called us and not protected us hath he given Power to conceive and not to bring forth hath he not sheltered us in many a Storm did he ever leave us under the Reproaches and Contradictions of Men nay hath he not spoken Peace to us were we ever cast out by Men and he forsook us No the Lord hath taken us up Were we ever in Prison and he visited us not hungry and he fed us not naked and he clothed us not or have we been sick and he came not to see us When were the Jails so close that he could not come in and the Dungeons so dark that he caused not his Light to shine upon us O nay he hath never left us nor forsaken us yea he hath provided richly for us he hath brought us into the Wilderness not to starve us but to try us yet not above our measure For he fed us with Manna from on high with pure Honey and Water out of the Rock and gave his good Spirit to sustain us By Night he was a Pillar of Fire to us to comfort us and by Day a Pillar of Cloud to hide and shelter us He was a Shadow of a mighty Rock that followed us and we never wanted a Brook by the way to refresh us Was God good to Israel outward Much more hath he abounded to his spiritual Israel the proper Seed and Off-spring of himself O the noble Deeds and valiant Acts that he hath wrought in our Day for our Deliverance He hath caused One to chase Ten and Ten an Hundred and an Hundred a Thousand many a Time None hath been able to snatch us out of his Hands who abode in his Truth For though the Winds have blown and the Sea hath raged yet hath he rebuked the Winds and the Sea for his Seed's sake He hath said to the Winds Be still and to the Sea Thus far shalt thou come and no further He hath cast up a high Way for his Ransomed to walk in so plain that though a Fool he shall not err therein This is the Light in which all Nations of them that are saved must walk for ever And therefore Friends let us stay our Minds in the Light of the Lord for ever and let the Awe Fear and Dread of the Almighty dwell in us and let his Holy Spirit be known to be a Covering to us that from the Spirit of this World we may be chastly kept and preserved unto God in the holy Light and Self-denying Life of Jesus who hath offered up himself once for all leaving us an Example that we should also follow his Steps that as he our dear Lord and Master so we his Servants and Friends and Children might by the eternal Spirit offer up our selves to God in Body in Soul and in Spirit which are his that we may be his Workmanship created in Christ Jesus unto good Works to the Praise of him that hath called us which Calling is an high and an holy Calling by the eternal Light and Spirit in our Consciences O that it might for ever remain in high Estimation with us and that it may be the daily Watch and Travel of us all in the Presence of the Holy and Living God that hath called us to make our great Call and Election sure which many have neglected to do who have been convinced by the blessed Light and Truth of Christ Jesus revealed in their Hearts and who for a time have walked among us have been overcome by the Spirit of this World and turned their Hands from the Plough and deserted the Camp of the Lord and gone back into Egypt again whereby the Heathens have blasphemed and the Way and People of the Lord greatly have suffered Therefore O my dear Friends and Brethren in the Sense of that Life and Power that God from Heaven so gloriously hath dispensed among us and by which he hath given us multiplied Assurances of his Loving-kindness unto us and crowned us together with heavenly Dominion and in which my Spirit is at this time broken before the Lord do I most earnestly entreat you to watch continually lest any of you that have tasted of the good Word of God and the Powers of the World to come fall by Temptation and by Carelesness and Neglect tempt the living God to withdraw his fatherly Visitation from any of you and finally to desert such for the Lord our God is a jealous God and he will not give his Glory unto another He hath given to Man all but Man himself and him he hath reserved for his own peculiar Service to build him up a glorious Temple to himself so that we are bought with a Price and we are not our own Therefore let us continually watch and stand in awe that we grieve not his Holy Spirit nor turn his Grace into Wantonness But all of us let us wait and that in a holy travail of Spirit to know our selves sealed by the Spirit of Adoption unto the Day of our compleat Redemption when not only all our Sins but all Sorrows Sighings and Tears shall be wiped away from our Eyes and everlasting Songs of Joy and Thanksgivings shall melodiously fill our Hearts to God that sits upon the Throne and to his blessed immaculate Lamb who by his most precious Blood shall have compleatly redeemed us from the Earth and written our Names in the Book of Life Friends The Spirit of the Lord hath often brought you into my Remembrance since I have been in this desolate Land and with Joy unutterable have I had sweet and precious Fellowship with you in the Faith of Jesus that overcometh the World For though absent in Body yet present in him that is Omnipresent And I can truly say you are very near and very dear unto me and the Love that God hath raised in my Heart unto you surpasses the Love of Women And our Testimony I am well satisfied is sealed up together And I am well assured that all that love the Light shall endure to the End throughout all Tribulations and in the End obtain Eternal Salvation And now Friends as I have been travelling in this dark and solitary Land the great Work of the Lord in the Earth has been often presented unto my view and the Day of the Lord hath been deeply upon me and my Soul and Spirit hath frequently been possessed with an holy and weighty Concern for the Glory of the Name of the Lord and the spreading of his everlasting Truth and the Prosperity of it through all Nations that the very Ends of the Earth may look to him and may know Christ the Light to be given to them for their Salvation And when the Sense of these things hath been deeply upon me an holy and strong Cry God hath raised in my Soul to him That we who have known this fatherly Visitation from on High and who have beheld the Day of the Lord the Rising of the Sun of Righteousness who is full of Grace and full of Truth
Jesus said Fear not for it is my Father's good pleasure to give you a Kingdom And to be of this Flock you must become as Sheep and to be as Sheep you must become harmless and to become harmless you must hear and follow the Lamb of God as he is that blessed Light which discovereth and condemneth all the unfruitful Works of Darkness and maketh harmless as a Dove which word All leaveth not one Piccadillo or Circumstance undiscovered or unjudged and the word Darkness taketh in the whole Night of Apostacy and the word Vnfruitful is a plain Judgment against all those dark Works Wherefore out of them all come and be you separated and God will give you a Crown of Life which shall never fade away O! the lowness and meanness of those Spirits that despise or neglect the Joys and Glories of Immortality for the sake of the things which are â—een that are but Temporal debasing â—he Nobility of their Souls abandoning the Government of the Divine Spirit and embracing with all ardency of Affection the sensual Pleasures of this Life but such as persevere therein shall not enter into God's Rest for ever But this is not all that hindereth and obstructeth in the holy Way of Blessedness for there is the World's Fear as well as the World's Joy that obstructeth many or else Christ had not said Fear not to his little Flock The Shame of the Cross is a Yoke too uneasy and a Burden too heavy for Flesh and Blood to bear 't is true but therefore shall Flesh and Blood never enter into the Kingdom of God And not to them that are born of the Flesh but to those that are born of the Spirit through the Word of Regeneration is appointed the Kingdom and that Throne which shall judg the twelve Tribes of Israel and all the World The Lord perfect what he hath begun in you and give you Dominion over the Love and Fear of this World And my Friends if you would profit in the Way of God despise noâ— the Day of small things in youâ— selves Know this that to desire anâ— sincerely to breathe after the Lord iâ— a blessed State you must seek beforâ— you find Do you believe make noâ— haste extinguish not those small Beginnings by an over-earnest or impatient desire of Victory God's time is the best time be you faithful and your Conflict shall end with Glory to God and the Reward of Peace to your own Souls Therefore love the Judgment and love the Fire start not aside neither flinch from the scorchings of it for it will purify and refine you as Gold seven times tried then cometh the Stamp and Seal of the Lord upon his own Vessel Holiness to him for ever which he never gave