Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	dead_a	quicken_v	7,579	5	10.7938	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48465	The lamb calling his follovvers to retirement Being a gumble enquiry into the duty of churches, ministers, and all that fear the Lord, under the present dispensation of God. By one that would be found (though unworthy) the Lords witness and servant, and of all his saints.	One that would be found the Lords witness and servant.	1662 (1662)	Wing L213A; ESTC R221678	38,215	130

Administrations of Worship are cut off and laid dead wherein the last slaying of the Witnesses doth specially consist yet the main body and generation of the Saints preserved but so as they are in all respects either Civil or Ecclesiastical call'd off from the publike Stage to a retired condition and do lye as dead men onely they are not buryed but are as it were still kept above ground till the Spirit of Life from God enter into them So at the Text when the People of God are called into their Chambers he said in the 19th verse of the 26. chap. of Isaiah Thy dead men shall live c. while in their captivity they lay as dead men So Hosea 6. 1 2. When smitten and wounded in their captivity they shall lye as dead but after two dayes he wil revive them But more particularly when doth the Lord call them thus to retirement call them off from the publike stage and bids them enter into their Chambers 1. In the case of the text When the wrath of man is kindled against them when the Nations and people among whom they converse are in a confederacy against them and say of Zi on Let her be defiled and let our eye look upon Zion Micah the 4th and the 11th Verse Then he knoweth how to hide his people as in his Pavillion then shall they be his hidden ones Psal 83. So he hid the seven thousand in Samaria that did not bow the knee to Baal whom the text saith He reserved to himself Rom the 11th chap. ver 4. And yet that people at that day were under an obligation of Worship at the Temple at Hierusalem but God did indulge them as may further bee shewed So as hath been hinted the Lord hides the Woman in the wilderness from the Wrath of the Dragon who casts a Flood after her 2dly Jesus Christ calls his people to retirement when he reserves them for a Day of Mercy and greater Service and a more pure Reformation when hee thus layes them dead in order to a more glorious resurrection So in severall Ages have they been wonderfully kept under the variety of the Lord's Dispensations to them as in Egypt and David and the remnant of Judab that adhered to them Many instances might be given 3dly The Lamb calls to retirement when he hath been contesting with the Spirit of the Beast in any of the Nations by the called and faithful and chosen Rev. 17. 14. When he hath set on foot his controversie with any of the Horns and hath overcome them hath often carried it against him yet hee suffers his Enemies to rally again and his own followers are scattered when he seems to turn aside from the pursuit to drink of the Brook in the way as it were to refresh himselfe and then makes a short turn to the Prey again Psalm 110. Verse the last that hee may gather his Enemies as sheaues into his floor Micah 4. 12 13. and will make the Horn of the Daughter of Zion as Iron to thresh them in such a day The Lamb withdraws and retires and calls his Saints to retire with him And this is to follow the Lamb wheresoever be goeth Revel 14. to go as he goeth and to retire as he retires and not to run out without him upon any account whatsoever In such a season the Lamb doth indulge them nay call them off from their publike Administrations and Services and Prophesyings and they are to wait till the Cloud appear and goe before them in which they can see the Presence of the Lamb and heare his Voice calling them thereto 4thly The Lord as it follows from the former calls them to retirement when hereby he will fit and separate a genetation to follow him in his next appearing when hee will prepare them in the fire melt them and try rhem Jer. 9. 7. I will melt them and try them for how shall I do for the Daughter of my people Then he will cast out the treacherous dealers from among them as Verse 4. of that 9th of Jeremiah Take heed every one of his Neighbour and trust ye not in any Brother for every Brother wil supplant c. And they will deceive every one his Brother and will not speak the truth ver 5. Now God will discover and cast out such a mixture and spiri● from among his people in the day that he will melt them and try them v. 7. and Ezek. 22. 18 c. When the Lord is doing this work by letting out the wrath of man upon them he then calls them to retirement 2. Why doth the Lord thus call them c. 1. The Lord calls his people into their Chambers into a retired condition to express his tenderness of them as he calls them the Apple of his Eye Zach. 2. 8. He that toucheth you toucheth the Apple of mine eye c. Keep me as the Apple of thine eye Psal 17. and his peculiar Treasure Exod. 19. 5. Psal 135. 4. Such a day is a day of making up his jewels Mal. 3. 17. referring to a day of retirement when the wicked were set up v. 15. then when he makes them up he not onely purifies them and puts a lustre upon them but spares them as a Father spares his Son and doth not spend them but rarely upon the rage of men 2. The Lord thus takes them into his Chambers that the glory of his Power may be seen in restraining the wrath of man and causing it to praise him that his people should be in the waters and not be overwhelmed and in the fire not be consumed this is because the Lord is with them because he is the Lord their God the holy One of Israel their Saviour Isa 43. 2 3. That the Enemies of his People should not be able to act their own counsels nor to execute their own rage by a mighty hand of God restraining This is and should be marvellous in the eyes of his people 3dly The Lord calls to retirement when the generation of the ungodly and oppressors are ripening for wrath then doth the Lord lay up his people in the secret of his Presence so Psal 91. which is a word holding out the Lord 's hiding of his people as hath been hinted So see verse 8. 9. Onely with thine eyes shalt thoubehold and see the reward of the wicked c. Thou shalt tread upon the Lyon and Adder the young Lyon and the Dragon shalt thou trample under foot v. 13. Now the People of God will discern through the light of the Spirit in the Word the Marks and Characters of a generation of God's Wrath which in this place I shall not insist on They are such as these When a generation of men do worse then their Fathers Jer. 7. 2. and chap. 16. 12 13. Ye have done worse than your Fathers for behold ye walk every one according to the imagination of his evil heart c. therefore will I cast you out of this Land

