regular in thy course and withal be mindful who it is that must be thy Judge 4. Be much in the attendance of the Word read and preached for that is the only way that God has appointed for himself to be found in moreover it is that that will discover unto thee what is thy Duty 5. And lastly Be much in Prayer for this is that that will give success to all other this is the Conduit-pipe to convay or discover all our wants to God and mercies from God to us FORMS OF PRAYERS For Particular Persons For every Day in the Week A Prayer for the Sabbath-day Morning MOst Holy and Glorious Lord God I sinful dust and ashes presuming to approach thy presence desire that thou wilt please to fit my heart for the approaching so holy a Presence as thine is that on this day I may be so sitted according to the preparations of thy Sanctuary as that I may meet with thy self that thou mayest communicate something that may be of refreshment unto my Soul by thy Word and Spirit yea that I may be found in the Spirit on the Lord's day O Lord pardon my sins that I have been guilty of this week past and all my life past and let them not stand as a flood to stop my Prayers from ascending unto thee or to keep back the influences of thy holy Spirit from my Soul O Lord looking upon them and upon my nature polluted by them it makes me afraid to look up unto Heaven Nay indeed I durst not only thou hast commanded me to come unto thee by the vertue of the precious Blood of thy Son Christ that is my strong consolation hope and comfort Moreover Lord thou hast prescribed a comfortable promise that thou wilt pardon the sins of thy People for thy own Names sake O therefore for thy own Names sake do away all my sins in the Blood of Jesus Christ that I may appear before thee in the Robes of Christ's Righteousness and and not in mine own seeing all mine is but as menstruous cloth and filthy rags Lord prepare me for this thy days work help me in it and keep me after it that thy Spirit may seal up Divine Truths in the closet of my heart that laying them up in my heart I may practise them in my life and bring forth fruit with patience meet for repentance Lord let neither the cares of the World nor the deceitful thoughts of riches choak thy Seed sown nor let Satan steal it out of my heart but let it be as good seed sown in a good and honest heart that taking root downward it may bring forth fruit upward being watered with the bedewings of thy Spirit O come in this day with fresh reviving Grace that thereby I may be so quickned and qualified as that I may meet with thy self Let this day be so sanctified to me as that I may say in the close thereof 't is not in vain but good to draw nigh to thy self that I am drawn a step nigher this day to thy self by the Blood of Christ Lord pardon the want of a reverent frame of spirit the unworthy obtrusion into thy presence at this time and look upon my unworthiness in the worthiness of Christ my imperfection in his perfection my sinfulness in his righteousness and my weakness in his strength that I may appear righteous in thy sight in his righteousness and that for his own sake Amen A Prayer for the Sabbath-day Evening GRacious God notwithstanding the much imperfection my Soul has been clogged with this day thou hast given me cause this day to say from a grounded experience that it is not in vain to draw nigh unto thee Lord I heartily thank thee for the refreshing smiles of thy countenance this day in thy Ordinances O how good is it to draw nigh to God in his own way Blessed be thy Name holy God That never saidst to the Seed of Jacob seek ye my face in vain Lord thou hast been so good in communicating thy self unto me by thy Word and Spirit that I may say with thy Servant David What shall I render unto the Lord for all his Mercies Lord it is matter of wonder and admiration to me that thou shouldest deal so with me seeing thou hast been provoked by my coldness and deadness in such a manner I beseech thee O Lord pass by all my miscarriages that I have been guilty of this day let not them be a prevention of a future supply of my wants and necessities Nay let not them be the cause of thy withdrawing thy self in future attendances on thee nor the cause of removing thy Ordinances thy Gospel thy faithful Ministers and Messengers O Lord thou hast declared thy self a God of mercy and indeed I may as it were set to my Seal seeing my provocations have been so many and so great Lord thou hast not dealt after the manner of men with me Let thy manifold Mercies be an engagement to stir me up to a more watchful frame of spirit that by my negligence I incur not thy displeasure Lord pardon sins past and humble me for sins present and keep me from sins â—o come that thereby I may be rendred meet for every good word and work Accept my willing ness and overlook my weakness in thy only Son Jesus Christ in whom thou art well pleased In whose Name I thank thee for all my enjoyments and through whose Blood I desire to receive all my Mercies and for whom I desire to bless thee To him and thee the onely wise God be praise for ever Amen A Prayer for Monday Morning BLessed God all thy dealings with the Sons of men attest thy liberality â—y and bounty thou renewest thy merâ—ies every morning Lord renew my â—eart that I may be capacitated to serve thee and to sing new Songs of praises â—o thee every morning Blessed God thank thee that thou hast made my life â—recious in thy sight that thou hast chained up Satan that roaring Lyon that goes about night and day seeking whom be may devour that would have devoured me Soul and Bâ—dy unless prevented by thy power and goodness O help me so long as I have a being to praise thee Lord how mightest thou have made my â—ed my grave my sleep my death and have cut me off from the Land of the living yet thou hast been pleased to preserve me and keep me from the rage of cruel Enemies both spiritual and corporal Seeing Lord thou hast dealt thus with me let this day be of great use to to me that I may learn some things in it that may be of special use for my Souls advantage and that seeing all time was given for the Service of God that I may in my employment meditate either on the word that I have heard thy day past or thy works in which are many wonderful mysterious things to be seen worthy taking notice of and contemplating upon Help me so to begin the week
Satan come and catch away the Seed but O that it may be as seed sown in good and honest hearts bringing forth fruit with patience meet for repentance and let it be for the weakning of sin but for the strengthening of faith and grace Let thy Word be as Manna for our poor Souls to feed upon for the week to come that thereby we may grow up in grace as we grow in years Let thy word be a sutable word unto every one of our conditions and come thou into our Souls with it with the freest influence of thy Spirit that we may of a truth meet with God communicating of himself unto us by his Word and Spirit And as the Soul is separated from the Body by Death so let sin be separated from our Souls by thy Word and Spirit O let it be separate from our Souls or else it will separate the Souls of us poor Creatures from God Let thy Minister who is thy Messenger be strengthened and touch his tongue with a coal from thine Altar that he may preach experimental truth to the hearts of us poor Creatures that desire to attend on thine Ordinances O let us taste and see how gracious the Lord is and let us have cause to say It is good to draw nigh to God in his own Ordinances on his own Day And let this day of rest be a certain pledge of an eternal rest purchased by our great high Priest who is preparing a place for his select ones O that this thy day may be spent in the performances of holy duties in praise and thanksgiving the work of thine appointment Unvail some secret this day let us be drawn nigher every day unto thy self Let us be so enlightened that sin may decay and grace may be renewed in us Let us come hungering and thursting after Spiritual Food for our Souls so that in the close of this day we by a grounded experience may say that God has satisfied our hungring Souls with refreshing influences from Heaven thorow the Blood of Jesus Christ in whose words we conclude our imperfect requests as he himself has taught us saying Our Father c. An Evening Prayer for the Sabbath MOst Holy and ever Blessed Lord God who fillest Heaven and Earth with thy presence fill the Souls of thy poor empty Creatures with the presence of thy Grace and let thy good Spirit bring to our remembrance the truths that we by thy providence have heard this thy day that we may lay it up in our hearts and practice it in our lives that we may be of those blessed ones that hear thy word and keep it and bring forth fruit in abundance and let it take root in our hearts downward and bring forth fruit upward Establish our Souls in the practice of Holiness without which we can never come to see thy self and let the power of sin be weakened but let Grace be strengthened every day Pardon that unpreparedness that we have intruded into thy presence with and that irreverence whilst under thy Ordinances and that carelesness after that we all have been guilty of Pardon our forgetfulness and pardon our imperfection in the perfection of Christ our weakness in the strength of Christ that thereby we may find acceptance with thee who art all fulness and in whose hands is all perfection Fill our Souls with the fulness of God and let the bedewings of thy Spirit and Word cause us to grow in our spiritual stature Help us to prize the priviledge of the Gospel at an inestimable rate and give us repentance from dead works that we may be changed from darkness unto light and from the power of sin unto God And help us to manifest in our lives and conversation what is the hope of our calling that we may be in Heaven whilst on Earth Pardon the sins of our holy things sins of omission and commission sins against thy Law and sins against thy Gospel Give us Wisdom to direct and teach us Righteousness to establish us Redemption to deliver us from the jaws of Sin and Hell Strengthen our weak Faith enlarge our shallow Capacities quiet our disturbed Consciences tread down Satan under our feet and subjugate our Necks under thy Yoak and help us to resign our selves to thy Will and fit us for Eternity at last that after these Sabbaths be ended here we may begin an everlasting Sabbath with the God of Sabbaths where we shall admire thy self in Christ in whose Name we conclude our imperfect requests in his own words as he hath taught us saying Our Father c. A Prayer for Monday Morning BLessed Lord thou renewest thy mercies every Morning it is of thy mercy that one day more is added to us poor Creatures Thou art he on whom depends our being rest life and all thou has been pleased to cause us to acquiesce in and under thy protection for our refreshment O Lord preserve us this day under the shadow of thy wing and keep us in thy ways and let thy watchful providence be an instigation to an holy walking and to redeem the time seeing the days are evil and to live as ever before the Eye of thy All-seeing Providence Keep us from sin and enable us to live with thankful hearts bearing in mind the acts of thy Spirit and the daily Mercies we enjoy help us to shew a thankfulness for Mercies received and humility for and under Afflictions Let the bitterness of Sin and the loveliness of Holiness make deep impression on the hearts of thy poor Creatures Let the great work of Salvation be much meditated upon that that work daily may be propagated by us with fear and trembling Let union and communion with Christ be our great design Let our Natures be changed Deliver us from a dark understanding and hardness of heart stupid consciences together with unmortisied wills Help us to be wise for the future wherein we have done foolishly and help us wisely to improve our Talents in every opportunity Let thy mercies constrain us to love fear and obey thee Subdue us wholly to thy self that our affections may be elevated from the Earth and transplanted into Heaven Help us in every transaction in our lives to consider that with thee every action is poised and thoughts words and works reviewed and taken notice of O that the affairs of this day and all the week to come may be no obstruction to the work of our immortal Souls And grant that every day that passes over our heads we may be a step nearer to thy self Preserve us by thy Grace and Spirit until it shall be thy will to translate us into that Glory that is prepared for them that wait for the coming of Jesus Christ Amen A Prayer for Monday Evening MOst Holy Eternal and ever Blessed Lord God in whom all our springs are it is good to draw nigh to thy self Thou that never slumberest nor sleepest suffer us not to sleep the sleep of Death The Day thou hast
