names or of ought more neere and deare vnto vs if it may stand with thy good pleasure preserue vs euermore in thy faith and holy feare guide vs constantly by thy counsaile and after that receiue vs to glory A Collect for the Night O Lord our God which art the keeper of Israell which neuer slumbrest nor sleepest into thy hands O Father we commend our spirits for thou hast redeemed vs. O thou God of truth Into thy most mercifull tuition and gracious preseruation doe we commend our selues our soules and bodies our kinsfolkes in the flesh and friends in the spirit our goods our good names all ours and all that call vpon thy name from this time forth and foreuermore Amen Lord we pray thee be thou present with them and vs and about our beds vnto our liues end· Let not our fantasies bee troubled with vaine imaginations nor the dreames and visions of our heads like Nebuchadnezzars make vs afraid But giue vs quiet and comfortable rest that our soules being cheered vp our bodies refreshed 〈◊〉 may when we awake laud and â—â—aise thee and goe and pray vnto thee and ioyfully set our selves about the businesse of the next day and performe the duties of our particular callings Let our whole life be a seruing and glorifying of thee that we may liue in thy feare die in thy fauour and rest from all our labours and be blessed with thy glorious vision inioying the presence of our blessed Sauiour and the comfort of thy holy Spirit and the communion of thy most holy Saints and Angels that we together with them may ascribe vnto thee the glory of our redemption from sinne Satan hell and death and the Deuill world without end Amen A Grace before meaâ—â— O God who art the giuâ—r of euery good and perfect gift sanctifie wee beseech thee these thy Creatures now prepared for vs make them wholesome for our bodies and our soules and bodies seruiceable unto thee for them through Iesus Christ our Lord Amen A Grace after meate THe Lords most holy Name be now and euer blessed and praised for all his mercies and for his blessings at this time bestowed vpon vs Lord as thou hast fed our bodies with corporall food so feed our soules likewise with spirituall food vnto life eternall Saue thy Church the Kings maiesty Queene Princes and the Realmes prosper the word blesse thine ordinances vnto vs increase our faith send vs grace and truth prosperity peace with life euerlasting Amen A Grace before meat MErcifull Father which openest thy hands and fillest all things liuing with plenteousnesse we pray thee sanctifie these thy good creatures vnto vs that we may eat to liue and â—iuing serue thee our Lord God through thine only Son our Sauiour Iesus Christ. Amen A Grace after meat THe God of all grace and goodnesse who at this time hath fed and plenteously refreshed vs his most holy name be blessed and praised from this time forth and for euermore Amen A Grace before meat O Lord our God by whose prouidence it is that we liue moue and haue our being send thy blessing vpon vs and our meats and grant that whether we eat or drinke or whatsoeuer else we doe we may doe all to the glory of thy name through Iesus Christ our Lord. Amen A Grace before meat WEE laud and praise thy Name for al thy blessings and fauours and for feeding vs so plentifully at this time desiring thee of thy grace that our thankefulnes may not be in word and in tongue but expressed by our carefull study to glorifie thee our God in al our words and works through Iesus Christ our Lord. Amen FINIS
difference betweene a filthy tongue and an eare attentiue with delight to heare it It is no indifferent thing to heare or not to heare the Word of God AND thinke it not indifferent whether thou desire to heare or not to heare the Word of God for if thou turne away thine eare from hearing the Law of the Lord euen thine owne prayers shall bee abominable If thou therefore hast eares to heare hearken to the voyce of the Lord who daily openeth his mouth to teach them that lend their eares to heare him And if thine eare be as ready to heare as he is to speake happy then art thou in hearing for practice cannot but follow Therefore saith Dauid I will hearken what the Lord will say Hee opened his eares and spiritually heard the counsell of the Lord namely what the Spirit of the Lord spake vnto the eares of his soule for if the Spirit of God dwell in thee hee speaketh in thee and thou hearest him euen in silence yea though thy corporall eares were deafe yet thine inward eares being sanctified to the hearing of the spirit within Thou art clean faith Christ through the word that he hath spoken vnto thee The inward eares of the soule are opened by hearing with the outward THerefore art thou not to withdraw thy corporall eares from the outward hearing of the Word preached for as the sound of the voyce pierceth the outward So by vertue and operation of that Word the inward eares of the soule are opened to apprehend and apply the same word to the spirituall working of righteousnesse faith and obedience in the enabling thee to speake vnto thy selfe as it were in secret in Psalmes and Hymnes and spirituall songs singing and making melody to the LORD in thine heart giuing him thankes for all things worshipping him in spirit and truth for as God is a Spirit so they that worship him are to worship him in spirit and truth So that by the eare commeth hearing of the Word preached And by the Word commeth faith and by faith wee apprehend all the mercies and blessings of God in Iesus Christ. Many lend more diligent eare to heare of earthly than the heauenly purchase THou art required to set thy house in order before thou dye consider with thy selfe whether it concerneth more thine owne good or the benefit of them that shall enioy the Lands and goods thou shalt leaue behinde thee This consideratiō may befit such as have in their life time shewed a greater care to make their posterity great than themselues good as hath appeared in many by lending their eares more eagerly to heare of purchases bargaines and worldly profits than by hearing the promises of that heauenly inheritance by applying the promises of GOD by faith vnto themselues And therefore the setting of their houses in order as touching giuing and disposing of their Lands and goods benefits themselues little for whether they dispose them or not they must leaue them and others will haue them the ordering of them indeed is necessary for the continuance of peace betweene them that may pretend any succeeding interest in their goods when they are dead While thou art then liuing and in health apply thine eare to that purchase that may make thee a Free-man of heauen Hearken what thy conscience will tell thee IN setting of thy house in order begin at thy selfe at home in thine owne conscience examine it and hearken what that wil tell thee for that is the witnesse that must excuse or accuse thee iustify thee or condemne thee If it approue that thou hast beene attentiue to heare and to follow the counsell of God declared in his Word and hast walked before