to receive the Spirit by it then to be led into all Truth and so being first led into the Truth then in the same Truth to worship God in Spirit who is a Spirit And whether there be now any true Worship standing which God accepteth but only this And whether this alone be not agreeable to Moses Christ and Scriptures And whether all other Worships now upheld be not contrary to this true Worship of God and contrary to Moses Christ and Scriptures and indeed chiefly opposite to the Spirit of God whereby he is grieved And if so whether all such Worship Way Practice Performances Duties and Ordinances so called be not better left undone then performed until Gods Spirit be received to guide therein Thirdly Concerning the Ministration of the Spirit which abideth for ever MOses and his Ministry were visible and Christ in the form of a Servant and so like unto Moses was visible and so were his Miracles and that which is visible to the natural eye the carnal mind can come to profess and contend about but the blessed eye which God openeth with the light cometh to see the one done away and the other finished by Christ the Light and Life And the Spirit is that which first moved and yet moveth and moved unto and led through the visible Ministration and this Spirit is invisible as it is written the invisible only wise God whom no eye of flesh hath seen or can see and this moving invisible Spirit of God which is without limit or end is that which all people should be led unto by all its outward visible appearances ministrations and dispensations and this Spirit was that which gave forth and ordained the Ministration of the Law which was glorious in its time though to be done away but how much more glorious is the Ministration of that Spirit of Life it self from which the Ministration of the Law came which Spirit abideth for ever And the second Adam is made a quickning Spirit and the Spirit which is the Word was with God and was God before the body of flesh was made and that Spirit abideth for ever as is heard out of the Law He shall abide for ever And this is that which ever liveth to inâ—ercede And this for ever blessed invisible Spirit was before time and is to be when time shall be no more and is without limit an eternal lively Substance giving life from it self and secretly covering it self from the carnal part of man not seen nor understood but by such as by its secret motions come to be led to see through that which shadows it forth and by the image form shadow or figure to discern the Substance which is the Life where Immortality dwelleth for in the most innermost and secret of all is the Life of all being covered over with that in which it lies through which it breaking forth in any discovery of it self is that whereby the beholders might be drawn through the discovery unto it self which in the discovery broke forth for the discovery was still too short of that from whence it came and that which was discovered forth in any shadow form or image was not to be idolized nor set up for the very thing or substance of Life from whence it proceeded and herein hath been much mistake by such who came not by that which opened in the visibles to that from whence it came in that to have their understandings opened and thereby to be made sensible of that which is eternal by it to be brought in where its indwellings abide for ever whose breaking forth in the visible which was to draw to that invisible refreshed the soul invisibly in an unexpected manner and time but being after sought for in the visibles and not in the eternal withdraws it self out of the visibles and out of the sight and reach of that which seeks it there that thereby that which is to live for ever with it may come through all that which it appeared in unto the very thing and invisible Substance it self which is the Life of all and the true Center of the living Motion which moveth of it self and gave forth all things good as they proceeded from it by vertue of its gradual and various motions and this being come opens it self in them that find it and live therein and this maketh Darkness Light before the people whose dwelling is with God and the crooked comes to be made streight by the thing it self and dark sayings of old come to be opened and secret things revealed But to write more plain for the sake of the weak of this glorious indwelling Spirit which in the fulness of time cometh forth in flesh laying hold of the Seed of Abraham the most glorious Appearance that ever was being thus appeared was the express Image of God who dwelleth in his People whose bodies are flesh and earthly tabernacles but by the operation of the sanctifying cleansing Spirit which the Father sendeth are made fit habitations of God and so Coheirs with Christ and Members of his Body Flesh and Bones which Spirit quickneth to God and being thus received and obeyed is felt to live for ever though the shadowings-forth of it be done away and this is Eternal and never endeth but abideth with such for ever and the Ministration of it is Life it self to the soul and more to be valued and desired than all that ever was seen before it And as the Lord took of that Spirit which was upon Moses and put it upon his Brethren the Elders of Israel whereby they might rule and judge with him so saith Christ The Father shall take of mine and give it unto you even of that Spirit of Love Life Power Valour and Virtue which was upon and in him that was like unto Moses is ministred into and put upon such as are truly his Brethren and Friends whereby with him they thus gifted sanctified and qualified judge the World for all Judgment is committed tâ— the Son and of that which the Son hath and is committed to him doth the Father give unto his Members and so from Christ the Head they come to receive power over the World and its Way Worship and Fashions and over unclean spirits And that is an unclean spirit which will lead into any sin and it is an unclean spirit in which sin standeth and which pleadeth for the continuance and upholding of that which is unclean and that is of the world which the Saints judge And as those Elders of Israel who were of the Church in the Wilderness were not made fit to Judge or Rule in outward matters by all the writings and words of the Law though received by disposition of Angels until the Lord himself took of that Spirit which was upon Moses and put upon them So those that profess to be Elders in the Church now or any other person whatsoever are much less made fit to Rule or Judge in spiritual matters by all the reading