thy Servant and Hand-maid may find help in time of trouble and need Let the Midwives Skill and Care be blessed by thee when she shall be called to do her Office thou that art the God of all Grace and Consolation strengthen the faith of thine Hand-maid in the hope of thy mercy Shew thy Servant a token for good for his sake alone who is worthy Jesus Christ the Righteous to whom be Glory for ever Amen The Midwives Prayer before Delivery GRacious Lord look in mercy upon thine Hand-maid now in extream pain strengthen her faith against all her fears and bless me thine unworthy Servant and make me an instrument of help and comfort to thine Hand-maid in the hour of trial in thine hand are the issues of Life and Death preserve both Mother and Child let it be a time of joy that a Child is Born and a Woman Delivered through thy great mercy so shall we thy poor Creatures rejoyce in thy Salvation shewed to thy Hand-maid and the fruit of her Womb. Hear and help for the sake of our Lord Jesus to whom be praises for ever Amen The Midwives Prayer after Delivery MOst Holy and most Gracious Lord praises wait for thee for those exceeding abundant favours vouchsafed to thine Hand-maid in the hour of her Distress for ever blessed be thy glorious Name thou alone wast a present help O perfect thine own work in her weakness Blessed be the Lord for the fruit of the Womb that no Member was left out of thy Book that in all parts it is perfected without blemish or deformity Make thine Hand-maid a joyful Mother and continue her in her place and enable her to discharge her duty to the comfort of her Relations and the glory of thy great Name and the everlasting joy of her own Soul when she shall have finished her course and that alone upon the account of Jesus Christ to whom be Glory for ever Amen The Pained Womans Prayer in the time of her Travail O Righteous Lord thou art just in all thy ways thy righteous sentence is past the time of sin was the time of punishment the Woman to bring forth in sorrow and the Man to cat his Bread in the sweat of his Brow Have mercy Lord upon thy distressed Hand-maid in great Pain and Anguish Fears and Sorrows as thou hast blessed me with the fruit of the Womb to conceive and nourish until the time of birth O Lord now give strength to bring forth and let this fruit of my Womb be to thy praise Thou art a present help in time of trouble O blessed Lord let my life be precious in thy sight and the fruit of my Womb let it live before thee and let both be vessels of mercy through the sanctification of thy Spirit so shall thine Hand-maid devote her self to thy fear and the fruit of her Womb to thy service Let me find thy love in Jesus Christ to support me for whom O my Soul praise his Holy Name Amen The Womans Prayer after her Delivery O Most glorious Lord thou art good and doest good thou hast remembered mercy to thy Hand-maid in the time of her distress to thy Name be praise for strength given to bring forth my life was and is in thine hand yet thou hast spared it in the depth of my anguish thy help was at hand Thou also hast given life to the fruit of my Womb to thy Name be praises Give me wisdom to dispose of thy mercy to thy glory that I may be useful to thy service and as touching the fruit of my Womb sanctifie it and let it be for the bearing up of the Name of God in its Generation let it grow in grace as in years These and what things thou knowest convenient grant in the Name of Christ to whom be praise for ever Amen Graces Before and After Meat Grace before Meat MOst Holy Lord the staff of Bread is in thine hand it is of thy bounty that we are daily provided for let these thy Creatures ordained for our nourishment be received by us with thankful hearts expressing it in our lives that we receiving strength may return praises to thy self for all through Christ Jesus our Lord. Amen Grace After Meat HOly and blessed Lord let thy continued mercies and refreshments from time to time ingage us to return to thy blessed Majesty the glory due to thy self for them and all other creature comforts wherewith we are supplied help us to express our thankfulness in discharging our Callings and Consciences through our Lord Jesus Christ Amen An other Grace Before Meat HOly and gracious Lord blessed be thy gracious good providence for all thy favours daily renewed O give thy blessing on these thy good Creatures at this time that we are about to receive that they may nourish and strengthen us that we may be bettered by them and that we may return praise to thy Name through Christ Jesus our Lord Amen An other Grace After Meat HOly Lord let thy refreshing mercies be an obligation to engage us to a more holy life to live to thee who art the fountain of all our enjoyments thou givest and refreshest us with the blessings of the upper and neather springs both spiritual and temporal help us to improve all so that thou mayst have glory and we may have comfort in and through Jesus Christ the purchaser of all Amen A Prayer in time of Affliction HOly and for ever blessed Lord God thou alone art acquainted with the condition of thy poor sinful weak Creature thou that art the Father of Spirits and their great Creator who alone art a present help in time of trouble and the God of all consolation thy poor sinful dust and ashes desires to look to thee even to thee alone seeing thou art alone able to deliver from trouble sanctifie my trouble and affliction and support me in and under affliction and make all work together for the best Thou canst bring comfort out of trouble joy out of sorrow mirth out of malady and can make thy Sion Saints to wait and to look for help even from the most improbable means O let thy grace be sufficient for me and help me to trust thy promises when I cannot have thy providences I have sinned greatly which is the cause of all my misery if it were not for sin I need fear nothing O let sin die in me that grace may abound and let this chastisement which at present is grievous be and work for good unto me that I may say with thy Servant David It is good that I have been afflicted Give me a patient and submissive frame of Spirit that I may say with my blessed Saviour Not as I will but thy will O Father of mercy be done Let pains temporal prevent pains eternal Let the inner man be strengthened by the weakness of the outward man Help me in patience to possess my Soul with the thoughts of that endless and unspeakable Glory and with a sense
as that I may ingage thee to prosper all my undertakings in the remaining part of it undertaking nothing but what may be pleasing to thy self and consonant to thy Will and Word Let my labours be sweetned by thy blessing and support me under all Help me to be useful in the place and station where thou hast set me that I may not be branded with the name of a cumber-ground All this and what thou the only wise God knowest necessary for me I humbly beg for Jesus Christ's sake Amen A Prayer for Monday Evening GRacious Lord I humbly thank thee that thou hast been pleased this day to preserve me and to support me under all my undertakings and concerns and that thou hast given me health and strength and liberty and life all which are in thy hand and at thy disposal Lord let the consideration of these things instigate my dull heart to praise thee O Lord in all thy dealings with the Sons of Men there is matter both of prayses and rejoycing Lord thou never dealest with thy People but in a way of love not in a way of Judgment but Mercy If thou shouldest have marked strictly what I have done amiss I have done more amiss and against thee than ever I can or have done for thee in the course of my whole life I beseech thee O Lord pass by all my offences and let them all be washed away in the Blood of that immaculate Lamb Christ Jesus O Lord I bless thee for thy watchful Eye of Providence how much of thy goodness has been manifested this day to me ward In the Morning thou affordest Mercies and in the Evening thou withholdâ—st not thy hand O let Morning and Evening Mercies be of use to bring my Soul into a nearer communion with thy self Let all the bedewings of both right hand and left hand Mercies the blessing of the upper and neather Springs of spiritual Mercies and temporal Mercies be continued and sanctified to me that I may being forth fruit anserable to the pains God the great Husbandman has taken with me and cost he has laid out upon me Lord that I may not be as a fruitless Vine that bears either no grapes or else wilde grapes but O that I may bring forth grapes in clusters fruit much fruit and good fruit Lord now wilt thou be pleased to pass by the negligence of this day and let my defects be made up in him that is fulness it self Jesus Christ and as I am about to betake me to my repose Lord let me acquiesce in thee and grant that lying down I may sanctifie thee in my heart and lying down in peace and rising again I may know and say the Lord sustains me and that for Christ Jesus sake Amen A Prayer for Tuesday Morning GRacious Lord God who fillest Heaven and Earth with thy Goodness and makest the hearts of thy people glad thereby O who is a God like unto thy self a God glorious in Holiness fearful in Praises doing wonders The Heavens declare thy Glorâ— the Firmament sheweth the work of thine hands day unto day sheweth thy wisdom and night unto night uttereth knowledge that thy Name may be exalted above all the gods O Lord let thy wisdom be manifested in and upon me and let a powerful operation of thy Spirit be manifested in the renewing of my heart and mortifying the corruptions of the Old Man that my will may be changed and that the spirit of the Prince of the Power of the Air that worketh in the children of disobedience may be dispossessed Extinguish all the revivings of mortified Iusts O Lord thou knowest that this work is a very hard work such a work as none can do but thy self therefore grant thy assistance And as thou art pleased to renew my strength night by night by moderate sleep and rest Lord renew my spiritual strength that I may be more than a Conqueror over all my carnal corruptions through Jesus Christ O Lord wilt thou pardon all my vain thoughts this night past whatsoever has been disconsonant to the Will and Word of thy Sacred Mâ—iesty O Lord these things thou knowest arise from the Principles of a corrupt nature mortifie them I pray thee for me seeing the work of the new Creation is by and of thy self the heart-work is to be done by a more potent hand than man's Subdue my corruptions renew my will streng then my judgment illuminate my understanding and capacitate me for every good word and work Thou Lord hast preserved me this night past preserve me this day and undertake for me and let all my undertakings be blessed by thee in and through thy Son Christ Jesus Amen A Prayer for Tuesday Evening INfinitely wise God thou hast manifested abundantly thy loving kindness unto me though I sinful dust and ashes have provoked thee by my many miscarriages not only this day but every day Lord I bless thee for thy Providential care over me this day and for that ability under all my Undertakings by which thou hast sustain'd me and kept me by thy free Grace and Mercy not that there was any thing in me that might move thee so to do Lord let all these Mercies be so remembred by me as that they may be a means to stir me up to a more active and lively frame of Spirit to act more in those things that may conduce to thy Honour O Lord I have lived but not to thy self O pardon all my unprositableness my barrenness and leanness let the bedewings of thy Spirit so water my parched Soul that I may be more fertile under the same I confess I have been a very Truant in Christ's School yet Lord thou hast not dealt with me according to my failings but according to the riches of thy free streams of Grace and Love O let not my sins stop that Fountain running towards me but let the Fountain that is set open for sin and uncleanness wash my sins all away O Lord let me be washed white in the Blood of the Lamb and let the searlet crimson stains that sin has made in my poor Soul be washed out Let not my unworthiness this day prevent my night Mercies let not thy Providential care desist to me-ward but rather forgive my sins and offences and let my miserable failings move thee to pity me O do it for thy Names sake Thou Lord hast said thou wilt blot out the sins of thy people for thy Names sake O accomplish this rich Promise to me-ward that I being sensible of thy great forgiveness I may be greatly moved to love thee 'T is said Mary loved much because she had been forgiven much Lord let my rest be sweet unto me that being refreshed thereby I may the next morning be caused to rejoyce in thee and praise thy Name Let this nights rest put me in mind to seek Christ that I may have everlasting rest through him All which I beg for his sake alone the purchaser and procurer