nor will give to reprobate Silver the state of the Religious Worshippers of the World And herein be comforted that Sion shall be redeemed through Judgment and her Converts through Righteousness and after the appointed time of Mourning is over the Lord will give Beauty for Ashes the Oil of Joy for Mourning and the Garment of Praise for the Spirit of Heaviness then shall you be able to say Who is he that condemneth us God hath justified us there is no Condemnation to us that are in Christ Jesus who walk not after the Flesh but after the Spirit Wherefore my dear Friends walk not only not after the fleshly Lusts but also not after the fleshly Religions and Worships of the World for that that is not born of the Spirit is Flesh and all Flesh shall wither as the Grass and the Beauty of it shall fade away as the Flower of the Field before God's Sun that is risen and rising but the Word of the Lord in which is Life and that Life the Light of Men shall endure for ever and give Life Eternal to them that love and walk in the Light And I entreat you by the Love you have for Jesus have a care how you touch with fleshly Births or say Amen by Word or Practice to that which is not born of the Spirit for God is not to be found of that in your selves or others that calleth him Father and he hath never begotten it in them that Latitude and Conformity is not of God but secretly grieveth his Spirit and obstructeth the growth of the Soul in its Acquaintance and intimate Communion with the Lord. Without me saith Jesus you can do nothing and all that came before me are Thieves and Robbers If so O what are they that Pray Preach and Sing without Jesus and follow not him in those Duties but even in them crucify him O that I may find in you an Ear to hear and an Heart to perceive and embrace these Truths of Jesus And I can say I have great cause to hope and patiently to wait till the Salvation of God be further revealed to you and the whole Family with whom I must acknowledg I was abundantly refreshed and comforted in that God in measure made known the Riches of his Grace and Operation of his Celestial Power to you and his Witness shall dwell with you if we never see you more that God magnified his own Strength in our Weakness With him we leave our Travels affectionately recommending you to his holy Spirit of Grace that you may be conformed to the Image of his own dear Son who is able and ready to preserve you O stay your Minds upon him and he will keep you in perfect Peace and abide with you for ever The Almighty take you into his holy Protection now and for ever I am Your true Friend ready to serve you with fervent Love in the Will of God William Penn. My dear Companions G. K. and B.F. do with me give you the dear Salutation of unfeigned Love and those in the Family that love and desire to follow the Lord Jesus in Sincerity and Truth without wavering P. S. We are this Evening bound towards Manheim the Court of the Prince Palatine and travell'd about twelve English Miles on foot That Night we lodged at Franckenthall and goâ— the next Morning being the seventh Day of the Week to Manheim but were disappointed of our Design which was to speak with the Prince for he was gone the Day before to Heydelbâ—rgh his chief City about fifteen English Miles from that Place and considering that by reason of the Meeting next Day with Friends at Crisheim already appointed we could neither go forward nor stay till he returned and yet being not clear to come away as if we had never endeavoured to visit him it was upon me to write him this following Letter to let him know we had been there and briefly our End in coming To the Prince Elector Palatine of Heydelbergh Great Prince IT would seem strange that I both a Stranger and a Subject should use this freedom of Address to a Prince were he not one whose Actions shew him to be of a free Disposition and easy Access to all
admonish their Brother or Sister before they tell the Church and it is desired of all that before they publickly complain they so wait in the Power of God to feel if there is no more required of them to their Brother or Sister before they expose him or her to the Church Let this be weightily considered 8. And farther when the Church is told and the party admonisht by the Church again and again and he or she remain still unsensible or unreconciled let not final Judgment go forth against him or her till every one of the Meeting hath cleared his or her Conscience that if any thing be insisted upon any farther to visit such a Transgressour they may clear themselves if possibly the party may he reacht and saved and after all clear of the Blood of such an one Let the Judgments of Friends in the Power of God go forth against him or her as moved for the Lord's Honour and Glory's Sake that no reproach may come or rest upon God's Holy Name Truth and People 9. As much as possible can be let all Difference be ended by some honest Friends and trouble not the Monthly or Quarterly Meetings with them and if that will not doe proceed to your particular Monthly Meetings but if they be not there ended neither then take aside six honest Friends out of the Quarterly Meeting and let them hear and determine the matter and in case any Person or Persons be so obstinate as that they refuse the Sense and Love of Friends and will not comply with them then to proceed towards them according to the way of Truth in such Cases 10. That all such as behold their Brother or Sister in a Transgression go not in a Rough Light or upbraiding Spirit to reprove or admonish him or her but in the Power of the Lord and Spirit of the Lamb in the Wisdom and Love of the Truth which suffereth thereby to admonish such an Offender so may the Soul of such a Brother or Sister be seasonably and effectually reach'd unto and overcome and have cause to bless the Name of the Lord on their behalf and so a blessing may be rewarded into the Bosom of the Faithful and tender Brother or Sister that so admonisheth 11. And be it known unto all we cast out none from among us for if they go from the Light and Spirit and Power in which our Unity is they cast out themselves and it has been our way to admonish them that they may come to the Spirit and Light of God which they are gone from and so come into the Unity again Foâ— our Fellowship standeth in the Light that the World hateth and in the Spirit that the World grieveth vexeth and quencheth and if they will not hear our Admonitions the Light condemneth them and then goeth our Testimony out against them 12. That no Condemnation is to go farther than the Transgression is known and if he or she return and give forth a Condemnation against him or her self which is more desireable than that we should do it this is a Testimony of his or her Repentance and Resurrection before God his People and the whole World As David when Nathan came to admonish him Psalm 51. 13. That no Testimony by way of Condemnation be given forth against any Man or Woman whatever crime they commit before Admonition and till such time as they have had Gospel-order according to Christ's Doctrine 14. And if any Brother or Sister hear any Report of any Brother or Sister let him or her go to the Party and know the Truth of the Report and if true let the thing be judged if false go thou to the Reporter and let him or her be judged and if any should report it at a second or third hand without going to the party of whom the Report goeth let such be brought to Judgment for thou shalt neither raise nor suffer a false Report to lie upon my People saith the Lord for they are to be Holy as he is Holy and Just as he is Just 15. And if any Controversie or Weakness should appear in either Mens or Womens Meeting let it not be told out of your Meetings because such Speeches tend to the defaming of such Persons and Meetings and to the Hurt of the common Unity and Breach of the Heavenly Society and Previlege This is an account of what passed in that Meeting Next day notice being already given we had a large publick Meeting in which the sound of the everlasting Gospel Testament and Covenant went forth and the Meeting ended with a sweet and weighty Sense that Evening we had a more select meeting of Friends than the day before in which the Nature of Marriage and the practice of Friends relating to it and other things were very weightily and closely discoursed the Resolutions were these following 1. A Scruple concerning the Law of the Magistrate about Marriage being proposed and discoursed of in the fear of God among Friends in a Select Meeting it was the universal and unanimous sense of Friends that joining in Marriage is the work of the Lord only and not of Priest or Magistrate For 't is God's Ordinance and not Man's and therefore Friends cannot consent that they should join them together for we Marry none 't is the Lord's Work and we are but Witnesses 2. But yet