him as he hath commanded if thou hast vsed no sinister meanes vnlawfull or forbidden practices for the getting of that which thou meanest to dispose and set in order before thou dye then in happy case art thou and happy shalt thou bee in setting thy house in order before thou dye If thou haue neglected these holy duties make speedy reformation make conscience thy friend by thy new obedience and a more sanctified conuersation and bee not so friendly to thy children as to proue foe vnto thy selfe Apply not thine eare to heare their forged flatteries onely to gaine what thou hast when thou art dead but heare the counsell of thine heauenly Father who willeth thee aboue all things to addresse thine eares to heare his promises to make thee great in his Kingdome if thou wilt heare his voyce and follow it Let it bee to day delay not the time to seeke that Kingdome of Heauen and the righteousnesse of it which being obtained then giue bequeath dispose in the feare of GOD and make thy will for if thou thy selfe be in order it is easie for thee rightly to dispose of the rest It followeth to speake of the Taste another of the senses The examination of the TASTE THE Taste is conceiued commonly little offensiue and neither much to abuse nor easily to be abused to the offence of any needing not any great businesse to keepe it in order The Taste hath deuoured many BVt take heed thou pleasest not thy taste too much for if thou giue way vnto it it will ouermaster thee and exact from thee that will make thee a poore man bee thy to feed it neuer so great Be what thou art rich or poore if thou flatter it and giue it what it will require thou shalt finde it in the end like a fawning Lion which thou hast long fed from a whelpe without danger but at length it will grow strong and ouermatch thee and make thee seruile and slauish vnto it and in the end deuoure thee Great disorder in eating and drinking IF thou please thy taste or satisfie thy vnruly appetite and giue way to thine insatiable desire of eating and drinking thou canst not but fall into all disorder as is daily obserued not onely in the rich and men of greatest meanes but in many yea meanest Mechaniks Trades-men and very Rusticks that according and beyond their abilities rise vp early to drink Wine and strong drinke exceeding in surfeiting and drunkennesse like the Glutton in the Gospell two vices of equall intemperance and equally imbraced of poore and rich and so excessiuely common as the stincke euen of their vomits doe infect the very ayre not onely of the principall Cities and Townes but in manner euery Village and many priuate houses in the Kingdome The lawfull and necessary vse of eating and drinking often turned into sinne by excesse TO eate and to drinke is lawful especially with thankesgiuing for without the good creatures of God the body cannot subsist The vse of the Taste is also to distinguish good from vnsauoury food And the pallat for drinkes yet both for nourishment not for gluttony and drunkennesse But to the common shame of men it is obserued that there bee more that eate for gluttony and drink for delight than doe moderatly eate to sustaine the
bee burning lights burning as being zealous in feruency and lights also as being conspicuous and eminent for charity sanctity and all holy graces of thy spirit Thy Vrim and Thummim being on them as vpon thy holy ones let them be sound for doctrine and holy for life and conuersation preaching let them practice and by practice let them preach and teach the things which concerne thy kingdome Open and let open vnto them the dore of vtterance that they may teach thy word freely and boldly Take away all differences contentions from amongst them make them examples to those that beleeue in soundnesse of doctrine and integrity of conuersation And because the rule of my life depends vpon thy word in their mouthes blesse them with all graces fit for their calling that I may giue thanks vnto thee for them finding thy blessing vpon mee through their labours and may praise thy name for euermore Amen A Prayer for Sunday Night O Euerlasting and euerlouing Father mercifull Lord God creator guider and preseruer of all men and all things who creating man after thâ—ne Image in wisdome knowledge and vnderstanding enriching him with all gracious abilities helpes and fâ—rtherances for the working out of his owne saluation with feare and trembling giue me a reuerence of thy maiesty and a feare of thy most holy name which is so dreadfull and terrible that being by thy grace forewarned I may fly from thy wrath to come and at this present come before thee in all confidence of thy goodnesse to implore thy grace and the manifestation of thy fauour Looke downe from heauen thine holy habitation and behold with the eye of thy loue and tender compassion mee poore soule that distrusting mine owne righteousnesse goe out of my selfe calling vpon thee in the words of the Publican and saying O God bee mercifull to me a sinner Write not bitter things against mee neither suffer me to possesse the sins of my youth Forgiue and forget all my transgressions and cast mine iniquities as farre from thy presence as is the east from the west And pardon good Lord I humbly beseech thee the faults and frailties which haue escaped this day in the sanctifying of thy Sabbath whether they bee sinnes of omission or commission wash them all away in the blood of thy Sonne sanctifie me by the Word thy word of truth that this day hath sounded in my eares grant that like good seed sowne in good ground it may take root downeward and bring forth fruite vpwards to the glory of thy great name the praise of thy grace and credit of the Gospell O let thy word be euer in my minde to meditate of it in my mouth to speake of it and in my life and conuersation to practice it By it worke in my heart Faith Hope Charity and al other supernaturall graces which accompany saluation open mine eyes that I may see thy Law and incline mine heart that I may loue the truth and louing the same may yeeld obeâ—ience vnto it doing thy will on earth or at least endeauouring to doe it as the Angels in heauen willingly without murmuring speedily without delaying constantly without ceasâ—ng and vniuersally without omitting what thou commandest and commendest in thy word So shall I not be distracted with foolish feares nor dispaire of thy mercy but euer hope and trust in thee and finde grace to helpe mee at a time of neede Grant this O Father for thy Christ my Iesus thy Sonne my Sauiours sake who euer liueth and raigneth with thee one true immortall euerlasting God to whom with thy blessed Spirit and thee O holy and heauenly Father be ascribed of me and all thine all honour and glory world without end Amen Monday A morning Prayer O God my God and Father of my Lord and Sauiour Iesus Christ whom no man knoweth but by thine especiall gift grant that to the rest of thine exceeding benefits towards me this which is the greatest that can be bestowed vpon mankinde may be added also namely that