many oportunities to meete together we beseech thee to blesse vs and our méeting at this time and all thy good creatures prouided for vs and graunt that we may vse them soberlie as in thy presence and receiue them thankfully as from thine hand to the glory of thy name the good of our bodies and the future saluation of our soules through Christ our Lord and alone blessed Sauiour Amen Grace before meate ALmighty Lord God and our mercifull Father we beséech thy Maiesty to bée good vnto vs in the pardon and forgiuenesse of our sinne past by the assistance of thy good and holy Spirit to preuent all them that are to come to watch ouer vs as thou hast done by thy special prouidence to direct vs continually by thy holy word to blesse vs in the vse of all thy good creatures that nowe we shall receiue from thy bountifull hand giuing strength to them to nourish vs and giuing hearts vnto vs to bée thankefull vnto thée for the same And graunt that whether wée eate or drinke or whatsoeuer wée doe else wée may doe all to the glory of thy most holy name through Christ thy Sonne and our onely Sauiour Amen Grace after meate VVE beséech thy Maiestie eternall God and gracious Father to make vs truly and vnfainedly thankful vnto thée for all those mercies that we haue receiued and for all those iudgements that we haue escaped both temporall concerning this life and eternall concerning that life to come for thy gracious prouidence this day past for our comfortable peaceable chearfull méeting together in thy feare at this time and for all thy good creatures bestowed vpon vs for the comforting refreshing of these féeble and weake bodies of ours Now we humbly intreate thée that as thou hast fed them with that food which is conuenient necessary for the same so it would please thée to féed our soules with that food which perisheth not but endureth to eternall euerlasting saluation so as we may séeke so to passe through these thinges temporall that finally wee loose not things eternall Blesse with vs thine vniuersall Church our Kings and Quéenes Maiesty the Prince their Realmes O Lord continue thy truth peace among vs with the pardon and forgiuenesse of all our sins this day at this time and heretofore committed against thée through Christ our Lord and blessed Sauiour Amen Another after meat O Lord of eternall glory who half elected vs in the loue of a Father redeemed vs by the obedience of thy Sonne sanctified vs by the operation of thy spirit preserued vs hitherto by thy gratious prouidence instructed vs many times by thy good holy word and now at this present and often heretofore most graciously and bountifully refreshed comforted vs with thy good creatures with the mutuall societie comfort one of another hast bestowed many other good blessings and benefits vpon vs as health of body peace of conscience and abundance of thy good creatures which thou hast denied to many of thy seruants deare children which deserue the same as well as our selues thy maiesties name bee blessed and praised of vs and thy whole church both now and for euermore Amen Serenissimo Regi Iacobo Franciscj Bertj Carmen gratulatorium PApa quid effrendis quid frendis Roma superbaÌ„ Quod nunc te faciat dic mihi nunc quid habes Bella quid Arma Minae quid Bellarmine tonasti Quid nostros sic tu mordicus ore premis Quid parsone canis tu personale Britanne Siccine relligio fulta cruore tua Sanguine placari diuos animisque litandum Anglorum stulti creditis vnde fides Vana fides falsa fides hac luditur arte Nescia plebs vera religione fâ—ui Sperastis sine spe sed spem deusipse fefellit Etquam sperastis non fuit atra dies Non fuit atra dies quam fex haec vestra papalis Stuxerat in vestrum concidit illa caput Nil ficti factique dei nil lignea virgo Et nil sanctorum saxea turba valet Non ea nostra voco vis haec Romana valete Nil mihi vobiscum ludite vos alios Ludite vos alios non hijs deludimur Angli Relligio vestra est san guinolenta nimis Aspicite ô ciues et vos generosa propago Dicite non veros credilis esse lupos Credimus et mentes si non dementia fallat Hic iterum talis non metuenda dies Sume animum gladiumque tibi viresque Iacobe Pugnabit pro te qui titus ipse deus Sume animos gladios nostras accipe vires Quod magis est nostram sume Iacobe fidem Same animos animasque simul tesospite nostrum Quicquid erit nostrum non erit omne tuum Omne tuum pia vota preces adiungimus istis Qua possis multo fortior esse fidem His fortis satis esse potes his vtere pennis Ne te decipiat Roma cruenta caue FINIS
