free-will to Goodness in us that we may here fulfil the Law of God if we walk in the Grace given us to profit with as Rom. 8.13 Tit. 2.11 that the Causes of Predestination are not in God but in our selves who obey or disobey the Grace of God given as a Talent to every one to work out his own Salvation that Christ did not satisfy for us but gives power by his Grace to satisfy for our Selves that there is not a Trinity of Persons in one God he denies that God hath elected a certain number to Salvation and reprobated the residue to eternal Damnation he denies that God's Justice was satisfied by Christ's Sufferings and that God needed no such rigid Satisfaction that Men are not made really Righteous by any imputation from another's Righteousness without whilst they are really unrighteous within he doth not believe that Christ ascended into Heaven with his humane Body of Flesh Blood and Bones but that Body which he hath is more Spiritual and Glorious he owns the Spirit of Grace in every Man sufficient to all that obey and follow it to lead into Life Eternal Arminius his Doctrines I find chiefly to be these First That God hath not elected some and reprobated others that God is just in saving those that believe and obey his Gospel and in condemning those only that reject and disobey it Which I take to be according to Truth read John 3.19 Deut. 30.14 15 19. That Men are not made just by Imputative Righteousness only but Inherent that Man is not made Righteous within by any imputation from another's Righteousness from without whilst he is really unrighteous within which I take to be sound Doctrine read Rom. 8.9 10 11 13 14. 2 Cor. 5.17 10.5 13.5 Gal. 2.20 Col. 1.27 2.6 He affirms That the Grace of God is sufficient to lead Men that obey and follow it into Eternal Life This I take also to be sound Doctrine agreeable to Truth read Tit. 2.11 He says Christ's Carnal Flesh Blood and Bones is not ascended into Heaven read 1 Cor. 15.50 2 Cor. 5.16 John 3.13 6.63 Eph. 4.10 That God hath not decreed to leave any Man in the state of Damnation This also agrees with the Scriptures read Prov. 21.15 28.18 Isa 59.2 Jer. 4.14 Ephes 2.5 1 Tim. 2.4 That God affordeth sufficient means to bring to the knowledg of Christ by his Light and Spirit of Grace within every one read John 1.4 9. 1 Cor. 12.7 Tit. 2.11 That Christ did not die for the Elect only but tasted death for every Man even his Enemies by giving his Light and Life unto every one as John 1.4 9. Which Spirit of Grace if any resist or despise such crucify to themselves the Lord of Life afresh That Original Sin of it self is not sufficient to condemn Mankind to eternal punishment This also is a Truth read Jer. 31.30 Ezek. 18.2 3 4. That an unregenerate Man is not totally and finally dead to Sin and destitute of spiritual Strength but that he may by God's Grace hunger and thirst after Righteousness and live this also agrees with Ephes 2.1.5 5.14 That Grace and Free-Will are cooperating Causes in our Conversion and that Perseverance is not the effect of Election but is attained by virtue of the New Covenant read Jer. 31.33 c. Rom. 10.6 8. 2 Cor. 4.6 7. Heb. 8.8 13.5 That there is no Original Sin conveyed from Adam to his Posterity read Gen. 4.7 Ezek. 18.2 3 4. 33.11 18. Rom. 6.22 23. That there is free Will to Goodness in us by God's free Grace read Tit. 2.11 That God could justly pardon our Sins when by his Grace we repent without any other satisfaction than his own free Mercy and Grace That God doth not predestinate any to Damnation but as they obey or disobey his Laws read Gen. 22.18 Deut. 4.30 13.4 Job 36.11 Isa 1.19 Acts 5.32 Heb. 5.9 1 Pet. 1.2 22. I humbly beg pardon that I have presumed to illustrate the Sentiments of the Arminian Doctrines with Scriptures it is because they have bin much cried out against as errant Hereticks although upon examination I find them more sound in the True Faith than those that call them so And by that small experience I have obtained both by reading and otherwise I find and observe that those that are indeed the greatest Hereticks cry Hereticks first Thus the blessed Apostle St. Paul was estemed an Heretick when he said After that way you call Heresy do I worship the God of my Fathers And how was Holy Jesus cried out against as a Blasphemer and otherwise only for preaching the New Covenant the Gospel of Christ Jesus which the Scribes and Pharisees would not receive because against their Traditions and outward observation of the old Law which made void the New And I have known one of late Years much cried out against as a notorious Heretick and Blasphemer for preaching up Christ in the Saints God's New Covenant and the Way to Life Eternal Allelujah And certainly there is no greater mark of a false persecuting Church as learned Mr. Joseph Glanvil observes than to give evil Names to Dissenters in Matters of Opinion in Religien Lastly I humbly beseech and intreat all that undertake the Cure of Souls that they preach nothing save Christ and him Crucified that is to say His Spirit of Light crucifying and killing of Sin in us and Him risen that is to say That we seek in the Heavenly Spirit those things that are Heavenly And as by God's especial Grace he puts into our Minds those things that be Holy Just and Good so by his continual help we may bring the same to good effect through Jesus Christ our Lord. Amen Allelujah And my truly devout and hearty Prayer to thee O God of my Salvation is That thou wouldst be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of thy Grace And that they may truly please tâ—â—e pour upon them the continual Dâ—â— of thy Blessing and so replenish them with thy Heavenly Grace that both by their Life and Doctriâ—â— they may set forth thy Glory and sit forward the Salvation of all Men through Jesus Christ our Lord. Amen Allelujah Finally my Brethren all you of the Clergy that are the Inheritance of God how-ever you are externally dignified or qualified that have Christ Jesus God's High Priest in you his blessed and holy Spirit to guide you 't is You that are truly Reverend in my esteem and are certainly precious in the sight of God Ye are his Chosen Generation a Royal Priesthood a Holy Nation a Peculiar People able to offer up Spiritual Sacrifices acceptable to God the Word of God dwells plentifully in You whereby you are made able Ministers of the New Testament not of the Letter which kills but of the Spirit which gives Life and ministers Grace to the Hearers 'T is You reverend and worthy Sirs that
outward Observations consist the many Antichrists St. John saw who said You have heard that Antichrist should come and now are there many Antichrists Even all Man's Prescriptions and Impositions not being the Spirit 's teachings are Antichrists the many false Spirits which do not feed but devour the Flock of Christ by bringing in the Old Law and other beggarly Rudiments and Inventions of Man's Wisdom which is the Whore and false Prophet which serves to no other end than to raze out the Revelation of God in the Consciences of Men to crucifie the Lord of Life the Spirit of Christ in resisting his Spirit of Grace and speaking evil of the Spirit which is the highest Blasphemy not to be forgiven in this World nor in the World to come Allelujah Thus the Universal Church of Rome may know by examining themselves whether they are in the Apostacy in the fall with Peter or whether they are in the Restoration with Peter when the Church of Rome was so renowned and guided by the Spirit and Revelation of God Or whether led by Traditions Prescriptions and Impositions of Man and as the Universal Church of Rome may know whether they are built on Christ the Rock Peter's Faith that never failed or on Peter's Person that so easily fell against which the Gates of Hell prevailed even so may every individual Person in the Church of Rome know whether they be in the true Faith of Christ or in the false Faith for the true Faith worketh by Love purifieth the Heart and destroys the Works of the Devil in Men it worketh Miracles it removeth Mountains of Sin crucifieth the Flesh with its Deeds and raiseth the Soul dead in Trespasses and Sins out of the Grave enabling the Soul to bring forth the Fruits of the Spirit Thus wonderfully doth Faith in Christ the Gift of God work in every one that truly believes Read Acts 15.9 Mat. 17.20 Rom. 12.3 1 Cor. 12.9 Heb. 12.2 Mark 16.17 1 John 3.8 Allelujah By this time your selves may answer Dr. Bayley's Challenge who saith The Church of Rome was once an excellent flourishing Mother-Church This Church saith he could not cease to be such but she must fall either by Apostacy Heresy or Schism To which I answer Christ's Church in Jerusalem and in Antioch were Mother-Churches before Rome and in Corinth Galatia Ephesus Philippe Colosse Thessalonica and the Church among the Hebrews were all flourishing Christian Churches but now not visible as to Man's Eye And how was Rome the Mother-Church whilst the Popes kept their Residence in Avignon for seventy Years together Nevertheless God knoweth who are his amongst them all for as St. Peter saith Acts 10.34 All of every Nation Sect and People those that fear God and work Righteousness are accepted with him whether Jews or Gentiles Barbarians or Scythians they are all one in Christ the Truth they that walk in the Truth walk in Christ Jesus and such the Truth makes freely accepted with God Allelujah Though I take not upon me to know Whether the present Church of Rome are Members of Christ's Body whereof himself the Spirit of the Father is only Head or the Synagogue of Satan the Children of the Devil their Father in whom he rules and guides who do his Work Yet this I declare That every one in themselves may perfectly know whether they belong to the True or False Church to God or the Devil If you do but examine your selves Whether Christ the Word in the Heart the Revelation of God by the Spirit of Truth the Light of Christ his Spirit of Grace be Head in you leading you into Truth and Righteousness bringing forth the Fruits of the Spirit which Fruits are evident read Gal. 5.22 Ephes 5.9 Or whether the Spirit of Satan be Head leading into Lying Swearing Whoredom Fornication Adultery Uncleanness Lasciviousness Idolatry Hatred Variance Wrath Strife Pride Seditions Heresies Envyings Murthers Drunkenness Revilings and such like Now your own selves every one in particular know these things to be Fruits of the Flesh proceeding from Man in the Fall unregenerate and are Earthly Sensual and Devilish And know ye not to whom you yield your selves Servants to obey his Servants ye are whether of Sin unto Death or of Obedience to Righteousness also that the Wages of Sin is the death of the Soul and he that soweth to the Flesh shall reap Corruption for if ye live after the Flesh your Souls shall die but if through the Spirit you mortify the Deeds of the Flesh you shall live Finally my Brethren whether the Spirit of God that revealed to Peter the Things of God be Head in you or the Spirit of Satan which Ied Peter into the Fall into the Schism into Heresy into the Apostacy be Head which Spirit is the Spirit of Antichrist the which exalts many Inventions his Prescriptions and Traditions above the Inspiration and Revelation of God So try your selves examine your selves Know you not your own selves that unless Christ the Spirit of the Father be in you you are Reprobates as concerning the true Faith and cannot think a good Thought much less work a good Work and that it is he by his Spirit of Grace which is given to every one to profit withal that works all good in us both to will and to do of his good pleasure as it is written Phil. 2.13 Isa 26.12 Rom. 8 9 10 11. 1 Cor. 12.7 2 Cor. 10 11. 2 Cor. 1.21 22. Gal. 5.16.22 13.5 And whether the Court of Rome hath not used as much worldly Policy to obtain Soveraignty and Dominion in the Earth as any Earthly Prince whatsoever he that will resolve this Question let him read the History of the Council of Trent and other French Histories written by Members of the Gallical Church And whether with their good Words and fair Speeches they have not got into the Hearts and Consciences of simple People perswading them to believe the Pope to be Head of the Church and Vicar of Christ And when the Net hath thus catched and brought into this Faith is it not easy to make Merchandice of such Souls and also to command their Bodies and Purses who believe Peter's Key can open and shut Heaven when and to whomsoever Peter's Vicar and Successor pleaseth And what hath thus bin got by Peter's Net hath it not bin kept and added to by Man's Carnal Weapons which are not the Weapons of Christ nor of his Apostles nor Followers read 2 Cor. 10.4 John 18.36 as by woful experience many Emperors Kings and Princes in Europe have found to their great loss both of Blood and Treasure in pursuing and subduing the Waldenses and Albigenses Excommunicated An. 1250 and in acting against John Husse Jerome of Prague John Wickliff and Sir John Oldcastle as also against the Protestants in Germany Holland and Flanders with those Massacred at Paris by the then called Holy League and since by the inhumane Massacre in Ireland 1640 even against all those that have adventured
