Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	holy_a	soul_n	16,669	5	5.2335	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

and destroyer thereof 23 The image of God in man was the greatest shew of his excellencie in man whereby he resembled his God most liuely in a wonderfull happines His restoring and sauing of man being fallen away was the work of his wonderful goodnes wherby he did remedie our miserable estate and brought vs againe vnto happines 24 What is his secret counsell Hee knoweth oure miseries and wantes He mindeth and counteth them He foreseeth purposeth what help● we shall haue 24 Who is an Antichrist by his euill mind to the church of God The wilfull hyders of the woes of the church blind to see the grosse corruptions thereof They that forget ouerslip the same but watch to vphold their traditiōs They which haue wicked deuises against it 24 His counsaile His knowledge His mindfulnes His foresight and purpose c. His readines 25 Howe is the Lorde readie to helpe vs He is full of mercie and compassion He loueth his people desireth their welfare He is zealous and iealous for them 25 Who be Antichristes by ther towardnes and fitnes to destroye They which are fierce and cruel in a false church gouernement They which loath the righteous and are at reste in their absence They which pursue put frō them the righteous as being their plague 25 His mercie and cōpassion is as it were a troubled disliking of our miseries as if they were his owne His loue was defined before Likewise his zeale and ielousie 26 Howe doeth hee shewe his helpe He hath giuen his promises to helpe He is faithefull of his promise in sending his Sonne into the worlde for our redemption He hath redeemed and saued vs by his sonne Christ Iesus 26 Who be Antichrists by the plague and destruction which they bring vnto soules They which haue professed and vowed it by their calling and state They which hold the same course of profession and begin the mischiefe They whiche make the destruction and hauocke 26 The promises are the Ioyfull shewe and teaching by message speache and writing of his purpose to remedie our miseries The sending of his Sonne into the worlde was the office and charge whiche hee gaue him to worke our saluation by taking our Manhoode vnto his Godhead 27 Howe did he sende his Sonne into the worlde He being God became also man and tooke our nature vppon him sinne onely excepted Hee was conceyued of the holye Ghoste Hee was borne of the Virgine Marie 27 How doo all Antichristes holde their course and profession to begin the mischeefe They take on them the name and callings of shepheards in the churh but haue no message They are bred from beneath in the bottomles pitte Reuel 9. They breake foorth as Locustes out of the smoke of the pit 27 The Manhoode of Christ was the making of him a reasonable liuing man so that in fashion nature qualitie he was like one of vs sinne onely excepted His conceauing by the holy Ghost in the wombe of the Virgine was the working of the holy ghost in the wombe of the Virgine without carnall copulation with manne wherby the seede of her bodie became a liuing man hauing both soule and bodie His conception was without sinne because the cursed seede was sanctified by the spirit so that it could no more sinne yet must it nedes abyde the curse and punishment of sinne For the bodie sinneth not but by the soule Nowe his soule was ho●ie and therefore also his bodie was holy though it was of the seede of the Virgin His birth was the bringing foorth of the liuing seede into the worlde being perfect man and yet without sinne 28 How hath Christ redeemed vs He suffered our miseries for vs. He ouercame and tooke away our miseries He restored happines vnto vs. 28 How do Antichristes destroy and vndoo the people They first will be sure of their outward welfare and maintenance by the people Then they vpholde or bring in one spiritual plague or other which peruerteth all They weare spend away the whole spiritual welfare of the church 28 The sufferinges of Christe is the seruice and yeelding vp of his bodie and soule to feele and indure in them both the extremitie of all miseries for our cause 29 How did he suffer our miseries Because he was man he did also abide the wrath and dreadfull curse of God which was due vnto man He suffered death and the tormentes of hell for vs. He suffered also in his mēbers which are his people and church 29 How are they sure of their welfare first They get the fauour of some patrone or Byshop or worldly man They get the graunt of some benefice or stipend without planting the church They liue in iolietie hauing ease and fauour of men 29 His suffering of the wrath of God and the burthen of our sinnes was his forsaking for a time as vnworthie of the fauour and blessing of God being accursed and a castaway 30 Howe hath he ouercome our miseries and taken them away By his righteousnesse hee ouercame sinne the cause of our miserie tooke it away Also by his death and tormentes hee ouercame and tooke away the wrath of God and the debte of the Lawe Also by his rysing againe hee ouercame the miserie and curse it selfe 30 Howe doo