if a Friend through tenderness have a desire that the Magistrate should know it before the Marriage be concluded they may publish the same after the thing hath by Friends been found clear and after the Marriage is performed in a publick Meeting of Friends and others according to the Holy Order and Practice of Friends in Truth throughout the World the manner of the holy Men and Women of old to go and carry a Copy of the Certificate to the Magistrate they are left to their freedom herein that if they please they may Register it But for Priests or Magistrates to marry or join any in that Relation it 's not according to Scripture and our Testimony and Practice have been alwaies against it It was God's work before the Fall and it 's God's work only in the Restoration 3. If any Friend have it upon him to reprint any Book already Printed and approved either in England or here they may do it upon their own Charges 4. It is also agreed that the care of reading and approving Books be laid upon some of every Meeting to the end no Book may be Publisht but in the Unity yet any other faithful Friends not so Nominated are not thereby excluded though in all these cases it is desired that all would avoid unnecessary Disputes about words which profit not but keep in the love that Edifieth 5. It is farther concluded that the general Stock of the Quarterly Meeting be not disposed of but by the consent of the Quarterly Meeting but if betwixt times there should be a pressing necessity concerning the Publick let that monthly Meeting where it
manner of the Ancient Christians that were the true Followers of Jesus and with Godly fear and a retired Mind to wait upon God and Meditate in his Holy Law of Life that he hath writ in our Hearts according to his New Covenant-Promise that he may Feed us Teach us Strengthen us and Comfort us in our inward Man and as by this Holy Spirit according to the Practice of the Churches of Old any are inclined or moved to Reprove Exhort Admonish Praise or Pray we are found exercised in these Holy Practices Now O Prince give us poor Christians leave to Expostulate with Thee Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword Called he any Troops of Men or Angels to defend him Did he encourage Peter to dispute his escape with the Sword But did he not say put it up Or did he countenance his over zealous Disciples when they would have had Fire from Heaven to destroy those that were not of their Mind No but did not Christ rebuke them saying ye know not what Spirit ye are of And if it was neither Christ's Spirit nor their own Spirit that would have Fire from Heaven Oh! what is that Spirit that would kindlâ—â—ire on Earth to destroy such as peaceably dissent upon the account of Conscience if we may not wish that God would smite Men of other judgments because they differ from us in which there is no use of Carnal Weapons can we so far deceive our selves as to esteem our selves Christians and Followers of Christ whilst we incourage Men with Worldly Weapons to persecute such as dissent from us O King When did the true Religion Persecute When did the true Church offer Violence for Religion Were not her Weapons Prayers Tears and Patience Did not Jesus conquer by those Weapons and vanquish Cruelty by Suffering Can Clubs and Staves and Swords and Prisons and Banishments reach the Soul convert the Heart or convince the understanding of Man When did violence ever make a true Convert Or bodily punishments a sincere Christian This maketh void the end of Christ's coming which is to save Men's lives and not to â—estroy them to perswade them and noâ—â—o force them yea it robbeth God's Spiâ—it of its Office which is to convince the World that is the Sword by which the Ancient Christians overcame It was the Apostle's Testimony that their Weapons were not Carnal but Spiritual but the Practice of their pretended Successors proveth that there Weapons are not Spiritual but Carnal Suppose we are Tares as the true Wheat hath alwaies been called yet pluck us not up for Christ's Sake who saith Let the Tares and the Wheat grow together until the Harvest that is till the End of the World let God have his due as well as Caesar the judgment of Conscience belongeth to him and mistakes about Religion are best known to him And here give us leave to mind thee of a noble Saying of one of thy Ancestors Stephen King of Poland I am King of Men not of Consciences King of Bodies not of Souls and there have been found and still are among the Emperors Kings Princes and States of the World some that have had that noble Spirit of indulging their Conscientious dissenting Subjects and not only with Gamaliel and Gallio not to persecute but also eminently to protect and defend them from the Hatred and Violence of their Enemies Be not then less Noble than they consider how Quietly and Comfortably our Friends live under other Governments And indeed we conceive it to be the Prudence of the Kings and States of the World for if the wise Man say true The Glory of a Prince is in the Multitude of his People but this Practice saith No the Glory of a Prince is in the Conformity of the People to the Canons of the Clergy which seemeth to strike at all Civil Society which consisteth in Men of Virtue Parts Arts and Industry But let Men have never such excellent Abilities be never so Honest Peaceable and Industrious all which render them good and profitable Subjects to the Prince yet they must not live within their Native Country unless they will sacrifice the Peace of their Consciences by an Hypocritical Submission to the Canons and Fashions of the Church Is not this O Prince to set the Church above the State The Bishop above the King to waste and give away the Strength and Glory of a Kingdom O that thou mayest be wise even in thy Generation and use the Power that God hath given thee for God and Truth and Righteousness that therein thou mayest be like unto God who Peter telleth us Accepteth of all that fear him and work Righteousness throughout the World whose Sun shineth upon all whose Rain cometh upon all And least any should be so injurious to us as to render us Enemies to Civil Government Be it known unto thee O King that we Honour all Men in the Lord not with the vain invented Honours of this World but with the true and solid Honour that cometh from above but much more Kings and those whom God hath â—laced in Authority over us for we beâ—ieve Magistracy to be both Lawfull and â—sefull for the Terrifying of all Evil Doâ—rs and the Praise and Encouragement â—f those that do well The Premises duely Considered we â—ntreat thee O Prince to take our suffering Case into thy serious Regard and bâ— that Power and Influence thou hadst with the Magistrates of this City to recommend our suffering Condition to their serious Consideration that we may no longer lie under these not only Vnchristian but Vnnatural Severities but receive that speedy and effectual Relief which becometh Christian Magistrates to give to their own sober and Christian People The first day of the Week being come the Meeting began about the Eleventh Hour and held till about the Fourth Hour in the Afternoon There was a mighty Concourse of People from several places of this Country and that of several Perswasions Baptists Presbyterians Socinians Seekers c. and God was with his People and his Word of Life and Power of Wisdom and Strength covered them yea the hidden things both of Esau and Jacob the mystery both of Iniquity and Godliness were opened and declared in the Demonstration of the Eternal Spirit that day and O Blessed and Magnified be the Name of the Lord that hath not only not left himself but also his Servants not without a Witness Oh he is worthy to be Lov'd and Fear'd and Obey'd and Reverenced for ever The next day G.K. R.B. B.F. and my self having taken our leave of dear G.F. and Friends took Boat for Naerden where we Arrived about the Second Hour in the Afternoon and after having Eaten we took our leave of those Friends that had Accompanied us hither and begun our Journey in the common Post-waggon to Osnaburg where we came the Fourth day following in the Evening We past