they account not themselves responsible for every particular Passage or Notion of the Author's especially as it may be distorted either by weak or malevolent Spirits but judg that they have sufficiently discharged their Duty by communicating his own Thoughts according to his desire to the World J. W. Our Saviour saith In his Father's House there are many Mansions and in the Christian State there be three Degrees Incipientis Preficientis and Perfecti each State may find what is sutable to them to that joy Capiat qui Capere potest Per R. B. Ph. An Abstract of a Letter and Directions of Robert Rich to Mr. John Raynes for the distributing of his Benevolence to the Seven Churches in London Mr. John Raynes THese may inform you That in the month of December 1666 by the way of Ireland we received the sad and deplorable Intelligence of London's Destruction by Fire wherewith the Beauty and Glory of that City is like Sodom turned into Ashes which when I had understood and throughly pondred I did impart my thoughts to your Brother Mr. Fr. Raynes to this effect viz. That this Calamity would be so universal and extensive that multitudes must of necessity be cast upon great extremities of Want and Misery and that now was a fit opportunity for all to hold out a hand of Charity towards their distressed Brethren To which purpose I had You upon my Heart to write unto you when our Fleet went which hath bin detained until now to dispose of the 210 l. in your hand Now Sir as touching your proceedings in this Business of my Request that these Seven Churches with all others might more fully discern the mind of my Lord in this figure of Love and Amity to them I think it meet to let you know that I have something already written to each of those Seven Congregations which in the fulness of time may be presented to their view Holding forth the Everlasting Gospel of our Lord and Saviour Christ in us the Saving Health and universal free Grace of God ready to be revealed to all Nations Sects and People Together with a Declaration or Testimonial of that dear Love and Vnity which my Soul hath to all that fear God and work Righteousness and not only to such but likewise to the Rebellious Disobedient and worst of Sinners Also something I have to offer concerning the New Creation God's Workmanship in Christ Jesus that which mine Eyes have seen and Hands have handled of the Word of Life of things that now are and must shortly come to pass when the Son in Man the New Birth shall more abundantly be revealed which as yet is a great Mystery to many and hath bin long hid from Ages and Generations of formal Professors of Godliness that have wanted the Power of Love or Christ Jesus that Spirit working all their Works in them and for them but is now making Himself manifest in all that are born again of his Spirit and baptized with that Water of Life which regenerateth and keepeth clean the heart That Chast Virgin that only bringeth forth the Man-Child and Second Adam who is Heir of all Things and the Saviour of All that believe and follow Him Who enlightens every one with the knowledg of Good that cometh into the World This is He that was and now is and is yet to come to all succeeding Generations of whom all the Prophets from Moses until John bare Record Allelujah Whose Day Abraham saw and rejoiced as do all that have Christ the Unction in them who only and alone openeth Mysteries and doth teach to sing the Song of Moses and the Lamb Allelujah Whose Star of old led as his Spirit doth now lead all the wise in Heart both to find and also to worship him acceptably according to his Law Mind and Will written therein even Him that is the Rock of Ages whose Body and Blood our Fathers did in the Wilderness as at Jerusalem taste of and which we their Children that are Heirs of the same promised Spirit do now eat and drink the Bread from Heaven which is not carnal but nourisheth the Soul into a Life and Kingdom that fadeth not away but endureth for ever Allelujah And now having in part acquainted you with the reason of my intended Proceedings my next care is what I can to lessen your trouble to which end I think it the best way to propound three of each sort of People chief amongst them as Overseers of the rest Men of good Report into whose hands the 30 l. may be delivered as a sign of my Love and by them be distributed amongst those of their way who are in Need Sickness or any other kind of Adversity A Note or List of Direction to Mr. John Raynes after what manner to dispose of the 210 l. in his hands I. THirty pounds to the Professors of the Roman Catholick Religion Enquire I pray on the Exchange for Mr. Daniel Arthur or Mr. Thomas Wise Merchants they can inform you who are the chief Confessors and Teachers in Queen Katharines or in the Queen Mother's Chappel and give the Mony to three of the chief of them as a sign of my dear Love intreating them to bestow the said Mony on those that are in Need Sickness or any other kind of Adversity amongst them II. Thirty pounds to the Episcopal Protestants Give to Dr. Thomas Pierce Dr. Pearson Dr. Peter Gunning Dr. Robert Pory Dr. Britten Dr. Dukeson of St. Clements Danes to any three of them or any other three you judg more convenient as a sign of my dear love entreating them c. III. Thirty pounds to the Presbyterian Professors Give to Doctor Spurstow Dr. Manton Mr. Richard Baxter Mr. Thomas Case Mr. Samuel Clark or any three of them or to any three of that way you judg more convenient as a sign of my dear love c. IV. Thirty pounds to the Professors of Independency Give to Dr. Owen Dr. Dell Mr. John Goodwin Dr. Thomas Goodwin Mr. Thomas Brooks Mr. Feak to any three of them or to any other three of that way you judg more convenient as a sign c. V. Thirty pounds to the People called Anabaptists Give to Mr. Thomas Lamb Mr. John Rogers Mr. John Cooper Mr. Kiffen Mr. Vavasor Powel to any three of them or to any three of that way you judg more convenient as a sign c. VI. Thirty pounds to the People called Quakers Give to Amos Stoddard Simon Dring John Bolton Samuel Newton Gerand Roberts Henry Clark to any three of them or to any other three of that way you judg more convenient as a sign c. VII Thirty pounds to the Church of the First Born who worship God in Spirit and have their Conversations in Heaven Give to Mr. Robert Bacon Mr. VVilliam Rawlinson and to Mr. Blackborow My request to them is That they would receive this 30 l. of you and therewith provide a Dinner or Supper which I chiefly do for the
them one and all Accept I pray this tender Father's Will Who sees your Good and oversees your ill 1. His general Love you Cath'licks first doth bless Who shew but little and deserve much less His Bounty makes some ' mends for burning Troy His Minerals save where yours do all destroy He treats you well where others wish a Rope He sees with you God's Image in the Pope 2. The next a-kin he deals with as with th' others And what doth hinder but they may be Brothers His Love intends that compleat Union be Instead of compell'd Uniformitie And kindly doth all Cath'lick Christians bring Not to Christ's Vicar but to Christ their King 3. Smec smites with Horns and Hoofs and proves unkind To Priests before and Sectaries behind He blames all others and all likewise blame him Except this Friend who takes this course to shame him Maugre his Wrath he will him mercy show Though he have courted his own overthrow 4. The Savoy Sages may behold a Brother Who loves them more than they love one another He shews to them his Love in earnest which They would accept were they as Poor as Rich. Pride that puffs up and doth reject Love's Power Which courts them highly in a golden Shower 5. You who make sure of Water for a sign Who make your Teachers Merchant or Divine Three 's a full number go on and approve The Seal of Faith and Baptism of true Love You young strong Men do much yet lack you more This Friend 's kind Heart to sell and give to th' Poor 6. The Northern rugged Nature he subdues His gentle temper would win on the Jews An Heart of Stone such sing'lar Love must own A Flint will break upon a Bed of Down Come take your Mony and hereafter say James Naylor's Friend directs you the right way The Alabaster Box disdain'd by all Was shed in order to Christ's Burial This precious Gift incurs like indignation Which doth forerun his Rule and Coronation This Soveraign Oil proclaims those general Passions Which will instal him King of Saints and Nations His Standard's now set up and is inscrib'd Peace on the Earth good Will to every Tribe He gains Mens Hearts and Conquers Sans controul A little Leaven leaveneth the whole That Rich endeavour'd Lazarus to raise Shall then be spoken to 's eternal praise When Men enlightned shall on Christ's Name call From the Sun rising even to his Fall When God shall bless anew His whole Creation And Heaven and Earth shall make but one Plantation 7. You God-like Men whom he First-Born doth call Whose mature Spirits can bear Love to all Y' are willing God should rule when he forbears You won't pluck up nor sever Wheat from Tares If he says Grow together You 'l brook this That Light and Darkness Day and Night are His. In Wine-bibbers and those possest with Devils You 'l cherish Good and disincourage Evils On Lazarus his Ghost appearing FRight not my Friends if Lazarus appear Dismal and ghastly at this Meeting here His Grave-Clothes yet are on He scarce hath Breath His Face is wrapt with Monuments of Death When he reviv'd shall have put on his Dress When Wine and Oil shall Heart and Face refresh Then shall God's Pow'r and Love through th' Earth be spread All will believe a Preacher from the Dead This dark obscure Appearance doth fore-run A far more glorious Dispensation The Chaos this on which God's Spirit will brood Producing Light and Beauty all that 's good 'T is yet rude Ore but when t' has past the Mint You 'l see its Glory the King's Image in 't ' Mongst all the Precious Stones this is the Gem Which cut and set makes New Jerusalem The Type whereof at this Solemnitie May all th' invited Guests together see When Angels would converse with Mortals then They take a Body talk and walk like Men. Deposit sence and lay aside your Clay If you 'd converse with Spirits be as they In mixing Souls which are immortal bred There 's no distinction 'twixt alive and dead They soon can meet what e're the distance be Who move much quicker than a twinkling eye Thus Spirits meet and greet that all may know Angelick Visions may be here below To you in whom 's conceiv'd this Seed of Love Let this be th' quickening Day and let it move Let Robert Rich your noble Pattern be In Hallelujahs be as thick as he Jan. 25. 1667 8. In Obitam perpetuam memoriam Domini Roberti Rich Evangelistae Acrostichon per R. B. Ph. R Report who can the Truth of this one Man O Of 's Birth his Life his Acts the Course he ran B Born from on High he must be and his Quill E Enobled too by God's most Holy Will R Rome he dealt justly with 't is not destroy'd T The way that some do think by Fire and Sword R Rais'd up he was to the Immortal Life I It in all Parties puts an end to Strife C Christ is the Universal Light and Love H He that from Heaven came comes as a Dove On the Memory of Mr. Robert Rich who arrived at London from the Barbadoes Sept. 9. last past and departed this life Novemb. 16. following 1679. R Reconciling what he might O Oblique things bending unto streight B Bounteous to the Indigent E Each Sect did taste his good intent R Rare Pattern of Humility T 'T were well if such were you and I. R Researches of the highest kind I Inquiries lofty rais'd his Mind C Charioted hence to Heaven Above H His Legacies Light Peace and Love Mar. 25. 1680. J. W. Upon the Departure of Mr. Robert Rich Nov. 16. 1679. CAn real Christian Love be dead ' Cause Rich filled therewith is buried No no it lives in Christ our Head From whence 't will all the World o'respread He slipt away in such an Age When all the Babels are in rage And left us yet behind to see Most things in great perplexity But yet we hope the day draws near When healing Love will more appear J. L. Errata Last Paragraph of the Preface read Proficientis Perfecti each State may herein find what is sutable to them to their Joy Page 105. line 13. for Stars read Stairs To the Chief Bishop of the Roman-Catholick Church his Cardinals Arch-Bishops Bishops Doctors Priests Deacons and all other Ecclesiastical Orders and Degrees To all Generals Provincials Abbats Priors Guardians Rectors and Prefects of whatsoever Religious Orders of the said Church ROBERT RICH sendeth Greeting in our Lord God Everlasting TO those of you that are Regenerate and born again of the Spirit who are Members of Christ Jesus through the sanctification of the Spirit Elect and Precious to you Grace Mercy and Peace be multiplied from God our Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of
the Kingdom of Heaven Which Holy Spirit wrought so mightily as to beget the New Man Christ Jesus in me by whom I had peace with God and good will to all his Creation Which Spirit of Love moved me to send Thirty Pounds to be distributed amongst the Poor of the Roman-Catholick Church as a sign of my Love and good Will to them which I understood you received in the same Spirit of loving-kindness I sent it Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnesseth the Resurrection of Christ from the Dead whom by my sins I had formerly crucified and put to open shame but having repented and amended my former bad Life by help of his Holy Spirit of Grace Christ in me I came to see that those of all Religions that feared God and acted righteously towards Men were accepted of him and dearly beloved by me in which Spirit of Love the Ground and Pillar of Truth the End of the Law and Bond of Perfection I found freedom in my self to look into all sorts of Religions and knowing the Rock Christ Jesus on whom all the Holy Men of God are built and having a discerning by God's Grace between the Precious and the Vile between him that serveth God in the Spirit of Truth and him that only pretendeth to serve him but with a false Spirit in which Spirit of God I saw the difference between the true Church of God and that which is the false Church In this Understanding I did read many Books written and allowed by the Roman Church viz. The Bible translated out of the Vulgar Latin by St. Jerom the Old Testament Printed in two Tomes by the English-College at Doway and the New Testament printed at Rhemes and have weighed and considered the Reasons St. Jerome gives for translating it out of the Vulgar Latin rather than out of the Hebrew and Greek which were much corrupted as he saith by Jews and Hereticks c. And having purged the Latin Version from Faults committed by Writers c. laying aside all other Latin Editions which St. Jerome saith were in his time almost innumerable which Translation out of Vulgar Latin though in many things defective yet in some I find better to agree with the Truth than that translated into English out of the Hebrew and Greek As for Instance The Vulgar Latin translates Isa 12.3 You shall draw Water in joy out of the Saviour's Fountains The other You shall draw Waters out of the Wells of Salvation Psal 38.6 the Vulgar Latin saith Doubtless all things are Vanity The other Psal 39.5 saith Verily every Man at his best estate is altogether vanity which seems not to be true for the Regenerate Man which is born of the Spirit and hath Christ the New Man in him is not altogether Vanity for Christ is the Eternal and only begotten Son of God full of Grace and full of Truth Allelujah John 1.14 the Vulgar Latin saith The Word was made Flesh and dwelt IN us The other The Word was made Flesh and dwelt AMONGST us Which Translation I apprehend was to gratify those that deny Christ come in the Flesh of the Sanctified and so exalt the Flesh of Jesus equal to or above the Spirit which dwelleth in all true Believers Allelujah 1 Pet. 1.13 the Vulgar saith Trust perfectly in the Grace which is offered you in the Revelation of Jesus Christ The other Hope to the end for the Grace that is to be brought unto you at the Revelation of Jesus Christ This I also apprehend was to gratify those that say Revelation is ceased and also deny Revelation to continue in the Church of Christ to the end of the World which is contrary to Scripture and the Saints experience Read Mat. 11.27 Gal. 1.16 1 Cor. 2.10 Mat. 28.10 Romans 16.26 the Vulgar Latin saith To the obedience of Faith in all Gentiles The other saith Made known to all Nations This I suppose is also to gratify those that deny Christ the true Light that enlightneth every Man that cometh into the World whom to obey is Eternal Life and Salvation both to Jew and Gentile Allelujah Heb. 1.1 The Latin saith God spake to the Fathers in the Prophets and last of all spake to us IN his Son The other saith God spoke to the Fathers by the Prophets and hath in the last days spoken to us BY his Son Which Translation is to set up Man the Letter to be our Teacher and to lay aside Christ the Word in the Heart the Saints only Teacher Heb. 12.15 The Latin saith Lest any Man be wanting to the Grace of God The other Lest any Man fail of the Grace of God Which seems to deny that the Grace of God which bringeth Salvation and hath appeared to and in every Man to be sufficient to Salvation And in the Margent the Latin saith on that Text If we be not good there is no lack on God's part who offereth his Grace freely to all the defect is in our selves that answer not God's calling by his Grace Which I take to be sound Orthodox Doctrine Jude 14. The Vulgar Latin hath it Our Lord is come in his holy Thousands that numberless number which no Man can number The other saith The Lord cometh with ten thousands of his Saints Which doubtless is to countenance a carnal personal appearance of Christ at his second coming who as he went a Cloud received him out of their sight even so in the like manner shall he return in a Cloud of Witnesses in his holy Thousands Allelujah Zach. 5.10 The Vulgar Latin hath it And I said to the Angel that spake in me The other I spake to the Angel that talked with me Which later Translation most assuredly was to gratify them that deny Christ God's Angel to come in the Flesh of the Sanctified Allelujah 1 Pet. 1.3 4. The Latin hath it Who according to his great Mercy hath regenerated us into an Inheritance that cannot fade conserved in the Heavens in you The other saith Reserved in the Heavens for you This likewise I apprehend is to gratify that Spirit which denies Christ to be in the Saints and Heaven to be there where Christ is which Spirit I take to be the Spirit of Antichrist I have likewise read and considered the Arguments Annotations Tables and other helps for the better understanding of the Text which I find in Divine things both useful and profitable As for Example Annotation before the Psalms saith That the whole Sacred Bible is a sealed Book and not rightly understood till the Seals be opened by the Key of God's Spirit And you say on Gal. 4.24 The Scriptures besides the literal Sense have a more deep spiritual and allegorical Sense not to be understood but by the same Spirit that writ them And you also say That there is no way to know Canonical Scriptures but by the Church Which is a Truth if you mean the Spirit
