Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	holy_a	soul_n	16,669	5	5.2335	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62015	To the nobility and gentry lawyers and physicians, sea-men & trades-men, magistrates subordinate and supreme, &c. By Tho. Swadlin D.D.	Swadlin, Thomas, 1600-1670.	1658 (1658)	Wing S6229A; ESTC R220646	17,046	127

mercy upon me The Ship that I am now in is but a vain thing to save a man and that Pyrates may not board us that windes and waves may not drown us that Infidels may not captivate us Have mercy upon us That th● Devil may not infect us That we may be constant in our Religion That we may be true and just in our dealings That in all places we may demean our selves as the Professors of Christ and give no occasion to the Adversary to speak evil Have mercy upon us That the great Leviathan may not seize upon our souls as the Whale did upon Jonas his body for sins we stand guilty of Have mercy upon us and blot out all our offences In a Storm O God! who didst save Noah and his Family in the A●k from perishing by water Help us or else we perish O God! who didst hear the prayer of thy Prophet from the bottom of the Sea and our of the belly of Hell Hear us and help us else we perish O God! who hast commanded and raised the stormy winde which lifteth up the waves of the Sea Help us else we perish O God! these winds and these waves mount us up to Heaven and bring us down again to the depth and melt our souls Help us else we perish O God! we reel to and fro and stagger like drunken men and are at our wits end Help us else we perish Our sins have raised thy Anger O God! and thy Anger hath raised these storms In justice thou mayest deal with us as thou didst with Pharaoh and the Egyptians but we beseech thee to deal with us in mercy as with Moses and the Israelites in the red Sea Cast our sins into the bottomlesse Sea of thy mercy Drown them in the red Sea of Jesus Christs blood and as he did rebuke the waves and the Sea so doe Thou turn this Sea into a Calme and bring us to our desired Haven Spare us a little longer before we goe hence and be no more seen Guide us in this whole voyage by thy Power Govern is with thy Mercy Return us with thy Grace that we may give up our lives in the Land where we received them Or if thou hast 〈◊〉 appointed us unto death● prepare us for death in the full remission of our Sins in the free justification about Persons in the frui●full sanctification of our remaining Dai●s and in the future glor●fication of our Souls through Jesus Christ Amen In whose Name c. After the Storm That thou hast heard us from above and drawn us out of many waters My soul doth magnifie thee ô Lord That thou hast delivered us from all our Fea●s and hast not suffered the water-floods to over whelm us nor the deeps to swallow us up My soul doth magnifie thee ô Lord That thou ●ast shewn us thy w 〈…〉 in the deep and 〈◊〉 delivered us from death by preserving us in the ship and commanding the waves to be quiet and the winds to be still My soul doth magnifie thee ô Lord That 〈◊〉 hast brought me 〈◊〉 to the shoar comforted me with the sight and life health if my friends My soul doth magnifie thee ô Lord At thy Return And now what shall I render unto thee ô Lord for all thy benefits My soul and body I dedicate unto thee and beseech thee to consecrate them unto thy self They have been washt in the waters of the Sea oh now wash them in the laver of Regeneration They have tasted the saltness of the Sea oh let them now taste the Merits of my Saviour and then my soul shall never consent again to sin my body shall never again commit sin And that this may not prove presumption but that I may bring my promise into performance Be 〈…〉 O God! with the earnestnesse of my soul upon the k●ees of my body I beg thy assistance ●nd th● graces of 〈◊〉 holy Spirit that I m●y conq 〈…〉 s in he commanding power of sin and never again obey it the condemning guilt of sin and never despair under it And this for the bitter Agony and precious death ●f my Lord Saviour Jesus Christ Amen In whose blessed Name and words I further call upon thee saying Our Father c. The Sea-mans Character IN him I see a warrantable a dangerous a gainful and an honourable Calling so warrantable that Christ of his twelve Apostles chose four Sea-men Andrew Peter James and John so dangerous that there is never above a foot and half betwixt him and death which made one Poet say Ille robur c. He had an heart of oake that first adventured to Sea and another Aut insanit c. He is either a mad-man or a begger or desirous to die that goes to Sea onely they are so happy in this danger that they see Gods wonders in the deep and give him thanks when they are by him brought unto the haven so gainful that Solemons good huswife is compared to a Merchants Ship that brings riches from a far Countrey so honourable that of old the merchants of Tyre were called Princes and of late years those of Genoa Venice and the Low-Countries are arrived so high that a great part of the world envies them the rest admires them to them we are beholding for Balme from Gilead for Incense from Sheba for Gold from Ophir for Cedar and Firr from Tyre for Gumms and Spices from India and somewhat more than ordinary there is in this Calling since Christ hath graced it with the immaterial letters of his own name The Travailer I Am now taking a journey by land whether for the necessity of businesse or the visiting of my friends or the wooing of a wife I need not scruple my self so I am sure it is not for vanity or sin I may pray God for his protection and thus I addresse my self to his Throne of Grace O most gracious God! who didst protect thy servants Abraham Isaac and Jacob in their several journeys and gavest thy servant Tobias a convoy of Angels to conduct and bring him back again conduct me also in this my journey by thy Angels that I may be safe from the violence of Thieves and guide me by thy spirit that I may be safe from the assaults of those great Thieves of my Soul the Flesh the World and the Devil against the World give me the staffe of faith against the Devil give me the bag of charity against the Flesh give me the bottle of tears that as a Pilgrime I may not be cumbred with any thing of impediment but only furthered with all things of emolument and in every step of this journey remember my great journey from Earth to Heaven and keep such an even pace in the path of Grace that thou mayest return me back from this journey to my home receive me at the end of that journey to thy City of Glory for his sake who is the way the Truth and the life Jesus Christ In