with the Joy of his Salvation giving us to remember and to speak one unto another of his blessed Witnesses in the Days past who wandred up and down like poor Pilgrims and Strangers on the Earth their Eye being to a City in the Heavens whose Builder and Maker is God Betwixt nine and ten we reached the Walls of Duysburgh but the Gates were shut and there being no Houses without the Walls we laid us down together in a Field receiving both natural and spiritual Refreshment blessed be the Lord. About three in the Morning we rose sanctifying God in our hearts that had kept us that Night and walked till five often speaking one to another of the great and notable Day of the Lord dawning upon Germany and of several Places of that Land that were almost ripe unto Harvest Soon after the Clock had struck five they opened the Gates of the City and we had not long got to our Inn but it came upon me with a sweet yet fervent Power to visit this prosecuted Countess with a Salutation from the Love and Life of Jesus and to open unto her more plainly the Way of the Lord which I did in this following Epistle And then followeth a Letter to her Father the Graef of Bruch and Falckensteyn To the Countess of Falckensteyn and Bruch at Mulheim My dear Friend JESUS the Immaculate Lamb of God grieved and crucified by all the Workers of Iniquity illuminate thy Understanding bless and be with thy Spirit for ever Tho unknown yet art thou much beloved for the sake of thy Desires and Breathings of Soul after the living God The Report whereof from some in the same State hath made deep impressions of true Kindness upon my Spirit and raised in me a very singular and fervent inclination to visit thee and the rather because of that Suffering and Tribulation thou hast begun to endure for the sake of thy Zeal towards God my self having from my Childhood been both a Seeker after the Lord and a great Sufferer for that Cause from Parents Relations Companions and the Magistrates of this World the remembrance whereof hath so much the more endeared thy Condition unto me and my Soul hath often in the sweet Sense and Feeling of the holy Presence of God and the precious Life of his dear Son in my Heart with great tenderness implored his Divine Assistance unto thee that thou mayst both be illuminated to do and made willing to suffer for his Name 's sake that the Spirit of God and of Glory may rest upon thy Soul And truly I can say I felt the good Will of God his holy Care and heavenly Visitations of Love to extend unto thee But one thing more especially lay upon my Spirit to have communicated unto thee which made me the more pressing for an Opportunity to speak with thee and that was this That thou shouldest have a true right and distinct Knowledg of thy own State and what that is which hath visited thee and in what thy Faith Patience Hope and Salvation stand where to wait and how to find the Lord and distinguish between that which is born of God and that which is not both with respect to thy self in all the Motions and Conceptions of thy Heart and with respect to others in their Religious Worships and Performances to the end that thou mayest not be deceived about the things relating to God's Kingdom and thy Eternal Peace this is of greatest weight Now know certainly that which hath discovered unto thee the Vanities of this World the Emptiness and the Fading of all earthly Glory the Blessedness of the Righteous and the Joy of the World that is to come is the Light of Christ Jesus wherewith he hath enlightned thy Soul for in him was Life and that Life is the Light of Mankind John 1.4 9. Thus God promiseth by the Prophet Isaiah to give him viz. for a Light to lighten the Gentiles and for his Salvation to the ends of the Earth So that Christ the Light is God's Gift and eternal Life is hid in him yea all the Treasures of Wisdom and Knowledg who is the Light of the Gospel-Temple true Believers Rev. 21. And all that receive this Light into their Hearts and bring their Deed to it to see in what ground they are wrought whether in God or in the evil One and make this Blessed Light the Guide of their Life fearing with a holy Fear to do any thing that this Light manifests to be evil waiting and watching with a godly Care to be preserved blameless before the Lord I say all such become Children of Light and Witnesses of the Life of Jesus O blessed wilt thou be for ever if in the way of this Holy Light thy Mind walks to the end Let this that hath visited thee lead thee this Seed of Light and Life which is the Seed of the Kingdom yea 't is Christ the true and only Seed of God that visited my Soul even in my young Years that spread my Sins in order before me reproved me and brought godly Sorrow upon me making me often to weep in solitary Places saying within my Soul O that I knew the Lord as I ought to know him O that I served him as I ought to serve him yea often was there a great Concern upon my Spirit about my eternal State mournfully desiring that the Lord would give my Soul rest in the great Day of Trouble Now was all the Glory of the World as a Bubble yea nothing was dear to me that I might win Christ for the Love Friendship and Pleasure of this World was a Burden unto my Soul And in this seeking-state I was directed to the Testimony of Jesus in my own Conscience as the true shining Light giving me to discern the Thoughts and Intents of my own Heart and no fooner was I turned unto it but I found it to be that which from my Childhood had visited me though I distinctly knew it not and when I received it in the Love of it it shewed me all that ever I did and reproved all the unfruitful Works of Darkness judging me as a Man in the Flesh and laying Judgment to the Line and Righteousness to the Plummet in me And as by the brightness of his coming into my Soul he discovered the Man of Sin there upon his Throne so by the Breath of his Mouth which is the two-edged Sword of his Spirit he destroyeth his Power and Kingdom and having made me a Witness of that Death of the Cross he hath also made me Witness of his Resurrection So that in good measure my Soul can now say I am justified in the Spirit and though the State of Condemnation unto Death was glorious yet Justification unto Life was and is more glorious In this state of the new Man all is new behold new Heavens and a new Earth old things come to be done away the old Man with his Deeds put off Now new Thoughts new
places you may dwell and witness with the Saints of old this heavenly Treasure in earthen vessels O stay your minds upon the appearance of Jesus in you in whose light you shall see light it will make you of a weighty considering spirit more and more that you may see how the mystery of iniquity hath wrought and how mankind is corrupted in all things and what part you yet have that belongeth not to the paradise of God that you may lay it all down at the feet of Jesus and follow him who is going up and down doing good to all that believe in his Name So possess your Souls in the sensible feeling of his daily divine visits shinings and breathings upon your spirits and wait diligently and watch circumspectly lest the enemy surprize you or your Lord come at unawares upon you and you be unprepared to receive his sweet and precious visitations that so those holy beginnings which thou art a witness of with thy companions may not be lost or as if they had never been but that you may from day to day feel the growth of his light life power and kingdom in your souls that you may be able to say the kingdom of God is come yea it is given to the Saints And what I say unto one I say unto all that received our Testimony in that City to whom thou mayest give if thou pleasest the remembrance of my dear Love who travel in the Spirit for their redemption that they may be brought into the glorious liberty of the Sons of God particularly salute me the young Woman that met with us at thy Lodging The Lord Jesus Christ the Prince of Peace dwell amongst you keep your hearts steadfast in his holy Light without wavering all the days of your appointed time until your great and last change shall come when he will receive his own Sheep into his own everlasting Kingdom from the power of the Foxes aiâ—d Wolves and all the devouring Beasts and Birds of prey when he will wipe away all tears from their eyes and sighing and sorrowing shall be no more and when it shall be said There is no more death no more night no more time So dear I. E. M. know that the Lord hath brought us well to Amsterdam not without good service by the way for at Cullen we had a pretious Meeting and were received with much gladness of heart We also went to Duysburg and from thence towards Mullheim being the first day of the week hoping to get an opportunity with the Countess of Bruch and to deliver thy Letter but her Father who is a cruel and severe Man meeting us near his Castle stopt us and after some little time finding what we were said There wanted no Quakers there and sent us with some of his Souldiers out of his Territory it was about Sun-set so that we were forced to return towards Duysburg but the Gates of the City being shut and there being no Houses without it we were forced to lye in the Fields all night where the Lord made us a good and comfortable Bed we told the Graef at parting we were Men that feared the Almighty God we desired the good of all Men and we came not thither for any evil design but he would not hear the Lord if he pleaseth forgive him Nevertheless we had a good Meeting at Duysburg where we had our heart's desire the blessed power and life of God making its own way in the hearts of