bâ— baptized in the dayes past either for thâ— furtherance of the Gospel or tryal of theâ—… Faith we judge them not But this obedience is very rare to be found and wâ— could heartily desire that all would consider seriously whether literal sayings observed only by outward reading hearinâ— by the ear or inward impulses upon thâ— heart by the Divine Power are the motives unto Obedience in this kind And 〈◊〉 honesty and uprightness of heart may bâ— heard we believe and know the manâ— dead souls every-where notwithstandinâ— their Baptisms will be as so many witneâ—ses against them by their grovling upoâ— the earth as so many slain and killed meâ— by the Letter while the Spirits quickning have not been known in the true Baptism into death For we find by daily experiences that most men and women live likâ— Pharoah's lean Kine only to eat up the fat and to envy those that are not so lean soul'd as themselves We believe also That as there is onâ— true saving Baptism so there is one Bread or Body of Christ which all the Saints dâ— feed upon and though they be many aâ— to persons yet their Bread is but one and they all in it but one Bread And this we believe is the flesh that came down from Heaven John 6.33 Though the outward Jews now as then murmur at him because he said I am the Bread which came down from Heaven ver 41 42. But Christ ver 45. to stop their murmuring tells them that the knowledge of this Mystery was only revealed unto them whom God and not man teacheth and no more than are taught of God can set seal and subscribe unto this Truth in Jesus though we believe also that Jesus took outward bread and brake it and gave it to the Disciples as the Scriptures saith and this was a figure of his Body that was to be pierced and broken upon the Tree and a shew to shew forth his Death until he came And we believe he did arise again and appear unto his Disciples And all that believed were together and had All things Common c. And they continued daily with one accord in the Temple breaking bread from house to house did eat their meat with gladness and singleness of heart praising God and having favour with all the people Acts 2.44 45 46 47. And we believe that the Apostle in 1 Cor. 11.20 saith true where he saith When ye come together therefore in one place this is not to eat the Lords Supper And all that he speaks in that chapter is not to perpetuate that outward breaking of Bread otherwise than as the Believers did that were filed with the holy Ghost in singleness of heart as before is said and yet we judge not those who break outward Bread and drink outward Wine being commanded so to do and put in remembrance thereby of the Body and Blood of Jesus Christ by the Remembrancer the Spirit of Truth which is appointed by the Father to lead into all Truth But to do it by imitation or tradition only as most do it if not all at this day we know it is not an Offering unto God in Righteousness neither do we believe this to be the Communion of the Body and Blood of Christ and yet the eating of the Flesh and drinking of the Blood of Christ we believe man must know and witness or he hath no life in him Joh. 6.53 54 55. And we believe that many are striving now in their spirits as the Jews did verse 52 saying How can this man give us his Flesh to eat And not only the Jews but many of his Disciples said This is a hard saying who can bear it ver 60. and at verse 63. he tells them It is the Spirit that quickeneth the Flesh profiteth nothing The words that I speak unto you they are Spirit and they are Life And he that hears and understands these words that are Spirit and Life will not be offended at what I have spoken of the Flesh and Blood of Christ By the same Spirit and Grace we believe That Prayer is an Ordinance of God when performed by his Spirit in its words and not those which mans wisdom teacheth or without words by sighs and groanes which cannot be uttered and these so often as the Spirit it self pleaseth But the Form without the Spirit whether it be by words of other mens framing or words of man's own spirit according to his will time and manner this is not the Prayer that prevails with God And we believe that there is none so weak and infirm but this Spirit proffers his help at some time or other though man regardeth it not And the more mans mind is gathered within from all visibles the more he comes to be sensible of the Movings and Stirrings of this Spirit in its secret cryes unto God answerable to the wants of thaâ— man or woman in whom it moves and cryes And by the due watching thereunto we believe and know the Spirit of Prayer and 〈◊〉 Adoption that cries unto God comes to bâ— discerned and distinguished from a man'â— own spirit and will We believe by the same gift of Grace that there are several Ministrations and several Operations according to 1 Cor. 12. and all by the same Spirit as before and after thâ— Law by Moses and after by John the Baptisâ— and Christ and his Apostles and in all thesâ— the Ministration had acceptance with God through the management of the Spirit anâ— its rejection and dislike of God for thâ— want thereof And by this Spirit were thâ— Scriptures give forth and the holy meâ— of God did speak prophesie preach and praâ— as they were moved and for want of it thâ— letter did and doth kill And for the further appearance and pouring out of thiâ— Spirit answerable unto the work and service that God had for them to do theâ— were to wait as Christ commanded hiâ— Disciples to do at Jerusalem to receive thâ— Promise of the Father For by this Spiriâ— he that speaks speaks as the Oracle of God And therefore as it was the practice of the People of God in old time to wait for the moving and stirring of this Spirit that they might speak as it gave them utterance in the evidence and demonstration thereof so do this People called Quakers now and according to its moving in their hearts they minister according to the signification of the Spirit whereby they understand both what and when to speak and when to be silent as also who are they that minister and speak in their own wills above the Cross of Christ which the Apostle was carefull alwayes to be in subjection to lest he should make it void by speaking the words which mans wisdom teacheth and therefore as the Saints did so we do believe and therefore we speak And such Preaching and Speaking in Faith as well as Praying in Faith is acceptable unto God as his Worship and not otherwise And we further believe by the