as thou hast raised vp my body from sound and sweet sleepe the image of a corporall death so also thou wouldest deliuer my minde and affections from the sleep of sinne and from the darkenesse of this world and after death restore the same body to life as well as thou hast called it from naturall sleepe And seeing thou hast brought mee to the beginning of this day which is the first day of the weeke bee thou as this night past and euer heretofore present with me and president in me Lèt thy holy Spirit be my counsellour and instructor my God and my guide to lead mee into all truth Helpe me by the assistance of the same Spirit to watch ouer my thoughts words and works that I may neither think speak nor do any thing which is not warranted by thy word but that setting thee and thy law before my eyes I may come to the knowledge of thy will in all reuerence and humility of soule submit my selfe thereunto that ordering my life and conuersation thereby and walking according to this rule peace may be upon me as vpon the Israel of God Let mee neither oppresse nor defraud my brother in bargaining buying and selling false weights and ballances or the like dishonest meanes but guide me so by thy grace that my conscience may euer cheere mee vp through a delightfull apprehension of thy blessefull fauour To this end order thou my paths and establish my goings in the way of peace grace and saluation Cause thou mee to walke before thee and be vpright make me to provide things honest before thee and men behaue my selfe as in thy sight and doe vnto others as I would bee dealt withall my selfe Let no sin inordinate lust or vnruly passion haue dominion ouer me but helpe thou mee to leade captiuity captiue to kill and crucifie my lusts and sinfull affections and wage warre with my corruptions vntill through Christ which strengtheneth mee I shall proue more then conqueror Grant this vnto mee for Iesus Christ his sake Amen A Prayer for Monday night O Lord my God and gracious Father in Iesus Christ I doe here in all humility prostrate and cast downe my selfe before the foot-stoole of thy throne of grace to offer vnto thee this mine euening sacrifice of prayer praise and thanksgiuing who diddest offer vp thy Sonne vpon the crosse to be a propitiation and meritorious sacrifice for the sinnes of the world Lord heare me and helpe me and be mercifull unto mee my sinnes are great but thy mercies are greater my trespasses finite but thy compassions infinite neuer faile though I faile of my duty towards thee yet thou art good and gracious vnto such as seeke thy face and fauour humbling themselues and powring out their soules before thee Wherefore I humbly beseech thee that as the heavens are higher then the earth so thou wouldest extend thy mercy beyond my deserts Indue me with faith sanctify me with all other
come vnto thee in my need giue me a will to worke truely and daily in my vocation and to order my skill by the rule of thy wisdome that I be not vnfruitfull Blesse my body and soule that no euill or harme come vnto them and keepe my memory and senses that they passe not the limits of reason and vnderstanding wherewith thou hast endewed me O Lord lighten my minde to looke vpon good things only inflame my heart with the loue of them and conduct mee with thy grace that as thou hast awaked my body from sleepe so my soule may daily be raised from sinne and soule and body and spirit may be renued in righteousnes to serue thee the liuing God to the praise and glory of thy great Name the credit of the Gospell of grace and finally to the saluation of my poore soule in the day of the glorious appearing of my Lord and Sauiour Iesus Christ. Amen Thursday An Euening Prayer O Lord God my most louing and mercifull Father great in mercie and constant in truth I doe acknowledge my bounden duty of thankefullnes vnto thee for thy manifold graces and benefits imparted vnto mee and although I bee vnable to recount them and farre more vnworthy to be partaker of them neuertheles in full assurance and confidence of thy loue to mee in Iesus Christ I presume to come vnto thee and now againe commit into thy hands this night my soule and body withall my senses and faculties thoughts and affections words and deeds my heart and soule and all that is within mee and without mee my Faith and the continuance of the same beseeching thee to keepe me and them day and night blameles and vndefiled against the day of thy comming O Lord pardon and forgiue me all the sins which I haue either wretchedly effected oâ— wickedly imagined against thine honour and the good of my neighbour Lay not the faults and frailties of my younger yeares vnto my charge forget them Lord and forgiue them and for the better confirmation of thy gracious pardon I humbly intreat thee O Lord to annex vnto thy grant the power of thy grace to attend vpon me that I may not doe mine owne will but thine and eschewing euill and doing good strike mine heart with thy feare O Lord that in fearing thee I may labour to escape those things which thou threatnest and giue me the comfort of thy saluatition that in louing thee I may bee thought worthy to obtaine those things which thou promisest Be fauourable vnto me O Lord that I may this night quietly take my rest vnder the shadow of thy wings voide of all feare spirituall darkenesse dangers bodily or ghostly finall despaire and the like and when the darke end of this mortall life like the shutting in of this day shall come grant mee O Lord a watchfull heart willingly disposed and thereby inabled with thy grace to abandon these transitory nights and dayes and depart hence in the peace of a good conscience into thine euerlasting rest through Iesus Christ my Lord and Sauiour In whose name and words I conclude these my imperfect prayers saying as he himselfe hath taught me in the Lords prayer Our Father c. Fryday A Morning Prayer O Holy Lord God maker and gouernour of all things both in heauen aboue and the earth beneath vnto thee doe I come with a broken and contrite heart sorrowing for my sinnes seeking to find comfort at thy hands Thou O Lord my God knowest my griefe mine anxiety and care oh let me feele and finde thy comforts to refresh my soule and reioyce my heart Bee with me this day in all my worldly businesse and affaires and let thy grace and holy Spirit euermore defend me and preserue my innocency and integrity that I may bee knowne and acknowledged for thine owne at the last day I thanke thee gracious Father for keeping me this night past and for that thou hast safely brought me to see the glistering light of the day O Lord stirre me vp that I may expresse my thankfulnesse by my serviceable obedience preserue and keepe me from sinne and all annoyances of both soule and body Make mee this day as abstinent from flesh prohibited and forbidden by the Church so from all filthinesse of both soule and Spirit that perfecting my beginnings of holinesse in the feare of God I may bee assured of an inheritance with the Saints in light Strengthen me