of Christ in the Sanctified which Sanctified are the only true Church of Christ You also say The only difference between the Old and New Testament is that in the Old lies hid the New by an Allegory Which is a Truth to him that hath an Ear to hear what the Spirit in the Letter saith Allelujah On Rom. 4.8 you say The words Imputed or Reputed do not diminish the Truth of Justice and that Justice is not reputed to them that are not made Just and Righteous Which is also a most real Truth On Gen. 22.1 you say There is as much difference betwixt Christ's Divinity and his Humanity as was between Isaac and the Ram and as is 'twixt Elesh and Spirit for what is born of Flesh is Flesh c. The Book Ecclesiasticus you say teacheth to contemn this present evil World and that things Earthly and Sensual are insufficient to give Peace and Rest to our Souls and that true Felicity consisteth not in Natural Knowledg gotten by Wit and Natural Industry nor in Riches Honour Pleasures nor in Authority or Dominion nor in any thing that is Sensual or Carnal but only in the Eternal and Internal fruition of God in our Souls which is procured by Free Grace which enables us to decline Vices and to pursue the ways of Vertue which lead to Beatitude all which are Truths most clear and excellent Allelujah Before Leviticus in which Book saith St. Jerome all Sacrifices Aaron 's Vestments and the whole Levitical Order almost every Syllable breaths forth Heavenly Sacraments I say even as the whole Creation doth breath forth God's Omnipotence his Grace and loving Kindness to Mankind Allelujah Zach. 1.3 When the Scripture saith Convert c. we are admonished that we have Free-Will and when we answer Convert us O Lord to thee and we shall be converted we confess that God's Grace preventeth or enableth us and when he commandeth any good of us it is either to humble or enable us in the performance as James 1.17 Heb. 13.21 which Doctrine is true for we have no other free-will to good but what God giveth us in by and through his Holy Spirit of Grace which appears to and in every Man Allelujah On Gal. 6.16 you say The New Creature is the true Faith and Work of Grace in the Hearts of the Faithful and is the Faith first delivered to and in the Saints A Speech most true Allelujah 1 Cor. 12.3 you say No Man can say Jesus is our Lord but by his Spirit within us which enableth us to be obedient to his Commands and to do the Will of God here on Earth as it is in Heaven for by Christ strengthening us we can do all things pleasing to God our Heavenly Father Allelujah On Heb. 12.28 you say Grace is the only means enabling us to serve and please God Tit. 2.11 And that Man 's free-Will is begot and worketh freely by free-Grace Also you say Free-Will is in Man for that no Sin can be committed without consent of free-Will nor can any Work merit or please God but what is wrought in Man by the free Grace of God's Holy Spirit Thus by Grace we are saved not of our selves it is the free Gift of God to every one Allelujah You say Elias is alive and shall be a fore-runner of Christ's second coming I say Elias in Spirit is alive and now preacheth Repentance and forgiveness of Sins to all that amend their Lives according to God's Holy Word written in every Man's Heart the Volumn of God's Book wherein his Will is known that it may be done here on Earth as in Heaven Allelujah You say also That Enoch is yet alive and shall preach in Antichrist's time with Elias This is also a Truth if you speak this of the Spirit of God that was in Enoch for as Elias's Spirit in John the Baptist's Time preached Repentance and forgiveness of Sins to all that truly repented and forsook their Sins preparing the way for Christ to be begot and born in us So did that Spirit of Elias preach Repentance to the Disobedient in the days of Noah As in this day the same Spirit of Elias preacheth Repentance to all that are dead in Trespasses and Sins Even so likewise Enoch the seventh from Adam in Spirit is alive who shall and now doth as you say preach in Antichrist's time for Christ the Word incarnate the Resurrection and the Life is now preaching in the Sanctified the Resurrection from the Dead to and in all that have bin crucified with Christ and are risen with him from the Death of Sin to the Life of Righteousness Allelujah Which Word Incarnate or Word in the Heart is God's Preacher to all the World and is the Gospel of Christ preached for the Obedience of Faith to and in all Nations and all Religions whatsoever so that all Men may believe and by obeying may be saved Amen Allelujah As it is written Deut. 30.11 to the 15. with Rom. 10.6 to the 9th Rom. 1.5 2 Cor. 10.5 Heb. 5.9 1 Pet. 1.22 Gen. 22.18 Deut. 13.4 Dan. 7.27 Isa 1.19 Job 36.11 12. You say Christ in Soul descended into Hell to deliver all just Men Which is a Truth if you mean Christ in Spirit as he is the Light of the World descends into every Man's unclean heart to cleanse and purifie it and so leads Captivity captive bringing the Souls of the Faithful once dead in Trespasses and Sins out of Death out of the Grave out of Hell into Abraham's Bosom where they sit and sing Allelujah You say Sin is always the cause of Reprobation Which is also a Truth most clear for it is our Sins that separate us from God and with-hold good things from us And in our Obedience or disobedience to the Word of God in our Hearts stands Life and Death Election and Reprobation for according to their Works shall every one receive whether they do good or evil Allelujah On Col. 3.9 you say The New Man is an inherent quality of Justice and Righteousness in our Souls and not only an Imputation of Christ's Righteousness but a Work of God's free Grace enabling the Faculties of our Souls to work freely the thing that is good and righteous A Truth most clear and excellent Allelujah 2 Cor. 1.5 you say All the Saints Sufferings and Afflictions are Christ's Sufferings by reason of the Conjunction and Vnion that is betwixt Christ the Head and the Sanctified his Members Allelujah You say Adam was created in Grace and Innocency which he lost only by Disobedience yet by Repentance is saved And thus it is with all the Sons of Adam He that sins against the Light of Christ in his Conscience eats the forbidden Fruit and so sins after the similitude of Adam 's Transgression and is not saved out of Transgression but by Repentance and laying hold of God's Spirit of Grace which obeying brings through the flaming Sword or Sword of the Spirit that turns every way to cut down Sin
and Iniquity in whomsoever it is found so that no unclean thing can enter the Kingdom of Heaven or eat of the Tree of Life placed in the midst of God's Paradise the Hearts of the Sanctified Allelujah You say The Church of Christ is Vniversal and consists of all Nations So say I as I am a Priest of God to the Nations having Christ Jesus in me my Priest my Prophet and my King that amongst all Nations all Sects and sorts of Religions whatsoever they be called Jews Barbarians Heathens or Christians such as walk in the Light of the Lord wherewith every one is enlightned are accepted with him and they are God's Temple and Church in whom he dwells Allelujah You say The Children of the Church are the Spiritual Seed of Abraham Which Seed I say is Christ who dwells in the mortal Bodies of the Saints who convinceth of Sin and sanctifies them from committing Sin so that where two or three are met in his Name his Spirit of Grace there is He in the midst of them and thus is He with his Body the Church to the end of the World Allelujah Clergie Men you say ought not to serve for temporal Rewards and that they may not exercise that Holy Function for filthy Lucre And so say I that those that Preach and Pray what is prescribed them by Man for Temporal Rewards are not the Ministers of Christ but Anti-christs Ministers for the Ministers of Christ as they receive the Spirit of Grace Christ the New Covenant the Word in the Heart freely so they give freely and not for filthy Lucre but from a ready and willing mind to the saving of Souls and not for gaining the Fleece Allelujah You say Jews shall be converted at the end of the World I say As the Christians are converted so are the Jews who receive and obey God's Covenant of Light the free Gift of God the Word in the Heart the New Covenant God's Salvation to the ends of the Earth Allelujah You say A Conscience guilty of Sin tormenteth the Sinner So say I That the Light of Christ wherewith every one is enlightned being disobeyed is the Tormentor and the Condemnation read John 3.19 The Mysteries of Christ are as you say high things above natural Capacities So say I for the Natural Man perceiveth not the things of God which are only spiritually discerned Therefore I advise all unregenerate Men not born again of the Spirit which quickneth and createth the New Man in us in that state not to meddle with the things of God as Vzza who was smitten of God for the Spirit of God only and alone knoweth and searcheth the deep things of God for no Man knoweth the Father Son or Holy Ghost but by the Inspiration and Revelation of God Allelujah Read John 3.3 Mat. 11.27 1 Cor. 2.10 11. On 1 Cor. 1.12 you say Schism is to leave the Spirit of God in his Church and adhere too much to Man's teaching which is a Truth For Man's teaching leads into Division and Disputes about Words and Forms Sect against Sect for some outward Observation which Man sets up wherein the Kingdom of God doth not consist which Disputes have ever proved the Scab of the Church in all Times but the Spirit 's teaching every one submitting to the Commands of God the Word in the Heart leads into Unity Peace and Rest with God and one towards another Allelujah On 1 Cor. 12.13 you say Christ the Head and the Church his Members make but one Body So say I Christ in the Saints is the one Head one Body one Faith one Baptism and the only one true Church of God Allelujah On John 4.12 13. you say The Water wherewith Christ baptizeth is living and spiritual Water So say I That John's Baptism was with material Water the which is Man's Baptism and only cleanseth the outward Body and representeth the inward cleansing but Christ's Baptism is as you say with living Water which is with the Holy Ghost and Fire which cleanseth and purifieth the Heart Soul and Spirit of all true Believers Allelujah On Rom. 10.5 c. you say The Justice of the Law of Moses went no farther than the saving of the Outward Man I say Moses preached Christ the Law and Word in the Heart the New Covenant read Deut. 30.11 18.18 19. Jer. 31.31 33. with Rom. 10.6 c. Heb. 8.8 c. the which circumciseth the Heart and createth a new Heart and a new Spirit within the which redeems and saves the Soul from Sin and teacheth truly the way to Life everlasting Allelujah Thus you see I have not only read your Bible but also considered the Arguments Tables and Marginal-Notes thereupon Likewise I have read many other of your Books written and approved of by the Roman Church viz. 1. Thomas of Kempis of the Imitation of Christ 2. Cardinal Cusanus his First Second and Third Rule of Perfection and his Idiot with others of the like Divine Nature 3. The Holy Court and the Angel of Peace to all Christian Princes By Nicho. Causine 4. Devout Essays By Walter Montague Esq 5. Charroone of Wisdom 6. Essays of Lord Michael Montaigne 7. Fiat Lux with an Epistle in Answer to Dr. Owen 8. The Lost Sheep returned Home By Dr. Thomas Vane 9. Abridgment of Christian Doctrine by Question and Answer By H. T. printed at Doway 1664. 10. A Manual of Controversies demonstrating the Truth of Catholick Religion by Scriptures Councils and Fathers of the first Five hundred Years and by common Sense and Reason c. By H.T. printed at Doway Anno 1654. 11. Dialogues of William Rushworth printed at Paris Anno 1648. 12. Roman Catholick Doctrine in Answer to Dr. Pierce his Court Sermon 13. The Victory of Truth for the Peace of the Church to the King of Great Britain Written by Monsieur de la Militera Answered by Dr. Bramhall 14. A Treatise of the Holy Sacrifice of the Mass By R. T. Anti-Demolin 15. Heaven Opened and the Pains of Purgatory Avoided by the very great Indulgencies of the two most Illustrious Arch-Confraternities the one of our Blessed Lady called the Rosary the other of the Seraphical Father St. Francis called The Cords of the Passion printed Anno 1663. 16. The last Apologie in behalf of the Papists and answered in the behalf of the Protestants These sixteen Books with other Historical as the Council of Trent Platina c. I have read and considered both pro and con The first two of these sixteen Books I have read with great delectation of Mind which I apprehend were written by a Divine Spirit and do recommend them to all that are partakers of the Divine Nature Allelujah The five next I apprehend to be written by Wise Men lovers of Wisdom and well worth the reading by Men of Knowledg and Understanding The last nine I apprehend were written to set forth and to defend the present Roman Faith and Church to maintain by Argument and Dispute That the