now before they had received the Spirit of Truth in themselves by and with that to be led into all Truth but might receive the power of truth in themselves from the Life thereof to convert others into the same therefore said he further after he was risen again But tarry ye in the City of Jerusalem until you be endued with power from on high Mark 24.4 so that though they had seen his body before and had now seen him after his Resurrection yet that and all the rest was not enough without the Power and the Spirit which was to come which they were to wait for And so now men should tarry wait and stand still to see the Salvation of God and until they receive the Spirit for it is the Spirit not the body which searcheth all things and sheweth plainly of the Father And by this before written in short I have a little endeavoured to shew unto the meek and single-hearted that Moses when he was upon Earth directed unto Christ As in these words The Lord thy God will raise up unto thee a Prophet from the midst of thee of thy Brethren like unto me unto him shall ye hearken Deut. 18.15 And Christ when he was upon Earth directed unto the Spirit which was to come in like words saying These things have I spoken unto you being yet present with you but the Comforter which is the holy Spirit whom the Father will send in my Name he shall teach you all things John 14.25 26. And then what if I did write after the manner of men and say If Moses were now upon the Earth and Christ in his own body upon the Earth and Moses with all his Priests Tythâ—s and Offerings and Religion which discovers Sin but makes nothing perfect which Paul profitted much in If he I say should command and exhort all people under his Ministry to go to Christ and hear him And if Christ were now upon Earth and notwithstanding his outward Miracles Circumcision Baptism Supper and Death yet he should command and exhort all that come through the Law or Ministration of Moses unto him to look and tarry and wait for another Comforter that they might receive the Spirit in them and say unto them that that should teach them all things and lead them into all Truth Then whether or no people were to continue following Mose's Priests with their Tythes and long Prayers and still be seeking the Law at their mouth or to come to Christ to seek the Gospel for Moses himself did not say that they should seek the Gospel at the Priests mouth And then when did the Priests ever preach the Gospel And then whether those obey not Moses who leave the Priests and come to Christ the Light and whether such when they are come to Christ should alwayes be looking and following after his Body Miracles Baptism or Supper without them or tarry and wait to receive the Spirit within them And then which of these now should all people that profess Christ be led by in these dayes either Moses or the Person of Christ or the Spirit of Truth And whether such as have received and are truly indeed led by this Spirit of Truth and know that to be their Teacher and follow it and are ruled governed and guided by it according to the Command of Moses and Christ do not hereby obey the command of Moses and Christ and fulfil their Doctrine And whether any other People or Professors whatsoever do obey the Command of Moses and Christ but only such And whether this be not a thing of great concernment to be known and learned by all who profess Christianity But why then do People follow these Priests of England any longer which are contrary to Moses and also to Christ who have no Store-houses but suffer the poor to want within and without and the Widow and the Stranger ready to perish and moreover devour and can never have enough of the Spoil of other mens goods And why do others dispute about and talk of the Body so much which they never saw nor knew And is it not better be silent and know God who dwells in his People and the Spirit of Truth which he requires in the inward parts and to feel after God even the Life in themselves because the Apostle said they were saved by his Life being before reconciled by his Death Rom. 5.10 and until the Life came there were many things which they were not saved from by his Body for the Body was before the Death and the Death which reconciles was passed through before the Life was received again to save and justifie And why then are People so much busied about that which was before the Reconciliation and so therein much short of the Life and for outward Bread Wine and Water Are not these things which are seen And are not the things that are seen Temporal But Christ the true Prophet being come of whom Moses did write who is the end of the Law and so the end of that Ministry whereby that is done away for the weakness and unprofitablenesâ— thereof and Christ coming after John oâ— whom John bare witness that he was before and greater and came after him and Christ also having finished that which he himself came to do and likewisâ— so largely and often Exhorted to waiâ— for another Comforter even the Spirit oâ— Truth Then what Ministration is it that now standeth and remaineth which is accordinâ— both to Moses Christ and the holy Scriptures and what Ministration is to be expected or waited for but the Ministratioâ— of the Spirit And whether all they be noâ— compassed about with a cloud of Error whâ— are upholding that Ministry of the Law or a worse which Christ is the end of and the Apostles said was done away and likewise such as are upholding and keeping up that which Christ said he had finished And whether the upholding of such thingâ— now be not quite opposite both to Moses Christ and Scriptures And being that Moses nor indeed hiâ— true Ministers of the Law are not upâ—â— Earth neither that Body of Christ which by the Professors was murthered at Jerusalem visibly to be seen upon Earth then what was it those have to follow who have not received the Spirit to be led by and if they will say they have the Writings of Moses and the Word of Christ I say if that be all then they that forsook and denied Christ had more than them for they had the words from his own mouth which were Spirit and Life and yet they understood not and then what do those understand who have not so much as they had therefore after he had suffered and rose again he opened their understandings And so what is all their Religion worth who are not come to the Spirit And whether Moses Ministration being ended by Christ and Christ also having finished his work are not all people in the first place now to wait for the Spirit and
