Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	die_v	live_v	5,530	5	5.7934	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67110	Hypotypōsis hygiainontōn logōn, a form of sound words, or, A scripture-catechism shewing what a Christian is to believe and practice in order to salvation : very useful for persons of all ages and capacities as well as children / composed by the pious and learned John Worthington D.D. deceased.	Worthington, John, 1618-1671.	1673 (1673)	Wing W3625; ESTC R21127	31,328	80

receive him as such is effectually and powerfully to believe that God his Father hath put all things under him that he is the head of all principality and power and crowned with glory and honour that he hath all power given him in heaven and in earth that he must reign till he hath put all enemies under his feet that he is the one Law-giver who is able to save and to destroy and therefore to observe all things whatsoever he hath commanded Q. Seeing that Christ is our Lord and King what learn you from thence A. I learn from Christ's being our King that therefore Sin should not reign in our mortal body that we should obey it in the lusts thereof for what communion hath light with darkness and what concord hath Christ with Belial Q. What are the enemies that Christ our King is to subdue and destroy A. The enemies that he is to subdue and destroy are Satan and wicked men and sin and death which is the last enemy that shall be destroyed Q. What will this King Jesus Christ do for the Righteous who sincerely obey him A. When he shall come with all his holy Angels and sit upon the throne of his glory he shall say unto the Righteous Come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the world and to those that overcome their spiritual enemies he will grant to sit with him on his throne even as he overcame and is set down with his Father on his throne and to those that shall be faithful to the death he will give a Crown of life Q. Having seen what it is to believe in Christ tell me what are the properties and notes of true Faith set down in Scripture A The properties and notes of true Faith set down in Scripture are these five 1. It purifies the heart 2. It worketh by love 3. It is made perfect by works 4. It overcomes the world 5. It quencheth all the fiery darts of the wicked one that is the Devil Q. Having seen what is meant by Faith towards our Lord Jesus Christ let us see what is meant by Repentance which is also necessary to qualifie and fit us to receive pardon of sin and salvation by Jesus Christ What is it therefore truly and savingly to Repent A. Truly and savingly to Repent is with a godly sorrow and shame for sin to turn from all sin unto God Q. It is not sufficient then only to confess our si is to God A. It is not but whoso confesseth and forsaketh them shall have mercy Q. Is not sorrow for sin saving Repentance A. No but godly sorrow worketh Repentance to salvation not to be repented of Q. You cannot think that good purposes and resolutions of amendment are sufficient to Salvation A. No by no means but we must throughly amend our ways and doings we must do works meet for Repentance and bring forth fruits answerable to amendment of life for every tree that bringeth not forth good fruit is hewen down and cast into the fire Q. Having seen the nature of Faith and Repentance tell me what is meant by New and Spiritual Obedience which is also absolutely necessary to Salvation A. By new and Spiritual Obedience is meant that we must make us a new spirit that is do our best endeavour for it and walk in newness of life that we must put off as to the former conversation the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of our mind and put on the new man which after God is created in righteousness and true holiness Q. How is this new and spiritual Obedience farther explained in Scripture A. It is thus farther explained namely That we should not walk nor live after the flesh but after the spirit or according to the spiritual Precepts of the Gospel that we should not any longer live to the lusts of men but to the will of God that we should yield our selves unto God and that as we have yielded our members servants to uncleanness and to iniquity unto iniquity even so now we should yield our members servants to righteousness unto holiness Q. By what arguments and motives doth the Scripture inforoe and press us to this new and spiritual Obedience A. One ground and argument in Scripture for spiritual obedience is this That if any man be in Christ or a true Christian he is a new creature and if we are new Creatures and God's workmanship we are created in Christ Jesus unto good works to the which God hath before prepared us that we should walk in them and therefore they that are Christ's have crucified the flesh with the affections and lusts Q. What other argument or motive do you remember in Scripture for spiritual Obedience A. A second argument is this That Christ his own self bare our sins in his own body on the tree to the end that we being dead unto sin should live unto righteousness and he gave himself for us that he might redeem us from all iniquity and purifie to himself a peculiar people zealous of good works Q. What other argument or motive in Scripture can you rehearse for spiritual Obedience A. A third argument is this That Christ hath said if we love him and keep his commandments he will love us and manifest himself unto us and also that his Father will love us they both will make their abode with us Q. What other argument or motive in Scripture can youthink on for spiritual Obedience A. A fourth argument is this That if we live after the flesh we shall die but if we through the Spirit do mortifie the deeds of the body we shall live If we sow to the flesh we shall of the flesh reap corruption but if we sow to the spirit we shall of the spirit reap life everlasting That being become the servants of God we shall have our fruit unto holiness and the end everlasting life That great peace have they that love God's law and in Keeping thereof there is great reward And therefore blessed are they that do his commandments Q. What are the works of the flesh which every Christian is to crucifie A. The works of the flesh are manifest which are these Adultery sornication uncleanness lasciviousness idolatry witchcraft hatred variance emulations wrath strife seditions heresies envyings murthers drunkenness revellings and such like and they that do such things shall not inherit the kingdom of God Q. What are the fruits of the Spirit that every Christian is to bring forth A. The fruits of the Spirit are Love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no law Q. Will not outward privileges

