Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	dwell_v	soul_n	7,338	5	5.6475	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19713	Pasquine in a traunce a Christian and learned dialogue (contayning wonderfull and most strange newes out of heauen, purgatorie, and hell) wherein besydes Christes truth playnely set forth, ye shall also finde a numbre of pleasaunt hystories, discouering all the crafty conueyaunces of Antechrist. Whereunto are added certayne questions then put forth by Pasquine, to haue bene disputed in the Councell of Trent. Turned but lately out of the Italian into this tongue, by W.P. Seene allowed [sic] according to the order appointed in the Queenes Maiesties iniunctions.; Pasquillus ecstaticus. English	Curione, Celio Secondo, 1503-1569.; Page, William, fl. 1566.; Painter, William, 1540?-1594, attributed name.; Phiston, William, attributed name.	1566 (1566)	STC 6130; ESTC S109155	162,493	234

least on Pasquine The A●gell for lost mony The Saint for thefe stolne goodes The Saint for ●oue matters Pasquine goeth about his businesse Coliseo Pasquinc salleth into a traunce The begining of the Popes Apocalips The discription of Pasquines guid The Angell for true and holy visions Pasquines request to the Angell Two heauens Mark 16. Math. 16. Pasquine goeth to heauen in a fiery Charret The situation of both the heauens The Lordes heauen and the Pop●s dyrect contrary The desc●iption of the Popes heauen There be many within the Popes heauen but none can be seene without Chopping and chaunging in the Popes heauen The couetousnesse of the Popes heauen The false donation of Cōstantine Pasquines iudgement of the Popes heauen Luther and Zwinglius digged a Myne to ouer throw the Popes heauen Esay 40. Esay 30. Math. 11. Pasquine examined of his beliefe Hebr. 6. Ephe. 5. The confession of Pasquine Ephe. 5. 1. Cor. 3 Psal. 45. The inhabitantes of the Popes heauen Friers craftye hipocrites Luc. 1. Pioners that labor to ouerthrow the Popes heauen This heauen is in great daunger of falling The ●●uffe whereof the foundation of the Popes heauen is made The foure walles that holde vp the Popes kingdome The Popes Marchantes are afeard of a fall Courtiers reproued of vnshamefastnesse Diuels in forme of saintes The order of Monkes and Eremites Friers names and Surnames Saint Fraunces become a fisher A pleasant storye Bentiuoli sometime Lordes of Bononie Saint Dominicke kepeth a Turners shoppe Saint Barnard busie about his hils and valleyes Among the Swichers is a moūtain called by his name where as foles prate saint Bernard tied the diuel Saint Bennet Si non castè tamen cautè Aurelius Augustine Saint Ierome Saint Ierome a monke by will and not by vowe What monasteries were in the olde time Amadio first a Duke then a Pope and last a Puppy The story of an holy Eremite of Lucca All cast in one mowlde Pasquine refuseth to be a Iudge The studies of the holy fathers Superstition ouerthroweth fayth Remedy against the quartane Ague Longolius buryed in a Friers weede Albert of Carpi Agricol● Holy horesons that were taken for Gods kinsemen The Gospell hath bene lōg in pryson How Superstition first began The counsell of Pasquine The Gospell must cut the enimies throtes Ephe. 6. Hebr. 4. Apoca. 19. The doctrine of Christ. Deut. 6. Math. 22. Mar. 12. Luc. 10. The true wa● to heauen What Christ requireth to be in vs. What we ought to desire Homo homin● deus The occasion of Moses law The burthen of the lawe Act. 15. What acc●ptes we must make Iohn 14. Math. 25. The differen●● betwene mens commaundemēts gods commaundementes † Math. 23. * Gala. 4. Tit. 3. ‡ Mat. 22. All wayes to the woode are sought to ●atch money with Masses for the deade The ●●ory of Pasquine and his transformation The opinion of Pythagoras was that whē a mans soule departed from his body it entred into the next body that it met were it of mā or beast Pope Gregory was a Frier if he were no lyer Deut. 18. Esay 8. Luc. 16. Iugling of Ipocrite Friers espyed at Orleaunce Loke Sleydane in his ninth boke of his Cronicles Some kinde of spirites haue bodies Monasteries are spiritual for sprites dwel in them By Belsabub here ye may vnderstande the Prior of the place A rare thing to see Princes do well Apoca. 17. In the Popes Church no Penny no P●ter noster What shepeherdes of soules should do Pasquine ne●er dyed Hebr. 9. A good argument to ou●rth ow purgatory The opinion of Purgatory therefore it ●ueth The A●tho● would say in Ireland● Purgatory fire can do no harme Neptunus is fayned of the Poetes to be the God of the Sea Purgatory fire was quēched by Neptune Purgatory fire came frō Rome and thither it will againe Whence purgatory fire first came Scapuchines and their garmentes Math. 4. Scapuchines defenders of freewill Faccini be such as the Porters of Billings gate Enuy and hatred raigne among Friers ●arn Ochine the inuētor of Scapuchines Gratianus Accursius The increase of the Frieries hath diminished the faith The order of of the Virgines A wonderful disordered heauen The sundry sortes of Nūnes Putanies be those Nūnes that we call the greene Friers on strawbery banke The opinion of virginity what it hath done If