against the vanityes of the world the lusts of the flesh and the pride of life and renue whatsoeuer is decayed in mee through the malice of Satan or mine owne corruptions and that approuing what is thy good and acceptable will I may endeauour to doe the same and so worke out my owne saluation with feare and trembling Giue me grace to spend this day and the remainder of my dayes in all peace and purity sanctity and sobriety to thy glory the good example of others and finally the salvation of my owne soule for Iesus Christ his sake the Son of thy loue to whom with thee O Father and thy holy Spirit one God in vnity and three persons in trinity be ascribed of me and thy whole Church all honour and glory world without end Amen Fryday An Euening Prayer MErcifull Lord God and my gracious Father in Iesus Christ I am thy seruant and the sonne of thy handmaid O leaue me not nor forsake mee but euer bee thou my God and my guide leade me into all truth and in the end let me see thy saluation Wash away all my sinnes in the bloud of thy Sonne sanctifie my nature abolish my corruptions guide mee here by thy councell and after that receiue mee to glory Keepe mee now and euer send mee this night quiet rest and grant that lying downe to sleepe I may rise againe in thy peace walke in thy feare the day following and for euer glorifie thee Infuse into mee O Lord the Spirit of sweet consolation and although my sleepe be a death and my bed as the graue yet suffer me not to perish suddenly or vnprepared but watch ouer me for good guide me now and euermore let no affrightments fall vpon me keepe me from fire storms tempests theeues sudden death and danger and be vnto me a gracious protector and director Cause thine Angels to pitch their tents round about me my house and habitation Remember thy Church and euery member thereof to preserue and keepe it especially the poore afflicted protestants in all parts beyond the seas and at home in our owne land send them helpe from thy holy place and euermore mightily defend them Be vnto them a sun and a shield a sun to comfort and a shield to safeguard and protect them in all assaults dangers and difficulties trialls temptations and tribulations Put an end and period vnto all their griefes and afflictions and in thy good time vouchsafe them a happy deliuerance out of all their troubles for thou neuer failest in thy compassions towards such
bones which thou hast broken may reioyce and seeing we haue neede of patience send this our brother or sister such competency of patience and constancy that he may continue thy faithfull souldier and seruant vnto his liues end worke in him a sense and feeling of sinne and true sorrow for the same which may cause repentance vnto saluation neuer to bee repented of If it be not thy good pleasure to raise him from his bed of languishing and set him vpon his feet againe prepare his heart for death and his soule for heauen washing away his sinnes in the bloud of Christ and imputing vnto him the righteousnesse of Christ that he appearing before thee without either spot or wrinkle may haue confidence of seeing his euer-liuing and euer-louing redeemer not with other but with â—hese his eyes weane his affections from the loue of this world and set them on those things which are aboue that being absent from the body hee may inioy thy presence of glory for euer Repaire in this thy seruant thine owne Image and renue it in knowledge holinesse and righteousnesse that thou maiest know and acknowledge him for thine owne and raise him vp from the graue vnto the resurrection of life and for euer satisfie him with thine Image and change him into the same from glory to glory Amen A thanksgiuing for recouery from sicknesse OMnipotent Lord God the author of life who bringest downe vnto the graue and raisest vp againe I doe here confesse to the glory of thine infinite mercy that if thou haddest not blessâ—d and sustained mee in my sickenesse I should haue gone the way of all flesh but it was thy goodnesse to spare mee and deliuer mee from dangers thy name bee glorified for this thine vnualuable fauour and mercifull kindnesse And I humbly beseech thee to giue me grace to expresse my reall thankfullnesse by my sincere obedience and to serue thee more carefully and conscionably then heretofore I haue done and the shorter my dayes are the more â—o redeeme the time that by repenting me truely of my sinnes and calling on thee for grace by eschewing euill and doing good more especially vnto the household of faith I may haue the testimony within my selfe that thou hast not ordayned mee vnto wrath but to obtaine eternall life and saluation through Iesus Christ my Lord and only Sauiour Amen A morning prayer for a family O Eternall and all-seeing God who art iust in thy iudgements true in thy promises wonderfull in thy maiesty and infinite in thy mercy who hast the heauens for thy throne and the earth for thy foot-stoole and the creatures of both at thy becke The heauens are full of the maiesty of thy glory and cannot containe the same looke downe therefore from thence vpon vs thy seruants who now prostrate our selues before the footstoole of thy throne of grace humbly beseeching thee for Iesus Christ his sake to be mercifull vnto vs miserable sinners One deepe calleth vnto another the depth of misery vnto the depth of mercy haue mercy therefore vpon vs O Lord and in the multitude of thy mercies doe away all our offences Wee confesse that we are not worthy to speake of thee much lesse to speake vnto thee wee being so vile and miserable thou so glorious and admirable yet being assured that in forgiuing sinnes and helping poore afflicted soules the neuer drawne dry fountaine of thy mercy doth appeare we thine vnprofitable seruants are emboldened to present our selues this morning before thee to offer vp vnto thee a liuely sacrifice of prayer and thanksgiuing who diddest offer vp thy Sonne vpon the Crosse to be a propitiation for our sinnes O let this lifting vp of our hearts and hands bee a morning sacrifice pure and acceptable in thy sight Let not the greatnesse of our sinnes with-hold thy implored mercy but wash vs from all vncleannesse and remoue thy iudgements due vnto vs for them as farre from thy presence as is the East from the West Bury them in the graue with Christ raise vs vp by the power of thy Spirit vnto newnesse of life that we may walke in all holy obedience before thee this day and that endeuouring to keepe our faith and a good conscience voide of offence wee may now and in the houre of death be and remaine alwaies thine Defend vs from all euill and sense vs against the assaults of Satan watch ouer vs by the eye of thy good prouidence and cause thy Angels to pitch their tents about vs for our safety and continuall preseruation Into thy hands we here commit our soules and bodies our cogitations and actions to be guided by thee forgetting thee at any time doe thou in mercy remember vs and forgiue our trespasses make vs to see our sinnes in the glasse of thy Law