our own selves Q. What is meant in Scripture by those thorns which choak the good seed of the word A. The cares of this world and the deceitfulness of riches and the pleasures of this life and the lusts of other things these are the thorns which choak the word so that it becometh unfruitful Q. The third and last means you mentioned was the Sacraments How many Sacraments are there under the New Testament A. There are only two namely Baptism and the Lords Supper Q. What is Baptism A. Baptism is washing with water in the name of the Father and of the Son and of the Holy Ghost Q. What doth this Baptism or washing with water signifie A. This Baptism or washing with water signifies the washing away of sins or the washing of Regeneration and renewing of the holy Ghost Q. What are they engaged to in reference to God the Father and the Son and Holy Ghost who are baptized in or into the name of the Father Son and Holy Ghost A. They are engaged so to live as that the name of God and his doctrine be not blasphemed by them but that the name of Christ may be glorified in them they are obliged to put onChrist and as they name the name of Christ or profess his Religion so to depart likewise from all iniquity and seeing that they who are baptized into Jesus Christ are baptized into his death they are to reckon themselves to be dead indeed unto sin but alive unto God unto whom they are to yield themselves as those that are alive from the dead And lastly they are engaged not to grieve the holy Spirit of God whereby they are sealed unto the day of Redemption Q. What are they engaged to in reference to men who are baptized into Christ A. They are engaged to keep the unity of the spirit in the bond of peace for there is one Baptism and by one Spirit we are all baptized into one body Q. What is the Sacrament of the Lord's supper A. The Lord's Supper is a Sacrament wherein after the giving of thanks and blessing bread is broken and eaten and wine is poured out and drank in remembrance or for a commemoration of Christ. Q. What doth the Bread broken fignifie and teach us to remember A. The Bread broken signifieth and teacheth us to remember the Body of Christ which was given and broken for us for he was wounded for our transgressions and bruised for our iniquities he gave himself a ransom for all and by his stripes we are healed Q. What doth the Wine poured out into the Cup signifie and teach us to remember A. The Wine poured out into the Cup signifieth and teacheth us to remember the Blood of Christ which was shed for many for the remission of sins for he poured out his soul or life unto death and by his blood he hath redeemed us unto God Q. How may we worthily receive the Lord's Supper A. Let a man examine or approve himself and so let him eat of that bread and drink of that Cup. Q. Of what benefit and advantage is the Sacrament of the Lord's Supper to those that worthily receive it A. The Cup of blessing which we bless it is the communion or communication of the Blood of Christ and the bread which we break it is the communion or communication of the body of Christ. Q. What is the danger of receiving the Lord's Supper unworthily A. Whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord and he eateth and drinketh damnation or judgment to himself not discerning the Lord's body That is not eating it in a holy manner or making no difference between it and ordinary food Q. How do the sufferings and death of Christ represented in this Sacrament shew unto us the evil and heynousness of sin and by that means engage us to godly sorrow and repentance A. The sufferings and death of Christ represented in this Sacrament shew unto us the evil and heynousness of sin in that we are not redeemed from it but with the precious Blood of Christ his soul was exceeding sorrowful even unto death it pleased the Lord to bruise him and to put him to grief and to lay upon him the iniquities of us all That is he would not admit sinners to terms of reconciliation with himself without such a Sacrifice for sin as that of his own dear Son Q. How doth the love of Christ in dying for us engage us to live a new life A. The love of Christ constraineth us because we thus judge that if one died for all then were all dead and that he died for all that they which live should not henceforth live unto themselves that is to their lusts and carnal affections but unto him which died for them Q. How doth the Sacrament of the Lord's Supper engage Christians to love each other A. The Sacrament of the Lord's Supper engageth us to love each other in that we being many are one bread and one body for we are all partakers of that one bread and are all made to drink into one Spirit That is our drinking all of the same Cup signifieth our being animated by the same spirit Q. How farther doth the Lord's Supper engage us to Christian love A. It farther engageth us to Christian love in that we are commanded to walk in love as Christ also hath loved us and hath given himself for us an offering and a Sacrifice to God for a sweet smelling savour and in this Sacrament this Sacrifice is commemorated Q. Seeing Jesus Christ hath set Bishops and spiritual Governours and Teachers over his Church who by their prayers preaching the Word and administration of the Sacraments and Ecclesiastical Discipline are for the perfecting of the Saints for the work of the Ministry and edifying of his body and hath promised to be with them to the end of the world How are we to behave our selves towards them 1 Cor. 12. 28. Eph. 4. 11 12. 1 Tim. 3. 1. Mat. 28. 19 20. A. We are commanded to obey them that have the rule over us and submit our selves to them for they watch for our souls as they that must give account that they may do it with joy and not with grief and to esteem those that are over us in the Lord and admonish us very highly in love for their works sake and to account them worthy of double honour But as for those false Apostles and deceitful workers which cause divisions and offences contrary to the doctrine which we have learned we must avoid them for they serve not our Lord Jesus Christ but their own belly and by good words and fair speeches deceive the hearts of the simple having a form