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A00771 The sermon of Ioh[a]n the bysshop of Rochester made agayn the p[er]nicious doctryn of Martin luther w[i]t[h]in the octaues of the asce[n]syon by the assigneme[n]t of the most reuerend fader i[n] god the lord Thomas Cardinal of Yorke [and] legate ex latere from our holy father the pope. Fisher, John, Saint, 1469-1535. 1521 (1521) STC 10894; ESTC S105616 22,510 45

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proueth that al the other apostles were conteyned in saynt Peter Simon Simon ecce sathanas expetiuit vos vt cribraret sicut triticū Ego aūt oraui pro te vt non deficiat fides tua et tu aliquādo cōuersus cōfirmafratres tuos that is to saye Symon Symon loo sathanas hath coueted to syft you as a man syfteth whete but I haue prayed for the that thy faythe shall not fayle thou ones conuerted to the stable waye do cōferme thy brethren Upon the whiche wordes saynt Austyn saythe Christ dyd not praye for James and John for the other but he prayed for saynt Peter in whome the resydue was conteyned ¶ Cōsydre now how eche of these testimonyes conferme strenghte one an other Fyrst the fygure shadow of the olde lawe Secondly the testymony of the gospels answeryng vnto the same Thyrdly the declaracyō tyō of saynt Austyn vpō the same And here I bryng but one doctour whose testimony in the balaunce of any trewe christen mans herte me thynketh shold wey downe Martyn Luther But saynt Ambrose spekynge de didrachmate calleth it also capitū solutionem that is to say heed money And of saynt Peter he saythe Petra enī dicitur eo ꝙ primꝰ in nationibus fidei fundamentū posuerit tanquam saxum immobile totius operis christiani cōpagem molemque contineat that is to saye Peter is called petra bycause that he fyrste amonge the gentyles dyd establisshe the groūd of our fayth as a stone not easy to be remoued he cōteyneth in hym stayeth all the frame gretnes of the worke of christ And saynt Gregory saythe Certe Petrus apostolus primū membrū sancte vniuersalis ecclesie est Paulus Andreas Joannes quid aliud quam singularium plebiū sunt capita that is to saye Peter is the chefe membre of the vniuersall chirche Paule Andrew John what els be they but heedes of certayne syngler people wherby it appereth that as they were chefe euery man of that people the they had cure of So saynt Peter was chefe of the vnyuersall chirche Saynt Hierome also sayth spekyng of Peter Propterea inter duodecim vnus eligitur vt capite cōstituto schismatis tolleretur occasio that is to say the Peter was one chosen out amongest twelfe to th entent that he beynge theyr heed al occasyōs of schysmatyke diuysyon shold be take awaye Saynt Cypriane forthermore sayth spekyng of Peter whā he dyd confesse cryst Jesu to be the sone of god Loquitur illic Petrus super quē edificāda fuerat ecclesia that is to saye there speketh Peter vpon whome the chirche was for to be buylded But how shold the chirche be buylded vpon hym yf he were not the heed and chefe membre of the chirche ¶ All these be of the latyn chirche holy fathers all men of grete lernynge all men of synguler holynes whose vertuous lyuynges be cōformed by miracles bothe done in theyr lyfes after theyr deeth Of grekes lykewyse Chrisostome after that he hath praysed saynt Paule speketh of saynt Peter sayeng ꝙ ipse quifuit apostolorum caput talis fuit that is to saye that saynt Peter whiche was the heed of the apostles was suche an other and often he called saynt Peter eximium apostolorum et os discipulorum ac verticem collegii that is to saye the chefe of the apostles and mouthe of the dyscyples the top and heed of all the college And Oxygene saythe Magno illi ecclesie fundamēto petreque solidissime super quā christus fundauit ecclesiam suam vide quid dicatur a domino Modice fidei quare dubitasti that is to say Se what was sayd of our lorde to that grete foūdament of the chirche and moost stable stone o man of lytle faythe why dydest thou doute ¶ yf all these so many testymonyes bothe of grekes and latyns shall not coūterpease agaynst one frere What reason is this I truste there is no true chrysten man but that he wyll be moued with the testimonye of all these specyally whan they be groūded of so playne euydent a fygure of the olde lawe and of so clere a lyght of the holy gospels ¶ But here Luther wyll saye that he can not cōceyue duos summos Of the whiche I merueyle gretly Sithen it is manyfest that Aaron was called summus in scrypture yf he were summus sacerdos Moyses was no whit benethe hym than must they two eyther of them be summus one of them vnder an other in comparyson of the other people So as saynt Paule maketh many hedes sayeng Caput mulieris vir caput viri christꝰ christi vero deus Se here be thre heedes vnto a woman god chryst hyr housband yet besyde al these she hath an heed of hyr owne It were a monstruous syght to se a woman withouten an heed what cōforte sholde hyr housbande haue vpon hyr yf than one woman notwithstandynge she hathe an heed of hyr owne to gouerne hyr accordynge to the wyl pleasure of hyr housband yet she hath hyr housband to be hyr heed chryst to be hyr heed and god to be hyr heed How moche rather our mother holy chirche which is the spowse of christ hath an heed of her owne that is to say the pope yet neuerthelesse chryst Jesu hyr housbande is her heed almyghty god is hyr heed also ¶ But now let vs retourne to our instruccyō Thus than ye vnderstāde how that in the vnyuersal chirche of chryste remayneth the spyryte of trouthe for euer and that the heed of this chirch the pope is vnder chryst Bi this breuely it maye appeere that the spiryte of christ is not in Martyn luther The spyryte of euery naturall body gyueth lyfe noo forther but to the members partes of the same body whiche be naturally ioyned vnto the heed And so lykewyse it must be in the mystycall body of our mother holy chirche ¶ For asmoche than as this wretched man hath deuyded hymselfe from the heed of this body whiche is the vycare of chryst how can he haue in hym the spyryte of this body whiche is the spyryte of trouthe specyally whan he hath dyuyded hymselfe with suche pryde arrogancye presumpcyon whiche is moost odyous vnto this holy spyryte and so dispytyously so presumptuously so malicyously contemneth setteth at nought all to raggeth the heed of chrystes chirche to whome as to his chefe spyrytuall father by the reason of his religyon he hath vowed and promest obedyence How can this man haue in hym the spyryte of god this holy spyryte of trouthe And here I make an ende of the fyrst instruccyon ¶ Here foloweth the seconde instruccyon agaynst the pernycyous doctryne of Martyn luther FOr the second instruccyon the next wordes enseweth Ille testimonium perhibebit de me that is to saye And he shall bere wytnesse or gyue euydence of me What merueylous vertue what wonderfull operacyon is in the bemes