present Church of Rome is the only True Church of Christ and all others that differ from her are Schismaticks and Hereticks good for nought but to be destroyed in Body and Soul concerning which I do most humbly crave leave to examine by the Scriptures of the Prophets and Apostles intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure up in Joseph's Storehouse the rest proceeding from Man unregenerate in the fall meerly humane and what was learnt of Man in the Schools or from the Letter I intend to return back again as your own Mony in your own Sacks In the first place I must needs commend the Christian Spirit of him that wrot Fiat Lux who saith He was bettered by reading Quakers Anabaptists Books c. which shews him a Man that could receive Truth from any Man or Sect try all things and I hope receive and hold fast that which is good in every Man of all Religions Further he saith All Sects maintaining their own Opinion none condescending to others destroy all Love and Charity which wanting no Religion is any thing worth but in Charity Love and Patience he saith all Sects are pleased Also he saith Difference for Opinions is neither pious nor rational He also saith That none is fit to judg of all Sects that is of Any nor is the Atheist meet Further he saith The Spirit of Christ or Charity the Love of God being departed all Forms of Religion are but a meer Romance He also saith Truth is found in Vnity not in Division And I say Till all come to the Unity of the Spirit given to every Man to profit with there can never be Unity Also he saith That the Soul of Man is Immortal Intelligible and Rational and that Moderation Love and Charity is the Image of God in Man and that right Reason doth not cast away Christ but is one with him Also Whosoever brings to Vnity is blest though but an Owl or Fool as the Spirits Preaching is accounted foolishness by unregenerate Men Also he saith All Sects fight against each other till Christ be set up the Teacher in all These and the like I take to be Maxims of Truth meet to be considered and received In the next place the Roman Writers assert The Pope of Rome to be Head of the Church of Christ here on Earth and Christ 's Vicar as being Peter 's Successor on whose Person you say Christ 's Church is built proved out of Matth. 16.16 17. To which I make return and say That Peter's Person was not the Rock whereon Christ's Church is built but the Spirit of God which revealed to Peter the things of God as will most evidently appear by the Reasons following viz. First For that no Man knoweth the Son but the Father neither knoweth any Man the Father save the Son and he to whom the Son revealeth him Mat. 11.27 Gal. 1.12 16. 1 Cor. 2.10 1 Pet. 1.13 So it is the Revelation of God the Father gives the Knowledg of God the Son and it is the Spirit of Christ in the Saints revealing the Father and the Son which is the Rock whereon Christ's Church is built against which the Gates of Hell can never prevail Matth. 16.17 Besides had the Church bin built on Peter's Person had it not fallen into Hell when Peter's Person became Satan an Adversary to Christ and against him when he savoured more the Things of Man than the things of God read Mat. 16.23 and this was after Peter's Faith the Revelation of God was called the Rock And what became of the Church and Peter the Rock when Peter denied and forswore his Master Mat. 26.69 c. Had not then the Church of Christ fallen into Hell if Peter's Person had bin the Rock whereon it had bin built And I pray tell me What think you had become of the Church of Christ had it bin built on Peter's Person when Peter dissembled and would have brought in the Old Law which stood in divers outward Observations wherein the Kingdom of God doth not consist And was not this to bring in the first Covenant and to deny Christ come in the Flesh the Second Covenant Christ the Word in the Heart and Revelation of God in Peter before his Fall which is the Rock God builds his Church on against whom the Gates of Hell shall never prevail but when a Church savours the Things of Man more than the things of God the Gates of Hell will surely prevail against that Church And this Revelation of God was the Rock before Peter's Person was and before his Fall was and after his Fall was and is that Rock whereon all the People of God stand and are built an Habitation through the Spirit for God to dwell in Allelujah And do not you think St. Paul that great Apostle of the Gentiles did well in withstanding and reproving Peter to his Face even in the face of all the Congregation for endeavouring to bring in such a Heresy and Schism into the Church of Christ as to withdraw from the believing Gentiles and so by his Example to set up the Observations of the Old Law which stood in outward things which was to deny Christ the New Law the Word of Grace in the Heart God's everlasting Covenant of Light and Life to Jew and Gentile which certainly was and is a most pernicious Doctrine wherewith all the Jews were drawn from the Faith of Christ insomuch that Barnabas was also led aside by their dissimulation And for those who had run well and begun in the Spirit for them to imagine they ought to be made perfect by the Observation of things outward and carnal was a most damnable Heresy which Peter and the rest of the Jews and Barnabas first begun to divide the Church of God the Head from the Members was doubtless a great Schism and falling from the true Faith first delivered to the Saints which stood in the Revelation of Christ the Spirit 's teaching Allelujah When Christ bid Peter feed my Sheep you say Peter received Supremacy over the rest of the Apostles and was made General Pastor of the Church And where Christ said to Peter I will give thee the Keys of Heaven and what thou bindest in Earth shall be bound in Heaven and what thou loosest on Earth shall be loosed in Heaven Was Peter's Key think you Carnal or any thing else but the Revelation of God's Spirit to Peter before his Fall which surely is the Key of David which openeth the Mysteries of the Kingdom of God which no Man can shut And have not all true Believers born of the Spirit the same Key and Authority to bind and loose as Peter had read John 20.22 23. So that you see the Power of the Keys and the feeding Christ's Sheep stands in receiving the Holy Ghost and not in Peter's Person as Peter himself afterwards confessed read 1 Pet. 5.2 Acts 20.28 saying to the Disciples Feed
the Flock of God which is among you over which the Holy Ghost is Overseer not by constraint but willingly not for filthy Lucre-sake but voluntarily and not as Lords over God's Heritage but as Examples even as Christ was to his Followers who said Learn of me for I am meek and humble of Heart and ye shall find Rest to your Souls So Holy Jesus by his Doctrine and Example did not give Peter Lordly Supremacy over the rest of his Disciples but said otherwise to them that desired Supremacy and Lordship over the rest Be not called of Men Masters nor seek the uppermost Seats at Feasts nor greetings in the Market-place Seek not Supremacy nor Authority over your Brethren for he that would be greatest among you shall be Servant unto all Thus you see Christ gave no Supremacy to Peter for Supremacy and Lordship is what the Kings of the Gentiles exercise over one another and that which Phocas the Emperor of Rome who slew his Master Mauricius gave to Boniface the Third i.e. Supremacy for setting him up Emperor So you see Supremacy is not the Doctrine of Christ but the Gift of the Gentiles Emperors and Kings And though many Graces attended the Church yet the greatest and supreamest Gifts and Graces were Humility and Charity Allelujah As I am a Priest to God having Christ Jesus in me sent to try what Spirit governs the World my hearts desire to the Church of Rome is That they would try and examine themselves by the Rule of God's Spirit whether they stand upon Christ the Rock the Revelation of God to Peter the Foundation whereon all the Faithful stand and are built the Rock of Ages throughout all Generations Or whether they are built on Peter's Person in his Degeneration and Fall when he denied and left the Rock by savouring and setting up the Things of Man above the Revelation of God the only thing needful to make a true Christian Allelujah I humbly crave leave further to query and ask Whether the Church of Rome affirming Mary a Creature espoused to Joseph to be the Mother of God who is infinite whether this be not Blasphemy read Mat. 12.47 to 50. Luke 2.48 John 2.4 and to worship or adore her Image Similitude or Picture whether this be not a breach of the Second Commandment and the highest Idolatry seeing to worship or adore the Work of Man's hand is worse Idolatry than to worship and adore the meanest Creature that God hath made And you calling the Pope of Rome a Creature Head of Christ's Church is not this think you Blasphemy And for you to call Bread and Wine meer Creatures after Consecration the real Body and Blood of Christ our Creator and Redeemer who is the Bread of Life that came from Heaven is not this think you also Blasphemy and for you thus to adore and worship these Creatures is not this think you Idolatry Likewise to call a Crucifix of Man's making the Cross of Christ which is the Power of God that crucifies Sin and the Lust of the Flesh in the Saints is not this think you a high Crime of Blasphemy And to worship and adore this Creature of Man's making is not this think you the highest Idolatry feeing you own falling down adoring and worshiping to be all one and the same thing And for a Man to make an Altar and bow to it is not this the worst kind of Idolatry thus to worship a Creature of Man's making more than the Power of God Christ the Word revealed in the Heart Allelujah For you to set up Holy Dayes and observe Saints Days is not this think you a Prescription and Imposition of Man and not by God's Command and may not we call all these days of Man's making the Devil's Days as Jesus called Peter Satan when he savoured more the things of Man than the things of God rather than the Saints Days who served God in the Spirit of Truth every Day So he that keeps a Day holy to the Lord doth well but he that keeps a day in satisfaction of the Flesh in Chambering and Wantonness doth ill I have bin credibly informed that in Ireland the Roman Catholicks keep St. Patricks and St. Peters day with more Debauchery and Drunkenness than any other day in the Year and I am sure in England Holy-Days used to be kept and celebrated more to the honour of Venus and Bacchus than to the Service of the only holy true God Allelujah You say Christ's Church is Vniversal and always visible I say Christ's Church is and ever was invisible to Men unregenerate who are not born of the Spirit tho never so wise and prudent in natural Things I pray where was the Church visible when Peter denied Christ and the rest of his Disciples forsook him and fled Mat. 26.56 And do not you think that these things were written for our Example that we should not follow Man nor the things of Man in the Unregenerate Estate in the Worship of God but the gracious holy Spirit of God in our Selves which whosoever hath not is no true Christian Read Rom. 8.9 which Spirit is the Saints only Teacher Allelujah And I pray where was the Church of Christ visible when St. John saw her as on Eagles Wings flee into the Wilderness to save her self from the usurpation and tyranny of the false Church for a time times and half a time where she was seen and known only to God fed and nourished by him not with visible Bread but with Bread and Water of Life from Heaven the true Flesh and Blood of Christ of which the National Visible Church knoweth nothing which only feed upon outward carnal visible Things such as the Traditions Prescriptions and Impositions of Men prepare for them So that all this time the True Church and Spouse of Christ lay hid in the Wilderness as a mourning Widow a City unbuilt troden under-foot of the Gentiles cloathed in Sackcloth whilst the visible false Church sat as a Queen upon the many Waters Which Waters saith St. John were Peoples Multitudes Nations Tongues and Kindreds whereon the Whore and false Prophets sat cloathed in Purple and Scarlet and deckt with Gold and precious Stones in so much that all the World wondred and worshipped the Whore and false Prophet she having a golden Cup in her hand full of the abomination of Man's Inventions which she gave to drink to the Nations to the Tongues even to all the People that received the Mark of the Beast and Number of his Name what the Civil Magistrate imposed on whom the Whore and false Prophet sat To such she filled of her Cup and received them within the Pale of her Church but for those that refused to drink of her abominable Cup and to receive the Mark of the Beast and Number of his Name which Number stands in things of Man's imposing against such the Beast Whore and false Prophet proclaimed War and would neither Buy nor Sell with them but made Laws and
persecuted the True Church and Members of Christ according to those Laws made by Man many a thousand even to death And this came to pass that the Prophecy of Daniel might be fulfilled who saw the Beast the Roman Monarch should have power to scatter to destroy and to make desolate the Holy City and Holy People for a time times and half a time which time is One thousand two hundred and sixty days and taking a Year for a day is One thousand two hundred and sixty Years He that is wise and standeth in his Lot as Daniel did in the measure of God's Holy Spirit the Lot of God's Heritage knoweth the meaning of the Spirit in those deep mysterious and hidden Things of God in which Spirit it is seen that the time times and half a time is accomplished that the Church of Christ is to stay in the Wilderness who is coming out of her Wilderness condition out of her mourning Sackcloth as a Woman cloathed with the Sun of Righteousness and a Crown of Stars upon her Head the Faithful Chosen and truly Sanctified and having the Moon all inferior and borrowed Lights under her Feet where the Citizens of Sion the New Jerusalem have no need of a Candle or any teaching of Man for the Lord God by his Inspiration is their Light and they need no other Light but as the Unction the anointing teacheth them and is the true Inward and Infallible Teaching in which Light of the Lord God the Nations that are saved walk Allelujah Thus you see when how and by whom the Apostacy from the true Faith and Church of Christ came in and wherein it still standeth even in savouring as Peter did the things of Man more than the things of God the inspiration of his blessed holy Spirit Allelujah And this Apostacy appeared in the Apostles days whereof Peter was the Ring-leader as may be seen Gal. 2.11 when Peter dissembled and forsook Christ his Spirit the Rock the True Church and Faith the Corner-Stone the sure Foundation of the True Church throughout all Generations God's Covenant of Light to all the World and his Salvation to the Ends of the Earth his Talent and Measure of his Holy Spirit of Grace given to every one to profit with in the which disobeying stands our Condemnation and in obeying of it standeth our eternal Salvation our Peace and Rest with God Allelujah Thus by Peter's bad Example the Church of Christ had like to have bin lost in the Apostacy had not St. Paul that great Apostle of the Gentiles stood in the Gap in withstanding Peter so boldly to his very Face for this his dissimulation