Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	holy_a	soul_n	16,669	5	5.2335	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04696	The exposicion of Daniel the prophete gathered oute of Philip Melanchton, Iohan Ecolampadius, Chonrade Pellicane [and] out of Iohan Draconite. [et] c. By George Ioye. A prophecye diligently to be noted of al emprowrs [and] kinges in these laste dayes	Joye, George, d. 1553.; Melanchthon, Philipp, 1497-1560.	1545 (1545)	STC 14823; ESTC S107905	217,068	490

as he was to the iewes in Antiochus tyme not sufferinge that greuou sepersccucion to continewe senger then y e said 1290. dayes he saith dayes because the litle tyme apereth so longe to the afflicted Thꝰ be we warned to perseuer strongly in pacience abydinge the glorious coming of cryste to iugement to slaye this anticristen horned whore of babylon withe the almighty breathe of his mouth that we might haue our perpetuall ioye teste with cryste But daniel go thou hence vntyll the ende be comen be at reste For thou shalt stand vp with thy parte in the ende of the tymes Here at last is daniel commanded of y e aungell Cryst to departe and to take his reste his bodye to lye down and sleape in the duste his soule to reste in ioye in Abrahams bosome which is in heuen with god the father with his sone holy gost with all y e holy aungels spirits of the lust vntyll that gloriouse daye of y e resurreccion all crystis enimies thrust downe vnder his fete And then he telleth him that he shall resume his gloriouse immor tall incorruptible spirituall bodye standing vp ayen as it were from sleape with his parte and blessed company of the cho sen. Thus shall we all bothe gladde fresshe and ioyfull aryse rogither in the laste daye which is now owr moste present cōsolacion Iesus cryst our resurreccion graunt it vs that we mought so vnderstande teache and lone daniel the prophetes that me myght with them ryse agene in that euerlastinge scole perfectly lerne to knowe to honor God vnto whom onely be glorie immortall So be it Nowe geue thankis to our celestial father thorowe Iesus cryste our redemer that he hath at last so clerely by his prophete daniel reueled to vs these so secrete misteries so that we be ass●wered cry s●e our redemer to haue had ben comen incarnated these 154● yeres ago that he shall come agene shortely to delyuer vs mightely out of anticristis tyrānye destroye him w t his almighty worde We beseche the oh father for cristes sake ge ●e vs the very feare faith in the make vs call vpō th●for our onely mediator cristes sake to be herde that among these so many mighty fraudes of Anticryst we ●hri●k not we fall not frō the but that in thy holy feare paciēt abydig we might perseu●● to our endis reste with daniel in the cominge of cryste Iesu we mought with him in the felowship of thy chosen me●e our sauiour cryste in our glorifyed bodies rysen ayene into that perpetuall felicite prepared for vs in cryste from the begininge Amen Emprinted at Geneue 1545. G. I. Halcyon is a kingis fissher The last dayes be ꝑellous Cap. 12. A monarchie is one empire ouer all the worlde the scripture is Gods worde the first age 2. age 3. age the first age 2. age 3. age A monarchie the first monarchie The. 2. Monarchye The. 3. Monarchie The. 4. Monarchy Daniel 2. The argument The om nipotencie mer cie of God God ruleth the world by kinges prophetis note this wel good reader 22. Cap. 9. Cap. Gene. 7. Of babylon citie Amonicion 2. Pet. 2. Rom. 11. Text. The office of kinges and victours the chirche is fre in captiuite Exo. 20. What thing is victoriose kings shuld do Deu. 17. kinges mu●●● euer ●●ad● y e boke of Deut. Daniel ●althasar ●ananias drach Rom. 13. Text. Exo. 20 Cap. 11. Places of the. 1. cap. Rom. 11. The false prophe t● were euer in greter autorite thē the trwe wherfor be good men scourged w t the euil The batail i promises 29. Eze. 33. Ephe. 3. The glory of the peple of Israel ● their exi le Gen. 49 3. place Prou. 20 2. Paral. 31. Mat. 10. 