to mourne for them in the closets of our hearts and confesse them in the bitternesse of our soules Teach vs to cast off the ragges of iniquity and by faith to put on the robes of righteousnesse helpe vs to manage the sword of the Spirit the shield of faith the helmet of saluation that wee may bee able to fight against the wiles of the deuill the vanities of the world the lusts of the flesh and the pride of life Be fauourable to Sion build vp the walls of Ierusalem more particularly preserue and enlarge these Churches of great Britaine France and Ireland feed them as thy flocke foster them as thy family dresse them as thy vineyard and decke them as thy spouse Defend the Kings maiesty from all enemies preserue his body in health his soule in soundnesse his heart in truth his life in honour his honour from vnderminers Blesse our gracious Queene Mary and grant that with Mary shee may chuse the better part which can neuer be taken from her Let thy good Spirit be with our hopefull Prince Charles and the Lady Mary sanctifie and season them with grace and make them thy darlings and beloued ones Blesse the Lady Elizabeth and her children and for the daies wherein they haue suffered aduersity send them abundance of peace and prosperity Blesse the counsellors of state all schooles of good Learning all thy ministers and maiestrates with all our kindsfolke in the flesh and friends in the Spirit to whom thou hast any wayes made vs bounden O Lord enable vs to requite them or lay it on thine owne account to restore it vnto them and their posterities And here we yeeld thee from the Altar of our hearts all possible thanks for that thou hast created vs when we were nothing predestinated vs vnto the Adoption and chosen vs in Christ before the foundation of the world and hast called vs by the working of thy spirit in the preaching of the Gospel hast freely iustified vs by Faith in Christ we thanke thee likewise for our preseruation this night past and for bringing of vs this day to see the light Now Lord awake our soules from sinne and carnall security that we
may be prepared like wise virgins with oyle in our lamps to meet the sweet bride-groome of our soules whether at the day of our death or Iudgement These and all other graces which for blindnesse we cannot and for our vnworthynesse we dare not aske we beseech thee to giue vnto vs for the worthinesse of thy deare Sonnes sake Iesus Christ our Lord Amen Our Father c. An Euening Prayer for a Family O God the God of the spirits of all flesh the high and lofty one that inhabitest eternity who hast made the earth by thy power established the world by thy wisdome and stretched out the heauens by thy discretion the Father of eternity and fountaine of mercy the giuer of all good things the forgiuer of all sinnes and the comforter of all such as fly vnto thee Seeing we are here present before thee be thou present with vs and president in vs and appealing from the seate of thy iustice to the throne of thy mercy we pray thee giue vs a sense of our owne miseries and an assurance of thy mercies that we may not be daunted with ouermuch feare but confident of thy goodnesse may with ioy appeare in thy presence in an humble acknowledgement of our sins To this end we confâ—sse that we haue sinned against heauen and before thee and are no more worthy to be called thy children for we haue transgressed thy holy lawes and commandements not only by our thoughts and words but by our deeds and continuall actions our iniquities are more then the haires of our heads and doe make vs seeme vile in our owne eies how much more in thy sight Lord vnto thee doe wee confesse our sinnes O grant vs pardon and absolution for the same open vnto vs penitents that euer streaming fountaine of thy Sonnes bloud that my sinnes being bathed therein we may appeare without blemish in thy fight by his death mortifie our sinfull corruptions hide them in his wounds and bury them in his graue that they may neither rise in this life to shame vs nor in the world to come to condemne vs. Giue vs thy holy Spirit let him purge our consciences heale our corruptions illuminate our vnderstandings confirme our memories consecrate our soules and bodies that they may be the temples of the holy Ghost to dwell in Bee mercifull to thy Church enlarge the borders thereof Blesse our gracious Soueraigne Lord King Charles with long life and abundance of grace here and his royall consort Queene Mary with a zealous and religious affection that she may follow after that which will bring her to euerlasting ioy and peace hereafter Bee with our hopefull Prince Charles and the Lady Mary put thy feare into their hearts that they may neuer depart from thee Prosper the most illustrious Princesse the Lady Elizabeth with her hopefull issue Blesse the Nobility Gentry Ministry Magistracy and Commonalty our kind folkes in the flesh and friends in the Spirit Protect all those that stand vp for thy truth but as for thy foes let them be ashamed and confounded And now seeing thou hast brought the night vpon vs wherein thou hadst ordayned man to take his rest we humbly beseech thee who art the keeper of thy Israell who neuer slumbrest nor sleepest to watch ouer vs by thy good prouidence Cause thine holy Angels to pitch their tents round about vs that being freed from the terrors of the night and refreshed with moderate rest and sleepe we may the better be inabled to praise thy name and to walke before thee in all good workes and holinesse of conuersation all the daies of our liues Let our bed O Lord put vs in minde of our graue and our rising from thence of our resurrection that whether we wake or sleepe we may be alwayes thine And knowing that thy name O Lord is a strong towre of defence wee here commend our selues this night vnto thy most holy protection If it be thy will to call for any of vs in our sleepe O Lord for Christ his sake haue mercy vpon vs and receiue our soules into thy most blessed kingdome but if it be thy heauenly pleasure to adde more daies unto our liues adde more amendment vnto our dayes that liuing we may liue in thy feare and dying may dye in thy fauour and in the end raigne with thee in Glory Amen A forme of Thanksgiuing WEE blesse and magnifie thy great and glorious name for all thy mercies both spirituall and temporall concerning this life and that which is to come for our creation after thine Image redemption by thy Sonne sanctifitation by thy Spirit for our preseruation by thy prouidence for our life health wealth peace and prosperity for sparing vs so long and giâ—ing vs so large a time of repentance for deliuering our King and state from that horrible plot of the gunne-powder treason we thanke thee for that thou hast giuen vs thy messengers to be admonishers thy word to bee our instructor thy Spirit to bee our counsellour our God and guide to leade vs into all truth Blessed bee God euen the Father of our Lord Iesus Christ the Father of merciâ—s and God of all consolation who when we were sometimes alienes and enemies