which did not only draw away the Jews but Barnabas was also carried away by their dissimulation by their compelling the Gentiles to live as did the Jews they brought a great Schism into the Church and had like even at that time to have carried the whole Church into the Apostacy had not St. Paul withstood them Which Apostacy afterwards came in by observing the Old Law and other Heathenish Customs prescribed by Man rather than the Commands of God For did not the Apostacy come in by observing of Days Months Times and Years by observing Holy Days New-Moons and Sabbath-Days or Sundays so called from the Heathens read Gal. 4.10 Col. 2.8 16 17. Luke 17.20 What ado was there about the keeping of Easter-day of outward Circumcision Baptism and Supper all which were but Figures of the Inward What Quarreling and Disputes were there even in the Apostle's days about these Matters and soon afterwards between the Arrians and those of one Substance concerning the Nature and Being of Christ one Bishop thrusting out another and killing one another about these outward Things of Man's setting up such things wherein the Kingdom of God is not found nor the Church of Christ edified but much Blood spilt and Humility Love and Charity lost in these bitter Disputes and Contests and all about such beggarly Rudiments as these which no ways did benefit the Church but destroy it in so much that those called Christians were worse than the Heathens in Conversation and more like their Father the Devil than the Children of God or Brethren of Christ Jesus Allelujah And as the Apostacy increased and waxed strong by savouring the things of Man more than the things of God then came in the Abomination which made desolate the Observation of Christmass-day Whitsunday c. and other Saints days both Feasting and Fasting-days keeping of Lent prescribing what Meats should be eaten and what not About this time came in also Altars made with mens hands and brought into the Church to worship God withal which in the Old Law was but a shadow of Christ in the Saints the New Law which Altar and Tabernacle God pitched in Man and is God's Workmanship and not the Work of Man's hand And did not the Apostacy bring in the Seven Sacraments viz. John's Baptism which stood in the outward Element of Water in the place of Christ's Baptism which consisteth in the operation of the Holy Ghost in the Saints the which cleanseth from Sin and begets the New Man Christ in them their Hope and Glory Allelujah Did not also the Sacrament of the Altar come in with the Apostacy consisting of carnal Bread and Wine which are but Creatures turned you say by the Priest's Consecration into the Real Body and Blood of Christ whereas the Real Body of Christ is not Carnal nor Elementary but the true Blood that came from Heaven the Blood and Spirit of Christ the Vine and is the true Wine that chears the heart of God and Man Read Judges 9.13 Matth. 26.29 John 6 51 63. which Bread and Wine whosoever eateth and drinketh shall live for ever as it is written Behold I stand at the Door and knock if any Man hear my Voice and open the Door of the Heart I will saith Christ come in to him and Sup with him and he with me Which Supper is not an outward carnal eating and drinking as the false Church supposeth but is a Spiritual eating and drinking to receive Christ into our Hearts and feed on him there which nourisheth the Soul up into Eternal Life Allelujah Read John 6.27 33 48 51 57 63. Rev. 3.20 The other Five Sacraments as Confirmation Penance Orders Marriage Extream Vnction are these think you or the two former more a Sacrament Similitude or Representation of Christ than the meanest Animal that God hath made And where doth the Scripture call these or any one of them a Sacrament Is not Christ the Beginning and End of all God's Works figured out by a Lion a Lamb yea by every thing that hath Life Is he not the Rose of Sharon and the Lilly of the Valleys yea by things that have no Life For is not Christ the Door and Way to God And may not we as well bow down and worship God in these things as in any of these Seven Sacraments And to fall down and
Church of Rome and a great Rbel to his Prince I pray tell me Whether any comers to these things are made the more holy and perfect by the use of them as appearing to the Conscience Or do they take away the guilt of Sin in the Conscience whilst the Witness of God condemns I say nothing besides the Grace or Spirit of God in the Heart the Blood of Christ can give Repentance and sprinkle the Conscience from dead Works to serve the Living God Allelujah And who brought in pious Frauds setting forth false Miracles never truly wrought c. for pious Ends Is not this Man's Wisdom a Lie and contrary to the Wisdom and Truth of God And when came in your Index Expurgatorius wherein Books are purged or condemned that set forth the Prince's Right over the Clergy in Temporals also expunging out of Ancient Fathers and Decrees of Councils what you like not Who invented the Mass-Book Invocation and Prayers to the Saints departed for the Living and for the Dead Were these things brought into the Church from the beginning and by the Command of God or in the dark night of Apostacy by Man's prescription when the false Church the Whore and false Prophet ruled after the True Church was fled into the Wilderness out of the sight and reach of them that sought to devour her And can Prayers prevail with God that are invented by Man which do not proceed from the Spirit of God which Prayer is heard in all that it asketh But Prayers made by and proceeding from Man in the Fall in the unregenerate state are an abomination to the Lord for God heareth not Sinners but hears and answers them only who by Christ's mediation in our hearts truly repent hate and forsake their Sin and who are Regenerate and born again of his Spirit and that pray in the Power and Demonstration of this Spiritual Birth such and only such though in a Groan or Sigh God the Father hears answers and shews Mercy unto according as they desire Allelujah And when was Purgatory found out a Place to purge the Souls of Men that repent not but live and die in Trespasses and Sins Had ye not this from the Jews or from Man in the Fall I declare and say as I am a Priest of God in the New Covenant of Grace That there is no other Purgatory neither in this World nor in any other World to come save the Blood of Christ the Lamb of God slain by Sin ever since the Foundation of the World even when Cain killed innocent Abel then did Christ who was before Abraham was suffer in Abel which Blood of Christ the New Covenant cries for vengeance against and upon all that spill it and upon all that crucifie the Lord of Life and such as resist and quench God's Holy Spirit of Grace in themselves the only one Sacrificer and Mediator between God and Man the Saints only Redeemer Sanctifier and Saviour Allelujah And woe be to them from the Lord God under whose Skirts is found the Blood of the Souls of the poor Innocent the Church of Christ whom he hath purchased washed and cleansed with his own Blood his own Light and Life in themselves which the Faithful eat and drink and is the Blood of Sprinkling which speaketh better things than did the Blood of Abel whose Blood crieth for vengeance against them that spill it which Blood of Christ God's Spirit of Grace is that which washeth and cleanseth true Believers from all Sin and which Blood redeems up to God out of the Fall into Abraham's Bosom the Habitation of the Faithful where God's Honour and Glory dwelleth Thus God's Spirit only is that which purifieth and redeemeth the Soul from all pollution of Flesh and Spirit Amen Allelujah As it is written Isa 1.25 Psal 51.7 Mal. 3.3 Prov. 16.6 1 Pet. 1.22 23. 1 John 3.3 And this I have further to say to the Church of Rome both to the Clergie and Laity That whosoever amongst them hath not the Spirit of Christ to wash and cleanse and to lead them into Truth and Righteousness is no true Christian no true Member of Christ's Church nor can be saved or inherit the Kingdom of Heaven as it is written John 3.3 Rom. 8.9 11. 1 Cor. 2.10 and 12.13 2 Cor. 13.5 Who made Parish-Churches supplying them with Parish-Priests made by a carnal Ordinance of Man and set forth Tithes forcing the payment of them by carnal Weapons the Magistrate's Sword no Gospel-way of maintenance For as Christ's Ministers receive freely of his fulness Grace for Grace so they give and where only they sow Spiritual Things of them they reap Carnal without Hire or for filthy Lucre much less by force of Man's Law For most certainly this forced Maintenance was a thing of Man's Institution and brought in by the false Church the Whore the false Prophet riding the Beast the Civil Magistrate in the dark night of Apostacy after the True Church was fled into the Wilderness not seen of Man but well known of God and whose Life was hid in Christ with God Allelujah And when were Indulgences and Pardons brought in by the Pope's Bulls and when Limbus Patrum and Processions on Palm-Sunday c. Were these things the Command of God or the Command of Man known or practised by the Primitive Saints or came they in in the dark Night of Apostacy after the True Church was fled into the Wilderness yea or nay Who brought in or when came in the Inquisition that takes away Mens Lives for Opinion's sake Was this Christian like by God's Command or by Man's think you And was not the Jewish Jubile brought in by Boniface the third more to increase the Riches and to shew the outward Pomp of the Church of Rome than by any Command or Example of Christ for the same And did not Christ foretel That many should come in his Name but not in his Spirit false Christs and false Prophets and should deceive many and those were they that came in Sheeps cloathing outwardly seeming holy but inwardly were ravenous Wolves destroying all that differed from them or refused to receive their Mark their outward Superstitions and shews of Holiness and though roved from the Spirit of God yet spake good words of Truth by which they deceived the Hearts of the Simple and brought in the Old Covenant which was but a Type Figure and Shadow of the New standing in outward observations which shadow of the Old drove out the substance of the New Covenant Christ in Spirit which New Covenant stands in the inward Spiritual Grace the Word in the Heart And was not this bringing in the Old and setting up the Old a denying Christ the New to be come in the Flesh of the Saints the new and living Way So that whosoever comes to God must come by through and in him who is the Way the Truth and Life of God Allelujah And in this roving from the Spirit and setting up the Old Law of
Darkness to Light save those only that are born of the Spirit and so have Christ the Word in their Hearts as Paul had and all true Ministers of Christ have Read Gal. 1.15 16. 2.20 Eph. 2.10 Col. 1.27 2.6 3.16 2 Cor. 13.5 Thus learn to know Christ as all the truly sanctified know him not after the Flesh as he was the Son of Man nor after the Letter which kills but after the Spirit which begetteth Christ the new Man in us who is the only true Agnus Dei that takes away the Sins of the World of all that believe in him and that saves his People from their Sins as he did the Virgin Mary Luke 1.47 giving and encreasing Grace in them working all their Works in them and for them perfecting Holiness in all that love his Appearance which Work of Grace in our Hearts is our Sanctification Justification and Salvation Allelujah Thus being faithful to God in administring the things of God as you receive them from him on God's Name and in his Strength go on and prosper convert all Nations to Christ the Word in the Heart God's Covenant of Light to all the World to Christ the Rock and Revelation of God to Peter on which his Church is built which Spirit of Grace guided the Church of Rome when she was so much renowned into Truth and Righteousness which Spirit of Truth gave St. Peter Repentance and led him out of his Fall where the Gates of Hell prevailed into all Truth and made him an able Minister of Christ not of the Letter but of the Spirit in which Spirit he faithfully served his Master in feeding his Sheep with Spiritual Food Christ the Bread and Water of Life from Heaven Allelujah And know that no Man can please God save Christ the new Man in the Saints who is created after the Image of God in Righteousness and true Holiness And the first Step towards Heaven and true Christianity is to be born of the Spirit for no Man can please God nor go to Heaven save he that came from Heaven even the Son of God in Man which always is in Heaven Read John 3.13 Also know that every Motion in Man's Heart to Good is the Inspiration and Revelation of God as every Motion to Evil proceeds from the World the Flesh and the Devil which Trinity is but one evil Spirit that rules in the Hearts of the Children of Disobedience for of our selves we cannot so much as think a good Thought and without Inspiration and Revelation we can never know God the Father nor God the Son but by the Inspiration of God the Holy Ghost Nor can we know or act aright in the things of God but by the Revelation of his own Spirit a measure whereof is given to every one to profit withal Nor can we please God nor attain Salvation but as we are born of his Spirit and led by his Spirit into Truth and Righteousness as it is written Mat. 11.27 John 3.3 6.44 1 Cor. 2.10 11. Gal. 1.15 16. 1 Pet. 1.13 1 John 3.24 with 1 Cor. 6.11 17. 12.7 2 Cor. 3.3 6. Gal. 5.16 Eph. 2.22 3.16 1 Pet. 12.11 For the natural unregenerate Man tho never so knowing in Literature and other worldly Knowledg as to please the Ear and Understanding of a Man knoweth nothing of the things of God nor understandeth the Scriptures meaning nor Gospel of Christ nor can he preach it because these things are only spiritually discerned And he that wanteth this Spirit of God in him to be his Prophet his Priest his King to reveal the things of God to offer Prayers and Praises to God and to lead into Truth and Righteousness is no Minister of Christ nor true Christian neither can such a one ever inherit the Kingdom of Heaven Read Luke 4.18 8.10 24 45. Rom. 10.8 1 Cor. 2.10 11. 2 Cor. 3.6 4.3 4 6 7. Gal. 1.11 12. 1 Thess 1.5 3.8 1 Pet. 1.11 12. With John 3.3 Rom. 8.9 2 Cor. 13.5 1 Joh. 3.3 After this manner you having Christ the Bread and Water of Life in you then may you feed Christ's Lambs otherwise not and your selves being converted and turned from Darkness to Christ the Light in your selves then you may convert others else not And all that profess themselves to be Ministers of Christ be sure you feel God's Spirit to be your Commission both to begin and carry on that Work else all Preaching and Praying will be but vain and you cannot profit the People at all but must lie down in sorrow under all your own Kingdlings and Conceivings either from the Letter or what you have learned from Man in the Schools c. Thus you having Christ the Truth in your selves being born of the Spirit he will teach you to preach Truth and lead you into all Truth to the saving not only of your own Souls but also of the Souls of those that hear you Even so Amen Allelujah And there is but one thing needful to make the Church of Rome as much renowned now as ever which is That all forsake the Wisdom of the Flesh and walk in the Wisdom of the Spirit of Grace the Word in the Heart given to every one of all Religions to be their Teacher and Leader into the Way of Truth and Righteousness Allelujah Thus there are and have bin in all Ages and of all Opinions and Religions Witnesses of Christ's Birth who are begotten and born again of the Spirit which crucifieth Sin in us and of his Resurrection which createth the New Man in us in which Body of Christ the Spirit of Light which came from Heaven the Sanctified arise and ascend into Heaven and there sit even whilst their Mortal Bodies are here on Earth at the right Hand of God the Father in the Unity and Fellowship of Christ the Son and Blessed Spirit where are Pleasures for ever-more Allelujah Read Ephes 1.3 2.6 Heb. 12.22 1 John 4.17 Psal 16.11 Job 36.12 In the Unity of which Spirit of Grace Love and Charity I most humbly take my leave and in it rest one with all the faithful Seed of Abraham who are begot and born again of the Seed and Spirit of God and led by the same Spirit into Truth and Righteousness Allelujah In which Spirit of Truth I remain a Friend to the Vniversal Catholick Church of Christ throughout all the whole World amongst Jews and Gentiles yea a true Friend to the Souls of all Men whilst I am and when I am no more ROBERT RICH. To the Episcopal Protestants the most Reverend Arch-Bishops the Right Reverend the Lord Bishops the Reverend the Priests Doctors and Deacons and all Degrees of the Clergy and Laity of the Church of England ROBERT RICH sendeth Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit and so are initiated into the Church of Christ made Members of his Body Spiritual through sanctification of the Holy