vnder the burden of them make vs good god displeased with our selues because by sin wee haue dishonored thy maiesty Stir vp our dead dul harts that we may hunger after Christ his righteousnesse and after euery drop of his precious bloud In that son of thine looke on vs thy seruants and for his merits righteousnes vouchsafe good God mercifullie and freelie to doe awaye all our offenses Wash them away in his bloud and by the puritie of his spirite clense our hearts from the pollution and impuritie of them all say vnto our soules thou art our saluation let thy spirite in our hearts crie Abba Father Teach vs O Lord thy way and we shall walk in thy trueth O knit our hearts vnto thee that we may feare thy name And because through corruption in our harts and sin in our liues our faith is feeble and our confidence small we do humbly beseech thee to strengthen our faith by the daily meditation and particular application of thy mercifull promises made vnto vs in thy son Christ that neither in the dangers of this world nor the trobles of conscience nor in the hour of death wee may fall from thee Gratious father expell out of our hearts all carnall confidence the vnderminer of our faith teach vs in the spirit of tru humility to deny our selues to rely only vpon thee the merit of christ in the mater of our saluation And because it is not enough to com vnto thee by praier to sue vnto thee for pardon but al that ar in christ must be new creatures therfore we cal vpon thee for the spirit of regeneration mortify therby the corruptions of our flesh quicken vs thereby in the inner mā By the powr of Christs deth let vs dy vnto sin by the power of his resurrectiō let vs rise to righteousnes newnes of life let the one as a corrosiue eat vp the dead flesh of vngodlines the other as a spur stir vs vp to holines Illuminatour minds that we may know thy will giue vs spiritual vnderstāding to discern good euil Sanctify our memories to tresure vp good things purify our consciences to haue peace in thee reform our wils to doe thy wil let al our affections be ordered aright Teach vs to fear thee continually whersoeuer we ar to neglect al things in regard of christ to loue thee our brethren for thy sake to be zealus of thy glory to be greeued at our other sins ioyful when we cāpleas thee Let our bodies the instruments of sin be euer heerafter clensed by thy spirit that they may bee temples for that spirit to dwel in keepe our eies from beholding vanitie our eares from harkning to variety our mouths frō speking blasphemy our hands frō committing of iniquity our bodies from the action of adultery Let our light so shine before mē that they seeing our good works may glorify thee our heauenly father Make vs to remember that as we are sons wee must depend vpon thee as we ar seruants wee must obey thee and as we are christians we ought to walk worthy of our vocatiō and calling And because we haue al som particular calling either of rule or seruice or trust or fauor make vs from the highest to the lowest Faithful in our callings to remēber that a day wil come in which we must giue an accompte vnto thee of all our actions doon in this flesh whether they be good or euill Take away from vs all oportunity of sinning make vs euer thankful that we liue so as wee want allurementes to many sinnes Cause vs to see how deformed sin is in it selfe to what confusiō it is like to bring vs Lord make vs to fly the very occasiōs of sin to resist the beginnings of al tēptation let not a night pas ouer our heads in which we examin not howe wee haue spent the day neuer let vs come into any company wherin we may not not doe or receiue som good Keep vs that we fashiō not ourselues to this world but rather imitate the fashion of the moste godly in our callings Let vs neuer count any sin to be a little one because that our sauior died for the least And because we liue in dangerous times wherin many ar withdrawne from the profession of thy trueth Lord giue vs harts neuer to entertain any such doctrine which cannot be warranted out of thy word nor to admit of any such teachers as goe about to withdraw vs frō obedience to our gouernors if any one fal into any sin let vs restore such an one with the spirit of meeknes cōsidering our selues that we also may be tempted We further acknowledge most gracious God that our life is a war-fare vpon earth our enemies are sinn Satan the flesh Lord helpe vs in this spitituall combat are we weak be thou strong ar we tempted with the tēptation giue an issue may we be ouercom tech vs to watch ouer our own harts waies is there any one ◅une which we are weak to resist in the act of temptation giue vs power to resist it that by this means we may haue as iust cause to praise thee in our cōquests as we haue many reasons to hūble our selues in our foyles We see also most all seeing God that none cā liue godly in this world but they must suffer persecutions either Ismaell wil reuile them with a reproachful tongue or Esau wil pursue them with a blody sword what now must we do in these days of trial whether shal we come for helpe but to thee To thee therfore must wee come O Lord our god crauing wisdom to forsee prouidence to preuent patience to beare harts to be prepared for this fierytrial that by the denial of our selues distasting the worlde liking of heauen and heauenly things wee may make a good vse euen of the least affliction Confound in euery on of vs the cursed workes of the diuel Increase in vs dayly the giftes of thy spirit Fit vs for such calings in which thou hast or wilt place vs make vs to referre the strength of our bodies the giftes of our minde our credit in this world what so euer grace thou hast alredy or wilt hereafter bestow vpon vs to the glorye of thy name the good of thy church the eternal saluacion of our own souls And howe soeuer we liue heer in this Babilon of the world lord let our conuersation be euer in heauē that whether we eat or drink or what soeuer we do else wee may heare alwayes this voice soūding in our eares arise you dead come vnto iudgment Many other things haue we to beg for our selus that our ignorāce knoweth not to aske or forgetfulnes remēbers not to ask hear vs for thē in thy beloued son And giue vs leaue now good god to pray to thee for others Ther ar no christiā peple at