those that heard our Testimony I also writ a large and tender Letter to the Countess and received a sweet and loving Message from her and I have great hopes that all things will work for the best From Duysburg we went to Wesel where we inquired out who was worthy where we found four or five separated from all Congregations waiting for the Consolation of Israel with whom we had two precious Meetings and leaving the peace of Jesus with them went to Emrick where we visited the chief Baptist-teacher who confessed to our Testimony and received us lovingly We directed him to that gift of God in himself that pure and eternal Word in the heart that he might know the pure Ministry of that from the Ministry of Man's Spirit which cannot profit or give life to the Soul From thence we went to Cleve where at a Lady's House belonging to the Court we had a precious Meeting and we found some that had deserted the publick Ministry as not being anointed of God to preach neither knowing by a true experience the way and travel of the new birth but are made and maintained by Men we sounded the joyfull Gospel amongst them And from thence by the way of Nimmegen and Utrecht we came the last sixt day to Amsterdam which was the 7 th of the 7 th Month. This last first day I had a great and blessed Meeting at Amsterdam almost of every Quality and Religion the Lord 's heavenly Power that is quickning People into a living sense of him that they may say the Lord liveth and he liveth in me reigned that day over all In the Evening I took Boat for Horn and from thence came last night being the second day of the Week to this City of Harlingen where we met with some of our Brethren that had been up at Hamburgh and Frederickstadt and this day we are to have two Meetings in this City the one among our Friends the other publick for the Town It is upon me to visit de Labadie 's People that they might know him in themselves in whom their Salvation standeth for these simple people are to be pittied From thence I think to visit Leeuwaerden Groningen Embden Bremen Herwerden Wesel Emrick Cleve Utrecht and so to return to Amsterdam the Lord enabling me by his Power This ariseth in my Heart to thee give not thy Bread to Dogs spend not thy Portion feed not the Serpent neither hearken to him abide with Jesus and he will abide with thee that thou mayest grow in Wisdom and in Righteousness through the Cross that crucifieth thee to the World and the World to thee So in the Love which over-cometh the World that is divine and from above and leadeth all thither that receive it into their hearts I take my leave of thee with thy Companions and all the rest of that City known to us remaining Thy faithful Friend and the Lord's Day-labourer W.P. Harlingen 11. 7th Month 1677. Next Morning about the 4th hour I took Boat for Leeuwaerden J. Claus who had been at Frederickstadt with G.F. went with me G.F. J.Y. and T.R. with P. Hendricks returned that day towards Amsterdam At Leeuwaerden we came about 9 and began the Meeting about 10 which we enjoyed with peace and refreshment several being there as in other places that were never at a Meeting before The Meeting being done and having refresht our selves with food we took Waggon for Wiewart the Mansion-house of the Family of the Somerdykes
that should fall upon them as a Milstone and grind them to Powder Therefore let Christ have his honour let him preach and speak among you and in you and you in him and by him only to sigh groan pray preach sing and not otherwise least Death come over you for thereby the Apostacy came in by their going before Christ instead of Christ going before them And wait in the Light and Spirit of Judgment that hath visited you that all may be wrought out that is not born of God so will you come to be born of the incorruptible Seed of the Word of God that liveth and abideth for ever That you may be a holy Priâ—sthood that offers up a living Sacrifice with God's heavenly fire that God may have his honour in you all and through you all by Christ Jesus And turning my self towards the Somerdikes with a serious and tender Spirit I thus exprest my self That you should be Pilgrims in the Inheritance of your Father I have a deep and reverent sense of O that you might dwell with him for ever and exalt him that hath so visited you with whom are the Rewards of Eternal Blessedness So I left the blessing and peace of Jesus among them departing in the love and peace of God and I must needs say they were beyond expectation tender and respectfull to us all of them coming with us but the ancient A. M. S. who is not able to walk to the outward Door giving us their Hands in a friendly manner expressing their great satisfaction in our Visit and being come by the Porch and meeting several persons of the Family I was moved to turn about and to exhort them in the presence of the rest to keep to Christ that had given them a sense of the Spirit of this World and had raised desires in them to be delivered from it and to know no Man after the Flesh but to have their Fellowship in Christ Union and Communion with God and one with another that all their Worship and Performances might stand in him that he might be all in all desiring that the Lord might keep them in his fear all the days of their appointed time that so they might serve him in their generation in his own universal Spirit to his glory who is blessed for ever The two Pastors and the Doctor came with us a Field's length where we took Waggon and the chiefest of them took occasion to ask me If the Truth rose not first amongst a poor illiterate and simple sort of people I told him yes that was our comfort and that we owed it not to the Learning of this World Then said he let not the Learning of this World be used to defend that which the Spirit of God hath brought forth for Scholars now coming among you will be apt to mix School-learning amongst your simpler and purer Language and thereby obscure the brightness of the Testimony I told him it was good for us all to have a care of our own Spirits Words and Works confessing what he said had weight in it telling him it was our care to write and speak according to the divine Sense and no humane Invention The Lord comforted my Soul in this service yea all that is within me magnified his holy Name because of his blessed Presence that was with us O let my Soul trust in the Lord and confide in him for ever O let me dwell and abide with him that is faithfull and true and blessed for ever-more So in a very sober and serious manner we parted being about the 12th hour at noon This night about ten we got to Lippenhusen where there is a little Meeting of Friends being about 25 English Miles The next morning we had a blessed Meeting among Friends many of the World came in were very serious and well-affected one whereof was a Magistrate of the Place The Lord pleads his own Cause and crowns his own Testimony with his own Power There is like to be a fine Gathering in that place After Dinner we took Waggon for the City of Groningen where we arrived at eight at night being about 25 English Miles The next morning we had a Meeting among Friends of that City whether resorted both Collegiant and Calvinist Students who behaved themselves soberly the Lord's Power was over all and his Testimony stands When Meeting was ended they went out and as I was concluding an Exhortation to Friends came in a flock of Students to have had some Conference with us but having set the time of our leaving the City we recommended them to the Universal love of God promising them some Books of our Principles with which they exprest themselves satisfied and civilly parted from us After Dinner we took Boat for Delfzyl and came there about six at night The next morning about seven we took Boat for Embden which is about three Leagues On Board of that Vessel it came upon me to write a Letter to Friends in England concerning the present Separatists and their Spirit of Separation which hath several times been opened unto me and had remained some days upon my spirit The Letter followeth This came upon me in the Ship between Delfzyl and Embden upon the the 16th of the 7th Month 1677 to send amongst you To Friends every where concerning the present Separatists and their Spirit of Separation Friends and Brethren BY a mighty Hand and by an out-stretched Arm hath the Lord God everlasting gathered us to be a People and in his own Power and Life hath he preserved us a People unto this Day and praises be to his Eternal Name no weapon that hath yet been formed against us either from without or from within hath prospered Now this I say unto you and that in his Counsel that hath visited us whoever goeth out of the Unity with their Brethren are first gone out of Unity with the Power and Life of God in themselves in which the Unity of the Brethren standeth and the Member of the Body in the Unity standeth on the top of them and hath a Judgment against them unto which Judgment of both great and small amongst the living Family that in the Unity are preserved they must bow before they can come into the Unity again yea this they will readily do if they are come into Unity with the Life and Power of God in themselves which is the holy Root that beareth the Tree the Fruit and the Leaves all receiving Life and Virtue from it and thereby are nourished unto God's praise And let all have a care how they weaken that or bring that under their exaltation and high imagination that it is revealed against For I feel that unruly Spirit is tormented under the stroke and judgment of the Power and in its subtilty is seeking occasion against the Instruments by whom the Power gave it forth Let all have a care how they touch with this Spirit in those Workings for by