foolishness whose beauty and excellency is hid from its eye But this is because the wisdom of man is out of its place not subjected to the Wisdom of God but exalted above it therefore as a curse unto it is it suffered to lift up it self in its conceitfulness against and so to persecute the pure Wisdom of God and the birth thereof that it might fall and be broken and snared and taken and its day deservedly come to an end and be shut up in the shadows and chambers of eternal darkness But what ear of Man can hear this Surely none that is whole in the line of Man's wisdom reason and understanding but that alone which is bruised broken and in some measure dashed to pieces by the inroads of a diviner Life and Nature This in the Leading of that Life which hath broken it and in the shinings of the Light eternal upon it and into it may be enabled to take up the Cross to the natural part and to die that Death with Christ which preserves from the second Death with the misery thereof Happy is he who knows and hearkens to the Perswasions of Gods Spirit who is born of God and taught to wait upon him and worship him in Spirit who receives his Religion from the Light of Faith into the renewed Nature and Mind and not from the Reason of Man into the natural understanding which is easily corrupted and cannot be kept pure but alone by the indwelling of the Principle of Eternal Life in it For though such may suffer very deeply in this World from the men of this World as the Subjects and Servants to the Principle of Life have done in all Ages and Generations yet their Principle will bear them out in which God will appear to strengthen and refresh their spirits and carry them up above all their Sufferings in the Patience Meekness and Faith of the Lamb And keeping to their Principle they cannot be overcome but must either live or die Conquerors according to the will and good pleasure of Him who ordereth and disposeth of all things well and bringeth good out of every evil in despite of all the Powers of Darkness And he that overcometh whether by life or death in the Lamb's Spirit shall wear the Lamb's Crown and sit down in that perfect Rest in the Kingdom of the Father which will give the hearts of all his Children full Satisfaction In which assured hope Life stirring in our bosoms and quickning our hearts with Love unto our God and Zeal for his Truth we can freely give up all that is near and dear unto uâ— in this World and lay down our heads iâ— inward Peace in the midst of the greatesâ— outward Persecution and Trouble Eveâ— so O Lord thy Will be done concerning theâ— Generation of thy People whom thou hast begotten to thy Self and brought forth by thy mighty Power to testifie to thy Truth in thiâ— present day Dispose of them as it pleaseth Thee and let not their Faith in thee nor thy Faithfulness to them fail but let them be 〈◊〉 Praise to thy Name throughout all Generations and tendered by Thee as the First-fruits of thine Appearance in the Glorious Light of the Everlasting Day after this great long thick and dark Night of Apostacy from the Life and Spirit of the Apostles which hath so long eclipsed and covered the brightness of thy Beauty from the sight of the Earth Isaac Pennington A Declaration to all the World of our Faith and what we believe who are called Quakers ALSO What Ministers and Magistrates we own and what and whom we deny Concerning God Christ and the Spirit thus we believe FIrst That there is only one true God who is a Spirit and his Presence filleth Heaven and Earth he is Eternal and Everlasting the Creator and Preserver of all things That Heaven and Earth and all things therein by him were framed and brought forth and all things remain unto this day by his Power and whatsoever hâ— willeth in Heaven and Earth he brings to pass by his Word and Power And we believe That this God onely is and ought to be feared loved obeyed and worshipped by all Creatures and no other thing besides him in Heaven and Earth and we believe that his Worship and Obedience and Fear and Love is to be given in Spirit even in what his own Spirit moveth and leadeth his people unto And we believe his True Worship required and accepted of him is not by the tradition of men in outward observances or set dayes or places but he is worshippeâ— only in Spirit and Truth without respect oâ— times places or things and that none caâ— worship him in Righteousness but his Children who are born of his Spirit and are leâ— and guided thereby And we believe That this God hath given his Son Christ Jesus into the World a free Gift unto the whole World and thaâ— every man that cometh into the World iâ— lighted by him that every man may believâ— and be saved And we believe That he is given intâ— the World and no Nation Country oâ— People excepted but to all mankind he is given of God and hath enlightened them And every man through the world that beâ—ieveth in and receiveth Christ who is â—he Wisdom and Power of the Father shall be saved with eternal Salvation And eveâ—y one that believeth not in him shall be damned and shall possess everlasting misery And we believe That Salvation Justification and Sanctification is onely in Him wrought by him and no other for there is no other Name given under Heaven but Him alone by which Salvation is and we beâ—ieve all that receive him and believe â—n him are reconciled to God and are made alive to God to live to him in all things and do receive the forgiveness of Sins and are set free from all unrighteousness and from the body of Sin and Death and have the witness of the Spirit â—n them and the Spirit of the Father they have received and it witnesseth in them of the Father and of the Son and of the things that belong to their peace and it is the Earnest of the Inheritance and the Seal of the Promise of Eternal Life and by it are the deep things of God revealed to mankind and by it the Father and the Son dwell in the Saints and by it they have fellowship one with another and thâ— Father Son and Spirit are one And thiâ— we faithfully believe Again concerning Christ we believe That he is one with the Father and waâ— with the Father before the World was and what the Father worketh is by the Son for he is the Arm of Gods Salvation and the very Power and Wisdom of the Creator and was is and is to come without beginning or end And we believe That all the Prophetâ— gave Testimony of him and that he waâ— made manifest in Judea and Jerusalem anâ— did the Work of the Father and was persecuted of the Jews and was crucified by
