Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	body_n	bone_n	flesh_n	7,585	5	7.4908	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10060	The spring A sermon preached before the Prince at S. Iames, on Mid-lent Sunday last. By Daniel Price, chapleine in ordinarie to the Prince, and Master of Artes of Exeter Colledge in Oxford.	Price, Daniel, 1581-1631.	1609 (1609)	STC 20305; ESTC S115203	15,405	32

Concupiscence is the roote Consent the trunke Bad desires the braunches Lewde words the buds Vile actions the flowers Lewde customes the fruites Sathan did plant Suggestion did water Continuance in sinnne doth increase them Necessitie in sinne doth ripen them Iudgement doth gather them and Hell doth burne them Because they bee not fruites worthy amendement of life That you may know them both in the fifth to the Gallat 22. you may take a suruey of them both The fruites of the flesh are Adulterie Fornication Vncleannesse Gal. 5.21 Wantonnesse Idolatrie Witchcraft Hatred Debate Emulation Wrath Contentions Seditions Heresies Enuie Murthers Drunkennesse Gluttonie and such like The fruites of the spirit are Loue Peace Long suffering Gentlenesse Goodnesse Faith Meekenesse Temperance The forbidden fruit of Paradise proued accursed but the fruit of that fruit more accursed so the fruits of the flesh bee most hatefull and fearefull but the fruites of those fruites exceede Pride is a fruit of the flesh but the fruit of the fruit exceedeth It blindeth the eyes darkneth the minde deceiueth the vnderstanding depriueth the reason disguiseth the countenance maketh the proude man in the sight of men a foole in the sight of God a Diuell The fruit of this fruit thrust the Angels out of heauen ouerthrewe the Tower of Babel confounded the Tongues drowned Pharaoh depriued Saul hanged Haman slew Baltasher changed Nebucadonosor into a beast Luxurie is the fruit of the flesh but the fruit of this fruit bringeth polution before God vncleannesse before men filthinesse to the body rottennesse to the bones it burnt Sodome slew the Sichemites destroyed the Beniamites cursed Ruben beguiled Dauid betrayed Sampson deceiued Salomon Enuie is the fruit of the flesh but the fruit of that fruite excelleth it it punisheth it selfe fretteth the heart shortneth the life eateth the flesh consumeth the Spirit turneth a man into a Dogge a Christian into a Diuel it made Caine enuie Abels sanctitie Rachel Leahs faecunditie Saul Dauids felicitie Sathan mans innocencie Haman Mordecaies honestie the Pharisees Christs heauenly Dietie Drunkennesse is a fruite of the flesh but the fruite of this fruite exceedeth It confoundeth the braine consumeth the body drowneth the iudgement stealeth away the sense witte memorie health credit friends and all And hath ouerthrowne not onely many thousand particular men but many great Houses Families Cities Countreyes Nations Generations for this last sinne is more presumed vpon then almost any other for since that God made that promise neuer more to drowne the world the world hath almost drowned themselues by this beastly vgly monstrous loathsome Inundation The Doctrine Doctrine that good works must be worthily performed or else they bee not fruits worthy The difference between digna and digne is much Arte Aethick Justus Justa Iuste many doe worthy workes but not worthily and therefore it is not to bring Digna worthy fruites which vnworthy men may vnworthily doe but God also requireth dignus digna digne the name of goodnesse in the doer the rules of goodnesse in the things done and the end of goodnes in the doing for Caine offered Simon Magus beleeued Herod listened Foelix feared Saul obeyed Iezabel fasted the Pharisies prayed these were worthy fruites but not worthily performed There may be a zeale without knowledge aknowledge without conscience a loue without Holinesse a Prayer without Faith a Faith without fruites otherwise had not the Pharisies lost so many Prayers so many Fasts so many watches so many works so many washings so many tythings so many howrs in hearing reading interpreting Moses the Prophets otherwise had not the Papists lost so many Orisons so many obseruations deuotions contritions confessions satisfactions penances pilgrimages so much labour in examining their hart chastening their flesh whipping the body punishing the Soule The fruits of Faith as all the Fathers agree Aug. Ambr Bernard Ierom Theop. Theodoret Epiphanius all others in their writings obserue are Repentance and good works these are the fruites worthy amendment of life Ctesias in describing India maketh mention of