being one with this Spirit in judging those that have been faithful according to the Gift of Wisdom they have received from God they will feed it and fortifie it and in the end come to be one with them against the power it self and at last run out and become open Enemies and Despisers for whom is reserved the blackness and darkness for ever Wherefore all that labour for the Restoration of those that are out of Unity with the Brethren let them be such as are of a sound mind themselves Else What will they gather from Or What will they gather to And let them labour in the Simplicity Integrity Love and Zeal of the Power that first gathered us to God For that which is rightly gotten will endure but that which is obtained by the Contrivance Interest and Perswasions of Men getteth no farther than Man and is of the Flesh and what is of the Flesh is fleshly and shall never inherit the Kingdom of God Therefore let none look out of the Seed for help for all Power is in it and there the true Light and Judgment stand for ever and that Seed hath God ordained to bruise the Serpent's head They that would save it and those that would bruise it by any other thing are Breakers of God's great Ordinance and fly to Egypt for strength For 't is David the Stripling that shall be too hard for Goliah the Giant and that not by Saul 's Armour but with God's living little stone cut out of the Mountains without hands without Man's Invention and Contrivance O this hath wrought all our mighty Works in us and for us to this day Wherefore let us be still and trust and confide therein for ever Let none look back faint or consult for if they do they will darken their pure eye and lose their way and into the Eternal Rest of the Flocks of the Companions will never come Brethren the Judgment given forth against this Spirit and all those that have resisted our love and forbearance that are joined to it must stand and all that are out of Unity with the Judgment are judged by it therefore as all would stand before the Lord and his People let not this Spirit be reasoned withal enter not into Proposals and Articles with it but feed it with Judgment that is God's Decree so may the Souls that are deceived come by the right Door into the heavenly Unity My Brethren look forwards and lift up your Eyes for the Fields are even white unto harvest up and down the Nations remember the great Name of the Lord and behold the great Work that he is doing before all People whose saving health is visiting the World and whose eternal Word and Testament must from us go forth to gather the Nations let that that will be unjust be unjust still let the Dead bury the Dead to whose appearance the King and the Kingdom of the Gentiles shall bring their glory Let us all who have received the Gift from God wait in deep humility to be raised up and impowered by him more and more to eye and prosecute his universal Service in the World which noble Work had those that are gone into the Sepation but laid deeply to heart they would never have sat at home murmuring fretting and quarrelling against the comely and godly Order and Practice of their Brethren But Love Peace and Joy had filled their hearts and not the troubler and accuser of the Brethren who hath opened an evil Eye in them and begotten them into a discontented self-separating mind and this Image they bear and the pure Eye sees it O let none tempt the Lord let none provoke the eye of his jealousie let us all dwell in that divine sense that he hath begotten in us Where our love as a fresh and pure stream will always flow to God and one another Here all his ways are pleasantness and all his paths are peace for where he keepeth the House who is Prince of Peace he will keep all in his heavenly peace We are but as one Family and therefore we have but one Lord and Master we are but as one Flock and we have but one heavenly Shepherd to hear who goeth before us and giveth us eternal like to follow him And if any are offended in him or in his it is their own fault if faint and grow weary we are truly sorry if through unwatchfulness the Enemy hath enter'd begotten coldness to the Brethren and carelessness of embracing the opportunity by which the Unity is renewed and increased so that what 's done by the Brethren without them is lockt upon first with a sleight eye and then with an evil eye which begets distance and this distance in a time separation and separation continueth enmity and this enmity death it self We are in our Spirits truly griev'd for them however the Judgments of God must stand against them and that Spirit which leadeth them in which they gather not to God but to themselves and woe to them that strengthen their hands and despise counsel they will have much to answer for before the Lord. I feel a slighting scornful laughing Spirit often flying at me with its venemous Sting but the Seed of Life is over it and the Lord God will destroy it Wherefore Friends in all places where the Spirit hath entrance keep sound Judgment upon it if you will keep your Garments clean and enter not into Disputes and Contests with it 't is that it seeketh and loveth but go on in your Testimony and business for the Lord in the Lord 's peaceable Power and Spirit and his blessing and presence of Life shall be with you and in multiplying he shall multiply you for no good will be withhold from you we can say it of a truth God is good to Israel and to all that are of an upright heart And let us be of good chear for 't is God's determination that the House of David shall grow stronger and stronger and his Branch shall encrease and spread and of his Government Kingdom and Dominion there shall be no end Your faithful Friend and Brother in the service of our dear Lord W.P. From on Board the Passage between Delfzyl and Embden 16. of 7 th Month 1677. God's blessed work encreaseth and prospereth in these Lands magnified be his everlasting Name We arrived at Embden about the 11 th hour This is the City where Friends have been so bitterly and barbarously used the like hath scarcely been known in any place where Truth hath broke forth in our day they having here been banished some 30 and some 40 times and above The first Family that received truth in this City was Doctor John William Haesbaert and his Wife at whose house also the first Meeting was set up among Friends to wait upon the Lord by way of publick Testimony they are now both Dead but the Memory of their Fidelity is a precious Ointment among the Righteous they were with me at a
and trembling and lose not that sweet and precious Sense that the Lord hath begotten in thee it is soon lost at least weakened but hard to recover wherefore let not the Spirit of the World in any of its appearances vain Company unnecessary Discourse or Words or worldly Affairs prevail upon the civility of thy Nature for they will oppress the innocent Life and bring grievous weights and burdens upon thy Soul and prolong the coming of the Lord whom thou lookest for and put the Day of thy Redemption a far off O beware of this compliance Let me put thee in mind of that sensible resolution so frequently and so passionately repeated Il faut que je rompe Il faut que je rompe Ah this speaketh a weight this weight a sense and this sense a strong Conviction Now be assured that till Obedience be yielded to that present manifestation and conviction the good things desired and thirsted after can never be Enjoyed Wherefore my dear Friend be faithful and watch against the Workings oâ— the Spirit of this World in thy self that the Nature and Image of it in all things may be crucified that thou mayst know an entire Translation with holy Enoch and walk with God Jesus the holy Light is this Cross and Power of God that killeth and maketh alive and 〈◊〉 is the heavenly Vine too if thou abideâ—â— in him thou wilt bring forth fruit bâ—â— if thou abidest not in him thou wilt noâ— bring forth that fruit in which his heavenly Father only can be glorified O see what the mind dayly abideth in O my Soul is