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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n body_n holy_a soul_n 16,669 5 5.2335 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A93423 A few words unto a particular people Smith, William, d. 1673. 1669 (1669) Wing S4302; ESTC R184392 6,217 8

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A Few VVords unto a PARTICULAR PEOPLE THe People unto whom this following matter relateth are such as holdeth an Inward Principle but in practice do not answer the true Light and many of them formerly met together at Nottingham Castle and were generally known by the name of the Castle Company and I have lately had to do with some of them in a private way of writing and the Papers that I received were subscribed by Rice Joanes Anthony Hutchinson Fortune Burroughs Isaac Baker Elizabeth Parsons and John Lauson and in my last I did enjoyn them to publish what had passed between us by causing it to be printed with what more they had to say but since I have not heard any thing of it and though these people are found opposite to the principle and practice of the People called Quakers yet they have never manifest wherein they err or fall short of Truth in the general and some of these people that once had a sence of Truth as in the Light it was manifest but they did not abide in the fear and Counsel of God and so lost the right way in the beginning and then turned against the Testimony of the Power and fled the Cross and many were simply betrayed by giving up their belief to the Doctrine then propounded but the Lord hath gathered some from amongst them who in the Truth are a good savor to the honour of it Now these people have taken up a belief that they may keep their inward unto God and yield their bodies to comply with outward things and in that belief they take liberty in common Customs and Fashions as if such things were of no concernment in matters of Faith and Conscience and that doth clearly evidence that their inward Principle is not of God for where the Spirit of God is the inward Principle it disposes the body by its own Power and thereby the Conversation comes to be holy and without blame and body soul and spirit glorifieth God as being his mark the body soul and spirit are all to be disposed in a right order to Gods glory and if the body comply with outward things and the mind otherwise reserved it is a mental reservation or if the mind comply with the body in such things as are manifestly contrary to the true inward principle then the true principle is transgressed and it is altogether against the outward sufferings of the Prophets Christ and the Apostles who suffere● for the Testimony of Truth and a good Conscience and their bodies suffered for being faithfull to their inward principle and they did not seek a way to escape sufferings by reserving their inward principle and yielding their bodies to comply with outward things but they testified to the truth of their inward principle and against such things as were contrary to it and so they exercised a Conscience void of offence towards God and man and if the inward principle of these people was that Spirit which testified in the Prophets Christ and the Apostles then they could not live in such things as the Prophets Christ and the Apostles reproved and as they live in such things it is manifest that they dispose themselves in their liberty for their own pleasure and security and the spirit which they are under perswades them to be reserved in their inwards and then giveth a seeming satisfaction and peace in what is done and the generallity of these people are much to be pittied who have given up themselves to believe such an error with confidence for neither their foundation nor building are of God but they have layed a foundation in the earthly wisdom and builds upon it with their own reasoning and so are not in Paradise where man was placed in his innocency but possesseth Cain's City in the Land of Nod. Now in the beginning the wise Creator made all things good and he formed man of the Dust of the Ground and into his nostrils he breathed the breath of life and man became a living Soul and the form was his Body which as a vessel was prepared to contain the excellency of that pure living breath and as man stood in communion with the Light Power and Wisdom of his Creator his outward Form Vessel or Body was equally qualified with the Virtues and Graces of the same Nature and so he was the Image of God by creation and his outward Body was ordered by his inward Principle but when he transgressed his inward Principle his outward Body lost the qualifications of the Vertues and Graces that were in it and there he died and then the outward Body became tainted with qualifications of darkness and in the Loyn of the fallen Posterity darkness ruleth the Body and so the Body is ordered by another spirit then what ordered in the beginning and in that spirit is the fleshly liberty of the Body and that is a degeneration from the Spirit by which the Body was ordered before transgression And you that are concerned in this matter may do well to consider your own bodies for however it was in times past as to outward bodies yet you cannot deny your own and do you not understand generation and by what generation is maintained and seeing you have outward bodies it concerns you to mind what spirit governs them and what you yield your bodies to comply withal for it is certain that the body which complies with common customs fashions and vanities is not governed by the true Spirit and that your bodies do so comply is evident by your practice and will you deny the body to be the workmanship of God and if it be his workmanship then is it not concerned to serve and honour him and doth it not serve and honour him when by his Spirit it is governed and doth it not the contrary when it complies with such things as are contrary to his Spirit and so the body is concerned in matters of Faith and Conscience as by the true Spirit it is ordered and governed because in that state it standeth in unity with the Light Power Life and Wisdom which is the Heavenly Treasure and so the Apostle testified of the Treasure in the earthen vessel and what was the earthen vessel in which they had the Treasure and did they hide the Treasure in the earthen vessel that it should not be known or did they not preach it that others might believe in it and have benefit by it and did they not thank God who manifested the savor of his knowledge by them in every place and so they did not walk in craftiness or handle the Word of God deceitfully but by manifestation of the Truth commended themselves to every mans Conscience in the sight of God for they were not ashamed of the Gospel because they preached not themselves but Christ Jesus the Lord and so they were in the universal Spirit and communicated their Treasure according to the Wisdom they received it in and in that their Light did shine before