The unconverted Sinners Prayer for a full Conviction of the dangerous state he is in GReat Gracious and most Righteous Lord God blessed for ever be thine unspeakable mercy that desirest not the Death of the worst of Sinners that turn unto thee to live for ever Oh thou that of Persecutors madest glorious Martyrs of an Adultress madest an humble Penitent O shew forth thy Long-suffering Patience and Forbearance upon me Deliver me from all my Sins from thy Wrath to come and that Eternal Judgment that ends in Hell with Devils and damned Impenitents Leave me not in the state of Devils without hope of pardon O pardon that great sin of setting more by Meat and Drink and beastly Pleasures than by thee the God that made me a rational Creature that slighted endless Glory that took more care of an Earthly Tabernacle than an Immortal Soul that took more care to avoid Shame Poverty and Sickness than to avoid everlasting Shame Pain and Horror in Hell Blessed be the Lord that will not leave such sinners as my self to die in their sins but pluck such sire-brands out of the jaws of Hell and gives them to know the evil of sin O that I were once fit to taste and see how gracious the Lord is to believers to them alone he is precious the fairest of Ten thousands O guid my feet into those untrodden paths that lead to the Fountain of Living Waters set open for sinners to wash in and be purged from their filthiness O give me faith to see him whom my sins have pierced Give me the grace and spirit of supplication to mourn after him without which grace I have not nor can have no hope of pardon For what communion hath darkness with light O possess my Soul with this belief That without holiness there can be no happiness without fanctity no salvation nor without heavenly-mindedness no Heaven O be it so unto thy servant for his sake that suffered for great nay the greatest of sinners of whom I am the chief that I may live to praise thee and admire the riches of thy immense and boundless love to Eternity Amen A Prayer for power to believe O Glorious and Merciful Lord God whose abundant and unspeakable goodness has been extended to poor man before he had a being in the World Let the beams of thy loving kindness environ me and as thou hast been pleased to convince me of sin righteousness and iudgment O help me to believe in him whose mercy extends to the ends of the Earth and that I may take iâ—â—â—â— on him by the hand of faith that it may be the substance of things not seen to take holâ— on the rich promise laid down in thy word concerning thy Son who is mighty to save all them that come unto God by him and to accept him in all his Offices as King and Law-giver to rule and defend me as Pâ—ieâ—t to sacrifice for me as Prophet to reveal the will of God unto me Help me to trust in thy holy Spirit to mortifie and kill my sin in me and to illuminate and sanctifie and quicken me that thereby I may be rendered meet for serving thee here and enjoy thee hereafter O help me to demonstrare out of my Conversation what is the hope of my Calling and establish me in a constant belief of Salvation by the apprehension of a renewed mind from fleshly and transitory joys to an heavenly and permanent happiness where there are pleasures for evermore Help thy poor Creature to be Conquerer yea more than Conquerer through Jesus Christ over Devil World and Flesh that I may be renewed in the spirit of my mind Possess me with the New Birth strengthen all my inward Faculties my Faith my Love and Zeal and whereas my desire was to run from God it may now be to run unto him and cast my self upon him for all in Christ Jesus Amen The Converts Prayer MOst powerful Lord God thine is the Kingdom the Power and the Glory thy ways are perfect and pure Let God be true and every one a liar Blessed be thy Name for thy unspeakable kindness and love to me who am less than the least of all thy mercies Thou hast been pleased to bring me out of darkness and shadow of death and lead me into the way of peace and out of darkness into thy mervellous light and to bring me into the Kingdom of thy dear Son O the immensity the breadth and length depth and height of the loving kindness of God in the Lord Jesus Christ that wast pleased of a Bond-slave to make a Free-denizon of Heaven of a Prisoner of Hell and Death one at Liberty and delivered me from that Eternal Wrath to come Oh! the free mercy of God that hath withholden death from seizing upon me the which if it had where had I been Oh happy and blessed was it that thou shouldst put out thine hand and touch me with the rod of thine affliction so that I may say It is good for me that I was afflicted O blessed Redeemer give me thy Spirit without which I am undone to apply the precious Blood of the New Covenant to my Soul without which I can do nothing that thy good Spirit may direct me into the way everlasting to know God and Jesus Christ which is Life Eternal Inflame me with love to thy self thy Laws and Commandments Preserve me from the sin of Presumption let the love of Holiness in me express it self in the abandoning all and every similitude of sin from my heart that I may abhor that viz. Sin that once was so amiable to me Let thy strength appear in my weakness and let thy grace be sufficient for me Accommodate me with a resolvedness to follow thee Let Christ Heaven and Glory be my Object and my Mark to aim at Let Christ be my Center upon whose account I conclude my imperfect requests in his own words Our Father c. Considerations of Death 1. COnsider That all the Pleasures Treasures and Comforts of this Life as Wife Children Goods Gold Friends Lands Livings large Possessions Dignity Honours sumptuous Fare and pleasant Prospects spacious Walks delicate Gardens nay even the World it self in its lustre and all that is therein on which thou hast doted so much and squandered so much time in shall and must all at the stroke of Death be extinguished the which Heaven it self or any created Power cannot prevent but will quite be obliterated and for ever lost never more to be minded or meddled with or enjoyed either in this World or the World to come but in as much as we must give an account of our using and abusing of them When our breath goeth forth out of our Bodies our thoughts perish and therefore make it thy business and think it thy chiefest prudence to wean thy affections from this fading World by little and little with a resolute and holy violence least thou find it harder to part with all at once 2.
strength is enfeebled therefore do mine inordinate affections oft-times overcharge me If I turn me to pray I cannot for the hardness of mine heart the contrite spirit the melting heart the mourning eye is gone from me If I seek comfort in thy Word I find it not I am troubled also with doubtings armies of fears and sorrows are against me and all through weakness of my faith partly for want of that light that should inform me my infidelity abuseth me to think that thy visitations come from thine anger and causeth me to answer the Reproofs of my conscience as if they were just occasions and partly for want of that apprehending and applying Vertue that is in Faith I am spoiled of the comfort that thy Word hath offered unto me Therefore O Lord have pity on the desolate state of my Soul Christ Let not my beloved the considerations of thy wants defects and imperfections discourage thee Remember that the measure of Grace which I have given to my Saints upon Earth I have called it an Earnest-penny and First-fruits of the Spirit to tell them that whatever grace they have gotten it is nothing in comparison of that which they will get Seek not that therefore in the Earth which I have resolved to give thee no wayes till thou come to Heaven thy Blessedness in this Life stands not in a satiety and full enjoying of that which thou would'st have but in an hungring and thirsting for it If I had pronounced them Blessed that are now satisfied with Righteousness then thy wants might most justly discourage thee But I called them Blessed that hunger If therefore thou dost follow after Sanctification and art weary with the servitude of thy sin if thou dost seek comfort in my Word and can find none of these at the first as thou wouldest yet remember I have promised to fulfil the desires of them that feer me If it greive thee that thou canst not pray at all times alike remember that my Children are oftentimes evil judges of themselves and that their Estate is not alwayes to be measured according to their feeling for many Prayers may be made in them to me by my Spirit with sighs and sobs which they themselves are not able to express yet are known to me and are like loud crying Voices which I cannot but answer Soul O my Soul content thee with the Lords dispensations and doubt not but all thy wants and holy desires shall all be satisfied Remember how careful thy Saviour was of those People that followed him I have Compassion saith he on this People because they have continued with me already three dayes and have nothing to eat I will not let them depart fasting lest they faint in the way O most sweet and comfortable Speeches they seek not from him and he is careful to give them if he was so careful to satisfie their Bodily necessities will he neglect the Spiritual necessities of his own They followed him three dayes and he counted it a long time they are to go from him and he feared lest they should faint O my distrustful Soul wilt thou once learn to trust in the Mercy of thy God assuredly Will he not satiate thee who seeks him Wil he not answer thee who prays unto him Will he not care for thee who hast waited upon him not three dayes but many years And will he let thee faint in following him who would not let them faint who were to go from him O sweet Saviour happy are they that trust in thee Lord therefore increase my Faith in thee that nothing be able ever to separate me from thee Christ As for the weakness of thy faith which I see is the ground of all thy trouble it proceedeth either from the want of knowledge or else from the want of Application 'T is indeed a special benefit to have the mind enlightned with true light seek therefore my light to shine unto thee by continual Prayer and seeking into the Scriptures that thou be not troubled with the error of conscience as if it were a just accusation I have indeed set conscience to be a warner unto thee but then shalt thou take heed to her warnings when they are warranted by my Word If the error of thy conscience terrifie thee in any thing and make thee think that thy Crosses and Visitations do come from mine anger go and inform conscience better by the Word Remember whom I chastise I love and when I chastise thee I am not seeking satisfaction to my justice What wonder such thoughts disquiet many Consider I pray thee that notable promise of mine made to my Servant David and in him to all the rest of my Saints If they break my Statutes I will visit their Transgressions with my Rods yet my loving kindness will I not take from them nor alter my Covenant Soul O Word full of comfort my Soul forget it never that even when his Rods are laid on thee and though thy Transgressions be many yet will he not alter his Covenant with thee Remember it I say that in thy trouble thou give no more place to those mis-conceptions of Gods working with thee as godly Job though in his trouble that the Lord was pursuing him for his sins and making him to possess the iniquity of his Youth which as yet appears by the course of that History was not the Lords intention So have I thought many times that the heavy hand of the Lord laid on me had proceeded from his wrath as if he had shut up his tender Mercy from me in displeasure for ever But Lord let thy Light abide with me that I sin no more with such distrustful motions against thee and now Lord speak on yet further to thy Servant for thy comforts have rejoyced my Soul Christ Now concerning the weakness of thy faith in the apprehension and aplication of my Promises Remember that I am he that will not break the bruised Reed nor quench the Smoaking Flax. What smaller thing is there than a Grain of Mustard-seed albeit the measure of thy faith were no more yet have I not excluded it from the participations of my promise A loving Father will delight to be holden by the hand of his tender Child and knowest thou not that as a Father spareth his Son so will the Lord spare him that fears him Hast thou not read that although the faith of my Servant Jacob was very weak as thou mayest perceive by the great fear he conceived of Esau yet his weak faith was able to hold me till I Blessed him be not therefore discouraged for albeit thou canst not lay hold with the hand of strong faith if thou canst but touch the Hem of my Garment with thy Finger thou shalt draw vertue out of me Consider also with thy self that the faith of my Children is never greater than when their feeling is weakest and least perceived 'T is easie for every one to believe in the mid'st of glorious feelings and
