he rose againe from the deade And went vp into heauen and sitteth there at the right hande of God the father Almighty Frō thence shall he come to iudge the quick and the dead I beléeue in the holy Ghost That there is a catholike church A communion of Saints Forgiuenesse of sinnes The rising againe of the flesh And the life euerlasting Amen Question Into how many parts is this Créede deuided Answere Into thrée partes the first is of the euerlasting father and of our creation The seconde is of the sonne and our redemption or deliuerance The thirde is of the holy Ghost and making of vs holy and fauing vs from sinne Question When as there is but one onely substance of God Why namest thou thrée the father the son the holy ghost Answere Because God hath so opened him selfe in his worde that these thrée sundrie persons are that one true and euerlasting God. Of the Father Question VVHat doest thou beléeue when thou saist I beléeue in god the father almightie maker of heauē earth Answere I doe beléeue that the euerlasting father of our Lorde Jesus Christ whiche hath made of nothing heauen earth and all things that are therein and with his euerlasting counsell and prouision vpholdeth and gouerneth all the same for Christes sake is my god my father and therefore so trust and rest in him the I do not doubt but he will prouide for me all things néedeful both for my soule and body and that he wil also turne vnto my saluation all the euilles and troubles that he layeth vpon me in this troublesome life both because hee can doe it as an almightie God and will do it as a gentle Father Question What is the prouision or prouidence of God Answere The almightie power of God present in euerie place whereby it holdeth vp as it were with a hande and gouerneth heauen and earth and all creatures in so much that those thinges that growe vppon the earth as raine also faire weather and drinesse plenteousnesse in bearing and barreunesse meate and drinke health and sickenesse riches and pouertie to conclude all things fall and come vnto vs not without aduise or by chance but by his fatherly aduised counsell will and purpose Question What profite haue we by this knowledge of the creation and prouidence of God Answere That in aduersitie we may bee patient and in prosperitie thankeful and in time to come we may haue a very good hope in God our most faithfull Father knowing that there is nothing that can draw vs away from his loue for all creatures are so in his power that without his will they can not onely doe nothing but euen not so much as to stir or moue Of the Sonne Question WHy is the Son of God called Iesus that is the sauiour Answere Because hee saueth vs from all our sinnes and as no saluation ought to be craued of any other 〈◊〉 there none be found in other but in h●●●●dne Question Then whether doe they beleeue in the onely sauiour Iesus which séeke happines and saluation of saintes or of them selues or of any other thing Answere No for although they boaste themselues and reidice in him as th● saviour in their wordes yet for all that in verie déede they denie the onely saviour Iesus for either must Iesus not be a perfect sauiour or else al they the receiue him with a true faith for a sauiour haue in their possession in him al thinges necessarie vnto saluation Question Why is he called Christus that is anointed Answere Because he was ordeyned of the Father was annointed of the holy ghost the highest prophet and doctour which opened vnto vs the secret counsell and all the will of his father concerning our redemption deliuerance And the high Priest who with one sacrifice or offering of his bodie and no moe hath bought vs againe and continually maketh intercession to his Father for vs And a King which gouerneth vs with his worde and his spirite and defendeth and kéepeth the saluation which we haue gotten by him Question But why art thou called a christian Answere Because through faith I am a member of Iesus Christ and am partaker of his annointing so that I confesse his name and giue my self vp vnto him to be a liuing offering of thankfulnesse in this life to fight against sinne and Sathan with a frée and good conscience the afterward I may holde and enioy the euerlasting kingdome with Christ ouer all creatures Question For what cause is Christ called the onely begotten sonne of God when we are also the sonnes of God Answere Because Christe is onely the euerlasting and naturall sonne of the Father euerlasting and wee are but sonnes choosen and taken vp of the Father onely of fauoure for Christes sake Question Why callest thou him our Lorde Answere Because he buying againe our bodies and soules from sinne not with gould nor siluer but with his pretious bloud and deliuering them from all power of the diuel hath claymed vs for his owne proper seruaunts belonging to none other Lorde or Maister Question What beléeuest thou when thou saiest he was conceiued by the holy Ghost and borne of the virgin Mary Answere That the sonne of God which is abideth true and euerlasting God hath takē the very true nature of man of
