Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	bless_a	lord_n	soul_n	6,252	5	5.0695	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77674	In the eleaventh moneth, on the nineth day of the moneth, as I was waiting upon the Lord in the land of my nativity, the spirit of the Lord then signified unto me the second time, saying, arise and take up a lamentation over New-England; and being made willing, have writ as followeth.	Browne, John, of Nevis.; Braister, Margaret.	1678 (1678)	Wing B5120A; ESTC R170840	3,642	2

In the Eleaventh Moneth on the Nineth Day of the Moneth as I was waiting upon the Lord in the Land of my Nativity the Spirit of the Lord then signified unto me the second time saying Arise and take up a Lamentation over NEW-ENGLAND and being made willing have writ as followeth O New-England New-England thou whose Rulers have persecuted the Lord's Prophets and have caused some to be slain that he sent into thee to warn thy Inhabitants of the Judgments of the Lord due unto them by reason of their Sins and Transgressions as also to declare unto them of the Everlasting Way of God's Salvation to the end that they might have repented and so been turned to it and then would the Lord have gathered them together as a Hen gathers her Chickens together under her Wings but they would not but sleighted the Lord's Counsel and would have none of his Reproofs O New-England that thy Inhabitants would have laboured in that their Day of Visitation to have understood the things that did belong to their Souls Peace then would it have been well with them for then would the Lord have with-held his Judgments from coming upon thee so as to Destroy thy Inhabitants and surely he would not have suffered the Heathen to have made so many Widows and Fatherless Children among them but that Cruel Hands and Hard Hearts of many of thy Rulers and People hath the Lord found guilty of persecuting and shedding the Blood of his Servants who sought their Good therefore hath he suffered the Blood of many of thy Inhabitants to be shed O New-England by a Nation who by outward appearance were much inferiour to them yet the Lord suffered the Heathen for a time to be a Rod in his Hand to correct thy Inhabitants and as thy Rulers have had no Mercy upon an Honest and True-hearted People when the Lord hath suffered them to come under the Power of their cruel Laws but have Whipt Imprisoned and Cruelly Used them so have thy Inhabitants found no Mercy from their Enemies but have been cruelly slain by them whensoever the Lord hath suffered them to get the upper hand and thus have they received the Reward of their Doings and the Cup which they have filled to others hath been filled to themselves double by which rhe Day of Repentence is now hid from their Eyes for in the Grave they cannot find it And there are many yet behind in thee O New-England which labour to fill up the measure of their Iniquity by Persecuting the Lord's People Whipping and Halling to Prison for Worshipping of the Lord yet themselves will proclaim Fast Dayes and call them Dayes of Humiliation thinking that way to appease the Lord's Anger that is kindled against them But I will not as yet smell saith the Lord in their Assemblies until they break off their Sins by speedy and unfeigned Repentance Therefore O ye Inhabitants of New-England both Rulers Priests and People who have had your hands in Persecuting the Innocent behold and look on him whom your Sins have pierced that so you may come to Weep and Mourn bitterly for the Lord is risen to Avenge himself of his Enemies Therefore O New-England New-England A Lamentation is taken up over thee to whose Inhabitants the Lord hath called but they gave him no answer he hath stretcht forth his hand for their help but they have not regarded it therefore thus saith the Lord A Day is coming and the time draweth nigh to many of them wherein they shall call but I will not answe● then shall they stretch forth their hand but I will not regard for their Sins make a separation between me and them and their Iniquities with-hold good things from them Yet in thee O New-England in thee hath the Lord a Seed to gather Home to himself for whose sake he hath born long and doth still bear with thy Rulers Priests and People for in the midst of Tryals hath the Cry of this Righteous Seed seeking their good entred into his Ears and he being moved with Compassion for his own Seed sake ●ath born long and in his Undeclarable Mercy hath spread many of thy Inhabitants until this Day Therefore O ye Magistrates and Rulers Priests and People in Boston or else-where in New-England who have had either Hand or Heart in making consenting to or exe●…ing your wicked and cruel Laws against the Lord's People who are in Scorn called Quakers The Lord hath beheld your Doings by which his Anger is kindled against ●ou so as that he will not alwayes bear with you neither will he suffer you alwayes to boast your selves against his People whose Cause he will plead with you For the Rod 〈◊〉 the Wicked shall not alwayes rest