we find manifested all along in the Scripture He carries on his design in the Old World in the incestuous Sodom by Pharaoh towards the Children of Israel nay even by the Patriarks David and Solomon as far as he can and thus he assaults and prevails in a great measure Nay no wonder if he assaults these poor Creatures when he attempts to set upon Christ himself Having prevailed so against the first Adam he 'll see what he can do to the second but blessed be God The Seed of the Woman has bruised the Serpents Head Thus we see how this Roaring Lyon goes about seeking whom he may devour what Souls he can ensnare and entrap He environs and surrounds the Earth to the intent he may devour Moreover He has two Attendants viz. 1. The World 2. The Flesh to carry on his hellish designs and plots against poor Saints and the destruction of every Christian that endeavours to build up the Kingdom of Christ And first he makes use of the World that is 1. The World it self the love whereof chokes that vigor and liveliness that is or ought to be in a Christian 2. Wicked Men in the World in whom he acts and soments all the venom he can both for the hindrance of the Gospels propagation and the destruction of those that seek to be enlightened by it to bring them to the true knowledge of God and his way Dismal is it to think how far he hath and at this very day doth prevail by them But blessed be God that hath set his King upon his Holy Hill of Sion Psal 2.6 Secondly Our inbred Corruptions that is that that is called the Flesh out of which proceeds an innumerable multitudâ— of destructive lusts that keep a constanâ— hostility against a poor Soul 1 Pet. 2.11 and these he makes his baits to catch Souls He suits his baits 1. According to our constitutions and natural inclinations 2. To our conditions First To our constitutions If they be inclining to Melancholy he tempts to Despair if to Sanguine he tempts to Anger If our Constitutions be Chearful he tempts to Lasciviousness And so look what our Constitutions and Natural Inclinations are accordingly he suits his Baits and Temptations Secondly To our Conditions If a â—ans Estate increase so that he hath a competent portion of the things of this World he tempts him either to that destructive sin viz. Covetousness which is tâ—â— root of Evils and this he shrowds undâ—â— the Name of Good-husbandry or tâ— Luxurious Prodigality and Pride and this he covers with the Name of Good-fellow-ship Nay in a word No Time Place Degree Age Constitution Condition wherein and against and according to whom he doth not suit his poisonous baits and exerciseth his utmost policy and endeavours to ruin poor Souls Blessed be God that he hath not left us ignorant of his Devices but thrice blessed be his Name that he has not left us Naked but has left us his own Armory Eph. 6. and that of proof which is able to defend us from all the siery darts of this so potent an enemy The parts whereof are 1. The Helmet of Salvation 2. The Breast-plate of Righteousness 3. The Shield of Faith 4. The Girdle of Truth 5. The Sword of the Spirit which is the Word 6. The Shoes of the Preparation of the Gospel of Peace 7. And lastly The Engine of Prayer Now let us see of what use all theâ— are to a Christian 1. The Helmet of Salvation That iâ— a constant expectation and desire of â—ernal Happiness This is of great â—se unto us to support us and beaâ— up our fainting Spirits under all Trial and Temptations without the hope of which a Christian would utterly despond This is that that made so many Martyrs endure the most exquisite Torments from the hands of Bloody Tyrants Heb. 11. 2. The Breast-plate of Righteousness This is walking in Holiness and Blamelesness this is that Proof-piece that bears a Christian out and keeps off all the false Imputations and Slanders that the Devil and Wicked Men his Agents can forge or invent against a Christian 4. The Shield of Faith That is A firm believing and trusting of God for the accomplishment of his Promises This keeps off the Fire-balls and Darts of Sathan viz. Carnal Confidence Presumption Security Insidelity and Despair c. 5. The Sword of the Spirit which is the Word of God This wounds Sathan and cuts in sunder the concatenating knots of his various Temptations by which he seeks to entangle Souls This discovers all his Devices With this Sword our Saviour â—oil'd this Champion he oppos'd him with a Scriptum est It is written 6. The Shoes of the Preparation of the Goâ—pel of Peace This is assurance of Acceptation and Peace with God through Jesuâ— Christ according to that Holy Doctrine held forth in the Gospel He that is shod with these Shoes is sit for his Journey to Canaan thorow all his Oppugnants knowing that God who is at peace with him is both able and willing to be his conduct and deliverer from them all 7. Prayer This is that brings success to and a blessing upon all the rest and enables a Christian through Gods Free Grace and Mercy to make use of all other the pieces of the Armory Thus we see how Christ our Captain has fortified us he has not left us to fight without Weapons without Armour and that of Proof nay he himself has led the Van he underwent all the hardship in this Warfare and has as it were given the Devil his deaths wound He has conquer'd Hell also and the Grave he 's the Triumphant King and Captain He has unstinged Death he has only left us some small work to do and that he has promised to help us in Christian therefore be of good courage let nonâ— make thee afraid thy foes may environ thee and enemies rage against theâ— yet be not dismayed thy Cause is good thy Captain is Victorious and what thou art not able to do he 'll do iâ— for thee But it may be thou l't say Thou canst not tell whether Christ will be willing to accept thee for his Soldier or not Willing yes if thou art willing but 't is rather to be feared thou art not willing because thou makest this objection If he were not willing to what end would he call and invite thee O Christian do not doubt but come make no delay Go to this Magazine and invest thy self herewith and thy Captain will maintain thee if thou art willing though thou art weak he 'll fight for thee only take notice that if ever thou look backward thou art but a dead man Press forward towards the Mark for thou hast no Armour to defend thy back-parts O Christian be valiant and take notice of this that if thou resist the Devil he is not able to with-stand thee he 'll flee from thee Be upon thy watch for thy enemy is subtil and will watch his opportunity if
how long thou shalt live thou canst not tell therefore make use of the first occasion whilest time and strength do last whilest thy Senses are quick thy Nerves limber thy Understanding good thy Judgment sound thy Sight clear and all thy Faculties in a fit posture to serve thy Captain and Master See what an Heathen says to this purpose Ovid. Dum vires annique sinunt tolerate labores Jam veniet taceto curva senecta pede Which may be thus Englished Take pains to grow in Grace whilst young and strong For age will numb thy Joynts e're it be long Abandon all idleness that canker and rust of the Soul the Devil's pillow and chief repose his very Tide-time of temptation Beware that it be not said by you when you come to look death in the face as it was by a Cardinal that being sensible of death's approach cried out in the horrour of his Conscience He had a long Journey to go but had been so idle and negligent that he knew not one foot of the way What more hateful to God than this destroyer of Souls See what God says to that Servant that had the one Talent Matth. 25.26 30. Tertullian well saith Quid prodest esse quod esse non prodest What doth it profit that a man be and being doth not profit He that is slothful is brother to a great waster Prov. 18.9 as Mr. Flavell well saith Besides all this it must be understood That of an idle hand there comes no good And well it may be so said if we look but what befel David for want of Employment 2 Sam. 11.2 And it came to pass in the evening-tide when he arose from off his bed and walked upon the Kings house and looked from the roof he saw a woman c. So that we see that idleness may well be called the Mother of Lust and on the contrary how doth diligence keep all the Affections from idle and vain thoughts and is very profitable for both Body and Soul It puts the Devil out of his path-way of temptation and as it were puts him beside himself O therefore be sure to put away all idleness And to stir thee up to this duty Consider what is like to be the portion of those lazy drones whose sloth the very Insects condemn The little Ant and the Bee how do they busie themselves to lay up against Winter against a Storm only being led by the Instinct of Nature Well then may these careless Sots be termed to that slothful Butter-fly that takes care for nothing but painting her wings so that when winter comes puts her head into a hole and dies The sluggard will not plow by reason of the cold therefore he shall beg in harvest and have nothing When others come with their shocks rejoycing he shall starve for want Keep thy Spirits and all the Faculties of thy Soul at work in thy solitary Cessations lest that like two Mill-stones wanting Grift they grind one another to pieces and the best thing to keep thy self imployed in will be to be much in the heart-searching work to see how thy heart stands affected with God for that either sweetens or empoysons all the rest the heart is the Inlet of Vertues and Vices An Host it is that entertains all sorts of Guests and needs to be eyed Moreover Purity in the inward parts is the most unerring and infallible testimony and evidence of a good and sound state therefore search it try it by the Word of Light and Life that true Touchstone 2. See how thy Will stands for God the Will being the Seat of the Graces it is very requisite that it be purified See how its Pulse beats question it What art thou willing to do to suffer to under-go to forsake for God Art thou willing to stand to Gods Cause in all tryals and endure all tempests and storms Art thou willing to be imployed in what Office Christ shall put upon thee and that to the hazard of thy Estate thy Houses thy Lands Goods Wife Children Life and all I say if thy Will be brought to this height thy state is good then thou art fit for communion with God Try therefore thy Will and 't will be a good imployment in times of cessation Shun evil company as much as in thee liest when occurred with In all company have a care of thy tongue For Cato doth say that in old and young The first step to Vertue is to bridle thy tongue Have a care of thy tongue in all company wicked men will be ready to carp and reach and good men will be also censorious when they hear evil idle and frothy discourse because the Word saith Out of the abundance of the heart the mouth speaketh Matth. 12.34 Moreover Evil communication corrupts good manners such as the heart is such is the discourse a worldly man will be talking of the world an ambitious man of honour a debauched man's discourse will be frothy and light but a pious man 's of the things that appertain to God None can gather grapes of thorns nor figs of thistles such as the tree is such is its fruit Be sure therefore to avoid lewd persons company for familiarity with such steal away the Affections with sensuality and flesh-pleasing delights by little and little stealing away thy heart from God and so intangle it in the contagious and destructive Labyrinth of Phantasie-pleasing delights by becoming remiss first in one duty and than in another and so instead of becoming graduate in the School of Christ becomes graduate in the School of Satan till at length commenses Master of Arts and a debauched life becomes habituate O beware of this How many even a cloud of Witnesses have we every day that assume these diabolica practices Tyburn testifying which to relate time it self would be almost too arct and narrow Survey accurately and circumspectly every action thou undertakest with the Candle of the Word of Light and Life Lay to the Line and Plummet see whether it be consonant to the Will and Word of God or no. Many Trees at a distance seem to be streight until the Line be applied to them and then how crooked do they appear Wherewithal shall a young man cleanse his way but by taking heed thereunto Take heed and poize all your actions and that with serious consideration before enacted 13. Have a care of being lulled asleep on the lap of sensual delights and pleasures O how many split upon this Rock How many are drowned in the sleep of carnal security and are settled upon their Lees O! how direful a mistake will this be to be carried from a Bed of Down to a Bed of scorching hot Iron To be bound in everlasting chains down the stream of the delights of these last days of ours And that hoise up their sail before the fair gale of Prosperity Pleasure and Delights against the secret blasts of a reclaiming Conscience that would stand as a mark to warn