abide for euer Question What meanest thou by the communion and felowship of saintes Answere First that all and euerie one that beleeueth are in common partakers of Christe and of his good déedes as his members and parts of his body and then that euerie man ought willingly readely and carefully to bestowe the giftes which hee hath receyued to the common profite and health of all men Question What beléeuest thou of the forgiuenes of sinnes Answere That GOD for the satisfaction or full recompence that Christ hath made hath put out the remembraunce of my sinnes and also of that my crooked nature and wickednesse wherewith I must fighte all my lyfe time and that hee will freely giue vnto mee the righteousnes of Christ so the I shall not come at any time to iudgement to be condempned Question What comfort hast thou by the rysing againe of the flesh Answere That not onely my soule after that it shall departe from the bodie shall streight way be taken vp vnto Christe her head but also that this my fleshe raised vp by this power of Christ shal be ioyned againe vnto my soule shall be made like vnto the glorious body of Christ Question What comfort takest thou of the article of euerlasting life Answere That for as much as I féele alreadie the beginning of euerlasting life in my hearte it shall afterwarde come to passe that after this life I shal come to full and perfect blessednesse wherein I may praise God for euer which blessednes neither eye hath séene nor eare hath hard neither the thought of man is able to reach vnto Question But when thou beleuest all these thinges what profite hast thou thereby Answere That I am righteous in Christ before God and an heire of euerlasting life Question Howe art thou rightuous before God Answere Onely by faith or beléefe in Iesus Christ in somuch that although my concience did accuse me that I haue sinned grieuously against all the commaundements of God and haue kepte perfectly neuer a one of them am also readie and disposed yet still to all euill yet for al that so that I can receiue all these good déeds of Christ by a true faith of my mind the perfecte satisfaction or amends making the righteousnesse and holynesse of Christe is counted and giuen vnto me by the only mercy of God euen as though I had neuer doe any sinne neither any spot shoulde cleaue vnto mee and furthermore as though I had fulfilled in mine owne person the obedience whiche Christ hath fulfilled and performed for me Question Why doest thou holde that thou art made righteous by faith alone Answere Not because I doe please God with the worthinesse of my faith but because the amendes making or satisfaction righteousnesse and holinesse of Christ are my righteousnesse before god I cannot take holde thereof and apply the same vnto me by any other means then by faith alone Question Why are not our good workes accounted righteousnesse or at the least some parte of righteousnesse before God Answere because that righteousnes that must stande faste before the iudgement of God must be in all pointes perfect and agréeing with the word of God and all our good workes euen the most holy perfectest workes that we do in this life are vnperfecte and defiled with sinne Question Howe doe our good workes deserue nothing when as God doth promise that hee will giue a rewarde for them both in this life and in the life to come Answere That rewarde is giuen not of deseruing but of fauour Question Doth not this learning make men to be carelesse Godlesse and of a loose life Answere No for it is not possible but that they that are grafted into Christe through faith shall bring forth good and thankful fruites Of the Sacramantes Question THen séeing that onely faith maketh vs partakers of Christ of his good déedes from whence commeth this faith Answere From the holy Ghost who kindleth it in our heartes through the preaching of the Gospell and strengtheneth the same by the vsing of the Sacramentes Question What are the Sacramentes Answere They are holy signes and seales set before our eyes ordeyned of God for that cause that by them he might open vnto vs and settle or confirme more largely the promise of the Gospell that is to witte he giueth fréely forgiuenesse of sinnes and life euerlasting not onely to the number of beléeuers but to euery one that beléeueth for the onely sacrifice of Christ which he made perfect vppon the crosse Question Then whether do both the worde and Sacraments tend to that end that they may leade our faith vnto the sacrifice of Christ fully ended on the crosse as vnto the ground of saluation Answere It is so in déede for the holy Ghoste teacheth by the Gospell and assureth vs by the Sacramentes that all our saluation standeth in the onelye sacrifice of Christe offered for vs vppon the crosse Question How many Sacraments hath Christ ordeined in the newe testament Answere Two Baptisme and the holy supper Of Baptisme Question HOwe art thou warned and assured in Baptisme that thou art partaker of that onely sacrifice Answere Because Christe commaunded the outwarde washing putting to this promise that I am assuredly washed by his bloud the holy Ghost frō al the vncleannes of my soule that is from all my sinnes as I am outwardly washed with water wherby all the filthines of the body is scowred away Question What is it to be washed with the bloude and spirite of Christ Answere It is to receiue of God forgiuenesse of our sinnes freely for Christes bloude sake which he shed for vs in his sacrifice vpon the crosse and also to be made newe men by the holy Ghost and by his making of vs holy to be made members of Christ that thereby we may die from sinne more and more and may liue holily and vnblamedly Question Where promised Christe that hee would so surely wash vs with his bloud and spirite as we are washed outwardlye with the outwarde water of Baptisme Answere In the xvi of saint Marke where as he first ordeined Baptisme whose wordes are these Goe and teach all nations and Baptise them in the name of the father and of the sonne and of the holy Ghost And he that will beléeue and be baptised shall be saued but he that will not beléeue shal be dampned and this promise is rehearsed again wheras the scripture nameth Baptisme the bath of the newe birth and washing away of sinnes Question Is not the outwarde baptising with water the washing away of our sinnes Answere It is not for onely the bloude of Christ maketh vs cleane from all sin Question Then why doth the holy Ghost call baptisme the bath of the newe birth and washing away of