TO THE NOBILITY AND GENTRY Lawyers And Physicians Sea-men Trades-men Magistrates Subordinate and Supreme c. By THO. SWADLIN D. D. Cui ad Manticam res redit Printed in the Year 1658. TO The Readers IF any of you ask Why these incomposed Papers They are to beg your Charity Nor am I ashamed of it since a King without dishonour because without dishonesty did it before me when he said Date obolum Belisario and a better King since him when he said He had rather live on the Churches alms than take the bread out of Priests mouths and another before them both when he said Have pitty upon me Have pitty upon me ô yee my friends for the hand of God is upon me The Hand of God permitting else the Hand of man punishing could not continue so violent as to threaten a starving which how neer it is though not known is yet much feared by Tho. Swadlin TO THE NOBILITY AND GENTRY NObility and Riches are not absolutely good For they are given to the Bad as well as to the Good Esau was a Noble man and a Rich ma● as well as Jacob Dives as well as James and therefore I have no reason to put my confidence in them or to think my self the more in Gods favour because I have more of the worlds Treasure Neither yet are Riches and Nobility absolutely bad For they are given to the Good as well as to the Bad. David was Noble and Rich as well as Saul and so was Nicademus as well as Caiaphas and therefore I have no reason to be diffident of my self because I am Rich and Noble or to think my self out of Gods favour because I have so much of the worlds Nobility and Riches are onely bad when they are badly obtained or retained worse and then onely good when they are sent by Gods blessing either by way of inheritance from my Parents or by way of industry from my Pains and again distributed and used to Gods glory and the good of his servants Achan by an ill obtention of Riches purchased an ignominious death and if others Knew what it were to kill and then possesse They would aspire still but to be lesse Dives by an ill detention of Riches purchased the torments of Hell and if others Knew what it were to deny poor men food They would covet still but covet to be good Job with his humble Nobility with his large possessions obtained Gods favours And Zacheus by his munificent distributions possessed the Joyes of Heaven I fear not my self therefore because I am Noble because I am Rich all that I fear is That I may use my Riches and Nobility ill and that I may not I ask my self these Cases of Conscience Whether I abate of mine own superfluities to relieve the poor's necessities Else I am Dives like Luk. 16. Whether I consider the Poor and Needy and save them the pains and shame of begging at my dore and elbow Then I am David like Ps 4. Whether I look contemptuously upon them that are poor and needy Sam That is Nabal-like Whether I have not resolved to deny relief to them that want This is Devil-like And when these Cases are resolved to the comfort of my soul I may humbly and confidently addresse my self to Almighty God O most gracious God! thou hast dealt largely with me in thy Outward blessings I beseech thee also give me a large portion of thy Inward grace My heart is full of corruption and even with these thy blessings of a Noble blood and a full purse I shall pride my self and despise others and scorn the Poor and forget thee unlesse with this Nobility in my blood and this plenty in my purse thou give me the Poverty of thy spirit It is not a poor spirit I desire but to be poor in spirit that while others highly conceit of me I may be humble in mine own conceit remembring the more I have of thee the more thou wilt require from me and the greater my charge is by thy trust the greater must be my discharge by my truth Else my Nobility will puff me with security and my wealth will be a thorn to choak and wither the seed of thy word in me and make it unfruitfull to me Let me therefore take more delight in thy word than in all manner of Riches that in this slippery place for Riches and Nobility are but slippery they either thaw from us or we melt from them I may keep an even step and walk with a right foot Let not mine eye be dazled with the glory nor heart bewitched with the delicacy of those Treasures lest e're I am aware They be taken from me or I from them Let my chief delight be upon that durable wealth and eternal Nobility which is better than Gold and Coronets that my heart may be enriched with the dew of thy spirit my soul filled with the knowledge and my hands enabled with the practise of thy will Oh! let me remember That these Riches these Titles are not my Lordship but my Stewardship that the bowels of the Saints may be refreshed and the hearts of the widows rejoyced and the loins of the Naked warned by the fruits of my faith my good works and thereby others provoked to glorifie thee Let that be the Emd of my charity To glorifie thee not any thought of merit or to glorifie my self Let every Mite I give be a fruit of faith not a gift of fortune and every mercy I shew to others upon this ground assure me it is a beam of thy love unto my self and while I have no other aime but thy glory no other ground but my obedience let me in the End find it a good ground-work against the time to come and so attain the End of my faith even the salvation of my soul not for these works-sake but for that Promise sake Psal 41.2 Blessed is he that considereth the poor and needy the Lord shall deliver him in the time of trouble Deliver me ô Lord in the trouble of my life from worldly care and deliver me ô Lord in the trouble of my death from sinfull guilt through Jesus Christ Amen In whose most blessed Name and words I further call upon thee as he hath taught me in his holy Gospel Our Father which art in heaven Hallowed be thy name c. The Noblemans Character HE is endowed with the four cardinal vertues and is a man neither covetous nor prodigal but temperate he knows how to give charitably and to gather providently He is a man neither foolish nor craf●y but prudent and knows when to speak plainly when politickly never falsly He is a man neither indulgent nor cruel but just and knows how to punish Iniquity and to reward Honesty He is a man neither timorous nor temerous but magnanimous and knows how to bridle precipitancy to spur pusillanimitie and dares scarlet his sword in an Honourable cause Sola Virtus vera Nobilitas To