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A93575 An epistle to the churches of the Anabaptists so called. Written by a member of the church, and sent abroad in pursuance of a printed paper from Tiverton, directed to all the churches of Jesus Christ. Salthouse, Thomas, 1630-1691. 1657 (1657) Wing S472; ESTC R183213 7,256 8

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Neither is it circumcision nor uncircumcision that availeth any thing but a new creature and faith which works by love and whosoever believeth and is baptized shall be saved But all that are dipt once or twice in the water are not baptized with the baptisme of Christ to wit the circumcision of the heart which is the Seal of the righteousness of faith He that can receive it let him and whosoever cannot receive the things of the spirit of God are none of the Church of Christ neither may they be permitted to break bread with us before they be baptized with the baptism a of Christ for such doth not discern the Lords body before they own and believe in the light which was in the beginning with God by which Enoch saw him who is invisible and by which Abraham saw the Sons day and rejoiced and by which we behold his glory as the glory of the onely begotten of the Father who is full of grace and truth And this is the Message that we have to declare and which I here declare unto you That God is light and in him is no darknesse at all and if you return to the light and believe in the light and love the light and bring all your deeds to the light and walk in obedience then have you fellowship with us and we can own you and receive you into the Church without any Letters of Recommendation from men and have union with you in the spirit and so you may eat with us in our Fathers House of the Bread of Life which came down from Heaven For the Cup of Blessing which we blesse is the Communion of the blood of Christ and the Bread which we breake is the Communion of the Body of Christ for we being many are one Bread and one Body and they that are not baptized by one spirit into one body are not of the Church of Christ neither can we own them as Members thereof This may let you know that by diligent search we have found you out to be one with the world in many things as also is in your Epistle expressed wherein you have brought forth the dry bones of your Congregations and even spread them before the Sun in the open valley that he that runs may read what birth is brought forth and what image is born Your Teachers complains of formality in holy duties and yet confesses themselvs to be guilty of the same thing Alas How can it be otherwise with you so long as you own such for your Teachers who hath the form of godlinesse and not the power of it Is not the Scripture here in ful filled They ran I never sent them saith the Lord therefore they shall not profit this people at all The Leaders of my people cause them to erre and they that are led of them are destroyed for want of knowledg the Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their flock shall be scattered Surely the Husbandmen begins to be ashamed of their work and the Vine-deessers begins to weep and howle as if the Seed were rotten un-under the Clods and little fruit is brought forth to perfection witnesse their complaint in the forementioned Epistle wherein they confess they have laboured in vaine and that which hath been brought forth hath been to so little purpose Let not these things be declared in Gath nor published in the Streets of Askelon lest the daughters of the Philistines should pejoice over you for the Church of Christ doth deny such a Testimony and such Teachers Therefore all you that are simple-hearted and hungers and thirsts after righteousnesse come out from amongst them and be ye separate lest you perish in their gain-sayings spend not your money for that which is no bread and your labour for that which doth not profit but come to the waters freely and drink without money and without price incline your ears and come hearken diligently and hear that your souls may live that you may eat that which is good and be abundantly satisfied therewith for though you played the Harlot and destroyed your selves with many Lovers and have been as the degenerate plant of a strange Vine to God yet there is mercy with him that he may be feared and he spreadeth forth his hands all the day long saying Yet return unto me and I will heal your back slidings and receive you and love you freely and you shall be my Sons and Daughters saith the Lord who is faithful and just to forgive and to blot out all your iniquities transgressions and sins and to clense you from all filthinesse both of the flesh and spirit And now friends in your Fasts and solemn Assemblies in order as you say to the purging out of sin and sinners beware of smiting with the fist of wickedness and take heed of judging any thing before the time for the Pharisees fasted often and the unbelieving Jews agreed together to cast such out of their Synagogues as confessed Christ and they cast him out whose eys Christ had opened Now there is need of found discerning in this great work of binding and loosing receiving in and casting out for the Lord is working a wonderful work and creating a new thing in the earth and opening the eyes of many who comes to see the end of the worlds Ordinances and will-worships so highly esteemed among men and such you need not cast out nor bring under dealing but leave them to their freedom to worship God in the spirit and in the truth but let sinne and sinners be plainly dealt with and declared against till they confesse and forsake and let all who are in the transgression keep silence in the Church for we permit none to speak but as they are moved by the Holy Ghost and take heed of despising prophesie or quenching the spirit either in sons or daughters servants or handmaids for the spirits of the Prophets are subject to the Prophets and they may all speak one by one and if any thing be revealed to another that sits by let the first hold his peace that in the Church all things may be done decently and in order And let this Epistle be read among you with the spirit and with the understanding and receive it with meekness from a Member of the Church of Christ a Companion to all that loves truth in the inward parts who suffers persecution for the Testimony of Jesus and the Word of God The third day of the tenth Month 1657. THOMAS SALTHOVSE THE END