even ravisht with the sence of that holy and quiet habitation In me saith he you shall have peace but in the World trouble however be of good cheer I have overcome the world I am not of the World as if he had said I am not of the Worlds ways Worships Customs nor Fashions for what ever is of the nature and spirit of this World hath no part in me and as I am not of this World neither are you of this world for I have chosen you out of the world out of the invention out of the worships and fashions â—f the world you are to leave them all to come out of them all and live and walk as Pilgrims in the world that is strangers To what To the life and practice of the World not using but renouncing the vain Customs and Ceremonies yea the whole Conversation of the World remembring that the friendship of this World is Enmity with God and what if the World hate you it hated me first and the Disciple is not greater than his Master nor the Servant than his Lord if you were of the World the World would love you and not reproach and persecute you for the World loveth its own O my dear Friend mayst thou be perfectly sensible what it is not to be of this World But there is yet a farther mystery in these Words not discerned even of many in whom some tenderness and inquiry is begotten much less of the worldly Christians This World hath a false Earth and a false Heaven a false Foundation and a false Ioy not only gross Wickedness but Iniquity in a Mystery inwardly and outwardly The Whore false Prophet and Dragon and all their Off-spring are here concerned This is their World that must be burnt with fire that Christ is not of nor his true Disciples O the Light of Jesus discovereth it And he is that spiritual Solomon that giveth true judgment and that saveth the living Child the true Birth giving it to the right Mother and not to the false pretender And all that hear his voice and follow him shall receive true Light discerning and Judgment to whom all Judgment is given They shall know his Voice from Man's There are two Trees of differing Natures have contrary Fruits and Leaves the one is the Tree of Life that is Christ the other the Tree of Death and that is Satan the fruit of the one giveth life the fruit of the other bringeth Death the leaves of the first Heal the leaves of the last Poison many that discern the Tree cannot clearly distinguish the Branches And those that see many Arms and Branches cannot distinctly behold the fruit much less the leaves this cometh by the gradual Discoveries and Revelations of the Light of Jesus the Word of God as it is daily received and daily obeyed yea and that Word is the Ax and Sword of the Almighty to cut it down daily feel the strokes of this eternal searching Light and Word at the very root of this corrupt Tree this evil one and his corrupt Nature Works and Effects for which end Jesus Christ is come and therefore is called a Saviour which is little known in truth to the Christians of this World Ah my dear Friend thou knowest this Word yea thou hast felâ— it O hide it in thy heart Treasure it up it up in thy Soul and love it and abide with it for ever Alas Whether shouldst thou go This hath and is the the Word of Eternal Life daily therefore watch and wait that thou mayest be grafted more and more into it that thou mayest live and grow by the virtue and life of it and that it may grow in thy heart as it grew among the first Christians the holy followers of the persecuted Jesus and when it searcheth thy Wound and cutteth away thy dead flesh yea when it separateth between the Soul and the Spirit of this World and divideth between Joints and Marrow when it cutteth off the right hand and plucketh out the right eye O watch unto Prayer and pray that thou mayest endure O keep the holy patience of this pure and living Word and this very Word will keep thee in the hour of thy sharpest Trials and sorest Tribulations O all virtue is in it O 't is a tried Word a sure refuge the staff and strength of the Righteous in all Ages 'T was David's Teacher and Buckler a Light to his feet and a Lamhorn to his Paths Walk thou in the Light thereof and thou shalt not stumble in this word is life as in the root and this life is the Light of Men They that receive and love the Light of it will therein receive divine Life from it to live to God this is the bread of God that cometh from God and seedeth and leadeth up to God by this only that which is born of God liveth and is nourished this is that Carcass to which the wise Eagles gather see thou gatherest to no other nor feâ—dest on no other This is that hidden Manna that cometh from heaven that feedeth God's Israel the World hath a Manna but it perisheth but this endureth for ever for 't is not of Man nor from Man but immortal and from God hid from the knowledge of all the vain Christians in the World So that the Israel of God can say to the Children of this World and that in Truth and
thee in his keeping that thou mayest not loose but keep in that Divine Sense which by his Eternal Word he hath begotten in thee Receive dear Princess my sincere and Christian Salutation Grace Mercy Peace be multiplied among you all that love the Lord Jesus Thy Business I shall follow with all the diligence and discretion I can and by the first give tâ—ee an Account after it shall please the Lord to bring me safe to London All my Brethren are well and present thee with their dear love and the rest that love Jesus the Light of the World in thy Family Thou hast taught me to forget thou art a Princess and therefore I use this freedom and to that of God in thee am I manifest and I know my integrity Give if thou pleasest the Salutation of my dear Love to A.M. de Hornes with the inclosed Dear Princess do not hinder but help her that may be required of her which considering thy Circumstances may not yet be required of thee Let her stand free and her freedom will make the passage easie unto thee Accept what I say I intreat thee in that pure and heavenly love and respect in which I write so plainly to thee Farewell my Dear Friend and the Lord be with thee I am more than I can say Thy Great Lover and Respectful Friend W.P. I referr thee to the Inclosed for Passages We visited Giltall and Hooftman and they us they were at one or two of the Meetings at Amsterdam Vale in aeternum For ANNA MARIA de Hornes stiled Countess of Hornes Jesus be with thy Spirit Amen BEloved and much Esteemed for the sake of that love which is raised in thy Heart to the Eternal Truth of God the increase of which I earnestly desire that thou mayst be more than Conqueror through the powerful Workings of that divine Love in thy Soul which casteth out all fear and overcometh the World In this eternal Love it is that I love thee and would be loved of thee blessed are they that hold their fellowship in it It is Pure Harmless Patient Fervent and Constant In fine it cometh from God and leadeth all that receive it to God indeed it is God and they that live in God live in Love If we keep and abide in him that hath visited us we shall always feel his love as a fountain and Wonderful are the Effects of it O it can lay down its Life for its Friend it will break through all Difficulty and hath Power to conquer Death and the Grave This transcendeth the Friendship of the World and the Vain-glorious Honours of the Courts of this World O this kindness is inviolable our purest Faith worketh by this Love O the Tenderness of that Soul in which this Love liveth and hath place the Humility and Compassion that always keeps it Company and who can lively enough describe the lovely Image it giveth the attracting and engaging Conversation it hath but it is discerned and greatly valued by the Children of Love who are born of it which all the Children of Light are What shall I say it is the great Command and keepeth all the Commands Love pure and undefiled it fulfilleth the Law and Gospel too Blessed are they that feel any of this Love shed abroad in their Hearts with this Love it is that God loved us and by the Power of this Love Christ Jesus hath died for us Yea 't is this Love that quickeneth us to Jesus that enflameeth our Souls with pure and ardent Love to him and Zeal for him Yea 't is this holy Love that forsaketh Father and Mother Sister and Brother Husband Wife and Children House and Land Liberty and Life for the sake of Jesus that leaveth the Dead to bury the Dead and followeth Jesus in the narrow Way of Regeneration that can trust him in the Winds and in the Earthquakes in the Fire and in the Waters yea when the Floods come in even unto the Soul this despondeth not neither murmureth and as it cannot despair so it never presumeth yea it can triumphantly say What shall be able to separate me from the Love of God that is in Christ Jesus Shall Principalities or Powers Things present or Things to come Shall Life or Death O no neither Time nor Mortality My