the Pope giue such gubbes away he wil leaue Saint Peter but a leane patrimony Virginity lost by desire Math. 5. Such were the virgins of strawbery banke The Popes Virgin●s What the saintes of this heauē can do Bylike they had no meat souldiers fast else seldome A maruell that Saintes would hurt men How to please true Saintes How to displease them ▪ Christ onely is to be folowed † Iohn 14. * Iohn 9. ‡ Math. 23. † Iohn 10. * Hebr. 10. ‡ 1. Iohn 2. † Ephe. 1. The fruit of deuotion to Saintes Vices clad with vertues clothes Saint Ierome spotted with the heresie of Mo●ta●us Dalmatian● obstinate people Paphnutius defendeth Priestes mariage This heauen hath many Virgines but no Maries Luc. 1. Math. 11. Humilitie preferred before virginitie Christ techeth humilitie by the example of a childe Math. 18. Luc. 18. Phil. 2. Math. 19. Chastity and what it is Math. 5. Math. 19. Origen mistooke Christes wordes Whether Eunuches be cha●te or no. Sap. 4. The prayse of mariage Hebr. 13. A learned Byshoppe of Fraunce Math. 19. Marc. 10. Luc. 18. Not the riches but the abuse of it spoken against 1. Cor. 7. The reason why Paule counselled to so beare a wyfe 1. Cor. 7. A great absurditie Math. 19. An example of Abraham to kill hys Sonne Gene. 32. The order or Queere of widowes Luc. 2. Marc. 12. ● Tim. 5. Vastalla erecteth a newe sect of Religious people Where the caraine is thither do the Eagles resort The storie of Vastalla Vastalla reuiueth the heresie of the Adami●es The papistes vnderstand not Christes Institution Ma●y lette● therebe to kepe mē back from God Proper deuises to bring men to purit●e Horsses and mares turned loose togither A very chast religion The rule of Camilla Pallauicine An honest woman to make her mother a whore Better to be a Bastard than lawfully begotten A good religion of her owne making The great blindness of the worlde Camilla hath the fyue woundes that Christ had No Ipocrisie A wittie saying of a frenche Ambassadour Foure Fryers burnte at Berne for Ipocrisie Gredynesse of gayne worketh miracles Marke well Camilla a broker of mariages Camilla vseth many fine shystes and all for money The Quere or order of the confessours Chiettines are the rankest Ipocrites The Gods sore troubled Psal. 115. wherefore they are called conf●ssours What true confessours should doe False confessours Math. 10. Math. 5. Eare confession Luc. 11. Eare confessoures not spoken of in th● scripture Panormitanus Iudgement of eare confession * Luc. 2. 1. Iohn 4. † 1. Iohn 2. * Math. 16. A wonderfull clubstanciall reason of the

the spirite to aunswere to his questions and he asked him if he were in Paradise there was no aunswere made he asked if he were in hell and yet there was no aunswere he asked him if he came from Purgatory and then the spirite made a great rushing against the wal then did the coniurer aske whether he was such a one or such a one naming many and sundry persans that dyed long ago and yet was there no aunswere heard nor no maner of noyse but when he named that woman that was buried without pompe the spirite then made two great rushings against the wall Then did the coniurer aske whether she were condempned for this or that cause and in the ende it sayd bycause she was a Lutherane then was there heard thrée greate rushes against the wall The husbande being a wyfe and circumspect man marked euery thing and made as though he had much maruelled at the matter and desired those Wolues to supper the day following caused an hundreth Masses to be sayde and to light a whole worlde of Candels The Wolues howled they sent their Gods into Purgatory wet the graue with vnholy water and they perfumed it with Frankincense and when this was done caryed the Friers to dinner and in the meane season sent the officers to the place where the deceyt was done where they foūd certayne vaultes and there within thrée spirites hidden whom they toke caried away Marforius And how could they take the spirites that haue no bodies Pasquine These were of those spirites that haue bodyes of whom Saint Augustine speaketh of of which sorte are almost all those that dwell in Monasteries Marforius Were they spirites in dede Pasquine Thou art very grosse they were thrée Friers of those that they call Nouices that is to say such as knowe not yet verye well the sleightes and falshoodes of the Friers Marforius In dede the Monasteries are euen full of deceytes and the worlde is very blinde in that they espy them not In Turine also there happened of late the like matter Pasquine Well the officers hauing found the Bugs that made men afeard ledde them away like thrée little Diuels as they were into the place where the other great Diuels were at meate whom when Belsabub and his brethren sawe they knewe their knauery bewrayed and as men all dumbe they began to looke one vpon an other Marforius But were they not punished for their labour Pasquine Yes afterwarde with shame inough they were rewarded according to their demerits Marforius I maruell muche that the king hearing that these traytours did so shamefuly abuse the true Religion did not suffer that the Gospell might be fréelye preached Pasquine Thou must not maruell