Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	choice_a	great_a	58	3	2.1583	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77250	Fair warning to take heed of popery, or, A short and true history of the Jesuits fiery practices and powder-plots, to destroy kings, ruin kingdoms, and lay cities waste by an Anti-Papist.	Anti-Papist.; Bramhall, John, 1594-1663.	1674 (1674)	Wing B4225; ESTC R42725	95,277	138

expressions and what we may expect when they gain opportunity And we are certify'd * Alph. de Varg. c. 5. 7. 't is the Property of their Society daily to bring forth new INVENTIONS to bring men to God i. e. to their Religion and Society by the use of Arms Terror FIRE 1601. W. Watson the Priest did 60. years since Charge Parsons the Jesuit with certain Principles of the Jesuits at Sevil 1590. for the Reformation of England * Cited by Mr. Pry●n Pref. to Vind. E. 3. amongst which this was one that all the great Charters of England must be BVRNT But though we have been made sensible enough of the Flames of these Incendiaries yet through Gods goodness their Plots have not took effect according to their projects to evert our Civil as well as Religious Privileges neither hath their Catholick Holy League as they call'd it * Thuan. l. 63. 1576. 1577 1598. solemnly entred into and renewed ut Evangelium radicitus ex orbe toto extirpetur that the Gospel-Religion should be clean rooted out of the whole world done much more than discover'd what TEMPER they are of which is evident from these and the like abominable Tenets I might transcribe out of several other Authors as well as many more out of these besides those that I have named many of whose Principles you may see in Lucius his History * L. Luc. H●st Jes l. 2. c. 1. p. 179. where you will be directed to them § 6. 'T is true though these fiery Principles have been vouched again and again by the foremention'd Authors and all the Actors of them extoll'd and commended by Sixtus V. Pope by Guignard Gner●t Verone Varade Barisonius c. Jesuits yea and so far by their learned Cardinal Peron whom King James refuted holding Kings may be deposed when the Pope sees Cause that rather than desert the Tenet he would chuse to burn at a stake Yet some of the Ignatian Society have in straits pretended to except and make Apologies to take off the Odium not by denying the matter of Fact which is to be seen and read of all men but alledging these are the Opinions of particular Doctors a postnate formal order of their F. Gen. Cl. Aquaviva concerning Marina's Book with P. Cottons Declaratory Letter to the Queen Regent of France and other evasions about Santarell But all this Paint will soon melt away when we do but recollect 1. Their Constitution and Charter of Priviledges * Ut suprâ c. 2 p. 14. for correcting expunging and burning what Books they please whereby the F. General hath such an influence upon all Subordinates with whom he corresponds that he indispensably requires blind obedience to himself as unto Christ so that they are not to dispute whether the matter be right or no when 't is once commanded but do it now in this Case when there is no disallowance of the Doctrins in many Authors of the same stamp with Mariana's the Lawyers rule if any where holds scil Qui tacet consentire videtur silence is consent A Father of the Society concerning a passage in F. Barry told the Author of the Letters to the Provincial * Let 9. Ia. 3. 1656. p 123. as a thing worthy his knowledge That there is a certain Order of our Society containing a prohibition to all Book-sellers to Print any work of our Fathers without the Approbation of the Divines of our Society and the Permission of our Superiors This order was ratified by three Kings in France * Hen. III. ma. 10. 1583. Hen. IV. De. 20. 1603. Lew. XIII F. 14. 1612. so that our whole Body is responsible for the Books of any one of our Fathers This is a particular Priviledge of our Society and thence it comes to pass that there comes not any work abroad which proceeds not from the Spirit of the Society so he Now when we find a very great number of their choicest Scholars and most admired Doctors stifly asserting upon the matter the very same Anti-magistratical Principles and that they are animated by one and the same spirit and that they do persevere in their Opinions not expunging them in many Authors but approving them under the hands of three Superiors when too they are severe in purging out and prohibiting contrary Tenets as particularly in the Venetian writings 't is but reasonable that these foremention'd should be charg'd upon them who so hug a probable Opinion as their avowed Principles We can see them quick enough which argues their setled fiery temper against Princes who do no favour them if our Edw. VIth be but stiled Admirandae indolis Adolescens i. e. a young Prince of admirable towardliness with a deleatur upon all places where it is found * Index Hisp l. expurg p. 93. 148. 150. Ind. l. prolib Sect. 2. c. so if Frederick Duke of Saxony be term'd an Illustrious Wise and Christian Prince because a Protestant it must be blotted out yea and all Epithets whatsoever in Praise of such † Azor. Iust mor. l. 17. and Dedicatory Epistles to them as those of H. Junius and Jo. Serranus to Queen Eliz. and King James yea their very Names unless mention'd with contempt they disapprove and also Pictures * those too who are but of meaner Persons if Protestants as I remember one shew'd me Anna Maria Schurmans cross'd out before her Book by those of their Inquisition but all this while these Principles remain as before Printed and re-printed Further 2. The Apologetick Declaration of Peter Cotton and decree of Aequaviva will be insignificant to assoil the charge when 't is plain as the Learned Causabon hath noted of the Apologist * Epist 170. ad Front Duc. p. 154. Omnia defendit omnes tuetur omnes laudat uno Mariana aegre excepto he maintains all things defends all the Authors praises them all yea Mariana himself is scarcely excepted insomuch that soon after there came out a Pamphlet in English Permissa Superiorum * p. 169. wherein the Author said that P. Cotton whether for modesty brevity sake or serving the time had left Mariana unguarded how far was this from renouncing his Doctrine adding They are enemies of that Holy Name of Jesus that condemn Mariana for any such Doctrine You see how their Superiors allow them to affront the Doctors of Sorbon who condemn'd the Jesuits Principles in Mariana's Book and whatever they or any other say against the Ignatians an Apologist * p. 172. for them will evade the dint of the blow for he will say Mariana means a Tyrant and no King and such they account every Prince whom the Pope excommunicates * Bell. cont Barcl c. 3. therefore he goes out Doctor subtilis and affirms † Casaub ut supr p. 172. that the night and day may as well be joyned together at once light and darkness agree heat and cold health and sickness life and death as a Jesuit