they vpholde or bringe in one or other spiritual plague By some open wickednes or false doctrine they ouerthrow the groūds of religion and the gouernment of the church They make thē selues and their followers guiltie of the breache of the whole lawe by peruerting the cheefe lawes and so procure the wrath of God against them The curse of God doth light vpon their labours so that their shame plague appeareth 30 His ouercomming was the worke of his patience whereby he gotte his whole purpose in discharging al things wherewith man might be charged and in taking away all thinges which hindred our happines His ouercomming of sinne was his taking away of the guiltines thereof His ouercomming of the wrath of God was the appeasing of his anger and satisfying of his Iustice by induring the curse thereof 31 Howe hath he restored happines He hath him selfe obteined the loue of God by his iustification He hath obteined his owne happines by ascending vp into heauen He hath also obteined the like for vs by his mediation 31 How doo they weare and spende awaye the whole spirituall welfare of their flockes The people are vnder them whom God hateth Also vnder them whome God curseth Also they are made like vnto them by obeying and following them 31 His restoring of happines was his work of redemptiō wherby the meanes is offered to all men for to be saued His Iustification was the perfect fulfilling of the will of GOD accepted of him by pronouncinge his innocencie The Happines which he got is the perfect sufficiencie or most blessed state which he hath in God

sturdie against euils They are merie and pleasaunte They haue their nicenes and tendernes 84 Suffering miseries is a yeelding ouer of our bodies soules to feele in them both such measure of the miseries that Christe indured for vs that the liking of our selues being taken away we may onelie like and take Christe for our happines Greefe is a troubled disliking of our wickednes whereby we feele the hurt and daunger we are in by the displeasure of God for our sinnes Feare and dreade is a troubled disliking of our curse and miserie which shall come vpon vs by the wrath of God whereby we fayne woulde escape and get from it Suffering outwardlie is in withholding or wanting things needefull for the bodie And this is defined before 85 How must wee repente We must be ashamed of our disposition and state We must be angrie and displeased therewith We must hate abhorre the desires and thoughtes of our hartes 85 How are they froward and stiffe iniustifiyng them selues They are bould and maliperte They are still and at rest in their sinnes They loue their fansies and pleasures and delight in the same 85 Repentance is an vtter disliking of our selues by the feeling of our miserie and contrarie nature to God whereby we wishe for the estimation of him that we had neuer offended him Shame is a troubled disliking of our owne vilenes by the feeling not onely of the excellencie of God aboue us but contrarie to vs whereby wee are stricken as dead at the shewe of the same Anger against our selues is a troubled disliking of our shamefull iniurie done to the glorie of GOD whereby we are prouoked to afflict yea to destroye our selues wishing that we had neuer bin borne but that some hope of mercie doeth staye vs. Hatred of our selues is an vtter disliking of our selues as being contrarie to the nature of God and his enemies and therefore by his hatred against vs doo feele our selues a curse to our selues and would that we were not in respect of our selues 86 How must wee be raised and quickned againe vppon our repentaunce Wee must haue faith to apply our redemption by Christ vnto us particularly Wee must haue cleare consciences that our sinnes and miseries are taken away Wee must be sanctified vnto newnes of life 86 How ar they vtterlie discouraged vpon their frowardnes and fall away more and more They are vnfaithfull and withdrawe themselues from God They haue their guiltines as neuer to be better They are sette on mischeefe and wickednes 86 Raysing and quickening is a daily renuing and strengthening of the godly nature and spirit of Christ within vs by an effectuall feeling of the remedie of our curse and miserie through Christ whereby we profit in grace godlines vnto life euerlasting Faith is a full consent by heauenlie inspiration to our redemption in Christ prouoking vs to take him for our happines and wholie to yeelde vp our selues vnto him A cleare conscience is a ioyfull consent that by repentance and faith in Christ we haue peace with God and are made his children and heires of happines Newnes of life is a straight obedience to the will of God shewing the chaunge of our wicked nature for a heauenlie and godlie nature which is by partaking the spirit of Christ Iesus 87 What is the happines which wee shall enioy A blessed and holie life which for euermore wee shall haue with our God in the heauens The fellowshippe and communion of Saintes The rising againe of our seules after this life and of our bodies at the last Iudgemente day to be blessed for euer 87 What woes and miseries dooe they abide A woefull and wicked life in hell for euer