in our mindes by wicked works and were by nature the children of wrath as well as others out of his rich mercy for the great loue where with he loued vs euen when wee were dead in trespasses and sins and the vncircumcision of our flesh hath quickned vs together with Christ hauing forgiuen vs all our trespasses blotting out the hand writing of ordinances that was against vs taking it out of the way nailing it vnto the Crosse. Wee thanke and praise thy glorious Name for blessing vs with all spirituall blessings in heauenly places in Christ for deliuering vs from the power of darkenesse and translating vs into the kingdome of thy deare Sonne making vs meet to bee pertakers of the inheritance with thy Saints in light Thy hands haue made and fashioned vs. Thou hast deliuered our soules from death our eyes from teares and our feete from falling Thou hast deliuered vs from dangers extended peace vnto vs like a riuer and prosperity like a flowing streame we drinke waters out of our own wels Thou hast strengthned the bars of our gates and blessed our children within vs. Thou hast giuen vs bread to eate and raiment to put on yea our bread like Ashurs is fat and we haue pleasures which euen kings doe want Thou hast not dealt so with any nation oh that men would therefore praise the Lord for his goodnesse and declare the wonders that he hath done for the children of men Wherefore blessing honour glory and power bee vnto him that sitteth vpon the throne and vnto the lambe for euer and euer Amen A Collect for the Day LOrd blesse vs and make thy face to shine vpon vs keepe vs from sinne and Satan and from sickenesse and sorrow shame and seruitude losse of goods and good
stead of thine atteÌ„dants men seruants maid seruants c. thou shalt haue for thine attendants Iobs sisters brothers wormes to attend and affect thee euen as friends affect friends as long as they can be each to other friendly So as long as the wormes can find in thy dead flesh wheron to feede they wil be thy companions But when the substance of thy body is spent they will leaue thy bare bones to thy mother Rottenesse the end of all flesh And therefore set thine house in order for this must be the certaine end of thine vncertaine mortall life Many perplexe themselues to make them they know not rich MAke not thy selfe more miserable then by striuing to aduance thy posterity to greatnesse and so expose thy selfe to the losse of heauen And flatter not thy selfe with a vaine conceit that it is thy glory to get riches and possessions for thy children with the losse of an eternall inheritance to thy selfe Who are chiefly to be cared for and how far THou art no further bound than to haue a fatherly care of thy family Among the rest thy wife and children are most to be respected for whom thou oughtest to prouide things necessary to maintaine and to sustaine them otherwise indeed thou art to be condemned as an vnbeleeuer But to couet and to vse forbidden nay too solicitous meanes to make thy children great or thy friends after thee rich is not commanded but forbidden Many seeke to secure their posterities in their possession more than their owne assurance of heauen MAny seeke to purchace and to set and settle lands as surely as can be deuised by grauest counsell for the more security of their children after their death to the end they should remaine in their names from one generation to another and lawfull yet not laudable retaining least assurance or security in the meane time vnto themselues of an inheritance immortall after their deaths Notwithstanding their great and spacious possessions here which were a good meane to enable a man to doe the works of charity commanded by God lawfully gotten which the poore haue not Euill gotten goods seldome continue to many generations IF they haue been ill gotten or ill kept they seldome continue to the third generation sometimes not to the second And yet many men couet in their worldly wisedome to preâ—ent if it were possible the very counsel of God himselfe by limiting and entailing their lands and possessions sometimes to ten sâ—cceeding generations intending to perpetualize their names and estates to the end of the world And yet it is seene and daily obserued that as humane policy hath found out this vncertaine deuice of limiting their possessions to such as perchance may be vnborne a hundred yeares after such a deuice is made So like policy hath found out a meane to frustrate the same euen by the same Law by which it was in conceit made strong and irreuocable And sometimes God in his wisedome and secret iudgement alters and turnes the deuices of men cleane contrary to their intentions God disposeth of all earthly inheritance WHen Iosephâ— intended to haue preferred Manasses his first borne to whom by course of inheritance the first place belong'd before Ephraim his secoÌ„d sonne God so directed the heart and the hand of Iaakob in blessing them which then had great force working with the will of God he preferred Ephraim his second before Manasses the first borne So God gaue Isaaks inheritance to Iaakob the younger before Esau the the elder shewing how vncertaine the issue is of the purpose of man touching the making of his heire though it be a part of the setting of thy house in order before thou dye No counsell against the Lord. THere is no counsell against oâ— without the Lord man may purpose this or that child shal be his heire and inherite his Land or this or that friend shall enioy his goods but the disposition is in God who alters the purpose of man euen as he will to shew that the wisedome of man is indeed but foolishnesse without God How men ought to guide their affections in preferring their children or friends IT is not yet vnlawfull for men to respect one sonne or one child or one friend before and aboue another and to haue a desire to preferre one before another to enioy their Lands and goods after them So they respect the preferring the glory of God and that with prayer before their owne naturall affection Namely where they find one more inclinable to vertue to the feare and seruice of God than another to preferre such before them that haue only naturall endowmeÌ„ts as feature as beauty priority of birth wit and comlinesse like Absalom and meere carnall inclinations for the more fauour fathers shew and the more meanes they heape vpon such in making them great or rich the more they will run into riot as is obserued in too many in this corrupt age which breeds scaÌ„dal to the father in so disposing his wealth when he is in his graue And the more dishonor vnto God that lent the meanes and argues no direct setting of his house in a Christian order before he dyed Many rather couet to aduance their posterities to wealth here than themselues to glory heereafter MANY men plainely shew that they loue the world their vncertaine posterity and their owne vaine glory more deerely than they loue their owne soules By so abundantly prouiding to make their posterity great themselues famous some rather