hiâ— Enemies and that he was buried and rosâ— again according to the Scriptures And we believe He is now ascendeâ— on high and exalted at the right hand oâ— the Father for evermore and that he iâ— glorified with the same Glory that he haâ— before the World was and that even thâ— same that came down from Heaven is ascendeâ— up to Heaven and the same that descended iâ— he that ascended And we believe Even he that was dead is alive and lives for evermore and that he cometh and shall come again to judge the whole World with Righteousness and all People with Equity and shall give to every man according to his deeds at the Day of Judgment when all shall arise to Condemnation or Justification he that hath done good shall receive Life and he that hath done evil everlasting Condemnation And we believe He is to be waited for in Spirit to be known after the Spirit as he was before the world was and that is the knowledge unto Eternal Life which all that believe in him do receive and he subdues Death and destroys him that hath â—he power of it and restoreth from Death â—o Life and quickneth by his Spirit all that the Father hath given him and we believe such he justifieth and sanctifieth and such â—re taught of him but he condemns all â—hat believes not and continue in unbelief â—nd are not taught of him And this we â—aithfully believe And we believe That unto all People â—pon the face of the whole Earth is a time â—nd day of Visitation given that they may â—eturn and be saved by Jesus Christ who is given of the Father to call the worst oâ— men to repentance and the most ungodâ—â— of Sinners are convinced by him of theâ— ungodly deeds that they might believe anâ— be converted and saved And we believe Herein is the Love oâ— God manifested to all mankind and thâ—â— none are shut out by him before they were boâ—â— into the World but unto all men is a Visitâ—tion given and they that perish it is becauâ—â— they do not believe in Christ and Destructâ—on is of a mans self but Salvation is of Goâ— through believing in his Son who takâ—â—… away Sin and reneweth into his own Imagâ— that they may become Heirs with him And we believe That there is a Crowâ— of Eternal Glory and an Inheritance 〈◊〉 Eternal Life to be injoyed for evermore bâ— all that believe and are chosen of God And that there is an Everlasting Miseâ—â— and Destruction to be possessed by all thâ—â— believe not but continues in the state 〈◊〉 Reprobation and are not changed from tâ— Wayes of Sin and Death but walk after tâ—â— ways of their own hearts lusts fulfillinâ— the will of the Flesh in the evil of thâ— world and follows not Christ the Lighâ— of the world that they may be saved anâ— we believe upon all such the wrath of God abideth and that they have no part in the Inheritance of God And we believe that it is only he that is born again of the Spirit and that walks after the Spirit who is changed from Death to Life and who is redeemed out of the World and all its wayes such only must inherit the Kingdom of God and they onely have right thereunto and none besides even they that are washed and cleansed from all unrighteousness by the Blood of Jesus by which their Sins are remitted For his Blood cleanseth them from all Vnrighteousness and Sin yea all such that walk and abide in the Light which Jesus Christ hath enlightned the World withal And we believe that the Saints upon Earth may receive forgiveness of Sins and may be perfectly freed from the body of Sin and Death and in Christ may be perfect and without Sin and may have Victory over all Temptations by Faith in Jesus Christ And we believe every Saint that is called of God ought to press after Perfection and to overcome the Devil and all his Temptations upon Earth and we believe they that faithfully wait for it shall obtaiâ— it and shall be presented without sin in the Image of the Father and such walâ— not after the Flesh but after the Spirit anâ— are in Covenant with God and their Sinâ— are blotted out and remembred no more for they cease to commit Sin being born oâ— the Seed of God And we believe the Gospel of Christ 〈◊〉 the Power of God unto Salvation and that iâ— ought to be preached freely unto all Peoplâ— and Christ to be held forth to all Mankinâ— by the Ministry sent of him And we believe this Ministry is receiveâ— by the Gift of the Holy Ghost and all theâ— that receive it are lawfully called to thâ— Ministry and they may preach the Gospâ—â— of Christ freely as they have received 〈◊〉 freely and this Ministry is not of Maâ— but of God and is made powerfull to thâ— converting of Sinners and to the bringinâ— of People to God and to the knowledgâ— of his Wayes And we do not believâ— that any man is a Minister of Christ witâ—out the Gift of the Holy Ghost or that thâ— Gospel can be received by natural learninâ— or education And we believe such as preach for hire and hath hire for Preaching are not the lawfully called Ministers of the Gospel of Christ such as are proud and high-minded and covetous men who do not profit the People at all such as have run and never were sent of Christ who calleth by his Spirit into the Work of the Ministry and as every one hath received the Gift of that Spirit so he may administer to others Concerning Rulers and Governours we believe That there ought to be Rulers and Governours in every Nation City Country or Town and they ought to be such men as fear God and hate every evil way who will judge for God and not for man and will judge Righteously Equally and Justly and will give true and sound Judgement unto all men without bribery or respect of persons not regarding the Rich above the Poor but being a praise unto all that do well and a terror to all Evil-doers whatsoever having knowledge in the pure Law of God and themselves continually exercised therein And we believe That every Law of man ought to be grounded upon the Law of God pure Reason and Equity being thâ— Foundation thereof that Gods Witness iâ— every man may answer to it and the Law ought to be known unto all People beforâ— Transgression be charged or punished iâ— any man And we believe That every Transgreâ—sion ought to be punished according to itâ— nature and that the punishment exceeâ— not the greatness of the Transgression neâ—ther ought any Transgressor to escape uâ—punished neither ought any upon falâ—â— suspition or jealousies be caused to suffeâ— without the Testimony of true men or thâ— Confession of the Party And we believe That the Executors oâ— the Law ought to be Just men and not gâ—ven to Pride Drunkenness or any otheâ— Evil whatsoever And we believe