of all my enjoyment for whom I bless thee and to whom with thy Holy Self and blessed Spirit be praises for evermore Amen A Prayer for Wednesday Morning HOly God grant me a pardon of all my sins and in particular the sins of this night past all my vain thoughts and cogitations Lord I cannot express them unto thee in particular yet thou knowest them all I pray thee Lord blot them out of the Book of thy remembrance cast them behind thy back let them never be seen any more either in this life or in the world to come to my condemnation Lord as thou art pleased every Morning to renew thy Mercies to me renew my heart within me that I may be occasioned to renew my thankfulness to thy self for thy bounty and benignity to me let the improvement of left-hand Mercies engage thee to a further supply of right-hand Mercies the improvement of temporal Mercies engage thee to a further supply of spiritual Mercies and let both be so improved by me that thou mayest have the Glory and I may have comfort in and through thy dear Son Jesus Christ Help me this day in all my transactions to remember thee and that I may set the Lord always before mine eyes that I may thereby resist every temptation as thy Servants Job Joseph and David did Let the soundness of my state be demonstrated by the regularity of my course Regulate and rectifie what thou seest irregular in my life that all my designs and purposes may be for thy Honour let Piety be my delight let sin be the object of my hatred accept what is good in me Be my counsel in my enterprizes and undertakings and direct my will that I may do nothing but what tends to thy Glory for Christ's sake Amen A Prayer for Wednesday Evening O Eternal God who art glorious in Holiness fearful in thy Praises doing Wonders Blessed by thy holy Name thou givest poor C eatures such as I occasion to rejoyce in thee and to seek unto thee through the mediation of thy dear and well-beloved Son Jesus Christ Lord let all Mercies be of great use to me for the drawing out of my heart after thy self Pardon me that I have been no more enamour'd with thy Son that he has been no more amiable to my Soul even the fountain of all my Mercies the well-spring of all Goodness the Author of all my Enjoyments and by whom all my sins must be pardoned if they be pardoned O Lord look upon his satisfaction and intercession for me O divest me of the rags of my sin and invest me with the Robes of Christ's Righteousness let the stream of his precious Blood obliterate those crimson and scarlet stains that sin hath made in my poor Soul O Lord what time might I have redeem d wherein I might have had more communion with thy self and thy Son Christ and done more for thy Honour if I had been wiser Lord help me this night to experience more of thy love to my Soul by coming in with fresh supplies of Grace received Grace is not sufficient for me my nature is very much declining and therefore grant me fresh streams of Love and Grace that thereby I may acquiesce in and upon thee knowing thou art a God sufficient for all these things I stand in need of I bless thee for my preservation and sustentation thou hast preserved and sustained me with O sustain my Soul with fresh influences of thy Countenance and as I am about to betake my self to my rest draw thou the Curtain of thy Fatherly Protection about me Help me to sanctifie thee in my heart laying my head to my pillow And that for Christ's sake Amen A Prayer for Thursday Morning MOst Holy God before whose presence the Angels themselves who are such spotless Creatures vail their faces even them thou chargest with folly and if them what mayest thou charge such a sinful wretch as I with Nay Lord the best of my actions they are full of impurity Help me Lord to lay my face in the dust and to confess my uncleanness one of an uncircumcised Heart and Ears that since I could do any thing could sin and since I could sin I could almost do nothing but sin O Lord pardon me for the greatness of my sins is intollerable they are more than I am able to bear Help me to lay them on him who is mighty â—o save No sin O Lord is so great but thy Mercy is greater No sin is too great for thee to pardon Pardon sins of omission and commission actual and original do all away in the Blood of Christ O Lord let not the sinning away of received Mercies prevent future Mercies Pardon my vain and sinful thoughts this night or whatsoever thou hast seen amiss in me and accept my requests O Lord as a Sacrifice in Jesus Christ renew that league my very Dreams have broke and accept my thankfulness for thy prottecting Providence thou might est have made my bed my grave my sleep my death and cut me off from the land of the living but blessed be thy Name thou hast yet made me praise thee in the land of the living praises to thy holy Name Let the Mercies of this night stir me to an holy and close walking with thee all this day let me be actuated by thy Spirit they being only in a right frame to whom thy Sprit is leader and guider Bless my undertakings and let them be for thy Glory through thy Son the Mediator of the New Covenant Jesus Christ the Righteous to him and to thy self for him be praises Amen A Prayer for Thursday Evening MOst Holy Lord and in thy Son our most merciful Father speak to my Soul that I may hear and live that I though but a wilde Olive-branch may be grafted into the true Vine let me no longer be a stranger to the Covenant of Grace O Lord I have been very sinful and rebellious against thy self in all my deportment I have many times sinned against my own knowledge I have sinned against light and against love Pardon all my miscarriages not only this day but all my days O do all away in the blood of Jesus Christ and let me appear in my Elder Brother's Carments invest me with his Righteousness but first of all divest me of my own let thy Grace increase in me but let sin decrease let me grow in Grace as I grow in years and that no day may pass over my head wherein I have not learned something that tends to my Souls health Help me every day to learn something that may tend to the mortifying of some lust for my establishment in the truth and for the direction of my feet in the paths everlasting Pardon me that I have done no more for thee this day that I have redeemed no more time O Lord I might have redeemed more time if I had been wise wherein I might have had more Communion with thy self and might have engaged
thee more to have blessed me in all my Enterprizes Lord help me to redeem time because the days are evil I thank thee for thy care and preserving providence this day As touching those things that have been done amiss in any way or manner this day by me let them not prevent night mercies O deal in Mercy and not in Judgement with me let thy love conceal all my offences As touching this night Let my rest in it be sweet unto me Let every night be as it were a memento of the silent night in the Grave a remembrance of death to put me in mind of my later end Make my rest sweet unto me that being refreshed with moderate rest I may the next morning bless thy name and be ingaged to a more lively activity for God the next day and that for Christs sake Amen A Prayer for Fryday Morning GLorious Lord 't is thy great condescension that thou dost after such a manner afford the priviledge of the means of Grace unto me and that thou doest give me fresh occasions every morning to praise thee and to pray unto thee to thank thee for Mercies received and to beg further supplies of future Mercies O Lord let not my unthankfulness prevent what further blessings thou mayest design for me O I have been very ungrateful unthankful and unkind in that I have expressed my thankfulness no more by an holy humble and a regular walking before thee Pardon that black sin of ingratitude of which I have been too too much guilty by walking contrary to thy Prescriptions and contrary to the Canons and Constitutions of Heaven Pardon that I have done so little for God that I have loved so little whereas God has loved me so much evidenced by his gracious dealings to me-wards O help me to believe and that strongly hope for Heaven more confidently and love thee more servently and bear the Cross more patiently and submissively that thereby I might steer my course more evenly to the New Jerusalem Lord thou hast been very kind unto me thou hast dealt with me in love this night in my preservation and protection in Soul and Body from Spiritual and Corporal Enemies thou hast guarded me by thy special Providence Accept of my thankfulness and grant that my humility and thankfulness may ingage thee to extend more of thy benignity prosperity and ability in the affairs of this life Sanctifie my heart that this day I may act for God as in the presence of God Direct me in the courses not only of this day but all my days that all may be to thy Glory and the comfort of my Soul through Christ Amen A Prayer for Fryday Evening BLessed God it is the great comfort of thy People that at any time thou art pleased in such a condescending manner to let them spread their cases before thee O Lord sure I am Thou never saidst to the Seed of Jacob seek ye my face in vain for so thy word manifests unto us Whereas Lord I dust and clay have rebelled against thee from time to time yet thou art pleased to admit me to come into thy presence and to tell what my wants are and blessed be thy Name thou hast granted a supply and hast encouraged me to come again and hast not dealt with me after the manner of men but hast been pleased many times to grant me the same Mercies that I formerly abused How many days have I spent vainly and yet thou hast given me the enjoyment of more I pray thee pass by my many miscarriages in this very days course O how little have I done for thee how little honour have I brought to thy Name How selfish have I been How unmindful of God have I been How little have I done in order to the making of my Calling and Election sure Lord how shall I escape in the neglecting so many precious opportunities Instead of doing thy will I have followed the dictates of mine own carnal heart and corruption Instead of doing thy will I have done mine own Pardon what is amiss this day and sanctifie this nights Mercy unto me Let thy good Angels keep me let thy Spirit preserve me let my very thoughts be towards thee keep me from vanity from sin that foul destructive enemy and keep me from the Paw of that roaring Lyon Let me acquiesce and rest in thee through thy Son Jesus Christ Amen A Prayer for Saturday Morning LOrd God Merciful and Gracious and abundant in Goodness and Truth thou hast been pleased to preserve me with thy special Providence from time to time from day to day and night to night and to keep me under and in all straits in and amidst the vicissitudes of this World of Incumbrances O thou hast dealt bountifully with me Grant that I may not be barren under all that thy Providences may not be silent to me Thou hast said Day unto Day uttereth Wisdom and Night unto Night sheweth Knowledge O teach me by all Let every Mornings Mercy and every Evenings Mercy and every Days Mercy be of much use unto me yea let all Seasons be advantagious to me Let time be improved by me for God for which end all Time was given to Man Lord direct me in all my Affairs this day counsel me in all my Concerns prosper me in all my Designs strengthen me in all my undertakings and grant that as thou renewest my strength by rest and sleep thou also may'st renew me in the spirit of my mind let not my heart be set upon the world as to draw my assections from thee nor let the cares of the world prevent me in the care for my Soul Mortifie all my corruptions in me for me rectifie my Judgment mortifie my Will change my Nature illuminate my Understanding and transform me to the Image of God Grant these and what thou in thy wisdom know'st necessary for me through Christ Jesus Amen A Prayer for Saturday Evening HOly Lord what great cause have I to bless thee that thou hast pleased to preserve me all this week and keep me in the midst of all the vicissitudes of this sickle and unconstant world and admittest me yet again to come before thee by way of duty Grant that I may not look upon it as a Duty only but as a Priviledg and that a great one a Priviledge that many enjoy not And what am I more than they I have been guilty of sins both for quantity and quality it may be that they were never guilty of Opardon me that I can be no more thankful for nor profitable in the enjoyment of the same Work in me Lord a more active frame of spirit that I may bring more honour to thy Name let the fruits of Grace spring more apparently in my life Let thy Word teach me thy Spirit guide and sanctifie me thy Son redeem me thy Power preserve me and thy Providence sustain me Yea let all work together for the best for me Pardon the sins of this