especially in the congregation of Saints for there many voyces are Gods best melodie Pray also at all times at euening Pray at all times morning and at noone day will I pray vnto thee yea at midnight will I rise to call vpon thee nay seauen times a day will I praise thee saith Dauid Daniel did so three times a day Paul did it day and night Hannah did it all the dayes of her life and the Psalmographer vowes it I will praise the Lord as long as I liue as long as I haue any being I will sing praises to my God Euchyta Pray continually not as those heretiques who would euer doe so but as Christians who know when to do so With morning prayer the day begin With euening praier the night shut in Without this prayer sit not to eate Without Gods praise rise not from me ate And forget not to pray for all persons Pray for person for the King as the head his Senators as the eyes his Cleargie as the mouth his Souldiers as the hands his subiects of all trades as the feete vpon which the commonwealth doth stand Art thou a Minister pray for thy flocke An Auditor for thy preacher A father for thy child an husband for thy wife a maister for thy seruant or a gouernour pray for thy famulie Is any sick pray for his health Poore for his wealth imprisoned for his libertie seduced for his recouerie confirmed for his constancie or in any distresse for his deliuery Pray for all men that their bodies may be preserued soules saued estates maintained that thy and their thoughts may bee sanctified your words seasoned and your actions ordered by the spirit of God Will you know now to whom we must pray To whom we must pray not to a Calfe as the Israelites did nor to Baal as his Priests did nor to an image as idolatours did nor to any Saints as our fathers did but as we are bound to serue God alone so are we bounden to pray to God alone for he alone knoweth our wants heaâ—…th our petitions hath promised to help vs is able to doe for vs and is the alone present helper in the needfull time of trouble I will draw to an end How we must pray you haue seene beloued the necessitie of this seruice let me shew you a little the qualities of this seruice Pray we must in knowledge with vnderstanding in faith by beleeuing in remorse with feeling in zeale without cooling in intention without wandring in reuerence without contemning in constancie without reuolting and in loue without reuenging Let our eies be fastned hearts fixed knees bowed mouthes opened and our hands lifted vp as to the King of Kings And as Iacob would not let the Angell goe till he were blessed so let not vs let him go till wee be heard Let not the woman of Canaan be more earnest with Christ militant then wee wil be with the same Christ triumphaÌ„t Let neuer Queene of Sheba so willingly come to Salomon as wee must willingly come vnto Christ hee loueth most willing and importunate sutors Wherefore as Dauid said to Abner neuer see my face vnlesse thou bring Michal with thee so say I vnto you neuer looke God in the face vnlesse you bring prayer with you As I haue declared to you the dutie of praier so should I speake somewhat of giuing of thankes Many can bee content to pray in troubles but fewe giue thankes for deliuerance out of trouble Multi petentes pauci promitteÌ„tes paucissimi reddentes saith an ancient father there are many petitioners few promisers most few thanks giuers Are there not ten cleansed where are the nine there is none returned to giue thankes but this one and he is a Samaritan If euer people vnder the cope of heauen had occasioÌ„ to praise God we are they especially for his word and gospell and for many deliuerances shewed to our Princes and people But because at the end of this treatise I haue set downe a forme both of praier thanks giuing I refer you to the perusing of those two platformes I doubt not of your patience for the length of this preface because I desire to leaue it as an ocular sermon instructing you continually how to call vpon God and preparing you to the exposition of the Lords prayer which of many through ignorance is as much prophaned as euer God was by saying the Pater-noster in Latin or repeating other rosaries in an vnknown laÌ„guage Now hauing ended as you see these questions and answers I make question with my selfe to whom I may command them and because for these three yeares immediatly past I haue liued and preached amongst