believe in him who said I am the Light and is sate down at the right hand of God who is a Spirit eternally in the Heavens ascended up out of the sight of them which gazed after that body which is gone out of their sight even he Christ the Mystery hid from Ages and Generations now made manifest to destroy the works of the Devil being meek and low in heart he saith Learn of me Then not of the Priests nor any longer of Moses for the Law is the Schoolmaster to Christ who being come calleth one from the Custom another from going to bury the Dead another from questioning and reasoning what this man or another should do that he might not stand looking out at others but himself to follow the Light saying Follow thou me And those that followed him when he was upon Earth saw his Miracles and heard his Parables and eat of the outward Bread and were filled though many now eat and are not filled and they had his Body among them and they came to the Baptism and the Supper but Christ himself baptized not and when he was upon the Earth he said I go to the Father and I go to prepare a place for you and he said Whither I go ye know and he said before Follow me and except a man deny himself and take up his Cross and follow me he cannot be my Disciple and he said My Sheep hear my Voice and they followed me and he entred within the vail and the vail is over the heart and was made perfect through sufferings and is sate down in the Majesty on high glorified with God the Father and the Father was in him even the fulness of God and that which may be known of God is manifest in thee and he said he had finished the work the Father gave him to do and so the Fathers will was accomplished and done for which the body was prepared he said Now glorifie me Father with the same glory which I had with thee from the beginning and he that spake in the body abideth for ever who said A Body hast thou prepared me which Body being crucified he took up his Life again and then those that did know him three dayes before knew him not and he ascended and a cloud received him out of the sight of certain men who never found him unto this day for he remaineth out of the sight of most that profess him and as Lightning in the Clouds of Heaven doth he come again and every eye shall see him that condemneth sin and the Kingdom of Heaven is within you and yet the blind cannot see nor the deaf hear And this was he that Moses commanded to hear who said He that is with you shalâ— be in you and he that was with or without was to go away and that which was to bâ— received within he said should abide witâ— them for ever and the Spirit of Truth waâ— to lead into all Truth for though the body wâ—s prepared to do Gods Will yet they by it were not led into all Truth but some times understood it not though he spake Spirit and Life and moreover they wenâ— away and some fled from the Truth anâ— Peter denied him that was the Truth anâ— so such as have got a profession of the Truth without them and not the Spirit within to lead into all Truth such fly in the day oâ— Tryal from that Truth they profess anâ— some deny it rather then suffer with or foâ— it and herein them called Baptists also have not come short and some of them have bowed to the Beast and so it is with many who profess Christ and Truth with out them even as with those who understood not the Parables neither could cast out the unclean Spirits so that Christ was and is grieved when he hath been so long with and professed and followed without and yet not come to that Faith which purifies the heart whereby to cast out the unclean within as thou mayst read in thy self And therefore Christ when he was upon Earth did often speak unto them of what was yet to come and I do seldom read or take notice that he did so often preach and repeat any one thing unto them as that of the Spirit to come saying that it mark the Spirit would lead into all Truth and seeing their weakness and unbelief Mark 16.14 he by the often repetition thereof did as it were the more chiefly to engage their hearts to wait for and seek after the incomes of that which should comfort them and abide with them when his Body was gone from them whither they could not come and to this one thing doth he direct them in various expressions as of his going to the Father and coming again and saith he I will pray the Father and he shall give you another Comforter even the Spirit of Truth whom the World cannot receive John 14.16 And many things Jesus did which if they should be all written the World might not contain the Books John 21.25 and many things he spake unto them Acts 2. â—0 and yet there was somenthing to come to be waited for and after to be received which was more then all this for saith he These things have I spoken unto you being yet present with you but the Comforter c. Mark the work but intimateth something greater or more then what was spoken to them whilst he was with them for saith he He that is with you shall be in you John 14.17 and said but the Comforter which is the holy Spirit whom the Father will senâ— in my Name he will teach you all things mark what that is that teacheth all things and brings all things to your remembrance whatsoever I have said and so that is within which bringeth the words of Spirit and Life to remembrance John 14.25 26. and having spoken of other things he saith again But when the Comforter comes even the Spirit of Truth John 15.26 and if I go not away the Comforter will not come but if I depart I will send him unto you Joh. 16.7 And I have many things to say unto you but you cannot bear them now howbeit when he the Spirit of Truth is come he will guide you into all Truth John 16.12.13 here it may be seen that they who followed Christ without and not received the Spirit within could not bear what he had to speak unto them and also it may be seen that when the Spirit was come it would be better with them And much more might be mentioned how Christ foretold what was to come and be received and revealed in that day John 16.23 when the Spirit should be poured forth according to the Propheâ—s all which plainly declareth and most evidently sets forth how Christ in his Ministry when he was upon Earth did most chiefly direct unto the Ministration of the Spirit of Truth which was then yet to come and that they might not run to teach others as many do