week past and grant that they may not interrupt the benefit of thy day to come if it shall please thee to bring me to the opportunity of it Qualifie me and prepare me for such a work as thy Sabbath expects from me according to the preparation of thy Sanctuary and being prepared I may meet with thy Self let thy Word be sweet to my Soul let it descend as rain upon the new-mown Grass let it water my dry and parched Soul and let the influences of thy Spirit accompany it that it may be effectual to the saving of my Soul Pardon the sins of this day of this present duty and all my life and accept my imperfection in the perfection of Christ Amen Of the SABBATH 1. WHat the Sabbath is and how many-fold it is 2. Of what use it is to us Christians 3. Why it was appointed 4. What are the Works to be done or omitted 1. As to the first What the Sabbath is The Sabbath amongst the Hebrews is called Schabbat Schebbet or Schabbathon that is a Cessation vacation from labour or rest Moreover it is called a Day by God devoted for his Worship and that for four Reasons 1. Because God on that day rested from his work of Creation although not from his Work of Providence 2. Because that the Sabbath is the Image or Representative of that spiritual and future Rest from sin 3. Because on this day we ought to rest from our Oeconomicks from our Houshold Affairs that God might imploy us in his Work 4. Because that our Servants and labouring Beasts might rest on that Day 2. Duplex enim est Sabbathum the Sabbath is two-fold 1. Moral and Internal or 2. Ceremonial or External First Moral and Internal or Spiritual and that is the desire of the knowledge of God and his Works to the end that we may avoid sin and serve God both in word and deed In a word It is an abstaining from sin and exercising the Works of God and worshipping him Isai 66.23 Secondly Ceremonial or External and that is an appointed and set time separate in the Church for the ministration of the Sacraments and dispensing the Word and other things appointed of God himself and this is either Mediately or Immediately from God himself appointed and laid down to the Church in the Old Testament which also is divers 1. A Sabbath of days which is every Seventh day of the Week peculiarly so called because of God's resting from his Creation work and for his people to rest on Thence by the Hebrews by a Synecdoche the whole week was called Sabbathum or Sabbatha c. 2. A Sabbath of Months Neomeniae viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nova Luna the time of the New Moon 3. A Sabbath of Years viz. every Seventh year in which the Jewish people were not to sow their ground Lev. 2.3 4 26 35. Lev. 25.8 2. More Mediate or external which God appointed by his Church in the New Testament which is the first day of the week namely the Lords Day which was observed by the Christian Church from the time of the Apostles instead of the seventh day and that in respect of the Resurrection of Christ 2. As to the second viz. of what use the Sabbath is to Christians The Sabbath from the beginning was appointed by God to the end that Man by God's Example might rest from all his Works especially from sin and afterward was renewed in the Mosaical Law to the end God might shew that yet he would honour the Sabbath more in sanctifying it to his Church namely that he would forgive their sins and receive them into his favour by the Messiah promised to their Fathers and that to be exhibited or held forth in his time and this may serve for a Reason why the Ceremonial Sabbath viz. the Seventh day is abolished wherein is represented the bounty of the Messiah and also puts us in mind of his Offices upon which acccount all the rest of the Sacraments Sacrifices and Ceremonies instituted before and after the Law were abolished by the coming of Christ notwithstanding this Sabbath's abrogation in the New Testament yet the Moral Sabbath is permanent and is of great use to us namely that we might have a certain time appointed for the work and service of God it being no less necessary that a certain day be instituted now in the Christian as well as formerly in the Jewish Church for the dispensing of the Word and administring publickly the Sacraments of God Moreover we are not limited to any day of the week strictly as some will have it as the third fourth or fifth or any other and therefore the Apostolical Church being free by the gift of or if you will by that liberty freely bestowed by Christ for distinction sake to wit between them and the Jewish Synagogue they used the First day for the Seventh for this probable Reason that on that day of Christ's Resurrection our spiritual and internal Sabbath was begun in us In a word we are bound to a Ceremonial Sabbath in genere sed non in specie that is that we ought to have a day wherein the Church may be taught and the Sacraments administred yet limited to no certain day Obj. 1. The Decalogue is a perpetual Law may some say The Command concerning the Sabbath is of the Decalogue therefore the Law is perpetual Resp. True The Decalogue is perpetual as it is Moral but the Appendices or Determinations of Moral Commands in respect of signification were only to be kept till the coming of Christ Obj. 2. The Precepts of the Decalogue belong to all This is a Precept of the Decalogue therefore this belongs to all Resp. Granted as touching its Morality but it is also Ceremonial in part and so it doth not belong to us nisi quo ad genus The Reasons are evident 1. Sr. Paul saith Col. 2.16 Let none judge you in meat or in drink or in respect of an holy day or of the New Moon or of the Sabhath 2. The Apostles themselves changed the Seventh-days Sabbath 3. From the end of the Law it was a Type of things to be fulfilled by Christ to wit of Sanctification c. the Type must needs be abrogated the thing typified being produced Obj. 3. The Lord saith of the Sabbath That it is a sign for ever between him and the children of Israel Therefore the Sabbath is not to be abolished Resp. The Ceremonial Sabbath is perpetual until Christ which is the end of Ceremonies 2. The Sabbath is eternal quo ad rem significatam which is a cessation from sin and rest in God and so of all other Types in the Old Testament yea the Kingdom of David which was destroyed at the coming of the Messiah Obj. 4. The Laws given before Moses 's time were immutable The Seventh-days Sabbath was instituted before Moses 's Therefore the Sevenths-days Sabbath is immutable provided that we assent that Moses 's Laws were mutable Resp. 'T is
appointed for Man to Labour in and the Night for Man to Rest into thy hands we commit our selves and desire to acquiesce in thee Let us be put in mind of the everlasting rest by every nights rest we enjoy Help us to make it our business to do our great work we have to do before the night of Death and the Grave overtake us O let not opportunities neglected and mispent be hindrances of the present and future enjoyments and opportunities Let not the abuse of time extinguish diminish or shorten our time Let not sin prevent our mercies neither let the guilt of sin nor punishment for the same overtake us at the same time Let not the sins of the day past mercies prevent us in night mercies but let them all be pardoned in the Blood of Jesus Preserve us this night and let the mercies of the night fit us for an humble walking with thee the day following that nights mercies and days mercies may be of such use unto us that we by both may be fitted for an enjoyment of thy self both here and hereafter Keep us from the vanity of our minds Keep us from all our Enemies Spiritual and Corporal let the roaring Lion be chained up that goes about seeking whom he may devour and let us acquiesce under the shadow of thy wings that we may both lie down and rise again in peace knowing the Lord sustains us for the sake of him that procures us all our happiness our mercies and blessings Amen A Prayer for Tuesday Morning HOly God it is not the least of thy mercies that thou commandest us to seek thee let us not think it a burden but a priviledge that we are admited in way of duty to call on thee not only to beg mercies of thee but to give thee thanks for mercies received We thank thee that thou out of thy Benignity hast been pleased to afford us thy providential protection this night past wherein we are brought to a farther experience of thy love Let every mercy be farther engagements to praise thee Thou our Lord hast made us to sleep in safety and hast made us to experience that unless thou keep the City the Watch-men watch in vain and that it is the blessing of thee our God that has preserved us this night past O Lord Let us in all our undertakings this day know that it is not rising up early and sitting up late and eating the Bread of carefulness that will do only the Lord that blesses what we undertake O Lord Act for us this day and help us in all that we do that it may be to thy praise O that our hearts and lives might speak forth thy praise for the renovation of mercies every morning and that our eyes may be towards thy self for all our strength in all our affairs this day that whatsoever we do all may be to the praise of our God Let our work prosper in our hands and let us find that God acts for us Help us to observe all the passages of thy providences that every day we may experience more of thy power that thereby we may be drawn out to fear thee and say surely the Lord is God and that he has made us and not we our selves and that he makes all work together for the best to them that love him O bless us in the beginning and in the close of this day bless us in our goings out and comings in bless us in our labours Let our pains and diligence put us in mind of our great work our industry for terrestrial put us in mind of celestial gain and help us with all our gettings to get understanding that we may be wise for our selves Deliver us from the infection of sin and enable us to keep our selves spotless from covetousness or any thing that is disconsonant to thy will in Christ Amen A Prayer for Tuesday Evening MOst gracious Lord thou art he and there is none else Thou hearest the Prayers of poor Creatures at all times and upon all occasions thou art near and ready to incline thine ear and to have mercy and forgive all the sinful miscarriages of thy poor Creatures Truly thou art good and dost good our Souls experience it every day thou art slow to anger and of great kindness and repentest thee of the evil O that we could walk so closely with thee as never to offend thee To whom Lord belongs praises but to thine own self who hast in all our concerts been our Agent for us O Lord let our Souls delight in thy self Let it be our recreation to do thy will And now O Lord we would commit our selves into thy hand desiring thy Providence to keep us thy Spirit to bless us that whether sleeping or waking we may be thine Refresh these frail Bodies of ours with quiet rest that our Bodies being refreshed we may both with Soul and Body which are thine sing forth thy praises Help us to meditate upon thy truths even on our Beds that we may spend many watchful hours about the great concerns of our everlasting Souls And help us laying our Heads to our Pillows to sanctifie thee in our hearts and when we awake the next morning we may awake in the same manner knowing that Sathan is ready to suggest some temptation and thereby steal away our hearts making the World or the Flesh our objects Help us always to study most to please God and displease Sathan and to give Sathan no ground knowing that so long as we resist him he thou Lord hast said shall slie from us Let us rest in thy self seeing thy Name is a strong Tower and they that flee into it are safe from sins dominion keep us from Sathans temptations defend us from our evil hearts secure us and sanctifie our hearts and send a bedewing of thy holy Spirit upon us to sweeten our troubles and sanctifie our mercies in Christ Jesus Amen A Prayer for Wednesday Morning HEavenly Father by whom and from whom all our strong consolations through Grace are enjoyed by us worthless Creatures sleeping and waking we are secured from the terrors of the night and those amazements wherewith thou sometimes hast amazed them that were better than our selves are O save us by thy Grace and prepare us for Glory deliver us from the sinners cursed questions What is the Almighty that we should serve him Or What profit shall we have if we pray unto him How oft are their Candles put out Give us grace to live to thee shewing the truth of Grace by dealing righteously towards all men that so keeping the faith in purity of conscience having our hope and heart fixed on thy self we may rejoyce in and call upon thy Name who only art a present help in time of trouble Preserve us in this wilderness the World until we shall attain to the Heavenly Canaan O let our Souls be more and more in love with Holiness to live the Life of Christ and the Life of the