infamous after their deaths Can a man be thought to loue his owne soule when he aduentures it in getting superfluous and forbidden meanes to inrich and to make them great whom he knowes not whether they wil be good or euill And to that vncertaine end to hoord vp and to keep riches doing good to none vntill they must needes leaue them Esau more to be excused than some miserable rich men ESau sold his birth right indeed for a messe of potage only to refresh the necessity of his fainting spirit and is more to be excused than they that sell their soules more precious than all the Kingdomes that Sathan tempted Christ withall for the superfluous aduaÌ„cement of them whom they truly know not And yet when they haue gotten much and disposed it to whom they list before they dye they are farre from the setting of their houses much lesse of their souls in good order before they die Jt is lawfull to possesse lands and goods IT is not denied neither doth any scripture inhibite men to haue and enioy possessions lands and goods be they by descent gift or purchace and to leaue them to their children For God hath from the beginning lent these inferior things of the earth to the sonnes of men and alloweth the vse of them lawfully gotten so they be godly vsed and rightly disposed for he that disposeth them without good warrant runs before the counsell of of God as in worldly wisedome or vaineglorious desires many doe to
seruice of God from thy selfe the head to thy meanest seruant be moderate in attiring thy wife she will accept it if she be modest educate thy children in obedience to God so shall they not offend thee couer the naked The poore are the bests guests a rich man can entertaine LEt the poorest children of God be some times as the fruitfull vines about thy house and as oliue branches round about thy table Thou shalt find them in the end most beneficiall guests that thou shalt entertaine either to meate or â—arbor for thou dost not so much feed and clothe and lodge them as Christ himselfe in them who is heere amongst vs poore naked sick hungry in prison thirsty harborlesse and miserable and woe be to the rich that see him and shew him no compassion The rich ought to haue respect to the poore HOw can they that haue riches in abundance food plentifull apparell superfluous gold and siluer and all that their hearts can desire and more if religious reason were ruler passe by and see a poore naked hungry and as it were a starued Christian and not to be moued with compassion especially yong forsaken children and old and impotent men and women As for the sturdy counterfeits and idle striplings able for seruice let their reward be the whip And vntil thou begin to sauour of this righteous course to guide thy house aright doe else what thou wilt in giuing and bequeathing thy house will not be set in order when thou dyest which will be a fearefull end Thus much concerning the setting of thy domestike estate in order it may not be vnnecessary to examine the house of thy soule the body and the members thereof Touching thy body the house of thy soule I Haue before spoken of thy setting of thy worldly estate and domestike family lands and goods in order before thou dye The chiefe care ought to be to set and keep the house of the soule the body in order IT is fit to consider how to set thy corporall house which is the habitatioâ— of thy sâ—uâ—e the senses and members of the sâ—mâ— in order And that aboue and before the disposing of thy worldly estate For as the boâ—â— is mâ—re worth thâ—n raiment of more value than possessions siluer or gold so is the well ordering of the same to be preferred before all that thou enioyest or canst enioy in the world Wherein the well-being of the soule consisteth THe well-being of the soule which is the principall part of thee consisteth in the right gouernment of thy body and bodily members for if thy carnall members and corporall senses haue been or are defiled with the vanities whereunto they are particularly inclined thy soule which lodgeth in it cannot be but also infected and polluted and therefore oughtest thou to hâ—ue an especiall regard to the well-ordering of thy corporall parts Many dwell in faire houses that haue fowle bodies and soules THou dwellest it may be in a house of ingenious architect adorned within and without with sundry varieties to delight thine eye thine eare and all the senses of thy body as many in deed or in desire it may be as Salomon had superfluous to name more superfluous to couet when yet it may be the house wherein thy soule liueth and without whom thou canst not liue though it be outwardly adorned with most costly attire like a painted sepulcher is of it selfe and through thine abusing it and the members of it a poore weake and tottering building seeming outwardly beautifull yet alas vnder most glorious and rich couerings most ragged rent and rotten wether beaten and deformed through the tempests of thy blusterous tongue the extrauagancy of thy polluted eyes and the vnrulinesse of the rest of thy senses beating vpon thy poore soule that dwelleth in this fraile body of thine with restles vngodly stormes of forbidden vaulties that bring the whole house out of order We must examine how we haue vsed or abused our senses and members of our bodies ANd for as much as the head the principall part of this weake building is the place wherin the chiefe organs and instruments of speaking hearing seeing smelling tasting and eating doe consist examine first how thou hast kept these in order and whether thou haue formerly giuen them the reines of licentious liberty to follow the vanities whereunto naturally they are seuerally inclined If so then is this thy whole house vtterly out of order and meerly deformed being by creation free from any actuall pollution or corporall blemish or defect a most comely and beautifull building complete and vniforme in euery part from the meanest to the most eminent member Our bodies are compleat and beautifull houses OBserue from the sole of thy foote to the very haire of thy head and see whether thou couldest imagine to place any member in better order than God hath placed them for in a perfect body there is no defect in any part though many times blemished by abuse of the members and senses How our bodies are blemished THe head it selfe the guide and gouernour of all the rest is oftentimes disordered and euen infatuated by drunkenesse the face disfigured the eyes bleared and blinded the feete gouted and many times the whole body dropsied through the abuse of the senses and brought all out of order being the very temple of God and wherein the soule dwelleth thy most precious part bought with no lesse a price than the very bloud of the Sonne of God Iesus Christ. A man can neuer dye in hope that hath to the end defiled his body HOw then can a man whose body and members are thus defiled and made as it were a den of detestable vncleanesse grieuing the spirit that dwelleth in it without reformation dye in any hope of future happinesse