at this but thou must maruell rather when thou séest that any Prince doth any thing that is good they receyue with good will the true Christian Religion for eating fleshe on dayes forbidden and for the other commodities of the fleshe but they persecute imprison and slay other that in eating of flesh in other thinges folow the liberty of Christ and condemne the bondage of Antichrist They will fight against the Lambe but the Lambe shall ouercome and confounde them all Lo now are the Wolues all in maner come to confusion and shall or euer it be long be at an euil point except such as are on y e Lambes side none shal escape but this they beleue not but thou shalt sée it Marforius I beleue it certainly for me thinketh that hereof Saint Iohn speaketh in his Reuelation But to returne to Purgatory of the which I remaine not altogether satisfied tell me ought we not to hope the best Pasquine Thinkest thou that to hope the best is to beleue that one abideth for euer in Purgatory And wherfore hope they not rather y ● he is in heauen and so make an ende of all their Massing Marforius And what can this hoping hurte Pasquine It hurteth the pursses and goodes of the heires executors of men but if they haue so great a lust to say them to do good vnto the deade why doe they not satisfie their luste without any taking of money but yet for all this I will for my part beleue that he that dyeth in the fayth of Christ goeth straight to heauen and not into purgatory And this it is to hope the best What a crueltie is this of our shepeheards who haue so euil an hope of our saluation that they rather beleue we be stil in purgatory than in heauen Alas this is euen a token that they know before hand that the doctrine taught vs by them is not able to bring vs to heauen But if they fed their siely shepe with y ● holesome word of God saw them depart hence ful fed with faith in Christ what should they nede to giue so euil a iudgement of them and beate their braynes about so many sacrifices which bycause they neuer make an ende of shewe an euident token that they neuer haue sufficient And thus to procéede still without end is an argument to be holden for certayne that in Purgatory there is no redemption Marforius They haue for al that an end many tymes Pasquine Yea when paying of money hath an end Marforius So would I haue sayd vnto thée But sith thou art come to speak of Purgatorye I pray thée tell me whether thou hast séene it and howe thou camest out of it for as thou hast well sayde the deade come neuer backe hither to tell vs ought of it Pasquine I to tell the truth neuer dyed but was chaunged from fleshe into a stone so that the name of Pasquine is yet aliue how● wouldest thou therefore that I should haue séene Purgatory when I tell thée I was in heauen Exc●pte thou meanest by Purgatory the bloude of Christ. Marforius This is a playne heresie Pasquine Euen so in dede say the Friers but certainelye it is an heresie to say or beleue otherwise Paule in his Epistle to the Heb●ues affirmeth that it is impossible that remission or purging of sinnes shoulde be done with out bloud In Purgatory there is no bloud but fire therfore is it not possible that in Purgatory should be any remission or purging of sinnes And that there is no bloude there thou mayst be assured thereof by this for they say that there are soules without bodyes and soules haue no bloud But this haue they taken out of Poets fables and haue fayned that there is a fire the more to feare the mindes of the poore simple people and chiefly such as be sicke of the Feuer who féeling the heate of the Feuer haue thought that that heate of Purgatory is ten tymes greater or else bycause those people that are towarde the North are very colde to the ende they should not so goe frosen to God it was méete that they should first be heate a little And therefore was Saint Patrikes Purgatory

though he had done all those other Ceremonies and Superstitions For he shall say I haue not fought these thinges at your hande Marforius As farre as I can perceiue they that do the commaundements of men séeke their owne profite but they that do the commaundements of Christ are bound to seeke the profite of their neighbour Pasquine Euen so it is this is the beginning of all the mischiefe for ech man séeketh his owne profite and aduauncement from hence it is come that there were deuised so many sectes so great diuersitye of garmentes so great diuersities of Ceremonies and so many deuises to shewe them selues different one from an other But if vve follovve the rule of Christ vve are all brethren and heyres a like vve go all in one selfe garment vvhich is loue vve are all of one selfe nature that is to say milde and humble of heart vve are all moste obedient to Princes of the vvorlde In matters of the spirite we are all a like nor there is among vs no contention who shoulde be highest or who lowest as was among the Apostles when they imagined that they hadde a Iewishe Messias Marforius Thou hast satisfied me very muche but yet of this I much maruel that sith thei haue lost that opiniō of holinesse that thou diddest speake of before they wil yet vse their olde