feel and enjoy the thing it self which the words declare of and that which satisfieth the true thirsting-soul comes clearly from God to the refreshing of the inward parts of man and filling of the empty barren hungry spirit which cannot be satisfied without Gods in-dwellings and thus the Disciples were led along and at last in a foolish way to the great Professors they waited among them in Jerusalem and the Lord had regard unto them and senâ— his own Spirit unto them and then they were filled with the Holy Ghost And the secret invisible hand of God whose Power was and is felt in my heart having out of the sight of flesh and blood in the hidden counsel of his secret Wilâ— led me by the vertue of the operation anâ— drawings thereof through those thing which thereby I come to leave behinde and to receive and feel that which noâ— goeth before and is my Leader in whosâ— Covenant of Life Eternal my soul is noâ— satisfied and so by good experience oâ— the Lords leadings and from an experimental knowledge sensible feeling anâ— present enjoyment of the incomes of thâ— Spirit of Truth and Life which filled the inward parts with the Holiness of iâ— self and giveth power to do the thing required before of God even from thâ— right and good understanding thereof iâ— this written That where it meets with the like condition in a weary Traveller iâ— may answer its own and be helpfull to thâ— weak and feeble that such may not givâ— over pressing forwards nor faint in their long travel though many Mountains on which they did nourish themselves for a time will not yeeld them Bread now yet that they may with me and the rest of the Followers and Friends of Christ past and present always continue following the Spirit as it leads until the inward man be filled therewith and so power and strength from God come to be known and received in every particular For thus it is with Christs Followers now they are not satisfied until they are filled with that which they have heard of and their souls thirsted after and so it was with them then and they were filled with what they wanted before and then from that which they were filled with they spoke forth and so they did teach the Nations and brought People under the Power of God and baptized them into that and dipt them into the Name of the Father and brought them under that which saveth from Sin and plunged them into the holy Spirit and as they teach'd they did this baptizing as they did teach and plunging them as their doctrine went forth into that which washeth and purifieth the Conscience from the filth and guilt of Sin of which the outward Baptism waâ— a figure of this which saveth and so their Doctrine was from an inward Life and proceeded from that which was invisible and so reached to that which wanted life in the Hearers and so brought up the Power of God over them and them under it and into it for the Word is Into and they were to bring people into the Name not Water and they were to bring or baptize them into the Name as they did teach Go ye and teach baptizing into Baptizing is in the Present Tense when they did teach and so here the spiritual and inward Baptism goes along with the Preaching of the Word of Life which is inward and brings man into an inward enjoyment of God being baptized into his Name which is a Strong Tower which preserveth from the power of the Devil and we all who are brought into this and are come in here are all by one Spirit baptized into one Body and so worship God in the Spirit having the heart sprinkled from an evil Conscience by the washing of Regeneration in the Ministration of the Gospel of Peace whereby there is a drawing nigh to God being brought into his Name and a free access to the Throne of â—hat Grace which saveth from and out of â—ll filthiness of flesh and spirit Humphrey Smith The Discovery of Mans return to his first Estate by the Operation of the Power of God in the great work of Regeneration ALL Men and Women behold and see in what estate you were created And God said Let us make Man in our Image God created Man in his own Image and in the Image of God created he him male and female created he them And the Lord took Man and put him in the Garden of Eden to dress and keep it And the Lord God commanded the Man saying Of every Tree in the Garden thou mayst freely eat but of the Tree of Knowledge of good and evil thou shalt not eat of it for iâ— the day thou eatest thereof thou shalt surâ— dye the death The Serpent was more subtile than 〈◊〉 beast of the field which the Lord God bâ— made he said unto the Woman Ye shall nâ—â— surely dye for God doth know that in the dâ—â— you eat thereof your eyes shall be opened aâ— ye shall be as God knowing good and evil And when the Woman saw the Tree wâ—â— good for food and that it was pleasant unâ—â— the eyes and a tree to be desired to make 〈◊〉 wise she took the fruit thereof and did eaâ— and gave also to her husband with her 〈◊〉 he did eat And the eyes of them both were opened and they knew that they were naked and they sewed fig-leaves together and made thâ—â— Aprons And they heard the voice of the Lord God walking in the Garden in the cool of the day and Adam and his Wife hid themselves from the presence of the Lord among the Trees of the Garden and the Lord God called unto Adam and said unto him Where art thou And he said I heard thy Voice in the Garden and was afraid and because I was naked I hid my self and he said Who told thee that thou wast naked hast thou eaten of the Tree wherof I commanded thee that thou shouldest not eat And the Man said The Woman whom thou gavest to be with me she gave me of the Tree and I did eat And the Lord God said unto the Woman What is this that thou hast done The Woman said The Serpent beguiled me and I did eat And the Lord God said unto the Serpent Because thou hast done this thou art cursed above all Cattel and above every Beast of the field upon thy belly shalt thou go and dust shalt thou eat all the dayes of thy life And I will put enmity betwixt thee and the Woman and betwixt thy seed and her Seed it shall bruise thy head and thou shalt bruise his heel And the Lord God said Behold this Man is become as one of us to know good and evil and now lest he put forth his hand take also of the Tree of Life and eat and live for ever Therefore the Lord God sent him forth from the Garden of Eden to till the ground from whence he was taken and he drove out