upon the Back of the Righteous Though your Hands may be lifted up and your Stroak may be heavy upon them for a time yet it s but a little while that such shall remain who seek to hinder or let the Work of the Lord from going on for surely as a mighty Man of War is the Lord arisen whose Sword is in his ●…and ready furbished for the Battel and all of you that will not be removed out of your Cain-like spirits by his gentle Drawings you will assuredly feel the Stroak of his Arm by which he will remove you for the Lord is a jealous God and will not give his Glory to another but his own Work he will carry on no● by the Might or Power of Man ●ot by his own Spirit for he bringeth to pass whatsoever he pleaseth who overturns the Powers of Men by throwing down one and setting up another when he will and ●hom he will and there is nothing too hard for him to do Therefore unto you in Love to your Souls O ye Magistrates and Rulers Priests and People my Counsel and Advice is in the Fear of the Lord That you put from among you that wicked thing to wit Persecution which hath sorely displeased the Lord and kindled his Anger against you therefore cease persecuting the Innocent by re●…ling all your Laws and Decrees that have been made against them and no longer seek to build up your Profession to Religion by Blood or Force of Outward Strength but 〈◊〉 the Lord be worshipped by his people in your Towns and Villages when and where he pleaseth and seek not to limit the Holy One by your Laws or Outward Power ei●…er to place or time for he is not to be limited Therefore O ye Magistrates and Rulers Let all have their Liberties in things appertaining to Conscience for it is the Lord 's Right to rule and govern there so consider ●hese things in Coolness I desire you and let the Spirit of Love bear rule in you so will Moderation be in all your Wayes and Doings and you will come to learn the Coun●… of Gamaliel who was a Ruler and in letting all alone you will come to see that all that are of God will stand grow and flourish when all other Professions will fall wither and dye so they will come to nothing in time without the help of any Carnal Weapon Therefore let all the Beasts power of Forcing and Compelling be put aside for it ●…th made many Hypocrites but Experience never did shew us either in this Age or any other that ever it made one Christian and seeing it is so then surely there is a great necessity that all Professions should have their Liberties in things appertaining to Conscience and where any matter of Difference lies between them in matters of Worship or any other thing I say in such a Case let them labour to convince one the other by sound Arguments and let them bring forth their spiritual Weapons against spiritual Wickedness and this is according to the Practice of the Apostles and primitive Christians the Weapons of whose Warfare were not Carnal as said the Apostle Paul but mighty through God to the pulling down of Strong Holds as you may read in 2 Cor. 10. 4. and with those Weapons they warred against spiritual Wickedness though it was in high places read Ephes 6. 12. and thus were Men and Women in the Apostles day brought to and established in the pure and undefiled Religion in which they were kept from the Spots of the World and this the force of Laws and outward Weapons could never do Therefore mind the gentle Leadings and tender Drawings of the Lord 's good Spirit that by it you may be removed out of the Evil Way so will you escape the Stroak of his Arm and be preserved from the force of his Blow which otherwise will assuredly come upon you This in Obedience to the Requirings of the Lord through his blessed Spirit have I written unto you in true Love to your Souls not knowing at present whether ever I may see your Faces yea or nay so bidding you farewel I Rest who am a true Lover of your Souls but do hate that persecuting spirit by which you have been led I am known to many by the Name of John Browne of Nevis A Warning from the great God of Heaven and Earth to the Rulers and Magistrates of Boston in New-England that they put not in practice that cruel Law that they have made concerning Swearing Now this is the Word of the Lord unto you all thus saith the Lord God of Israel provoke not nor cause not my People to break nor violate my holy Law Recorded in the holy Scriptures of Truth that saith Swear not at all For thus saith the Lord My Spirit shall not alwayes strive with man whose Breath is in his Nostrils but I will arise saith the Lord and will case my self of mine Enemies and be avenged of mine Adversaries they shall know that I the Lord will Rule and doth hear Rule in the Consciences of a tender hearted People that dare not Break nor Violate that holy Law and Command of Christ that saith Swear not at all These few words were laid upon me from the Lord to write unto you and whether you will hear or forbear I shall be clear of your Blood thus far This is from one who is a Lover of your Souls and am known by the Name of MARGARET BRAISTER Printed in the Year 1678.