inconceivable delight to all Eternity in another World with St. Chrysostom chuse rather the punishments of Hell than offend Christ Of the pains of Sense 1. COnsider the horror anxiousness heart-corroding and too late vain repentance that will torment thy Soul for thy so sinful transacted life when thou thinkest how many precious opportunities thou mightest have improved for thy Souls eternal good but hast wilfully cast them away how many a good Sermon and Soul-market thou didst negligently go through How many dreadful things thou hast committed How many necessary duties thou hast omitted How thou hast dishonoured God grieved Friends and Relations and when thou wast call'd upon to repent thou wouldst not turn and live Ah! I say such considerations as these will then tear thy Soul to pieces and be a great part of thy Hell 2. And as to the things thou doest at present feel they will be unexpressible There is no tongue can express or heart conceive the extremity and exquisiteness of it all that the angry Arm of an Almighty power can inflict upon thee O sinner shall be inflicted upon thee to the full In a word If the several pains of Discases and Maladies incident to our Nature nay and add to it all the most exquisite and unheard of Tortures c. be collected all into one extream anguish yet it will be nothing to the Torment which shall ever possess and plague the least part of a damned Body And as for the Soul let all the griefs horrors and dispairs that ever rent in pieces any heavy heart and vexed consciences c. be heapt together into one extream Terror it would all fall infinitely short of that desperate rage and restless anguish which shall eternally torture the least and lowest faculty of the Soul Oh what rational man that hath Understanding Affections and Senses would not tremble at such thoughts as these and seriously project how to evade all this 3. As to the everlastingness of these Tortures consider that that will be another Hell to thee O Eternity Eternity upon which depends the height length breadth and depth of immortality in the World to come even two Eternities the one infinitely Blessed and the other infinitely Cursed the loss of everlasting joys and lying in eternal flames and never ending pleasures or pains follow the well or mispending this moment upon Earth With what unwearied Care and Watchfulness ought we to watch all the days of our appointed time to make our Calling and Election sure With what industry and diligence to ply this Moment to fit us for that Eternity Of the Joys of Heaven THe excellency of Heaven no mortal Heart no finite Head can possibly Conceive or Comprehend The Eye of Man hath seen Wonderful Things and the Ear heard most Delicious and Ravishing Melody the Heart can Conceive and Imagine strange Felicities yet cannot Apprehend this Our Gracious God in his Holy and unsearchable Wisdom doth detain from the Eye of our Understanding a full comprehension of the most Glorious state above to Exercise in the mean time our Faith Love Obedience Patience c. Heaven is caled a great City a Place most Glorious above all Comparison and Conceit Wherein many Mansions are Prepared for many thousands of glorified bodies after the last day besides the numberless numbers of blessed Angels Oh with what infinite sweet Delight may glorious Souls be Drowned in the Imaginations of these Felicities whilst in this vale of Tears Heaven is called the Kingdom of God of his own making who doth all things like himself It is called an Inheritance a rich and glorious Inheritance an Inheritance of the Saints in Light an Inheritance incorruptible a Crown of Righteousness a Crown of Life a Crown of Glory an exceeding Eternal weight of Glory fulness of Joys Everlasting Pleasures Who would not be ravisht with the very thoughts of this eternal and matchless Glory to which all other things are but as loss and dung and in comparison of whom are not worthy mentioning Of the Beauty and Blessedness of Glorfied Bodies THey shall be made like the Glorious Body of Christ and that is Honour enough and Happiness too besides their freedom from all Defects and Imperfections they shall be like the Angels of God in Heaven Pains Miseries and all Evils they shall have an Everlasting Redemption from and shall be Crowned Gloriously with many possitive Prerogatives c. 1. Imortality Glorified bodies cannot possibly die 2. Incorruptibleness never more to be obnoxious to the least Corruption or Putrefaction or Dissolution They shall be Spiritual and Heavenly as the Angels in Heaven and in all things subject to the Spirit of God Of the Happiness of the Soul WE shall know as we are known our Memory shall be perfected we shall be beatifically enlightned with a clear and glorious sight of God himself which Divines call a Beatifical Vision It is sufficient that in Heaven we shall see him face to face whose very Countenance to behold is the life of the Soul It ravisheth the Soul and fills it yea as full as ever it can hold or contain insomuch as some that have had but a glimpse of it whilest in this lower Orb have cryed out Enough enough Lord I can hold no more And if so full by one glance here what shall it be when immerg'd in the middest of that boundless Ocean of Immortality and Glory that for its Immensity can never be defined Paul when taken up in the Third Heaven saw things unutterable not to be express'd by any mortal man as if he should have said If any one should ask me what I saw I saw things a thousand times beyond what I or any montal man can express or imagine O the heighth breadth length and depth of that glory that is prepared for the Saints before the foundation of the the World Eye hath not seen Ear hath not heard neither hath it entered into the heart of man to conceive what great things are laid up for them that love God O happy Soul that shall be drowned in this boundless happiness No wonder if the sense of this makes Martyrs to rejoyce in their sufferings Paul desired to be dissolved A Consolatary Discourse OR A DIALOGUE between CHRIST and a Disquiet SOVL Christ MY Beloved why fearest thou and art so disquieted within thy self do'st thou well to be angry with my Chastisement And why art thou offended that I should make thee like unto my self causing thee to walk in that way of inward and outward griefs which I did tread before thee Why refusest thou to take up my Cross and follow me and to taste of that Cup that I drank before thee Soul O Lord give me of that Spirit of thine and that trouble with thee and for thee shall be sweet unto me Whatsoever thou didst bear it was for me and if I were so disposed as I should then would I be content to bear all that thou my God shouldst lay upon me But ah
Power working in thy Soul Have I not sprinkled thy Conscience with my pacifying Blood from which hath flowed an attestation of good things such a sense of mercy as many times hath filled thy heart with Joy and thy mouth with a song of Praise Have not I stirred thee up in great fervency to call on the Name of the Lord Have I not made thee to give my Name a publick testimony with thine own disadvantage and how oft hath thine heart been effectually moved at the hearing of my Word in such sort as it hath wrought in thee an holy remorse and inward contrition for thy sins which hath broken out into tears Have I not made thee a wrestler against thine inordinate lusts Have I not given thee strength many a time to stand against Sathans tentations whereas if I had left thee to thy self how oft hadst thou been made a prey to thine enemy Rememberest thou not that the Tempter hath assaulted thee but I have withdrawn the occasion of thy sin and when the occasion served did I not restrain and hold back the Tempter yea when both the occasion and the Tempter were present have I not filled thy heart with the fear and love of my Name and so kept thee from sinning against me And whereas many times thou of thy weakness hast offended did I not with a melting Heart and a mourning Eye raise thee again and renew my former familiarity with thee so that thou canst never say from the first hour I began to renew thee that I suffered thee to lie in thy sins as have done others that are strangers to my Grace And many notable effects of my workings in thee thou canst not deny Are not these undoubted tokens of my Grace in thee Will Nature do such things Mayest not thou feel that by these I have begun to apply to thee my merit for the remission of thy sins and my vertue for quickning thee to a new life Therefore think of thy self as basely as thou wilt but let the work of my Grace be esteemed of thee according to the excellency of it Be humble and cast down when thou lookest upon thine own corruption I find no fault with thee but I rejoyce at the new workmanship I have begun in thee Indeed if there were nothing in thee but that which thou hast of Nature thy estate were miserable but seeing thou seest a new workmanship in thee be comforted Art thou so in darkness that there is no light in thee that besides it there is not in thee a will to do good also and a love to righteousness If thou sayest thou hast no sin in thee thou art a liar and thinkest thou that I who have begun to translate thee from darkness to light and to make thee a new creature will leave thee until I have done my work in and upon thee Therefore beloved give not ear to thine own Corruption and Satan as to take their testimony against thee or to make thee think that my pledges that I have given thee are not worthy of credit that by them thou shouldest be assured of mercy Soul I cannot deny O Lord but that many times I have felt the sweetness of thy consolations which have greatly rejoyced my Soul But alas my grief is so much the greater that by mine own default I should now be deprived of them for I have grieved thy holy Spirit yea I have done what I could to quench him and therefore it is that the Comforter who was wont to refresh my Soul is away nor can I feel his presence with me as before Christ Because I am not changed therefore is it that the Sons of Jacob are not consumed Many indeed are the changes whereunto ye are subject but I remain the same and there is no shadow of alteration in me James 1.17 Be not afraid O my well beloved neither esteem thy self to be rejected of me albeit I sometimes hide my Face from thee all my ways are mercy and truth to mine It is for thee that sometimes I go from thee and it is for thee that again I turn unto thee for if I come it is for thy consolation that continual heaviness through manifold temptations should not oppress thee How oft hast thou found this when thou wast sick of love I have strengthened thee with the Flaggons of Wine and comforted thee with my Apples my fruit hath been sweet in thy mouth and I have put my left hand under thy head and with my right hand I have embraced thee Can. 2. But least the greatness of my consolations should exalt thee to disdain thy Brother and offend me by imputing that to thine own disposition I have again drawn these glorious feelings from thee give me the praise that I know best what is expedient for thee Had my servant Paul need to be humbled with the buffets of Sathan lest he should be exalted above measure by the greatness of his Revelations and hast not thou need that by my inward exercises I should hold thee humble If my comfort were always present with thee thou wouldest think that thy Heaven and permanent City were on Earth and so cease to inquire for a better to come Thou wouldest take the place of thy Banishment for thy home and the Earnest for the Principal Summe which I have promised thee Consider this wifely with thy self that albeit I smile not alike on thee at all times and fill thee not always with my Joys yet I always love thee if thou continue in my Love for whom I love I love unto the end If I close my Chamber door upon thee it is not to hold thee out it is to learn thee to knock If I cover my self with many vails that thou canst not see a glance of my loving Countenance 't is only to stir thee up to seek me and if sometimes I seem to go from thee 't is to provoke thee to follow me that thou mayest make haste from the Earth to Heaven where thou shalt injoy me without intermission Was Joseph so wise as to conceal his tender affection from his Brethren till he brought them to an humble acknowledgment of their sin And was he again so loving as when he saw them so humbled his affection was enflamed and compelled him to reveal himself unto them And thinkest thou that I am less wise and loving in dealing with mine I gave at first sharp answers to that Woman of Canaans Petitions and so will I to deal roughly seemingly with those whom I love and to be angry even at their Prayers but in the end I will make my love manifest to them and with mine endless mercies imbrace them Soul Suffer me yet once again Lord to speak unto thee that thou mayest answer me and I shall complain no more If we saw that such were our Disposition as thy holy Word doth require in us then should thy comforts rejoyce us but alas how far am I from that which I should be my