you I am bolde in generall to present them to you all You haue I confesse knowne my conuersation bin acquainted with my ministrie countenanced me in my calling maintained me in health comforted me in sicknes afforded vnto me much more kindnesse then can be requited by this paper present And since it pleaseth God to dispose of me still in such vncertaine places as that I could neuer yet say heere must I rest I blesse God that euer I came vnto you whose loue and larges hath bene such vnto me as makes me to say of my late exile Perijsseâ— nisi perijssem I had bene vndone if others had not sought to vndoe me And therefore though I cannot say to you as Paul did to the Corinthians I am yours to liue and die with you yet this I will say I am yours to liue and pray for you that you may so know God as you may pray to him so pray to God that you may liue before him so liue that you may euer be fit to receiue his sacrament and so both fit to know pray liue and receiue that after you haue knowne him by Christ prayed to him through Christ liued before him in Christ and receiued his fauour in the seales of Christ you may in the end dye in his faith as you haue liued in his feare and at the last day in bodyes and soules bee partakers of eternall glorye To the grace of this GOD I commend you to your grace I coÌ„mend these treatises doubting not but many of you will be as readie to read them as you haue bene willing to heare them From your Parish of S. Martin the fields Ian. 1. 1606. Your seruant in the Lord ROBERT HILL The Speakers Euchedidascalus a teacher of praier Phileuches a louer of praier Euch. PHileuches amongst manie Sermons which I haue preached vnto you you haue heard me expound the Lordes prayer are you bound to giue accompt of that you haue heard Phil. Sir doubtlesse I am for the Apostle Peter teacheth me that I must be alwaies ready to giue an answer to euery one that asketh mée a reason of the hope that is in me with meekenesse and reuerence a 1. Pet. 3.15 Euch. Repeate then the Lordes prayer Phil. Our Father which art in heauen hallowed be thy
made the nourishment of my body so Christes body and blood is made the nourishmente of my soul Yea I must feele the power of christe to mortify the corruption of my nature by his death to quicken mee in newnes of life by his resurrection and to giue me power to fight against my dedly aduersaries the world the flesh the deuill Is there nothing to doe for you after you haue receaued this holy sacrament Yes I must obserue these three thinges First I must giue god thanks for so great a benefyt 1 cor 11. â—6 2. I must look to receiue by it increase of faith repentance to rise from sin to receiue power against the deuill 3. If I feele this present comforte to bee thankful for it if not I must know that it is because I haue not prepared my selfe or because my faith is weak or because I liue in some secret sin wherefore I must goe to god acknowledge my fault desire paron and comfort for the same Now the Lord grant me this grace so to be partaker of his sacramental table that I may be partaker of his heuenly table through Iesus christ my lord alone blessed sauior Amen Ille non edit Corpus Christi qui non est de corpore christi August He cannot eate the body of Christ that is not of the body of christ Accede panis est non venenuÌ„ mala res non est sed malus accipit Idem Come it is bread not poyson the thing is not euil but an euil person receiues it A godly praier for morning or Euening MOst high and mighty God and in thy sonne Christ Iesus our mercifull louing and gracious father thou hast commaunded vs to come vnto thee and vpon the knees of our hearts we do come vnto thee humbly entreating thee before wee begin to remoue far from vs all such impediments as vsually Satan casteth vpon this exercise and so to quicken vs vp by the spirit of supplication that in feare and reuerence of thy great name in faith and confidence of thy gratious assistanâ—… and in a seeking desire of the supplye of our wants wee may put vp and powre out our supplications vnto thee that as the messengers of our soules they may signifie our wants as the petitioners of mercy they may sue for our pardon and as proclaimers of thy grace they may declare our thankfulnes for all those mercies which we haue receiued and al those iudgements which we haue escaped O Lord our God we do here in thy prefence blessed are we that we may come to thy presence acknowledge and confes that wee are of our selues most wofull wicked and cursed creatures The corruption of our natures the iniquities of our liues doe generallie beare witnes against vs. But more particularly we confesse that our hearts are full of infidelity by reason whereof we do not as wee ought either depend vpon thy prouidence for the things of this life or beleeue thy promises for the life to come Dost thou visit vs we are impatient dost thou deny vs our desires in this world we are neuer contented with our estate Wee are full of doubt for the life to come and full of distrust for the things of this life We are