own and your Churches abominations for you say iniquity hath been apparently written upon their fore-heads but the daughters of Zion are redeemed with judgement and her Converts with righteousnesse and they that stand with the Lamb upon Mount Zion hath the Fathers Name written in their fore-heads and they are redeemed from the earth and in their mouths no guile is found neither are they defiled with women nor with the pollutions of the world but have washed their Garments and made them white in the blood of the Lamb having come through great tribulations and through the washing of regenerations Also you say you have made confession of these raigning abominations in your selves and in the Churches that light spirit that wretched worldly spirit that coldnesse and deadnesse that Laodicean spirit that is fallen in upon you Oh friends charge not these iniquities upon Zion nor upon the Members of the Church of Christ who are one Spirit with him nor put not these things afar off but repent and humble your selves before the Lord and lay not these things to the Saints charge For Zions sake and for the Churches sake I cannot be silent for they are not guilty of these things charged upon them it s your own condition by your own confession and therefore I counsel you to buy Gold tryed in the fire that you may be rich white rayment that you may be clothed and Eye-salve that you may come to see the things which concerns your eternal peace which hath been long hid from your eyes whilest you have been crying up your selves as the Church of Christ and thought you were rich and said you saw when indeed you were poor and miserable blind and naked And these things are justly fallen upon you since you set your selves to oppose and contend against the light of Christ in the conscience which makes manifest and reproves all things which is contrary to the will and mind of God where it is believed in and loved Truly your wound is almost incurable it s your iniquities that makes the separation between you and your God and your sins that with-holds good things from you as you are in part sensible and have herein confest that the worlds glory hath bewitched you and alienated you from the Lord. And further That this iniquity hath been apparently written upon your fore-heads to wit personal-iniquity Congregational-iniquity Family-iniquity Closset-iniquity c. Oh what bruises and putrifying sores is found among you What a shattered building is this no soundnesse no zeal without hope without God in the world affections to Christ eaten up with the love thereof rebelling against the light cruel to servants and children exacting all their labours formal in holy dutyes having the shadow but not the substance the form of godlinesse but not the power thereof the sign but not the seal of the Covenant Arise ye that sit in dust awake ye that are asleep in this condition least your Candle be put out and the day of your visitation passe over Light hath long shined in a dark place and the darknesse comprehended it not And the blind Watchmen have said Lo here is Christ and lo there is Christ have deceived many that have been inquiring after the good old way and have told them that the light within is natural and that the Scriptures was the Word of God But I say unto you Go not forth believe them not for they that made known the power and coming of the Lord Iesus who were eye-witnesses of his Glory and of his Majesty were sent to turn people from the darknesse to the light and from under Satans power unto God and declared that which they had heard and seen tasted of and handled of the Word of life which was nigh them even in their hearts and in their mouths and this is the Word of Faith which we preach And this I declare unto you by the same spirit That we have a more sure Word of Prophesie then that which was seen in the Mount unto which ye do well to take heed as unto a light that shines in a darke place until the day dawn and the day-star arise in your hearts that you may come to see the salvation of God Likewise they complain of your neglect of the poor Saints which is indeed an evil for he that hath this worlds good and seeth his brother have need and shuts up his compassion against him how dwelleth the love of God in that man He cannot be by us owned as a Member of the Church of Christ Also of your neglect of the Ministers and remisnesse in Meetings which may be excused for the Ministers of Christ doth not murmure nor cry out of wants nor complain in the streets though they be sent forth many times as sheep among wolves and persecuted ●●om city to city and some of them cast into prison as it is at this day witnessed neither need they murmure or complain for the Lord provides food and raiment for them and they are therewith content and they have no Letters of recommendation but doth in the sight of God commend themselves to that of God in every mans conscience unto which they are made manifest And as for your remisnesse in Meetings I cannot much blame you in regard you have profited so little by their Ministry for had they stood in Gods counsel your Meetings would have been for the better and not for the worse and that desire which hath appeared in many of you after the Lord would have been strengthned and your thirsty souls satisfied and refreshed for where ever two or three are gathered together in the Name of the Lord his presence is witnessed among them and they that wait upon the Lord doth daylie renew their strength and as their eyes comes to be opened that have heaped up Teachers to themselves in the time of ignorance they cannot but withdraw from them though they suffer affliction with the people of God who are all the day long accounted as sheep for the slaughter or as men not fit to live upon the earth The Authors of the Epistle sent to you hath left things therein contained to be farther opened by those whom the Lord hath entrusted with his Oracles And I am enjoyned and it lyes upon me as a duty being a Member of the Church of Christ to deal plainly with you for all you that are found guilty of the abominable iniquities Laodicean spirit pride and cruelty deadness and earthly-mindedness c. are by the Elders of our Church in the behalf of all the Members thereof utterly denyed to be of us Nei●her can you be owned by us nor received into fellowship with us till you cleanse your hands and purifie your hearts till you wash you and make you clean from all the pollutions of Idols and until you repent and be baptized for it s not every one that saith The Temple of the Lord The Temple of the Lord that are the children of Abraham