Spirit of Grace they in him and he in them made perfect in one to them Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven Which Spirit of Light begot Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good will towards all his Creation Which Spirit of Love moved in me in the Year 1666 to send Thirty pounds to be distributed amongst the Poor of the Episcopal Protestant Church as a sign of my dear love and good will to them Not as Judas that betrayed his Master into the hands of Sinners for thirty pieces of Silver but as from one that witnessed the Resurrection of Christ who had bin dead in Trespasses and Sins whose Soul was raised out of the Grave of Sin and Death wherein it had long lain Thus by the Incarnation or Indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace I came to see what St. Peter saw that of all Religions Those that feared God and acted Righteously towards Man are accepted with him as it is written Acts 10.34 35. Mat. 16.17 Through which Grace I came to understand the great Love of God to the World that in all Ages and Times he hath given and sent his only begotten Son his Spirit of Light and Grace into the World his Everlasting Covenant of Light and Life wherewith he doth enlighten every one Jew and Gentile that comes into the World that so all Men might be saved by believing in him and by following of him that is the Way the Truth and the Life of God who is God's Salvation to the ends of the Earth as you may read Isa 42.6 49.6 Deut. 38.11 to 15. Jer. 31.31 to 35. with Rom. 10.6 7 8 9. Heb. 8.8 c. 2 Cor. 4.4 6. By which Spirit of Light Life and Truth in the Inward Parts the Word in the Heart moving on the face of my Deep and shining on my Tabernacle which God pitched in me I say I in the same Light found freedom to look into all manner of Opinions and Religions even in that Light which shewed me Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Episcopal Protestants viz. something of Bishop Andrews Bishop Hall but most of Dr. Jeremy Taylors Dr. Hammonds Dr. Stillingfleets Dr. Tillotsons with divers others of like kind Which Books I read with delight having unity with them feeling the Spirit of Love to Truth and Righteousness to be their Dictator which Spirit of Grace taught them to deny Ungodliness and worldly Lusts to live Soberly Righteously and Godly in this present World which made them honourable in this World and glorious in the World to come Allelujah In reading of which Books I took notice of many worthy and true Sayings viz. Dr. Jeremy Taylor in his Great Exampler saith That Christ Jesus is our Example in his Birth Life and Death Also what I have read in Ancient Fathers that Disputes amongst Christians is the scab of the Church and destroys Charity which only edifies That God's Will and Commandments are made known in all Mens Spirits that they may do them The Word Incarnate is God's Preacher to all the World That Christian Religion is nothing else but a Restorer of the perfect Law of Nature for God gave Man at first a reasonable intelligible Nature both to love and serve him That Man 's Original Sin was to leave God the Good and go to the Creature the Evil. Man may keep or break the Law of Nature so sin against God his Neighbour and Himself Well-being is when right Reason and the Law of Nature is satisfied and evil Doing is to transgress the Law of Nature or right Reason this brings guilt of Conscience and torments And in this Obedience to the Law of Nature consists Heaven and in Disobedience Hell Christian Religion is to worship God in Spirit and in Truth and so to serve our Neighbour Revelation is both Natural and Reasonable so is Self-denial Death and Martyrdom to those that have an Ear to hear the Spirit 's Reason Self-denial is but confining the Appetite within the Limits of Nature The Philosophers were commended of old for preserving Reason and Religion in Practice before the School-men that fight about Opions Jesus his Life was sweet and affable and for our Example to Life Eternal Christ who dwells within the limits of Love gives us boldness with God and not fear In Christ are two Natures the Body but the upper Garment of the Soul his Soul was of the same Nature and Substance with ours in this inferior to the Angels One Grace succeeds another well prest and sometimes running over till we come to the fulness and stature of Christ Jesus even filled with the Spirit which hath no measure but is Infinite and Eternal God crowns and accepts his Grace in all Sects even the most Heathenish and accepts that when in Conscience they worship Idols Original Sin or one Sin committed makes us more apt for another so we have no cause to charge Adam but our selves only every one of us is the Adam the Man of Sin Obedience unites to God and conforms to his Will the which sanctifies Isaac offered is our Heart and Will offered up to God which he accepts Nothing so able to do Miracles as Love nor so certainly acceptable All exteriour Acts of Religion to be guided by our Superior that is by God only for no Man in Religion is Superior No act of Corporal Austerity or External Religion acceptable to God unless commanded by him The first Baptism Appearance or Resurrection of Christ is to kill Sin or to put off Sin The second Resurrection is to put on Christ the New Man and to walk in him God requires no more of Man than to receive and entertain his Grace that appears to every Man Though the Son of Man hath no where to hide his Head yet many Houses to convey his Grace Grace works Miracles in Saints as in Christ When Faith and Charity meet then Christians indeed and in Truth all else false and Antichristians God's House is the sanctified Heart where he dwells and is a House of Prayer for all Nations Every graceless wicked Man is a Devil No Sin hath Guilt but when a Man hath Understanding and Abilities to do better By the help of the Spirit it is possible to please God in all things One may die for Christ's Name that will not love his Nature nor quit one evil Lust for him this is false Martyrdom The law of Love in our Spirits
never divide the Word of Truth aright nor know Truth from Error neither have they a Will or Affection to follow the one or eschew the other for Man of himself not having Christ in him can neither think nor do any thing to please God 2 Cor. 2.17 The old Translation saith We do not sell the Word for Mony The last Translation saith We are not as many which corrupt the Word of God But such as sell for Mony making Merchandize of the Word and Prayer corrupt the Word and Prayer and are Simon Magus his Ministers and none of Christ's Ministers For as they receive freely so they give freely Allelujah In one place of the Common Prayer you say There is no health in us In another you pray quite contrary That God will not take his Holy Spirit from us also that God would cleanse the Thoughts of our Hearts by the Inspiration of his Holy Spirit And you acknowledg That all the ends of the Earth have seen the Salvation of God Also that God hath openly shewed his Righteousness in the sight of all the Heathen And is not this what the Scriptures say John 1.9 That Christ the true Light enlightneth every one that cometh into the World And 1 Cor. 12.7 that a manifestation of the Spirit is given as a Talent to every one to profit with that thereby every one may work out his own Salvation if he will And Tit. 2.11 that the grace of God that bringeth Salvation hath appeared to and in all Men that none may truly say there is no health in us for there is that Spirit of Grace in every one which is the saving Health of all that obey it and the Condemnation of all that disobey despise reject and hate it read John 3.19 c. So let all Men honour this Spirit of Light the Son as they do honour the Father of Lights Allelujah Our Father I observe you oft repeat Our Father which art in Heaven c. Which Prayer is good for a Disciple of Christ to pray one that is born of the Spirit such have right to call God their Father and such God owns for his Children but those that are unregenerate who serve the World the Flesh and the Devil whose Works they will do for such to call the Holy God Father is not this Blasphemy and a breach of the first Commandment to take the Name of God in vain And for any to teach this Prayer to unsanctified and unholy Men Is not this an Abomination that maketh desolate As I am a Priest to God I do declare That all Services Sacrifices Prayers and Acts of Religion offered up to God in any kind of Devotion whatsoever in an unclean unsanctified unregenerate Heart are an abomination to him but if any Man be a worshipper of God according to his Will writ in our Hearts him he heareth read Isa 66.3 Prov. 15.8 28.9 Psal 66.18 with John 9.31 Luke 16.15 Rev. 21.17 Seeing God doth not hear Sinners but only heareth his Son his Spirit the Word in the Heart go to him and in his Son's Name ask of the Father what ye want who heareth him and giveth liberally and upbraideth no Man ask of him to create in you a clean Heart and a right Spirit to be put within you who giveth his Holy Spirit to them that in sincerity ask it then shall ye have a Heart according to God's own Heart which will do all his Will here on Earth as it is done in Heaven This right Spirit God's Son within us worketh Miracles in the Saints as in the Son it raiseth our Souls out of the Grave of Trespasses and Sins to live in his Presence in Peace Joy and Tranquillity all the days of our Lives Amen Allelujah Athanasius his Creed Athanasius his Creed is also of great Authority in our Church which imposeth a necessity of believing the same on no less tearms than our Eternal Salvation yet I judg that there are amongst many useful Truths some things asserted in that Creed which are neither needful to Salvation nor can be made good by the Scriptures of Truth nor yet by Reason Humane or Divine First he saith There is one Person of the Father another of the Son and another of the Holy Ghost and that the belief hereof as he expresseth it is absolutely necessary to Salvation 'T is true the Eternal God who filleth Heaven and Earth with his Presence as he is pleased to hold forth himself in the various manifestations of his absolute Greatness Wisdom and Love to the World so he is thereby known to us under several Names and Appellations as most proper to those manifestations of himself for what is the Father but God the Eternal Creator of all things who forms the Light and creates the Darkness and of nothing hath made all things to appear in their order out of the first Chaos and Darkness of Confusion And what is the Son but the same Eternal God manifest in Flesh the Word in the beginning with God and was and is God the Way the Truth the Life the Covenant of God's Salvation to the World This Son as I conceive is no distinguished Person from the Father but is in Deed and in Truth the Everlasting Father the Prince of Peace the Word by which the Worlds were made humbling himself into humane Nature to seek out lost Man and to gather him into a nearer acquaintance with his God And what is the Holy Ghost but the same Eternal Spirit Witnessing Quickning Renewing Sanctifying Purifying Cleansing and Comforting the Hearts of the Faithful where God is pleased to pitch his Tent and Tabernacle These are the Three that bear witness in Heaven and these Three are one not divided by personal distinction but one Individual and Eternal God in variety of manifestation Then he saith In this Trinity none is afore nor after another and none is greater nor less than another Yet in contradiction he saith the Son is of the Father alone not made nor created but begotten Certainly he that begets must be before and greater than he that is begotten For my part I am more charitable than to believe all Men damned that never heard of Athanasius his Creed and am well satisfied that whosoever believes in Christ that was that is and is to come God's Everlasting Covenant of Light and Grace to Jew and Gentile and his Salvation to the ends of the Earth shall be saved even all of every Nation that feareth God and worketh Righteousness Allelujah Infant Baptism Concerning Infant Baptism with Water I may not say it is an Ordinance of Christ nor dare I call it Christ's Baptism neither do I think there is that virtue in it as is said That it ingrafts into Christ's Church makes a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven And whether those God-Fathers and God-Mothers that undertake promise and vow on behalf of the Child That when of Age he shall forsake the Devil