and takest liberty to sin because Grace abounds and makest the coming of Christ who came to fulfil the Law to destroy it through the evil of thy heart that when the righteous Law cryes in thee for purity and condemns thee for thy unrighteous walking then thou fliest to the Free Grace in Christ to save thee from the power of the Law but thou shalt find the Law hath power over the fleshly man as long as he lives and the fleshly man that now guides thee is under the Law until it be destroyed through Faith in Jesus Christ For he came not to destroy the Law but to fulfil it and the Saints witness it though thou wrest the words of Paul when he declared his condition before he came to the fulness of stature in Christ to thy own destruction I see a Law in my members warring against the Law of my mind bringing me into captivity to the Law of sin which is in my members but he gave not up himself to be a servant of sin as thou dost it was his burthen that made him to cry Oh wretched man that I am who shall deliver me from this body of death and he waited in the Faith until he was freed Rom. 8 2. For the Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death that the righteousness of the Law might be fulfilled in us who walk not after the Flâ—sh but after the Spirit He witnessed Christ came in him to fulfil the Law and so do all the Saints now according to their growth some witness the Law fulfilled in them and others are waiting in the Faith patiently following the Lord daily through the Cross until the Law be fulfilled But thou art departed from the Counsel of the Lord thy God and causest his Name to be evil spoken of and hast made the hearts of his People sad as they did that the Apostle speaks of For many walk of whom I have told you often and now tell you even weeping that they are enemies to the Cross of Christ whose end is destruction whose God is their belly whose glory is their shame who mind earthly things These Scriptures are fulfilled in thee which the Apostle mentions And while they promise them liberty they themselves are the servants of corruption for of whom a man is overcome of the same is he brought into bondage For if after they have escaped the pollutions of the World through the knowledge of the Lord and Saviour Jesus Christ they are again entangled therein and overcome the latter end of them is worse with them than the beginning For it had been better for them not to have known the way of Righteousness than after they have known it to turn from the Holy Commandment delivered unto them But it happened unto them according to the true Proverb The Dog is turned to his own vomit again and the Sow that was washed to her wallowing in the mire And thou mayst read what will be manifest to thee from the Lord. For if we sin wilfully after we have received the knowledge of the Truth there remains no more Sacrifice for sin but a fearfull looking for of Judgment and fiery Indignation which shall devour the adversaries He that despised Moses Law dyed without mercy how much sorer punishment supposest thou shalt thou be thought worthy of who hast trodden under foot the Son of God and hast counted the Blood of the Covenant wherewith thou wast sanctified an unholy thing and hast done despight to the Spirit of Grace and we know him that hath said Vengeance belongeth unto Me I will recompence saith the Lord It is a fearfull thing to fall into the hands of the Living God Remember from whence thou art fallen Repent and do thy first work in minding that Light of Jesus Christ in thee before whom thou once stoodest condemned for that thou now livest in Prize the time and give up to be guided by the Counsel of the Lord in thee the Light of thy Conscience that discovers every vain thought wait on the power that is present with the Light and it will dash Babylons children against the stones which is sin in its conception so will thy carnal mind be brought to the Cross daily and thy heart will be purged with the Spirit of Judgment and the Spirit of Burning Kiss the Son in obeying his Counsel the Light in thee lest thou perish in the way for if his Anger be kindled a little blessed are they that trust in him The Discovery of Mystery Babylon To all enslaved Captives in Babylon's Kingdom who are made drunk with the wine of the Wrath of her Fornications and bewitched through the multitude of her Inchantments FRiends Babylon is within you the Mother of Harlots is within you and she bewitcheth you through the abundance of her Sorceries and the Beast is within you that ariseth out of the bottomless Pit of the deceived heart which is deceitfull and desperately wicked and the Beast which all the world wanders after is your wills that makes war against the Lamb of God in you which is the Light that makes manifest the evil of your hearts and your wisdom is the great Whore that sits upon the Beast that ariseth out of the bottomless Pit of the deceitfull heart and she finds out many deceitfull inventions to preserve the beastly will alive having a golden Cup in her hand full of the Abominations of the Earth and this Golden Cup is your outward professions glorious comprehensions and conceivements of God and Christ imtiating what the Saints did impower according as they were moved by the operation of the Spirit of the Most High God and you imitate the Saints practice by your wisdom There is nothing but confusion in the Kingdom of Babylon So come you to be divided into so many particular Forms as Presbyterians Independants Anabaptists and divers others that are in outward worships painted over with glorious words and yet you whose wills guide you are painted Beasts bewitched with the Mother of Harlots notwithstanding all your outward professions and glorious observations they are but the golden Cup and within you are full of the Abominations of the Earth as Self-Love Covetousness Lust Vncleanness Frowardness Backbiting Slandering Hard-heartedness Cruelty and Oppression grinding the faces of the Poor Impatiency and Vnbelief and the fear of the Lord is not before your eyes and thus you lie enslaved Captives in the Kingdom of Babylon refreshing your hearts in the Creature enjoyments which will perish some in Father and Mother some in Wife and Children some in House and Land some in Gold and Silver some in Self wisdom delighting in themselves some in Honour and Preferment in this World and when there is enjoyment of these visible creatures then there is content and when they are taken away there is trouble the mind alwayes plodding contriving and acting every way to get of the creatures what the heart lusteth