They haue their portion with deuilles and abominable men They are condemned both bodie and soule vnto eternall tormente 87 Our happines is the perfect sufficiencie or most blessed state which we haue and shall haue in Christ or it is the blessing of God vpon vs whereby we want nothing nor haue neede of anie thing else to better our state The fellowship and communion of Saintes is the enioying of that happines which we haue looke for by mutuall vse of the companie graces and dueties one of another The raysing againe of our soules and bodies is a restoring of vs in both by putting away the olde nature decayed and making vs new creatures in Christ hauing a pure and perfect nature in steade of our former corruptions Now followe the dueties of godlines whiche in newnes of life we ought to keepe 88 Which be the dueties of godlines in newnes of life All godlines is in the generall dueties of religion and holines towards God Also in the speciall dueties for his name and Sabbath Also in the dueties of righteousnes concerning man 88 What be the sinnes and faultes of the wicked All wickednes or sinfulnes sheweth it self in prophanes and worldlines Also in that speciall sinne of hindering Gods name and breaking his Sabbathes Also in all vnrighteousnes concerning man 88 Godlines is the right vsing or continuall occupying of our giftes and powers both in soule and bodie in such perfect duetifulnes as is taught and commaunded vs by the Lorde our God Religion and holines is that part of godlines whereby we continually doo glorifie God as we ought 89 What be the generall dueties of religion and holines towardes God They consist in esteeming him In honouring and worshipping him And in seruing him faithfullie with all our endeuour 89 How doeth wickednes shewe it selfe in prophanes and worldlines Prophanes is in dispising God In making him a shame and a skorne so much as lieth in them In vnrulines 89 Esteeming God is a duetie of Religion and holines whereby we take him for our only happines and consent that he onely hath all worthines in him 90 How must wee esteeme and accounte of God Wee must esteeme him in his Maiestie and excellencie Also in his iustice Also in his goodnes 90 Howe do prophane and worldlie men despise God They make lighte of his worthines Also of his lawes and commaundementes Also of his grace and blessinges 90 Esteeming God in his Maiestie is a duetie of Religion whereby wee are striken with a feeling of the great excellencie of God aboue all and of our vnworthines in respect of the same 91 What estimation must wee haue of his maiestie Wee must reuerence him highlie Wee must be ashamed and abashed in comparison of him 91 How doe they make lighte of his worthines They sette vile thinges before him They are bould and maleperte before him 91 Reuerence of God is an estimation of God for his worthines in him selfe and for his owne cause though he had made none of his creatures Bashefulnes and shame of our selues before God is a troubled disliking of our owne vnworthines by the feeling of the excellencie of GOD

Gouernement Possession Honour Holines In his vvisdom In vsing his authoritie In Iustice. In goodnes Wisdome of God is In knovving all things In vsing the same By counsail By the maner of working His knovvledge His counsail Deuising Aduising Deuising For Aduising look after in the wisedome of man Marking Remembrance Counting Foresight Purpose and Predestination Manner of vvorking By preparation Readines Order By indeuour In taking the worke in hande speede Forceablenes In stedfastnes therein preuayling Finishīg Iustice In esteeming right In doing right Appointing dueties Taking accoūts Esteming right Pleased with right Loue ioye Zeale and ielousie Displeased with contrarie as Hatred Anger and Wrath. Zeale Loue. Wrath and hatred Appointing dueties Giuing povver Directing the same By teaching By exāple moderating Teaching Moderating Taking accoūts In knowing right and due By vvatching By examining In recompensing Watching Examining Recompensing his goodnes In maintayning things in their state In restoring them being fallen Preseruation In them selues by their natures and glorie By outwarde furniture Natures of things In the working and powers By life quickning Without life In the outwarde making Glorie and excellencie Outwarde furniture The Image of God in man Our redēption by The causes preparation of helpe The coūsel of God His readines thereon The sh●we of his help In his promises In keeping the same Sending his Sonne Sauing vs by him were before defined but here we haue them applied vnto our redemption His mercie Promises The sending of his Sōne By his office message as before By generation which was Of the spirit begetting Of the seede of the Virgin made a quickning spirit yet a liuīg soule bodie The Manhoode The conception The birth His sufferings Of the cause of miserie The burden of our sinne The wrath of God Of the miserie it selfe His suffering of the wrath of God and burden of sinne His victorie Of the cause of miserie Sinne by his righteousnes Wrath of God his tormentes Of the miserie it selfe by rysing againe from death Ouercomming sinne Ouercomming