1. Pet. 3. Titu 3. The godly howe thei shal do in tyme of peace batel Eze. 18. Faith erect●th hirself vp bithe ●mises ayenste the threates We may not poit God the tyme pla ce c. How the vngodly behaue thēselfe in tyme of peace batail The fast and punisshement of the false prechers Iere. 28. The cry sten lyfe The argnmēt of the 2. ca. Text. Gen. 22. It behoueth the victor to fele what captiues he hathe 1. Samu ●l 5 6. god how he is w t men I say 29 the word of god reueled shameth mā nis doctrin seme it neuer so decēt laudable Text. Rom. 4. all thynges be possible to God Heb. 11. Text. Psal. 17. What it is to call vpō god 2. Cor. 1. Ioan. 16 Text. Our ennimies must we loue 1. Cor. 2. Onely y e holy gost seeth what is to come Our eni mies but not their doctryn to be loued Text. Whiche drames be of god Cryste when ād wherfor he shuld come Text. The kīg dō of cry ste. The begining fal of kīgdoms be of God Christis kingdō kingdōs ar y e howses of the gospell The worlde without the gospel is hel Text. ● Mona Text. Text. Text. 4. Monarchie The Romane empi●e shal be destroyed Cast of all shall the Gospell destryoe both Pope turke vsurping the Romain empire The diuision of the Romain em pire Text. Christes kyngdō when it begane institued of God Christis kyngdō is his worde his chur che the ston ●ut out of the hil without hande Luc. 19. Psal. 2. Text. 1. Pet. 4. 1. Tim. 5 The. 3. chapter Bothe autors ▪ defenders worshippers of ymages ▪ shal be greuosly plaged Text. accusers of good menshal be destroyed Text. Text. To not defende y e trwthe and to re nye it is allone The lyberty of the faith full in the crosse To worship god what it is Rom. 10. Dissemble not in Gods honore worship The bisshops vn godly godly worship of ymages Onias Menelaus Iason Macha Exo. 32. Leui. 26. Psal. 96. Deut. 4. 27. Exo. 20. Iosue 8. Deu. 16. 1. Cor. 10 Thre h● nors a diuine honor A ciu●le honor And an ydoll honor w t win gloseth and it oute w t a certain reuerent behauior Matt. 5. Text. Beware ye cruell hangmē mē but ners Psal. 104 Text. The subiects folowe their kynge cōdicions the first precept is the rule of all doctryne I say 7. Who was the angel in the fyer The flame burneth the burners of y e faith full be they neuer so far of Psal. 2. Text. The pro perty of our papi stis about kingis emprowrs To send forth pre chers is y e spediest way to plant y e gospell Cryst is with vs in y e middes of y e fyer of tribulacion I say 53. Hebre. 11 kinges take hede your fice the first place Tyrāts deride y e godly Oure erth quakis and present eclyps Ioan. 3. In his first article against D. barnes Corporall promises haue condiciōs but not y e promises of the gospell Of y e 6. place 26 Wherfore God laith vpon vs bodely affliccions Psal.

graue causes My mynde is to dedicate vnto you most noble prīce this my labour and litle boke that when I hear your good will towerd the chirche of cryste and to honeste studies to be praysed I wolde therfore declare also this your vertewe vnto the students exhorting them to loue ād reuerēce godly princes and in their praiers commende them with their comons vnto God Great is the infirmite of man greter is the fury of the deuil which brening in the hatered of god as he thrusted out our first parēts to fall into these miserable sorouful calamities euen so studieth he perpetually to hurte Crystes chirch And cheifly he layeth awaite at the higheste head therof of our lyfe nether is there any so great wisedom which can wel perceyue howe great perel there is in euery gouernance and regiment Wherfore all princes conioined vnto the chirche of God ought with the praiers of all faithful to be holpen that God whiche geueth helthe vnto kings wold once rule their counsess and bowe their myndes their enforcements vnto their owne and to the publik sauing helthe Of this thig the readers shuld be monisshed in this kinde of dedicacions For the reding of noble and clear examples shuld exhort the same princes thēselues vnto modesty moderaciō to pyte not to slaye ●ohō so euer the aduersaries of god wold haue killed but to fere God Which examples for this ende hath God set befor their eyes to call them and their posterite to the study and scole of vertew I ther fore besech God hertely the father of Ie su Cryste our delyuerer to preserue you so to gouern you that your gouernance be happye prosperouse to you to your countrye to the chirche of cryste euen the very trewe comonaltie of all So be it In the Calends of Ianuary 1545. translated ☞ The argument or mater contained in Daniel the Prophete by Philip Melanchton MAny myghty and profitable thigis worthie to be depely reposed into good myndis Daniel comprehēdeth whyche all to peruse and expresse owr to skantlitle witts be not able Netheles let euery diligent reder knowe hymselfe miche to haue profited if he but the cheif prin●ipalls vnderstand although it be but meanly and vse the same vnto hys own godly exercise Considering which part techeth him the trewe inuocation