vanities men and riches and strength are a lye and they shall not cannot save you in the day of the Lords indignation Oh be convinced of it see the Lord Jesus in his blood righteousnesse free promises of Grace an open shelter where you may fly and be safe Oh get thy polluted guilty betrayed soul into thy shelter make hast to get thy soul washed justified sanctified renewed in the Blood and Spirit of the Lord Jesus get the Mantle of his Righteousnesse over thee and his spirit to quicken thee or thou shalt perish from the way without remedy 2. Doth Jesus Christ call his Saints into his Chambers to retire with him and that for protection and more intimate Communion Oh let this be the Word of the Lord to all the Lambs followers Now Jesus Christ hath for a Moment withdrawn is gon behind the Clouds cry draw us and we will run after thee Now know and see more Experimentally that Name that is indeed a strong Tower that covenanting Name that hath been set before you The Lord gracious and abundant in goodnesse let thy soul say This is my Rock a Gracious Almighty Immutable God in Christ God the same yesterday and to day for ever unchangeable in Grace Goodness Wisdom Power Love and that because of a Covenant built upon the Pillars of Mercy and faithfulnesse that are for ever This is my House of Defence here will I dwell This is my Rock and I shall not be moved Here is your life your strength your safety your all Oh see what an open and sure Refuge Jesus Christ is your sins and guilt cannot enter in with you but you leave them at the door say Ah Lord spread the Mantle of thy Righteousnesse over me let thy banner over me be love and what ever the storm be I shall be safe in the heat of the day under the shadow of this Rock will I sit put me under unchangeable love and grace and Lord I shall be safe say of him Thou onely shalt bee my portion and my refuge into thy Chambers Oh Lord I enter draw me into them under thy wings will I make my Refuge till the Indignation be over past Oh accept me heal me hold me to thy self keep me hide me in thy Chambers of Grace watch over me night and day Yea Lord lead me into a nearer Communion with thee shew me thy Holinesse and thy Glory that I may be yet more vile in my own sight before thee Ah humble me empty me of all new season me new frame me with seven times more holinesse then before Conform me to thy self to purpose and for ever Commune with me Reckon me my dear Lord as thy Friend and Companion as thy sweet acquaintance Oh take my heart fill me with love and let us never never part any more Oh thus should be the breathings and pangs of our souls after our Lord Jesus in such a day This is to enter into his Chambers into his Rest Thirdly As to outward safety Enter into his Chambers say with David Thou shalt hide me in the Secret of thy presence Lord Thou art my hiding place Yea Lord let all thy People be thy hidden ones Call them into thy Chambers hide them from the pride and rage of man Seek the Lord It may be you shall be hid in the day of the Lords anger Zeph. 2. 3. you have at least an It may be for it Who knoweth but the Lord will hide wonderfully for so it must be and keep this Generation of his people though they dwell in the fire wonderful it is to see the Bush burning and yet not consumed The Lord hath gloriously triumphed in the death of some of his Witnesses who by dying have overcome more than by signal battels in the field and it may be hath some more to set to their Seal the same way but this Generation of people shall enter their Chambers and shall yet be further hid till the Lord come out of his place and the earth disclose her blood As I have believed so have I spoken Blessed be the Lord who remembers his people in these poor Nations and will not cast them off For thou Lord wilt bless the righteous with favour wilt thou compass them as with a shield Thou art good and ready to forgive and thou wilt forgive the sin of thy people though they have been a rebellious Seed because they be thy people and thy Name is in them and thy great glory is conferred upon them for the needy shall not alwayes be forgotten nor shall the expectation of the poor fail from before thee And thus much of the first branch of the Proposition We now come to the second thing Viz. The Lord Jesus Christ sometimes calls his Saints to retirement from publike Services and publike Administrations of Worship We would prove this and when the Lord so calls and why he calls them to such a retirement The two great instances of the Old and New Testament do confirm this 1. That of the people of God in Babylon where the remnant of the best people were carryed according to the Word of the Lord to them by Jeremiah and there the Lord promisseth to be a little Sanctuary to them Ezek. 11. 13. but there they had no Temple nor Sacrifices while they were in their captivity but were to live in the Faith of their return from the Captivity when the Temple should be built again and they were to humble themselves to the Lord and to cry to him till it were accomplisht So that here the Lord in that day of distress promiseth to take care of the Remnant Ezek. 11. 13. according to the plea of the Prophet Ah Lord God wilt thou make a full end of the Remnant of Israel And the Lord promiseth to restore them to bring them back to their Land and to give them his Ordinances as in the dayes past Yet during their captivity they were deprived of all positive worship of all publike Administrations but lived in the Faith of their return according to the Word of Lord by his Prophets to them So in the New-Testament times during the Captivity of the true Worshippers and Witnesses of Jesus Christ under the Mystical Babylon The true Church is call'd into the Wilderness where she hath a place prepared of God where she should be fed Rev. 12. 6. where she lieth hid And though there is a Temple measured Rev. 11. 1. yet 't is as shut up till at the pouring out of the Vials the Temple is opened Rev. 15. 5. But especially towards the end of the Beasts reign when the Witnesses have prophesied more openly and have finished a Testimony to all the Offices of Jesus Christ especially that of his Kingly Power over Saints and Nations the Nations that are found in the Spirit of the Beast make war against them and slay them that is lay their Testimony dead as if the effects of it should never appear All publike Prophesying and publike