of the wrath of God His restoring of good was By getting it himself as the Loue of God by his Iustification The happines it self by his ascension By getting it for vs. Iustification Happines Christ hath gotten The causes of happines for vs In God The meanes from God The happines it selfe The causes in God His Counsaile In electing In predestinating His readines thereon as before Election Predestination Meanes of happines from God Calling Obedience thereto Calling The newe Testament Our calling in plainer maner The church planted or gathered The church gouernement Our calling and leading to happines In the newe Testament more plainly By the first planting gathering of the church vnder one gouernement By a further building according to the gouernmēt In the olde Testament more darkelie The first planting gathering of the Church By the couenant On Gods behalfe On our behalfe By the Sacrament thereof The couenant on Gods behalfe His promise His Spirit His promise To the Church To the seede thereof The Spirit of God in vs. The couenaunt on our behalf In offering giuīg vp to be of the church Our selues Our children and seede In professing leading a Christian life Offering and giuing vp to be of the Church Professing and submitting to the Church gouernement The vse of Baptisme is By due presenting and offering of the parties to be baptised By due receyuing of them to grace and fellowshippe Presenting and offering By the gouernours By the parties them selues hauing discretion As parents and Rulers which offer their children or them of their housholde Due receyuing By due preaching of the worde By right applying of the signe thereto The word of Baptisme preached as Of our whole redemption and the promises to the Church Of taking vse therof By mortifying By raysing Baptising in the name of God Baptising into the bodie and gouernement of Christ. Cōmunion of graces In the Head highest as in Christe by His Priesthood His rule In the body which is the church Christ. Antichrist Priesthood of Christ. In making attonement By forgiuenes of sinnes By iustification In sanctifying vs. Priesthoode of Antichrist Mediation of Christ. Forgiuenes of sinnes Iustification Sanctification Prophecie of Christ. In teaching By him selfe By his messengers In directing By example By charging His message His appointing of dueties Prophesie of Antichrist Kingdome of Christ by Ouerseeing and trying out wickednes Recompence Rebuke Separation Kingdome of Antichrist Ouerseeing and trying out of wickednes by Christ Church rebuke Separation from the Church Offices of teaching and guiding Participate Seuerall Offices participat With manie as Synodes Prophecie With fewer as Eldershippe Synodes Prophecie Eldership Apostles Prophetes Euangelist●s Teaching and guiding many churches Chief laborers Apostles Prophetes Helpers vnto thē Euangelistes Cōpanions of their iourneys Pastor Teacher Single Elder Teaching and guiding in one church onlie Chiefe labourers Pastour Teacher Helpers vnto them as the Elders Releeuers Widowes Officers of outwarde prouision Releeuers Widowes The kinglie office of al Christians The Priesthoode of euerie Christian. Euerie Christian a Prophete Kinglie office of all Christians In watching and trying out wickednes In recompensing Rebuke Separation Priesthood of all christians In attonement and appeasing By prayer vnto forgiuenes By Iustification In Sanctification Prophesie of all by Teaching Doctrine and general trueth Exhortation Especiall directing By example By speciall telling coūsell The Lordes Supper In due preparation to receyue it In the due ministration thereof Preparation Separation Redresse Examining cōscience Preparation to receyue Open. By separation By redres Secret By a cleare conscience Ministration of the supper By preaching the word By applying the signe Preaching the word of communion Feeding by faith of the bodie and bloud of Christ. Applying the signe The breade the bodie of Christ. The drinke the bloude of Christ. The olde Testament Ceremonies Remayning as the two Sacramentes Abolished Sacramentes Ceremonies abolished Mortifying By iudging and condemning our selues Afflicting killing the flesh By suffering By repenting Iudging our selues by Reckoning The multitude of sinnes The greatnes By applying desert Reckoning sinne Knowing the greeuousnes Applying deserte Suffering Inwarde Feare dread Greefe Outwarde Greefe Feare and dread Sufferings outwardlie Repentance Shame Anger and hatred Shame Anger Hatred Raysing and quikning By faith By working of faith Cleare cōscience Newnes of life Faith Cleare consciences Newnes of lyfe Happines Fellowship communion Resurrection Godlines In Religion and holines towards God In righteousnes with man Religion In generall dueties of holines In speciall dueties Esteeming God In his Maiestie In his authoritie In Iustice. In goodnes Esteeming in his Maiestie Reuerence Bashefulnes Reuerence of God Bashefulnes before God Esteeming God in his iustice Feare zeale Hatred of wickednes Feare of God Zeale to the glorie of God Hatred of vanitie and wickednes Our loue of God Ioye in God Hope and Trust in God The difference of Hope and