glued too much to this wicked world and as though we said in our harts there is no god our mindes are greatly estranged from thee And alas miserable wretches that we are we delite in doing our own willes it is not meate and drinke to vs to do thy will In the pride of our hearts wee exalte our selues aboue thee and our brethren and boaste our selues as though we had receued nothing from thee We put away from vs the euill day and liue as though we should neuer die We walke on in the hardnesse of our heartes and by reason of the abundance of vainglory we rather seeke praise of men then thy glorye Our soules are so filled with loue to our selues that wee preferre our owne pleasure peace and liberty before thy maiesty or the loue of our brethren yea hypocrisie is so rooted in our soules that we content our selues with a profession of piety and labor not for the power of Gdlinesse And as for our liues they abound with actuall transgressions againste euery one of thy ten commandements hauing broken the same ten thousand times we Lord haue liued in contempt of thy prouidence committing Idolatry with thy creatures taking thy glorious name in vaine and prophaninge of thy moste holy sabaths we euen we who shoâ—… haue been vpright haue disregarded our betters enuied our brethren defiled our soules with vnchast desires labored to be rich by vnlawfull meanes disgraced our neighbors Iduged after that which was none of ours Wee haue herd thy worde O Lorde but wee haue not beleeued it wee haue knowen thy words but haue not practised it We haue come to thine hous without reuerence approached to thy table without repentance and practised many sinnes without remorse Do wee any good we please our selues too much doe we any euill we feare thee too little we are weary of praying when wee talke with thee wee are carelesse in hearing when thou speakest to vs. If we reade thy sacred and holy worde it is not sweet vnto vs as the hony combe but we delight more euen in vngodlye bookes Yea O Lorde the pampering of our bellies the pride of our apparell the negligence in our calling the mispending of our time our vaine conference at tables our wandring eies our wanton lusts our ambitious mindes our couetous desires our vngodlye speeches our lasciuious eares our censuring of our brethren our sin in recreations our vnwillingnes to labor our vnfaithfulnes in life our forgetfulnes of death and our abuse of thy mercies especialy in Christ do testify against vs that wee haue sinned against heauen and against thee and are no more worthy to be called thy children Are we ashamed at this and reclaimed from it no Lorde we are not ashamed But howsoeuer it hath pleased thee to vse many meanes as partly by thy word partly by thy spirit and partly by thy mercies partly by thy iudgments to the end we might be reclaimed from our crooked waies yet we haue contemned thy word the ministery of saluation grieued thy spirit the earnest of our inheritance abused thy mercies the pledges of thy loue forgotten thy iudgments the messengers of thy wrath Enter not into iudgement with vs thy seruants O lord for then shal no flesh liuing be iustified in thy sight Be mercifull vnto vs in forgiuing sins past be gratious vnto vs in preuenting sinnes to come Correct vs O Lord but with mercy not in thy iudgement for then shal we be consumed and brought to nought Open our blind eies that wee may come to a particular knowledge of our particular sinns especially such as we ar most giuen vnto Soften our hard and stony harts that we may sigh and grone
any time asseÌ„bled but they are redy to praye for vs therfor it is our duty to pray for theÌ„ We therfore coÌ„mend to thee thy whole church each meÌ„ber of the same be good gracius to these churches of EnglaÌ„d Scotland FraÌ„ce IrelaÌ„d giue the Gospel a free passage euery whâ—… put on the meanes by which it may be publisht wher it is nâ—t or maintained wher it is Deuid not O thou indiuisible goâ—… deuid not Ephraim against Manasses nor Manasses against Ephraim nor both of them against Iudah The coat of thy son was wtout seam let the church of thy son be without seame Our aduersaries get ground and work vpon our diuision knit vs so together that there worke may be as the coÌ„fusion of Babel Ar there any means to hinder the curraÌ„t of thy gospell stop them in the head poyson them in the stream stay theÌ„ in the time let their labor he like his that wold repair Iericho To this end bee good to the light of our eies the breathe of our nostrils the procurer of our happines thy Salomon our King preserue his bodie in health his soule in soundnes his hart in thy trueth his life in honor his honor from vnder miners his ears from flatterers the haue of each kingdome Keep him that he may euer maintain thy truth Defend him against the insinuation of practising papists who will neuer wish wel vnto him vnlesse they see we do wish wel vnto thee Let thy good spirite hee with Ioâ—… doâ—… prince season his young yeares with the knowledge of thy will that as hee groweth in yeares so he may grow in staâ—… fauor