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spirit_n blood_n water_n witness_n 7,183 5 9.0325 4 false
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A41155 Zions rjghts and babels rvine, or, The Church restored to her primitive lustre a treatise concerning the essence and subsistence of the christian church defecated and purged from the dregges of erroneous humane invention and erected by the vnerrable patterne of the Word of God / by William Fenwick. Fenwick, William, 1616 or 17-ca. 1682. 1642 (1642) Wing F725; ESTC R22447 51,941 79

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things present and things to come These beasts each one of them hath sixe wings placed round about them and full of eyes within the wings these wings are not for that use that the wings are to the beasts in Ezechiel two to hide the face and two to flye and two to ●ide their 〈◊〉 but they are placed about their bodyes as it were for 〈…〉 erance and assistance in their proper place and not to flye withall from place to place These 〈◊〉 〈◊〉 ings therefore signifie Governours and assistants or 〈…〉 by whom the ministers are ayded in their function and doe more swiftly and readily afford succour to every part of the Church These wings are full of eyes within These signifie the inward gifts of knowledge which are not placed in so neere a measure to the Throne as the eyes in the body but they are of the same nature of knowledge in divine things to this end they stand as in a watch tower to behold and discerne every ones manners and conversation and to reprove and exhort privately and to helpe the ministers in Censure and Discipline of the Church therefore Paul saith obey your overseers and leaders and yeeld submission unto them For they watch for your soules as those that shall give account These gifts are limited within and under the wings as to meddle onely with that which is committed unto their power 1 Pet. 5. 2. they are not to be strikers or busie-bodies and they are to watch over Christian people onely for what have wee to doe to judge them that are without 1 Cor. 5. 12. 13. They that desire to behold the patterne of Gods Church as she is on earth in Christ consider well this vision and read● it seriously as it is more fully expressed by Master Brightmans Exposition upon the fourth chapter of the Revelation This pattern● is the perfection of the Church militant as she is in Christ and in the judgement of God the Father who onely knoweth who are his The beauty and glory thereof is not seene with mortall eyes for she is not composed of mortall but immortall seed even begotten of the immortall seed of the word of God 1 Pet. 1 23. for it is the ministration of God the holy Ghost communicating the knowledge of the Word unto the hearts of the elect which doth beget them anew or regenerate and unite them unto Christ and those are the supernaturall powers the word of God comunicated ●nto man and gathereth them into one head Christ and by a well compact union makes them one Church all communicating of one spirit one faith and in one Lord and Father of all who is above all and in all and through us all blessed for ever Amen How the VVord is the divine power of God and the authority committed to the Church WHen wee speake of the word of God consider that the word in essence and property of being is God with God in eternity eternitie it selfe as it is described in the first of Iohns Gospell and though it cannot bee divided in it selfe yet it is to bee distinguished after the personall order of the Trinitie Therefore we may say the Word in the person of the Father in the unbegotten Word in the person of the Sonne it is the begotten Word and in the person of the holy Ghost it is the procceding Word So that by the proceeding Word all things flow from the Father and the Sonne By the order of this proceeding power the world was made by the word of God As the Psalmist saith Psal. 33. 6. By the word of the Lord were the heavens made and all the hoast of them by the breath of his mouth By this proceeding power of the Word man was made a living soule as Gen. 2. 7. And God breathed in his face the breath of life and the man was a living soule and Ioh. 1. 4. in it was life and that life was the light of man not naturall reason but supernaturall light which inlightened nature By this proceeding word Adam was restored after his fall by promising to make the Word the seed of the Woman and to breake the Serpents head Gen. 3. 15. for God by the proceeding of the Word saying he will put enmity betwixt Satan whose nature is wicked and evill altogether and the humane generation or seed which Satan had made like himselfe he thereby promiseth that by his proceeding Word he would make his Word the seed of the Woman whereby it should be of a contrary nature to wickednesse of a heavenly pure and holy nature and condition powerfull against Satan Thus by the proceeding Word the word God is made the word of promise and the Promise is made life and thus it comes to p●sse that the Just shall live by faith By this proceeding word all the Elect of the Father are called are sanctified are washed are inspired and by inspiration are made sonnes of God Kings Priests and Prophets for by inspiration of the proceeding Word God the Word dwelleth in them for in the proceeding Word is both the begotten Word and the unbegotten Word the Father as Christ saith my Father and I are one and the proceeding Spirit is one with the Father and the Sonne so these three are one in themselves and beare record in heaven and they also agree in one by inspiration in the soules of the faithfull or the Church which makes three to beare record on earth as the water of Sanctification and the blood of justification and our spirit enlightned with the Spirit of God it beares witnesse with our spirits that we are the sonnes and servants of God For this cause the faithfull are called the Temple of the living God 2 Cor. 6. 16. as God hath said I will dwell among them and walke there and I will bee their God and they shall bee my people Also know yee not that your body is the temple of the holy Ghost which is in you which yee have from God Ye are not your owne for yeare bought with a price therefore glorifie God in body and in Spirit for they are Gods As the proceeding Word hath proceeded by inspiration to dwell in man which is his internall ministration so he proceedeth by externall ministration to divulge and write the same proceeding Word by the instrumentall pen and voyce of man for mans instruction at first written by his Prophet Moyses and after by the rest of Prophets and Apostles and Evangelists to feed and preserve their holy faith worship of God among the faithfull As Paul witnesseth 2 Tim. 3. 15 16. Thou hast knowne the holy Scriptures of a child which are able to make thee wise unto salvation through the faith which is in Christ Jesus For the whole Scripture is given by inspiration of God and is profitable to teach to convince to correct to instruct in righteousnesse Thus the proceeding Word doth proportion it selfe to mans capacity first it becomes the word of promise in the seed of