Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	holy_a	soul_n	16,669	5	5.2335	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17513	A iustification of the Church of England Demonstrating it to be a true Church of God, affording all sufficient meanes to saluation. Or, a countercharme against the Romish enchantments, that labour to bewitch the people, with opinion of necessity to be subiect to the Pope of Rome. Wherein is briefely shewed the pith and marrow of the principall bookes written by both sides, touching this matter: with marginall reference to the chapters and sections, where the points are handled more at large to the great ease and satisfaction of the reader. By Anthony Cade, Bachelour of Diuinity.	Cade, Anthony, 1564?-1641.	1630 (1630)	STC 4327; ESTC S107369	350,088	512

faith must bee iustified to be true sound and liuely by the fruits thereof For whensoeuer God forgiueth sinne he giueth grace also to resist and mortifie sinne See Hookers Discourse of Iustification §. 21. At the first instant when we are conuerted and iustified we receiue the spirit of Adoption we are made members of Christ and our bodies temples of the Holy Ghost euen then we receiue habituall righteousnesse wherewith our soules are inwardly indued and if wee liue that habituall will bring forth actuall righteousnesse vpon all occasions mortifying sinne and beatifying all the parts and actions of our life All these are giuen together in the root we receiue them all at once 1 Cor. 6.11 Gal. 6.15 col 3.10 eph 4.4.23 2 Cor. 4.16 psal 51.10 hebr 9.14 1 pet 2.9 See P●rkins Refor Cath point 21 The manifold vses of good workes they are inseparable and will shew their comforts inwardly in our hearts and their fruits outwardly in our liues which if a man doe not find in himselfe he can haue no hope of saluation 1 Cor. 6.9 10. 1 Iohn 3.8 1.6 Ezek. 18 13 21 22. Therefore we vrge mortification of sinne denying our lusts and affections and a holy resolution to serue God in all soundnesse purenesse integrity and sincerity of heart and a true care to keepe all Gods Commandements not in act onely but in heart too without swaruing at all vnder any colour dispensation interpretation or whatsoeuer We thinke your extenuating of some sinnes calling them veniall and extolling mens satisfactions more then themselues need that they may be applyed by indulgences to them that need and the slight pennances imposed by your Priests and reciting a few prayers that haue pardons annexed to them or pilgrimes to some Saints Images or Reliques be they true or false and many other your humane deuices are the very stranglers of true penance mortification of sinne and care of good life 16 We exhort vnto and vrge such good workes as God hath prescribed commanded and promised rewards vnto both of holinesse towards God subiection to our Magistrates iustice to men sobriety and cleannesse in our selues and workes of mercy to them that need c. You doe not you cannot mislike this but whereas you adde other workes out of your owne braines which God neuer commanded nay which crosse Gods Commandements * A man may forsake parents to become a Christian Mat. 10.37 ergo to become a Monk So Bellarmine r●asoneth lib. 2 de monachis cap. 36. contrary to the Councell of Gangren cap. 16. that children may forsake their duty to Parents for vowes of deuised Religion subiects may rebell against their Princes yea depose and murder them at the Popes appointment and doe many such things those wee cannot but detest and abhorre 17 We beleeue that howsoeuer man hath power in naturall morall ciuill Artic. 10. 1562. M Perkins Reformed Cath. point 1. and Augus●in confess art 18. B●llar teacheth the same De ●ra lib. a●● lib. 4 cap. 4 seq lib. 5. cap. 14. seq lib. 6. cap. 1. c. and also outward Ecclesiasticall actions to doe them or not to doe them except God restraine him yet he hath no freewill power or ability to conuert himselfe truely to godlinesse to beleeue or to performe or will any meere spirituall inward or holy actions pleasing God vntill God first by his grace moue his heart to will and giue him ability to performe them Phil. 2.13 Your best learned men beleeue and teach so also But you haue many other idle questions needlesse yet hurtfull to the Church which your Cassander wisheth were abolished Cassander consult in articulo 18. Of this point of Freewill see a fuller discourse afterwards lib. 3. Of Freewill Hebr. 13.6 psal 19.11 pro 11.18 hebr 6.10 mat 10.41 42. Bellarmine confesseth this to be our doctrine lib. 5. de iustif cap. 1. So Bellarmine de Iustif lib. 5. cap. 17. § Iam. vero and Rhemists vpon 2 tim 4.8 and vpon hebr 6.10 18 We beleeue that the good works of a iustified person are acceptable to the Lord please him are rewarded of him and procure many excellent blessings from him This you beleeue also but whereas you adde that that they doe properly and condignly merit eternall life as an equall recompence and reward you teach contrary to the Scriptures and to the ancient Fathers and to many of your owne men Of this point also see hereafter lib. 3. Of Merit 19 We beleeue that our Lord hath instituted two Sacraments in his Church as seales of his Couenant with his people and Conduits of Iustifying grace to wit Baptisme and his holy Supper You beleeue the same but you adde fiue other Matrimony Penance Ordination We find two mentioned by the Fathers as properly called Sacraments Aug. epist 118. lib. 3 de doctrina Christiana cap. 8. Ambros lib. de Sacra●entis Iustin Martyr Apolog 2. Tertul lib. 4. contra Marc. cap. 34. Cyril Cateches See Kemnit examen part 2. desacram But of things called Sacraments vnproperly they speake of more then seuen But this is a nouelty not knowen or not obserued in the Church of more then a thousand yeares and not imposed in the Church of Rome to be necessarily beleeued but very lately See more of this in B. Mortons appeal lib. 2. cap. 26. sect 4 5. Confirmation and Extreme Vnction Of which also we acknowledge the Institution and vse onely we deny them the name and the nature of Sacraments Artic. 25. 1562. art 27 28. Perk. resorm Cath. point 19. 20 We beleeue that God hath so annexed grace vnto the Sacraments that all well prepared receiuers doe participate the Iustifying and sanctify ng grace as well as the outward Elements You beleeue so too but you adde that Sacraments haue this grace Ex opere operato A tic 29. 1562. ●1 We beleeue that in our Lor●s supper the worthy Communicant really partaketh Christs Body and Blood You beleeue the same we onely differ in the manner how we say spiritually with his soule you say with his mouth and stomacke the substance of the Bread and Wine being you say transubstantiated into the body and blood of Christ So that you also beleeue that impious Men and Atheists yea Cats Dogs and Mice eating the bread doe eat the very body of Christ Our manner is enough for saluation and agreeable to antiquity yours is a nouelty and crosseth the analogy of faith Of this point see a large discourse hereafter lib. 3. cap. Of the Eucharist 22 We beleeue there are two places prepared for soules departed out of this life Heauen for the blessed Perkins Reformed Catholicke point 17. of Purgatory Hell for the damned You beleeue so likewise but you adde other places more Purgatory Limbus patrum and Limbus pucrorum Of this point see more hereafter lib. 3. cap. Of Purgatory c. 23 We beleeue that Iesus Christ hath satisfied for our sinnes