both with god and men Be good vnto them that haue the â—…ition of him make them instruments of much good that may be done by him Preserue with these our gratious Queene let vs see her as a fruitfull vine about the Kings house and her children like to oliue plantes round about his table And because wher many counsellors are there is peace O Lorde blesse his honorable counsail in al things let them take counsail at thy word and in euerie consultation aime at thy glorie The peeres of our land the pillars of our kingdome wee commend vnto thee make them contented with their present honors and to continue loyall to their vndoubted soueraigne And because the preachers of thy worde are the pillars of thy church blesse them all from the highest to the lowest that both by life and doctrine they may set out thy most holie word Take from the great the spirit of ambition and from the meane the spirit of contention that both may labor as much as they may to oppose themselues against the common aduersarie and not to aduantage him by intestine diuision Blesse the people of this laÌ„d such as are called confirme them such as are not conuert them to that purpose send faithfull pastor into each congregation who may speake a word in due season vnto theÌ„ Couch all our hearts from the highest to the lowest with true repentance that thy iudgementes present imminent may be preuented remoued thy mercies stil continued to vs our posterity after vs especially in the true ministery of the word and sacraments that such as suruiue vs may praise thy name Bee mercifull to all thine afflicted ones be they sick in bed distressed in conscience pinched with pouerty disgraced for thy truth or kepte in prison and deliuered to death releeue them in theyr necessity strengthen them in their weaknes comforte them in ther distresse mitigate their sorrows turne al their troubles to thy glory and theire good To this end giue thy seruaÌ„ts coÌ„fort by thy word sufficiency of things needful for them bles the fruits of the earth disappoint both Turk Pope from incroching vpon thine inheritance let all such prosper as sight thy battails and let thy gospel be preached from the one end of the worlde vnto the other In thy good time let the sun of thy gospel shine vpon Iews Turks Infidels Atheists and papists belonging to thee Be good to our kinsfolkes in the flesh our friendes in the spirite and them to whome wee are any wise bounden or desire to bee commended to thee in these our praiers and supplications Haue mercy vpon vs nowe calling vpon thy name forgiue our sins and manifolde deffects in this holye duty accepting at our handes this our obedience in Christ And because thou hast bin good vnto vs many wayes make vs thankfull vnto thee for all thy mercies as our election in thy loue our redemption in thy sonne our sanctification by thy spirit our preseruation by thy prouidence our health in body peace of conscience our life in thy church our gratious Gouernours our painfull Preachers our christian friends our desire to please thee and that wee haue the ministration of thy word and sacraments and can shew loue euen to our enimies We thanke thee O Lord for all graces of thy spirit as faith in thy promises hope of eternall life feare of thy name loue to thy maiesty zeale to thy glory affection to our bretheren patience vnder the crosse strength against our seuerall temptations humility gentlenesse méekenes forbearing with many other giftes and graces of thy spirit all which wee acknowledge haue procéeded from thy méere mercie O let vs not hee negligent in the vse of all good meanes by which thy grace may dayly growe vp in vs. We do also with all thankfulnesse remember all the blessings of this life our deliuerance from our enimies in 88. our preseruation from the pestilence in 93. our protection from Gunpowder in 95. as all other fauors which we do enioye vnder the blessed gouernment of our gratious Prince and for all thy goodnes vnder our lase noble Queene We thanke thee that thou hast sustained vs in great weaknes releiued vs in much necessity coÌ„forted vs in much distresse resolued vs in many doubts deliuered vs from many dangers preserued vs from many sinnes made vs willing to desire to do thy will and bestowed vpon vs such a larges of thy good creatures that we are more fit to giue then receiue Blesse vs nowe and euer hereafter keepe vs and all ours and all that are nere about vs from all dangers whatsoeuer and grant vs all such a portion of thy grace that whether we stay at home or goe abroad watch or sléepe rate or drinke buy or sell bee in labour or recreation we may euer labour to glorifie thy high and great name in the workes of such callings as thou shalt cal vs vnto and fit vs for through Iesus Christ our Lord and Sauiour in whose name and in whose wordes wee further call vpon thée saying Our Father which art c. O LOrd blesse vs and kéepe vs O Lord make thy face shine vpon vs O Lord graunt vnto vs thy sweete and euerlasting peace especially that peace of conscience which the world cannot giue with the