my Soul and remember it God that hath entred thee into his Warfare and is thy spectator and helper will never reckon up to thee Sathans deeds for thine and learn thou wisely how to distinguish them but comfort thy self as long as thou art able to stand to thy protestation that thou do'st suffer violence in them and canst say with the Apostle This is not I but sin that dwells in me O Lord deliver me from the rage of this Spiritual Tyranny many a time have I looked to have been swallowed up but thou hast sustained me Blessed be my God for ever and the Lord be my God to the end Of the Lords Supper THE necessity of this will appear if we consider what advantage doth accrew from hence to us-ward and this appears 1. From the admirable satisfaction it yieldeth unto a distressed Soul 2. In that it instigates and stirs us up to the study of Piety and Holiness 3. In that it enlightneth our understanding 4. In that it corroborates us or addeth strength to our weakness 5. In that it maketh glad the conscience and heart 6. In that it is as it were our Viaticum or Refreshment in our Journey to that Celestial Canaan Three things principally are necessary to a fruitful Reception of the Lords Supper 1. Purity and Holiness Lev. 19.2 Be ye Holy as I am Holy And this may be taken in two words First To be sorry and humble for past and present sins and resolve in the Strength of Christ against sins to come Secondly To abandon all hatred and malice because it is a Sacrament of Love 2. A right intention in communicating 1. Not Customarily 2. Not Men-pleasingly 3. Not Appearing outwardly 3. Actual Devotion viz. 1. To endeavour to pray without distraction 2. To be Spiritually ellevated Christ-ward in Affection in his Ordinance 3. To come with Humility and devout Reverence After Receiving the Holy Sacrament 1. Give thanks to Christ the Author for the vouchsafing it to thee 2. Be careful for the future more and more to keep up his Worship 3. Intreat him to abide with thee to the end of the World and so to Eternity A Soliloquy concerning the Blessed Sacrament Quest For what cause do I receive this Institution or Ordinance of God Answ 1. To the end I may regard and dutifully keep Christs most Holy Institution 2. To demonstrate my self a Member of the same Body whereof he is the Head 3. That I may receive this Sovereign Repast to the Corroborating of my Faith and the Health of my Soul Quest What do I Receive Answ The Body and Blood of Christ after a Divine and Celestial Manner Quest What profit have I by the receiving of the same Answ Increase of Grace Assurance of Gods Love as a Pledge of an Eternal Inheritance purchased for me in Heaven Quest Why do I often Communicate Answ Because I hope I am one of Gods Children and therefore desire to come often unto him as a God in Covenant and Father in Christ Quest After what manner ought I to come Answ By Faith and Repentance with a fixed Resolution to serve and obey him in Holiness and Righteousness according to that Ability he shall beslow on me as long as I live Quest What should I observe before I have access to the Lords Supper Answ Doubtless I ought to examine my own Heart what sins I stand guilty of in the sight of God and earnestly to beg of God both to discover them to me and mortifie them in me being the sole Work of God and humble me for them 2. Stedfastly to confide in Christ for a Pardon of these things judging him only able to save to the uttermost all that come unto God by him for so it is in his Word and to work in me what is promised in his Word 3. To Consider that I ought to come prepared to such an Holy Ordinance because it is Commanded in Gods Word Let a Man examine himself c. 4. To Consider that Prayer is the best means whereby I can be sitted for the receiving of such a Sacrament 5. To be much in the Meditation of the Passion of Jesus Christ his Resurrection and of my rising with him unto a newness of Life a Life of Holiness here and in seeking life hereafter If ye then be risen with him seek those things that are above 6. To consider that these Elements viz. Bread and Water that I am preparing to receive are so to be received as the Body and Blood of Christ by Faith whereby his Death is shewed forth and the worthy Receivers are not Corporally and Carnally but Spiritually partakers of the same Body and Blood with all his benefits to their Spiritual Nourishment and growth in Grace In a word I or any other that would worthily partake of this Lords Supper must examine our selves of our knowledge to discern the Lords Body of our Faith to feed upon him of our Repentance Love and New Obedience least coming unworthily we eat and drink Judgment to our selves A Prayer before the Communion O Glorious and Omnipotent God behold I an unworthy wretch am presuming to draw nigh thy Table a Banquet of thine appointment I am approaching I say but as the Patient to the Physician as the Unclean to the fountain of Mercy as the Blind to the light of Eternal Brightness as a poor Begger to the King of Mercy as the Naked to the Lord of Heaven and Earth I beseech thee out of the abundance of thy Pity to heal my Infirmity to wash my Foulness to enlighten my Darkness and Blindness to enrich my Poverty to cloth my Nakedness that I may receive the Bread of Angels O thou the King of Kings and Lord of Lords grant that I may receive thee with such respect and reverence with such contrition and fear with such faith and purity with such a purpose and humility as is expedient for my Soul Lord notwithstanding mine unworthiness give me not only the Sacrament but the vertue of the Sacrament and grant me so to receive the Body and Blood of thy only Son that I may be incorporated into the Mystical Body and be accounted as a Member of the same Grant that whom I now receive as it were covered with a vail I may one day behold in Glory who liveth and reigneth with thee and thy Holy Ghost world without end Amen A Thanks giving after the Communion BLessed Jesus Praises is due to thy self for that infallible love of thine that by thy death didst redeem mankind I beseech thee suffer not that precious Body of thine to be broken nor thy Blood to be shed for me in vain O let thy Blessed and Sacred Body feed my Soul and precious Blood quicken my spirit and by increasing from one degree to another I may become a fit member of thy Church which is thy Mystical Body and grant that I may never depart from it nor break that league that I have been renewing at thy Table but
may continue therein serving thee in Holiness and Righteousnes all the days of my life till I shall enjoy thy self fully to all Eternity in Heaven where there shall be an end of these things and that for thy Names sake Amen Short though sweet MEDITATIONS Or sweet Cordials for the HEART 1. IT is folly to think that we should have Physick and Health both at one time resolve therefore upon waiting his leisure after a weary Week comes a Sabbath and after a Fight Victory 2. Unkindness of others to us is but a correction of our unkindness to God 3. He that can't abound without Pride and High-mindedness will never want without too much dejectedness 4. Let us not seek our selves abroad out of our selves in the conceits of other men That man shall never lie quiet that hath not learned to set light by others causeless ill conceits 5. Them that set too high a price upon themselves where others will not come up to their price they are discontented 6. Those whose condition is above their worth and their pride above their condition shall never want forrow yet we must maintain our Authority in our places for that is Gods and not ours and we ought ro carry our selves so as that we may approve our selves to their consciences though we can't have their good word 7. One end why God suffereth the Soul to tire and beat it self is that finding no rest in it self it might seek to God 8. A man can be in no condition wherein God is at a loss if comfort be wanting he can create Comfort not only out of nothing but out of discomfort He made the Whale that swallowed Jonas a means to bring him to Land 9. The only way to have our will is to bring it to Gods Will. 10. The way patiently to suffer Gods will is to enure our selves to do it they that have not enured themselves to the yoke of obedience will never endure the yoke of suffering 11. When we can say to God Wilt thou have me poor and disregarded I am well content Thus a gedly Man says Amen to Gods Amen and puts his Fiat to Gods Fiat 12. None feel more Experience of Gods Providence than those that are most resolute in their obedience 13 After we have given Glory to God by relying upon his Wisdom Power Strength and Truth we shall find him imploying these for our Direction Assistance and bringing things to our desired Issue yea above what we desire or thought of 14. The more Passion the less Discretion because Passion hinders the sight of what is to be done 15. It is good to observe the particular Becks of Providence how things joyn and meet together Fit occasions and suiting of things are intimation of Gods Will. Providence hath a Languags which is well understood by those that have familiar acquaintance with God They see a train of Providence leading one way more then another 16. Labour to fit a promise to every condition thou art in There is no condition but hath a promise suitable to it 17. He that loveth too much will grieve too much It is the greatness of our Affection that causeth our Affliction 18. All our noise proceeds from a Swelling Vapour of Pride It is Air inclosed in the Bowels of the Earth that shakes it which all the four Winds can't do 19. There is an Art of bearing troubles if we can learn it without over-troubling our selves as in bearing a burthen there is a way to poize it that it weigh not over heavy if it hang on one side it poizeth the Body down the greater part we pull on our selves by not imparting our Care so as to take upon us only the care of duty and leave the rest to God 20. We must not mingle our Passions with our Crosses like foolish Patients chewing the Pills which they should swallow dovvn 21. He that sees not God every where sees him no where 22. He that loses himself in self denia I finds himself in Gods Bosom 23. In Prosperity fear God in Adversity love God 24. Praying will make thee leave sinning or sinning make thee leave praying 25. Our weakness and inabilities break not the bond of our duties 26. No sin but is easier kept out than cast out 27. What we are afraid to do before men we should be afraid to think before God 28. Nature vexed and Nature armed soon discovers it self 29. They that retain the memory of mercies seldom lose the sight of mercies 30. What unthankfulness is this to think upon two or three crosses so as to forget an hundred blessings What folly is it to darken our Spirits and to indispose our selves to the taking or doing of good 31. A Limb out of joynt can do nothing without deformity and pain Dejection takes off the wheels of the Soul Joy is as Oyl to the Soul it makes Duties come off chearfully from our selves pleasing to others and acceptable to God 32. Let us go on to add Grace unto Grace a growing Christian is always a comsortable Christian the Oyl of Grace will bring forth the Oyl of Gladness 33. Melancholy Persons are things that seem black and dark to themselves their Souls are as it were dead-black whatsoever comes to a Melancholy Person comes in a dark way to his Soul 34. In all grievances let us look to something that may comfort us as well as discourage us let us look as well to what we enjoy as to what we want As in Prosperity God mingles some cross to diet us so in all crosses there is some thing to comsort us As there is vanity lieth hid in the best worldly good so there is a blessing lies hid in the greatest worldly evil 35. We must neither bring sin to nor mingle sin with our sufferings for that will trouble the Soul more than the trouble it self We are not hurt till our Souls be hurt 36. In sudden encounters some sin doth many times discover it self the seed whereof lieth hid in our hearts which we think our selves free from What cause have we then to fear continually that we are worse than we take our selves to be The force of Gun-powder is not known till some sparks lite in it 37. What a sight were it to see the Feet where the Head is and the Earth to be where the Heaven is To the Spiritual Eye it seems as great a deformity to see the Soul to be under sinful passions 38. A good heart when any Corruption is discovered by a searching Ministry is affected as though it found out some deadly enemy Techiness and Passion argues Guilt 39. The imaginary grievances of this life are more than the real 40. The way to expel Wind out of the Body is to take wholesome Nourishment so to expel Windy Fancies from the Soul is to feed upon Serious Truths Our best way therefore is to propound three objects to the mind as 1. To consider the greatness and goodness of God 2. The Joys of