a tree that besides fruites droppeth and distilleth certaine teares of which are made pretious Amber The true Christian must be like this tree his workes must be his fruites his repentance his distilled droppes The droppes of the Vine-tree are prescribed against the Leprosie hee that is a branch of the true Vine must yeelde these droppes against the Leprosie of sinne and so hee shall bee sure to bring forth fruits worthy of amendment of life though not worthy merito condigni of eternall life yet worthy in some sorte merito congrui of amendment of life The Vse The vse hereof is to incite you all by all the mercies of God as euer you hope to stand before the Throne of Grace to bring foorth at the length some fruites acceptable to God profitable to men auaileable to your owne Soules that yee no longer turne the Grace of God into wantonnesse not looking vpon Faith with the eye of curiosity but hearing with the eares and heartes of obedience rather bringing good mindes then sharpe wits to Sermons that so Religion may no more flie in the ayre of your opinion but be setled in your soules to fruitfull operations Iohn Baptist you heare crieth out for Reformation a thing long prayed for and sought for in the former Ages of Idolatry sudore sanguine with the bloud of Myriades of Martyrs The last Centurie performed it but performed it so as that the Cure is become as dangerous as the disease and religion hath taken as deepe a wound in the Reformation as shee had in the deformation for in place of the hypocrisie of seeming there is brought in the impudency of neither beeing nor seeing and to cure superstition a neglect of deuotion to auoide the opinion of meriting a defect of the care of well doing to take away the superfluity there is not enough left for the necessity of the Church the faith which was wont to bee in words is scarse found in the oathes of men the Doctrine of the Church not followed the censures of the Church not feared The pride and excesse of the Clergy taken away and the pouerty and contempt of the Cleargy remaining then there were woodden Priests golden liuings now golden Priests woodden liuings The Garden of the Spouse blasted her trees blemished her branches withered her fruites vanished that as hee said No feare of God so I say no fruite for God in the land and yet who is not thought a Professor who is not thought religious It was worthily obiected to an vnworthy fellow in Rome who putting on a graue countenance in the Senate was taken vp thus Plutarch Quis te ferat aedificantem vt Crassus caenantem vt Lucullus loquentem vt Cato who can abide thee building vaine-gloriously as Crassus banqueting riotously as Lucullus and yet speaking grauely as Cato so may it bee asked who can abide that those that are as great Church-robbers as Nabuchodonosor as enuious as Haman as riotous as Balthazar as proude as Herod as disobedient as Corah should bee thought Religious or should offer to take the word of the Lord in their mouths and yet hate to be reformed My speech draweth to the close The place wherein I speake representeth that tree of Theophrastus which at euery time doth bud and blossom and beare fruit O euer let there bee found here some ripe some drawing to their ripenesse some in the flower some in the bud of hope some plentifull in fruit if there were no other motiues to incite this presence and if neither watering planting nor any other meanes would draw you yet the President of our young Cedar might draw all that make their nest vnder the shade of his Greatnesse seeing his Highnesse like to that YOVNG PRINCE is increased in wisedome and stature Esay 9. and fauour with God and men It was but the speech of a Poet Exeat Aula qui vult esse Pius that Godlinesse is no good Courtier I hope it and with the bended knees of my Soule pray for it that that position neuer take place here but that holinesse may crown this house for euer and that not onely in the Chappell and Clossetts but that the face of godlinesse may bee seene in the presence and the heart of goodnesse attend the inmost Priuy Chambers that euery one here may in euery action both publike and priuate yeeld a sauour of God and a taste of godlinesse and bring forth fruites in due season fruites worthy amendmēt of life that so this Court may bring forth encrease and God euen our own God may giue vs his blessing yea God may blesse v● and we all and the endes of the world may feare him and we may yeeld Glorit to the Father and to the Sonne and to the holy Ghost as it was in the beginning both now and euer world without end Amen FINIS