Dear Friend let this noble Plant of Paradise grow in thy Heart wait upon the Lord that he would Water it and Shine upon it and make an Hedge about it that thy whole Heart may be replenished with the heavenly increase and fruits of it O that thou mayst grow in thy inner Man in Wisdom Strength and a pure Understanding in favour with God and with all People that are in the same Nature and Image for the World only loveth its own I hoped not to have been so quick upon my last long Letter but God's pure Love that hath redeemed me from the Earth and the earthly Nature and Spirit moved fervently upon my Spirit to Visit thee once more before I leave this Land I deferr'd it to this Extremity and being not clear to go hence I send thee my Christian Salutation in this pure Love that many Waters cannot quench distance cannot make it forget nor can time wear it out My Soul reverently boweth before the God and Father of our Lord Jesus Christ that it would please him to preserve thee Fear him and thou needest not fear for the Angel of the Lord encampeth about those that trust in his Name The Angel of his Eternal Presence guard thee that none of the Enemies of thy Soul's Peace may ever prevail against thee Perseverance and Victory be thy Portion in this World and a Crown of endless Glory be thy Reward in that which is to come Amen Since my last being the next day after the Date thereof we had a meeting with Galenus Abrahams and his Company for they are the most virulent and obstinate Opposers of Truth in that Land the success thou mayst perhaps see suddenly in Print and therefore I may defer the Narrative only in general our Dear Lord our Staff and Strength was with us and Truth reigned over all That Night we went to Leyden where we visited some Thence next day to the Hague where also we had a little Meeting O the Lust and Pride of that place thou camest into my Mind as I walked in the Streets and I said â—n my self Well she hath chosen the better part O be faithful and the Lord will give thee an eternal Recompence Thence we came to Rotterdam where the Lord hath given us several heavenly Opportunities in Private and Publick We are now come to the Briel and wait our Passage the Lord Jesus be with you that stay and with us that go that in him we may live and abide for ever Salute me to my French Friend bid her be Constant I wish thy Servants felicity but thine as mine own God Almighty overshadow thee hide thee under his Pavillion be thy Shield Rock and
Sanctuary for ever Farewell Farewell Thy Friend and the Lord's Servant W.P. Briel 30. 8th Month S.N. 1677. Next morning the Pacquet-boat arrived and about Ten we went on board having first taken our solemn leave of our Friends that accompanied us thither We immediately set sail with a great number of Passengers but by reason of contrary and tempestuous Weather we arrived not at Harwich till the third day about the 6th hour Whence next Morning I writ this following salutation and Account to the Friends of Holland and Germany A Letter from Harwich to Friends in Holland and Germany containing the Passages from Holland to England Let this be sent to Friends in High and Low-Dutch-Land O My Soul magnifieth the Lord and my Spirit rejoiceth in God my Saviour who hath rebuked the Winds and the Seas and made us to drink of his Salvation upon the great Deeps Yea we could not but praise him in the Tempest for all things are full of his Majesty Blessed is the eye that seeth and the heart that dependeth upon him at all times there is not another God he is the Lord alone that the holy Ancients trusted in and were not confounded what shall my Soul render unto the Lord. We are full of his Mercy he hath made us Witnesses of his care We can say in righteousness they are blessed whose God is the Lord and that serve all the day long no other Master than our God Friends this is an endeared Salutation to you all in High and Low Dutch-land in the deep and fresh sense of the Lord 's preserving Power O that you may abide in that sense of him which he hath begotten in you and in the reverent knowledge of him according to the manifestation which you have received of him in the light of his dear Son O that you may be faithful and fervent for the Lord that his glorious life and power may break thro' you And these Lands long dry and barren as the Wilderness may spring and blossom as the Rose For what have we to do here but to exalâ— him that hath visited and loved us yea saved us in great measure Aâ— he is worthy my Spirit reverenceth him my Heart and Soul do bow before him eternal Blessings dwell for ever with him Dear Friends my love followeth to you as a fountain God even my God and your God hath made you dear to me yea dearer than all natural Kindred You are Flesh of Flesh indeed Sea nor Land Time nor Place can never separate our Joy divide our Communion or wipe out the remembrance that I have of you yea the living Remembrance that my God often giveth me of you in the life of his Son abideth which breaketh my heart to pieces and I can say I have left most of my heart behind me and the Lord only could have outwardly separated me so soon from you O this Love that is stronger than Death more excellent than the love of Women that endureth for ever this Privilege have all the Saints Jesus the light of the World that saveth from the World be with you Amen We got well last night about Seven to Harwich being three days and two Nights at Sea Most part of the time was a great storm of Wind and Rain and Hail the Weâ—ther was against us and the Vessel so leaky that two Pumps went night and day or we haâ— perisht 't is believed that they pumpt twice more water out than the Vessel could contain but our peace was as a River and our joy full The Seas had like to have washt some of the Seamen over-board but the great God preserved all well Frights were among the People and Despondencies in some but the Lord wrought deliverance for all we were mightily throng'd which made it the more troublesome But it is observable that though the Lord so wonderfully delivered us yet some vain People soon forgot it and returned quickly to their wanton Talk and Conversation not abiding in the sense of that hand which had delivered them nor can any do it as they should but those that are turned to his appearance in their hearts who know him to be a God nigh at hand which may it be your Experience and Portion for ever And the Lord be with you and refresh and sustain you and in all your Temptations never lâ—ave you nor forsake you that Conquerors you may be and in the end of Days and Time stand in your Lot among the Spirits of the Just made perfect Amen Amen Yours in that which is Eternal W.P. Harwich 24. of the 8th Month 1677. Here I left dear G F. G Diricks and her Children that came over with us to follow me in Coach who having a desire to be that day at Colchester Meeting went early away on horse-back G K. accompanying me we got the Meeting and were well refresht in Friends That Evening we had a mighty Meeting at J. Furly's house where we lay many being there of the Town that would not come to a publick Meeting and indeed the Lord 's divine Power and Presence was in the Assembly Next day we had a great Meeting at a Marriage where we had good service for the Lord. Afternoon about four we took horse for London G. F. c. through miscarriage of a Letter about the Coach not being come to Colchester That night we lay at I. Ravens eight miles on our Way there we met Giles Barnadiston and Willam Bennet with whom and some other Friends thereabout we were comforted in the Life and Power of the Lord. The day following we took our journey for London came there in good time that Evening where I found all things relating to Friends in a good condition blessed be the Name of the Lord. I stayed about a week in Town both to visit Friends at Meetings and to be serviceable to the more general Affairs of Truth The first day of the next week I went to Worminghurst my house in Sussex where I found my dear Wife Child and Family all well blessed be the name of the Lord God of all the families of the Earth I had that Evening a sweet meeting amongst them in which God's blessed Power made us truly glad together and I can say truly blessed are they who can chearfully give up to serve the Lord Great shall be the encrease and growth of their Treasure which shall never end To Him that was and is and is to come the eternal blessed righteous powerful and faithful One be glory honour and praises Dominion and a Kingdom for ever and ever Amen William Penn. TO THE Children of Light IN THIS GENERATION Called of God to be Partakers of Eternal Life in JESUS CHRIST the Lamb of God and Light of the World My Endeared Friends and Brethren MAny Days and Weeks yea some Months hath my Heart been Heavy and my Soul unusually Sad for the sake of this Nation the Land of our Nativity For I have