and all his Works the Pomps and Vanities of the World and all the sinful Lusts of the Flesh and that he shall keep God's Holy Will and Commandments and walk in the same all the days of his life I say it would be inquired into Whether those God-Fathers and God-Mothers do perform and keep this Oath Promise and Vow themselves If not then why should they undertake for another what they perform not themselves And if I mistake not it is a Tenent of the Church of Englands That we cannot live free from sin so long as we live in this World If so were it not far better never to Swear and Vow than afterwards to break them Is not this to add Sin unto Sin and so bring a greater condemnation on our selves As I am a Priest to God by having Christ Jesus in me I declare That Infant Baptism is no Ordinance of Christ's neither is John's Baptism with Water Christ's Baptism Christ's Baptism is to be baptized into the Name Nature and Spirit of God the Father Son and Holy Ghost which Baptism of the Spirit is the one Lord one Faith and one Baptism one God and Father of all who is above all through all and in us all that are born of and baptized with the Spirit of Grace This Baptism is that alone which saveth by the washing of Regeneration and renewing of the Holy Ghost and not by putting away the filth of the Flesh but the answer of a good Conscience towards God And this Baptism of the Spirit which followed John's Baptism of Repentance is that only which can initiate into the Church of God make a Child of God and give an entrance into and an inheritance in the Kingdom of Heaven Allelujah And I query Whether Infant Baptism were not the Invention of Man rather than the Command of God brought in by the false Church for advantage-sake in the long dark night of Apostacy after that the True Church was fled into the Wilderness there fed and preserved of God whilst the Whore the Beast and false Prophet ruled who set up Shadows instead of Christ the Substance the Letter above the Spirit Man's Baptism which is with Water instead of Christ's by Fire which is the Holy Ghost And instead of putting on the Lord Jesus Christ the New Man which is the Saints Righteousness they put on a white Linnen Surplice to make them seem outwardly Holy that inwardly were full of Sin and Uncleanness full of Self-love Hypocrisy and Pride full of Covetousness Hatred Malice and all Uncharitableness And instead of bowing at the Name of God which is the Command of God Isa 45.23 that every knee should bow to him you bow at the Name of a Man not greater than is Immanuel which is the Name God himself gave the Virgin 's Birth Isa 7.14 who is the only begotten Son of God in all the Sanctified that saves his People from their Sins And your bowing at the Name of Jesus rather than at the Name Immanuel doth it not demonstrate you to be worshippers of Angels rather than the true God And for you to bow down to any Letters or Syllables joined into a Name of God or Man is this think you to worship God in Spirit and in Truth as he requireth And for any to bow down and worship any Thing or Name that is not purely God alone is most certainly Idolatry and false Worship And be not ignorant that the Name of God is his Power his Love shed abroad in our Hearts his Immanuel a strong Tower whereinto the Righteous flee and are there in Peace Rest and Safety Allelujah Holy Days Holy Days both Fasting Days and Feasting Days were they brought in by the Command of God or prescribed and imposed by Man Was not St. Paul afraid of his Galatians that he had bestowed his labour on them in vain who instead of setting up and forming of Christ the Day-Star in their Hearts fell to the observation of Days and Months and Times and Years setting up of Meats and Drinks what to Eat and when to eat and what and when to forbear respecting of New Moons and Sabbath Days one day more holy than another all which in the first Covenant were but shadows of good Things to come which the Saints possess and enjoy in the second Covenant which is Christ in them the end of the first Covenant their Hope their Crown and Glory Allelujah In the fourth Commandment you pray That God would incline your hearts to keep this Law which is to keep holy the Seventh day according to God's Command to the Jews Thus by your Traditions ye make void the Law of God and change the Truth of God into a Lie and by bringing in the Old Covenant which stands in divers outward Observations which maketh nothing perfect ye have thrust out the New Covenant Christ the Word in the Heart the Saints Teacher which perfecteth for ever those that are sanctified Allelujah The Lord's Supper The Lord's Supper I humbly declare to be a great Mystery not rightly understood by Man in the Fall It is not Carnal Bread and Wine neither Carnal Flesh and Blood as unregenerate Men apprehend and imagine Christ's Words and Works are more Spiritual than for Carnal Men to understand them it is the Spirit that quickneth and the Inspiration of God alone that giveth to man understanding in the things of God The true Supper of our Lord is when Christ stands at the door of our Hearts and knocks that we then open to him and he comes in to us and sups with us This is the right Supper of our Lord and Saviour Christ Jesus who is the First and the Last the Alpha and Omega of all our Graces and Mercies Wherefore my dear Hearts Open O ye Gates and be lift up ye everlasting Doors that Christ the King of Glory may come in and sup with you Allelujah So the Flesh and Blood Bread and Wine that comes from Heaven is Christ's Spirit of Light his Body which he gives for the Life of the World this is Meat indeed and Drink indeed that feeds and nourisheth the Soul up to Eternal Life which Cup of the New Testament is the saving Health of all Nations that dwell upon the Face of the whole Earth O my dearly Beloved take and receive eat and drink abundantly of this Cup of Salvation it is the new Wine in our Father's Kingdom a Fountain of Life that can never be drawn dry Allelujah Behold I shew to you a Mystery the Word in the Heart the Love of God shed abroad in our Hearts is the Leaves of the Tree of Life St. John speaks of in the Revelations given for the healing of the Nations for the uniting of all Sects and Opinions in Religion into the one true Religion both Jews and Gentiles Barbarians and Scythians as well as Christians of all Sorts or Names whatsoever whether called Roman Catholicks Episcopal Protestants Presbyterians Independents Baptists Quakers Seekers Socinians Arminians or
can hold forth the blessing of Peace and Establishment to the World and I am perswaded God hath fitted you for such a Work as this therefore I beseech you suffer a word of Exhortation Be faithful to the Testimony of the Lord with which he hath inspired you stand forth in the Name and Power of that Spirit which dwells in you lay by all carnal Ends and self Interests and come forth in the nakedness and simplicity of the Love of God in which you will breath out the blessing of Peace amongst us O let not Sion be built up any longer with Blood nor her Mourners wander about in the Defarts to seek for shelter and safety let the searchings of your Hearts and the yearnings of your Bowels be for the Breaches and Divisions that are among the People of God 'T is You that the great expectation of many of the Lord's People in this Nation is now towards Our Wounds Breaches in the Circumstantials of Religion are too wide and extensive for a formal outward and literal Ministry to heal and cement We have languished in Divisions too long already under these Physicians 't is only a Spirit-Ministry with evidence demonstration and power that proceeds from an innate Principle of the Love of God shed abroad in our Hearts that can compose all our Differences satisfy all Parties and Interests and settle us upon a sure Foundation of Peace Rest and Happiness If there be therefore any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye the Joy of the People of God in these Nations that ye come forth with the like Mind and Spirit in your Ministry amongst us and in the Power of the same Love preserve the Unity of the Spirit in the Bond of Peace I know there is wisdom and largeness enough in the Love of God to accomplish these noble Ends and the witness of this upon your Hearts must necessarily strengthen your Faith in this Ministry for certainly that Love so ample that can redeem the World when and where 't is witnessed by the Spirit will appear large enough to cover all our Infirmities abate all our Contentions and quiet all the Clamours that abound among us If thus you can appear and stand forth this day as indeed Priests unto God and true Ministers of Christ Jesus you shall worthily be called The Healers of our Breaches and the Restorers of our Paths to dwell and walk in with love and pleasantness one towards another In which Spirit of Universal Love and good Will I Rest a Friend to you and the Souls of all whilst I am and when I am no more R. R. To all Teachers Preachers and Dispensers of the Word and Sacraments under the Dispensations of those called Presbyterians Independents and Anabaptists ROBERT RICH a Servant of Jesus Christ called to be an Apostle separated unto the Gospel of God which Gospel was promised and preached by the Holy Men of God ever since the Foundation of the World was Laid as in the Scriptures of Truth you may read Gen. 3.8 15. 12.1 3. with Gal. 3.8 Deut. 30.11 12 13 14 15. Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 to the end Isa 52.7 with Rom. 10.15 Isa 61.1 with Luke 4.18 9.6 Mark 16.15 2 Cor. 4.4 6. 2 Tim. 1.10 1 Pet. 1.12 25. In the power and strength of which Gospel the Word in the Heart or Love of God shed abroad in our Hearts doth R. R. send Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit who have Christ Jesus the New Man in you and are Members of his Body Spiritual through Sanctification of the Holy Spirit of Grace you in him and he in you made perfect in one to you Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven which Spirit of Light begat Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good-will towards his Creation Which Spirit of Love moved me in the Year 1666 to send to the People called Presbyterians Thirty pounds to be distributed amongst their Poor that were in Need Sickness or any other kind of Adversity The like Sum I also sent to them called Independents As likewise to those called Anabaptists to be distributed to the Poor that were amongst them Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnessed the Resurrection from the Dead one who had long crucified the Lord of Life in my Self and by many and often Transgressions had slain the Witness of God his Holy Spirit of Grace and Light which oft cried in me Why wilt thou die Return to me the Light and Life of the Soul and thou shalt live At length I hearkened to the Voice of the Son of God in me in obedience to which Voice my Soul came to live in whose Life I have Rest Peace and Joy in the Lord my Saviour Allelujah Thus by the Incarnation or indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace and Revelation of Christ in me I came to see what Peter saw Acts 10.34 35. Matth. 16.17 That of all Nations and Religions those that feared God and acted righteously towards Man are accepted with him Also by the same Revelation of God's Spirit I understood the great Love of God to the World that in all Ages and Times he hath sent and given his only begotten Son his Spirit of Light to be the Life of the World his Everlasting Covenant of Light and Life wherewith every one is enlightned both Jew and Gentile that cometh into the World that so all Men might be saved by believing in him and by following of him who is the Way the Truth the Life and God's Salvation to the ends of the Earth Allelujah As you may read Isa 42.6 49.6 Deut. 30.11 to 15. Jer. 31.31 c. with Rom. 10.6 8. Heb. 8.8 to the end John 1.4 9. 8.12 12.46 2 Cor. 4.4 6. Which Spirit of Light Life and Truth in the Inward Parts the Word incarnate in the Heart moved on the Face of my Deep and shining on my Tabernacle which Tabernacle God pitched in me in whose Light I saw Light which gave me freedom to look into all manner of Opinions and Religions which Light opened my Understanding so as to know Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Presbyterians Independents
and Baptists which Three I find so neerly united together as to the many Doctrines they place Salvation in that I join you in one Epistle together I confess I find you differing one from another and amongst your selves in Matters of Discipline and some other few Opinions wherein the Kingdom of God doth not consist and which a little Charity and Brotherly Love would easily unite and reconcile I know such and the like Things you much contend for and divide from each other as did and doth the Protestant from the Papist the Presbyterian from the Episcopal Protestant the Independent from the Presbyterian the Baptist from the Independent the Quaker as Ismael hath his hand against every one and all for nothing else than about Words and some outward Observations so that Christ's seamless Coat made of Good-will to all is much divided torn and rent who is one Spirit of Love to you all sent down from the Father of Spirits a Light to Jew and Gentile and to be God's Salvation to the ends of the Earth Him who is the Eternal Son and Heir of God's Kingdom Him who is come into the World to save Sinners and to bless us by turning every one of us from the evil of our ways Against him do the Husbandmen Gog and Magog all Sects though never so different unite and join as Herod and Pilat did against the Lord 's Anointed in the Sanctified who is now coming to take his Kingdom though the Heathen never so much rage thereat and shall must and will rule and reign in them for ever and ever Amen Allelujah I know by what I have read in your Books that you Three all agree as do many other of the Sects in Christendom in the Birth of Christ as he was the Son of Man born of a Virgin that he lived a Holy Life was crucified dead and buried that he arose the third day and ascended into Heaven with his Natural Body of Flesh Blood and Bones And that your believing of what Christ did and suffered here on Earth in his own Person is your Salvation which Faith of yours I humbly crave leave to examine by the Scriptures of Truth And as I am a Priest of God to the World by having Christ Jesus in me I say and declare That unless ye be born of the Spirit and have the same Spirit in you that was in Christ Jesus to lead into Truth and Righteousness as it did him ye are no true Christians nor ever can see the Kingdom of God read John 3.3 Rom. 8.9 c. 2 Cor. 13.5 And except the Spirit of God's Grace kill Sin in us as in him Christ's Death at Jerusalem will do us but little good read Rom. 6.4 5 8. 8.6 10 11. 1 Cor. 15.31 Gal. 2.20 Ephes 2.5 Phil. 3.10 Col. 2.13 And as for Christ's Resurrection and Ascension without us this will do us no good unless in the Power of the same Spirit we be raised with him to sit down in Heavenly Places together with Christ Jesus read Rom. 6.4 8 11. 1 Cor. 6.14 Ephes 2.6 Col. 2.12 3.1 I also know and declare That in the true Christ are two Natures united in one Person First As he was the Son of God from all Eternity and is the Birth of God in all the Sanctified He is God blessed for ever Secondly As he was the Son of Man born of Humane Nature and of a Reasonable Soul subsisting as such he could do nothing of himself and denied himself and his own Will and was compassed about with many Infirmities like unto other Men Sin only excepted read John 5.30 Matth. 26.39 Heb. 5.2 As he was the Son of Man he was but a Creature having beginning of Days and end of Life But as he was the Son of God he was Alpha and Omega without beginning of Days and end of Life God's Everlasting Covenant of Light and Life to the World As he was the Son of Man filled with the Holy Ghost he had a Body prepared to do the Will of God here on Earth as it is in Heaven as all that are born of God have not only as our Example but for our Consolation and Salvation and thus it is with all that are born of the Spirit read 2 Cor. 1.5 6 7. John 13.15 Phil. 3.15 16 17. 