and worship of god and which cōfirmeth his faith which rēiecteth and refuteth the iewes and vs castinge away god and his gospel as thei did which parte precheth to vs repentance and which euen nowe monissheth and warneth vs in tyme of these laste perellous dayes blody ende of this worlde For these causes shall I recite breifly as it wer the titles herein contained whiche shal shew you what vtilite shall come to you by reding thys holy boke and diuyne Prophete Firste think you thus of the hole boke That the story of Daniel is a testimony of the preseruacion of the chirche beutified with great glory euen then when it semeth almost extincte and destroid It techeth vs therfor the chirche bothe to be chastised and skourged ād anon aftir hir crosse to be restored to glori It testifieth also the chirche not by manis counsel powre strength ordināces noractis but by the sin helpe of god euen from the begining to this daye to be defended preserued and encreaced It putteth vs also in mynd of the promises of god to be performed to hys chirche although it be done aftir a nother waye then we can conceiue As when it was promised to the tribe of Iuda The scepter nor teacher to be taken awaye from it vntil that sauiour Sylo come wher of the kinges of Iuda were so bolde that they so oft rebelling moste proudly and cruelly they resisted and dampned the prechinge of Ieremye concerninge the destruccion of their cite temple and kingdom As wold nowe men resiste and destroye him that shuld preache to emprours and to kinges saing Excepte ye repent and receiue the gospell nowe offred you the turke shall destroye all cristēdom But Ieremy knew full w●ll these thinges bothe to come to passe that the peple of god shuld be chastised by an haithen king and yet at that tyme nether the regale famylie nor the stok of Iuda to be extincted nor the trwe prophets to fayle b●wanted And euen so it came to passe beyond al menis expectaciō when fewe or non knew therof For the kingly stok euē in the babylon● captiuite had their honor where god stered vp prophets and orned his chirche with great glory yea and euen the haithen gentiles did he adioyne vnto the felowship of his owne chirche so that there was then a gloriouse conuersion of the haithen vnto God as I praye God there may be of the turkes and iewes once vnto owr trewe cristen religion Secondarily ye shal obserue the testimonis of Messias owr king Cryste For as the other prophets were cheifly stered vp that by them the promises of Cryste shuld be spred the wyder euen so it behoued Daniel to do the same office and that bi many wais and in many visions For he prohecyed of his birth telling the yere and tyme therof and of his passion a● certenly and iustely the very tyme as did Iohan Baptist poynt himforth withe his finger euen whyles yet the comonweale of the iews shuld en Cryste shuld be borne and suffer and also when their ceremoniall shawdews sacrifices all shuld ceasse Thirdely ye shal note the order of the. 4. Monarchies which order is here expressed that the very tyme wherin god wold haue cryste borne shuld be knowne and the tyme of the general resureccion of the dead and the iugement shulde be signifyed and foresene So that Daniel prophecieth certainly of these troublouse laste blodye dayes and persecucion nowe of late begunne which all Cryste with his laste coming now at hād shall of Fowerthly ye shal note the places of repentance of faithe and of the iustificacion by faith onely Fyftely ye shall note the examples of good and euil kingis Sixtely consydere the testimonie of the resurreccion Seuenthly there is geuē v● a forwarning of the vngodly kingdoms which aboute the ende of the worlde shall enforce and contēde to quenche and put away the gospel of god And here is described the sorowful lamētable cruel scateringe of the pore prechers and professours of Crystes verite and the persecution of the chirche dispersed ād vanished into sondry strange londis porely there liuing vnder kinges em●… and rulers which wyth cruelty defende idollatry supersticion and false religion And in so great confusion emong sondry nacions sondry sectis shall aryse bolstred vp by manis witte reason concerninge gods worship inuented by man and the iustificacion by workis c. Agenst which prophane fantasies and idle imaginacions we must lern in the gospel god to be worshiped in spirit and faith onely in cryst to iustifye Ayenst the epicures that denye the resurreccion and soules to be immortal here