practises that are already so well knowen to al men Pasquine Who so euer séeketh narrowly any thing vseth euery way to the wood that he can euen so these men goe now to one thing now to another agréeing to the tymes humors of men Marforius Haue they then other instruments yet to worke their feat withal Pasquine As though they had lacked any time wherewith to catch men ere they be ware Hast thou neuer cōsidered the great nūber of miracles that haue bene wrought by Leger demaine so many Friers so many open Markets of merits and good workes Pasquine Oh what abhominable wickednesse is this and what good workes can they sell where when they doe the best they can they shote euer short neuer neither ouer nor home Pasquine They say that they reade their canonicall houres they kepe their saintes éeuens say their Masses for the dead and that they fast as some Dutch men do that eate for two men and drinke for thrée Marforius To heare thée thus among their other foolishe toyes recken vp Saintes éeuens and Masses for the dead putteth me in a great doubt And it séemeth to me a thing verye straunge to see that thou estéemest not for good these holy Sacrifices for the soules of the dead But bycause I sée that thou speakest with so good grounde and shewest by proufe that thou canst discerne verye well betwene truth and falsehoode I would that thou shouldst cléere me of this doubt Pasquine I will with all my heart Here beginneth the doubt that it is not yet knowen whether those that be deade are saued throughe these Masses or no and therefore their Masses are endlesse Lo euen I to giue thée an example thereof before I was chaunged into this stone was a barber and had this selfe same name that I nowe haue and made likewise verses and many other works albeit I then vsed the art of flattery the whiche I forthwith forgat as sone as I was tourned into this stone when my houre was come that I should be transforned into this stone bycause I had bene such maner of man and hauing a Frier at mine eare y ● tempted me thereto I bequeathed by my Testament somewhat for Masses to be sayd for my soule Mine heyres at a certaine tyme afterwarde hauing perceiued y ● I was from Purgatory as they thought after Pythagoras opinion become thus a stone and séeing therefore that I had no more nede of Masses they asked ofte tymes of the parishe Priest howe long those Masses shoulde continue who aunswered that they muste yet still be sayde bycause they knewe not whether I were in purgatory or in Paradise they said they woulde beleue the best and that so many yeares now being passed and that Mayster Pasquine was a good honest soule and then being a drye bodye as he was they could not beleue that he could so long continue in the fire The good Parson in this point put them out of doubt be it as be may quoth he we will say our Masses and we will haue your mony And yet mine heires alleaged that I was not in Purgatory but that I was become a stone and that I did make and write as I did before Tushe quoth he in the end that is no matter to me these be my rentes Thou that art a Canonist oughtest to knowe that this is a donation for the respect of death made with cōdition that if Pasquine dye the Priest should haue this mony to say Masses for his soule so long as till he come out of Purgatory For this donation is as it were the vse of a profite limitted with condition of a thing to come If this now that is in this condition can neuer be knowen neyther by the dead mans heires nor by the priest for no deade man hath at any time come backe againe hither what nedeth it therefore to giue so great goodes to these Massemumblers or giue so great credite to their Masses what a mad folishnesse is this to giue so great credite to a thing so vncertaine Marforius What doest not thou beleue that some of those that be dead haue come hither again to tell their frendes some newes of the other worlde Pasquine Yes if thou wilte beleue the dreames and lyes of Friers Marforius If thou wilte nedes that other be lyers yet shalte thou not for all that make Saint Gregorie a lyer Pasquine And yet was he a Frier also and if he lyed not yet shamefully lyed that deceitfull dead or wicked spirite who made him beleue that he was the soule of a deade man and he was but a beast to beleue any such thiing contrary to the commaundement of God who forbiddeth to seke the truth much lesse any other thing at the dead But I wil tel thée also an other that by one thou mayst learn them all In Orleaunce a Citye in Fraunce it is not long sith the Presidentes wife dyed a noble and great woman who ordayned by hir Testament that they should cary hit to be buried without lighte without Masses and without any maner pompe And so was she buried in the Monasterye of the Friers of Saint Fraunces Anone after they began to heare in that place horrible noyses vntill one of those Massemumblers turning his arse to y ● people shewed them their round God made of Dowghe When this was once spred abroade euery man ran thither one sayde he heard it one other said he vnderstode it an other said he sawe all The husbande hearing this came thyther him selfe Then doth the coniurer binde