1 Tim. 4.12 James 5.10 1 Pet. 1.21 So you see it is the Birth of the Spirit in all the Sanctified and not the Humane Nature that is the Saviour Not what Jesus did as he was the Son of Man at Jerusalem in his own Person only but what he did and for ever doth in the Saints as he was is and for ever shall be one and the same God's only begotten Son the Word in the Heart his Everlasting Covenant of Light and Life to Jew and Gentile and so he is God's Salvation to the ends of the Earth Allelujah Moreover I would you might understand That all born of the Spirit are born of God and have the mind and Spirit in them that was in Christ Jesus and do the same Works and greater Works When as Dr. Taylor saith Christ is risen in them for are they not the Light of the World and Salt of the Earth walk as Christ walked and are in this World as he is in Heaven read Gen. 5.24 2 Cor. 6.16 Gal. 5.16 Col. 2.6 1 John 2.6 1 Cor. 2.16 Phil. 2.5 Matth. 5.14 Gal. 2.20 1 John 4.17 Mark 16.17 18. John 14.12 Rev. 1.5 6. As Christ by the Spirit of the Father was filled with the Holy Ghost in which Spirit the fulness of the Godhead doth dwell bodily of whose fulness is given to all the Sanctified Grace for Grace And as they receive the Spirit of Grace freely so they dispense the Word and Spirit of Grace freely for did not Paul give the Spirit read Acts 19.3 to 7. And was not that the Spirit Timothy received by the laying on of his hands called The Gift of God 2 Tim. 1.6 And did not he that ministred the Spirit to the Galatians give the Spirit to them read Gal. 3.5 And did not Paul by virtue and power of the Spirit 's Administration convert Thousands turning them from Darkness to Light and from the Power of Satan to the Power of God And was it not by the virtue of the same Power of the Spirit that Peter converted at one Sermon about Five thousand And was it not the Power of the same Spirit in Christ Jesus in the Apostles and their Followers and in Moses and Aaron and in all the Prophets and Men of God that wrought and did all the Wonders and Miracles ever since the World began And this I do further declare to all the World as my Opinion That whosoever is not born of this Spirit and led by this Spirit of God is no true Christian nor Minister of Christ nor ever can profit the People or convert Souls to God I know that a Man void of the Spirit may through the Light of
evil opprobrious Names which makes me say That I went to my Own but my Own would not receive me but sold me into Egypt by their many false Reports And poor Joseph found no greater Enemies than his Brethren were Nevertheless the Lord my God did not forsake me but found me out in the Innocency wherewith he had cloathed me and appeared to me in all my straits and was my Strength my Joy and Crown of Glory and at length brought me forth of Prison to stand before Princes assisting and carrying me with much Courage and through great Opposition to bear and finish my Testimony to Christ in the Saints And being cast out from my Brethren the Lord my God took me up and became my Teacher under whose Teachings I felt more of the Love of God and increased more in knowledg of the Things of God than when I sat under the Teachings of Men by whose Teachings I grew in Wisdom and in Stature unto the Measure of a perfect Man in Christ Jesus then I came to know that out of Egypt God hath called his Son to whom he hath given not only the Heathen but the whole World for his Possession and Inheritance In which Spirit of the Son I call to mind the sweet Union and Communion I had with the Quakers when they preached Christ the Light in every one that cometh into the World the Way to God the Father of Lights which Light sprang up so strongly in my Heart that with St. Paul it struck me down to the Ground where I felt the Root of the Matter in my Self so that I needed no Man to teach me but as the Unction that small grain of Mustard-Seed grew to a great Tree on whose body did hang all my Sins my Weaknesses and Infirmities which Seed of the Kingdom begot in me a new Heart and placed within me a right Spirit the Spirit of Wisdom and Understanding fill'd with the Love of God Allelujah In the day when the People called Quakers were small in their own Eyes I dearly loved them who did not only preach Christ the Truth and Light in every one but with much boldness and courage and through great Persecutions defended the same living in much Love and Amity one with another which to me was a most lovely sight to see till there came to be a difference between J. N. and George Fox then G. F. by reason of his Enmity and Self-exaltation envied and persecuted J. N. and begat a most bitter wrathful Spirit in all his Friends against J. N. and all that stood by him in his Sufferings Thus G. F. was the Father that begat all those Divisions Rendings and Tearings that were then amongst the Quakers and since to this very day which with great violence lasted till J. N. took all the blame on himself and made himself of no reputation who was circumcised in Heart and Soul in which Circumcision he lived and died a true Israelite indeed But G. F. and his Party continued acting in another manner of Spirit for I have seen those pull hale and carry out of their Synagogue at the Bull and Mouth one Richard Freeman and the chief in this work was John Bolton with divers others At this time I perfectly saw that God had divided in Jacob and scattered in Israel and that a separation was making betwixt the Precious and the Vile amongst the Quakers And was it not the same bitter persecuting Spirit in G. F. that writ against J. Perrot's Book called Vnity and Amity For did not G. F. say This Book was writ with Cain 's Spirit Crying against his Sottishness and Ignorance affirming That a Cloud had compassed him that he went in the way of the false Prophets that his Spirit would give up the Children of God to Persecution Further alleaging That J. P. is one of Ham's Stock and that his gross Lies proceeded from a devilish hellish Spirit and that none that are in the least Truth will believe him and that he is a Liar and a Deceiver And the great Offence G. F. takes at this Book is that J. P. owns the Spirit of God's Grace and Light to be in Presbyterians Independents Anabaptists Seekers and others also that he hath Unity and Amity with all that walk therein the which G. F. denying and calling it a Lye c. plainly shews he is an Enemy to all that will not bow down to him and call him Master or Father of their Spirits and that he is turned from the Faith once delivered to the Saints and that he is removed to another Gospel than what at first himself had preached and also writ against J. P. that he was like a Dog snarling and biting such as are in the Life of Truth and so like a Dog thinks he will die This and much more hath G. F. writ against J. P. pursuing and hunting him as Saul did David like a Partridg on the Mountains from Country to Country from Region to Region and from City to City whithersoever he went these venemous Arrows were shot against him At this time I perfectly saw a Star fall from Heaven called Wormwood or the Dragon's Tail with which he drew to the Ground a third part of the Stars of Heaven then I saw a War in Heaven a Religious War the Dragon against the Lamb Michael and his Angels fought against the Dragon and his Angels Which bitter Spirit of the Dragon did write or indite John Bolton's Book printed 1670 intituled Judas and his Treachery c. In which Book he saith The thirty pounds Robert Rich sent to the Poor amongst the Quakers was the price of Blood and Judas his Treachery That Robert Rich is a Vagabond on the Earth one that hath not an Habitation in the Living God That he is a Contender against God's Blessed and Holy Way the Way of Life with whom Robert Bacon is joined That they were Idolaters and judged them to be the Whorish Spirit and that the Mystery of Iniquity in R. R. and R. B. was brought forth to open view And all along his Book is full of the like Expressions not only against R. R. and R. B. but the same Railing Accusations are also against Innocent J. N. and J. P. and for no Evil said or done against any one of them as in their own Consciences they well know To all which Railing Accusations R. R. saith The Lord rebuke thee About the same time another Book was writ against R. R. and R. B. by Ger. Roberts Geo. Whitehead and E. H. intituled Impudency and Ranterism rebuked in which they call the Spirit of R. R. which sent thirty pounds to their Poor A drunken ranting Spirit a fained Love and the Gift they call Cain's Sacrifice Balack's Reward and Balaam's Wages Judas's Oblation and a Superstitious Idolatrous Gift Also that R. R. is a wandring Star a raging Wave of the Sea that he is a Sow wallowing in the Mire a Dog casting up his Vomit that he is that Fool which
saith in his Heart there is no God and bray a Fool in a Mortar and he will never be the wiser and that this folly hath bin with him ever since the days of J.N. All this and much more for nought else than for R. R. his Gift to the Poor of their People Which Language let G. F. and his Friends well consider whether it proceeded from the Spirit of the Lamb that loves Enemies or from the Dragon that casts his Floods after the Man-Child to devour him who is the only begotten of God in the Saints he must rule and reign though G. F. and his Men of War never so much rave and rage I say that the only begotten of God by the overshadowing of the Holy Ghost in the Saints the Virgin Daughter of Sion whose Name is Immanuel must surely rule reign Even so Amen Allelujah What had you against J. N. more than that God had taken away his Judgment from him and then led him into the Wilderness to be tried and tempted by G. F. and others and to suffer by that Spirit that then ruled in the Children of Disobedience who in all meekness and patience did bear and suffer the enmity and cruelty of all his Persecutors as a good Example And what had you against R. R. more than that he stood by J. N. in his Sufferings and for pulling off his Hat at the Command of the Lord as a sign of Love to them that understood that sign better than if he had saluted after your mode and fashion in giving the Hand Also that he pulled off his Hat which was to testify that the Hat might be made an Idol both in keeping it on and in pulling it off And what had you against J. P. more than for owning the Light of Christ in Presbyterians Independents Baptists Seekers and others even in all that believed in it and followed it And is not the Light of Christ in every one the Ensign to gather together all of every Sect and Nation those that follow it into Unity with the Lord and Amity one with another And why was G. F. so bitter against J.P. for declaring that no such beggarly Element as the Hat off or on is any part of God's Worship And if G. F. must be obeyed in these things rather than the Light of Christ in our selves whether then G. F. and his prescribed and imposed Forms be not the greatest Idol that ever was set up by a Professing People let the Witness of God in every one be Judg. I have lately read a Manuscript subscribed George Fox writ to all that would know what those People called Quakers are and shewing their Experiences which they have seen and gone through to Priests and Professors Which Paper contains fifty Paragraphs In the first and second G. F. saith We thought it a hard thing for Cain to kill Righteous Abel but when we look'd within our selves we saw that envious wrathful Man that slew every appearance of God within and ready to slay the Righteous without Then G. F. goes on speaks against Adam's Fall and against Joseph's Brethren for selling of him into Egypt c. and tells Priests and Professors That if they look within they shall find this Nature in themselves And I tell G. F. that he need not go so far to seek this evil Nature in Priests and Professors Let him look but within himself and consider his own Actings against his Innocent Brethren and he will find Cain's Nature there and Cain's Sin to lie at his own Door and will know him that sold Joseph into Egypt c. And this Spirit was the Cause of G. F's own Fall who was once an Angel of Light and had a place in Heaven but is fallen from thence like Lightning and is now become an Angel of the Bottomless Pit where he rules and governs over all that have not their Names written in the Lambs Book of Life continuing their forms of Godliness their long Preachings and long Prayers from the Comprehension of Truth but not with the Life and Power thereof thus ye suffer that Woman Jezebel which calls her self a Prophetess by good Words and fair Speeches to seduce and deceive the Innocent amongst you keeping them always learning but can never come to the Knowledg of the Truth as it is in Jesus unless they cease from man's Teachings and come to the Teachings of God in themselves which alone truly teacheth the way to Life and Salvation Allelujah I have also read a Testimony from the Brethren met at London the third Month 1666 subscribed by eleven of your Ministry Also from a Meeting at Bristol the 27th day of the 7th Month 1669 subscribed by 36 Persons Also from a Meeting at Ellis Hooks the 12th of the 4th Month 1677 against John Wilkinson and John Story subscribed by 66 of your Ministers All which in general contain very bitter Censures and high Condemnations against many of your own People who have divided from the Body of Friends so called by your selves wherein you testify That those ingaged in the Spirit of Separation ought not to have any Rule or Dominion in the Church of God whereof the Holy Spirit that was poured forth upon you as you say hath made you Overseers But your Fruits will make you more manifest than your Words Also That all that are joined to that Spirit of Separation who stand not in Vnity with your Ministry their Judgments ought not to be regarded amongst Friends And further You declare your selves the Witnesses and Ambassadors of the Vnchangeable Truth and the Elders of the Church of God who of right having kept your Habitations in the Truth ought to judg of things which differ and this your Judgment to stand good and valid amongst Friends against all that oppose it Also that if any pretending to be of your Membership will not admit to be tried in case of Controversy by the Elders and Members of this your Body but oppose it as the Judgment of Man you then testify in the Name of the Lord against them that he or she with all those that countenance these Refusers are to be rejected as joined in one with Infidels and Heathens These together with G. F's Paper in vindication of Prescriptions dated the 4th Month 1678 imposing upon the Consciences of Men as also the particular Invectives against John Wilkinson and John Story both importing the same Spirit of Dominion and Rule over the Conscience which is the proper Heritage of God I have both seen well-weighed and considered and while I contemplate your present State by comparing it with the Principles with which you were first inspired I cannot but take up that Lamentation concerning you which the Prophet of old did concerning Israel How is the Mighty fallen How is the Gold become dim the fine Gold how is it changed Even the Sea-Monsters draw out the Breasts and give suck to their young Ones but the Daughters of my People are become cruel like