though he doe set a faire formall face vpon the setting of his domestike estate in some order by a silly will before he dyes and to leaue the body the house of his soule and his soule it selfe in so manifest a danger For the superficial disposing and bequeathing of his domesticke estate and to leaue his better part out of order is but as a pharisaicall washing of the outside of the cup leauing it filthy and foule within It is a manifest argument that the partie who hath the sore breaking out in his body as Hezekiah had and the tokens appeare as they commonly doe hath the plague and is vnlike to escape death Signes that a mans house body and soule are out of order SO manifest it is that he that aboundeth in corruption and the filth of his heart breaketh forth and sheweth it selfe by his disorderly and dissolute conuersation by his inordinate walking by the prophanesse of his speech by the wantonesse of his eyes by lending his eares with delight to vngodly discourses by the pollution of his hands and by the swiftnesse of his feete to follow vanities that he is full of spirituall pestilence and carnall contagion Altogether vnfit
corruption of that part that must futurely together with it either suffer torment or receiue glory And therfore caÌ„not but mislike the misleading eye which moueth the corrupt heart to couet only carnall and perishing things when the soule it selfe thirsteth for spirituall tending to the saluation of both The bodily members senses bring the soule most out of order Nothing brings the soule out of order so much as the disorder of the body the house wherein it dwelleth the vnruly eye and the other vntamed senses and the inordinate members of the body seduced through the peruersenesse of the vnstable will carry the senses and all the parts of the body into forbidden things And therfore Dauid prayed Turne away mine eyes from regarding vanity Endeauour therfore to subiect thy corrupted will to thy regenerate will that being guided by the prescribed will of God the eye and euery part of thy soule body may together worke to the well setting and setling of thy whole house in order The vnruly eye is to be restrained LOoke well to thine eyes for they are vnruly lest they draw thee to transgresse Christs commands to plucke out the eye that offends at least make a couenant with them as Iob did neuer to suffer them to wander after their lusts nor to be seduced or allured by the beauty of any whatsoeuer forbidden fruit The eye the originall instrument of our woe REmember what Sathan presented to the eye of our mother Eue and she to our father Adam the first mortall fruit that euer the eye saw or the mouth tasted since which time we haue been forbidden to behold with carnall delight the beauty of infinite fruits which before were good but since become likewise mortall by the tasting of the first for as the first had not been mortall if not forbidden so nothing makes things vnlawfull but forbidding Not to delight our eyes with worldly things BE not therefore delighted with the beholding of the glittering and forbidden things of the world lest thou be snared as Dauid was with the nakednesse of Bersheba And as Ahab was with Naboths vineyard for such was the force of their concupiscences as to obtaine their lusts they made way by bloud Let not therefore thine heart walke after thine eye nor thine eye after the things delightfull forbidden As vpon a woman to lust after her as Dauid did nor after thy neighbours lands as Ahab did nor after the wedge of gold as Achan did nor after goodly garments as Gehezi did who all receiued their seuerall punishments The nature of the eye IT is the nature of the eye to prie here and there like a priuy theefe after delightfull pleasing and profitable things though forbidden neuer satisfyed with seeing being rauisht with so many pleasing obiects that peruert the heart as the heart being brought out of order by the senses bringeth all the house of the soule the body out of order with it Pray for spirituall sight SEt not then thine affection with delight vpon all the things thy carnall eye seeth but pray that thine inward and spirituall eye may be once so inlightened that thou maist take thy true pleasure in the contemplation of that most glorious inheritance which God hath prepared for his elect in heauen which is eternall and bring thy carnall eye in subiection to thy spirituall And pray as Paul teacheth for the illumination of thine inward eyes Sathan worketh more euill by the eye than by all other the senses THe things thou here beholdest be they neuer so beautifull and pleasing to thy carnall sense they are but vanishing and betraying shadowes wherewith Sathan practiseth to tempt thee as he did Eue Dauid Ahab c. For he worketh more mischiefe by alluring the eye than by working vpon all other of the senses of the body he maketh the eye enuious and scornefull to looke vpon the poore and needy And therefore hadst thou need to haue a most speciall care to keep it single from wandring after wickednesse for if thou didst well consider what thou losest by the greedy desires which thine insatiable eye doth administer vnto thy corrupt and couetous heart thou wouldest turne thine affections cleane from this flattering worlds vanities and shun the allurements of Sathan and only cast thy spirituall eye vpon and seeke after the things that are aboue where Christ our Redeemer is gone before to draw the eyes of all true beleeuers after him and them vnto him to be partakers of the ioyes that are with him vnspeakable and glorious which thou canst neuer see nor truly couet to see vnlesse thou cast off thy superfluous delight in beholding these inferiour deceitfull and flattering things below and be fed euen here with a feruent desire to cleere thy spirituall eyes daily with that precious eye-salue the word and spirit of God which setteth before the eyes of thy soule though but as in a glasse obscurely al the glory that the children of God only and none other after this life shall fully and cleerely see and that euen with these our eyes kept here cleane and vndefiled as becoÌ„meth saints We must looke vpon worldly things as if we saw them not TAke heed therefore loue not the world nor the things in the world so as to set thine eyes vpon them as things worthy to be loued but vse them as if thou vsedst them not Looke vpon them as if thou sawest them not without any carnal affection or delight For as Sathan promised to our parents to make them as Gods Earthly Gods dye like other men SO doth he couet to make thee beleeue that if thou wilt imbrace the world thou shalt become rich and glorious in the world euen to be numbred and reputed among such as are called Gods in the world And when thou shalt be thus falsely deified thou shalt goe to thy graue and consume like other men The world a harlot and Sathan her pandor THe world as a harlot flatâ—â—rs men with a beautifull and strumpetlike forehead alluring theÌ„ through the broakage of her pandor Sathan to cast their eyes vpon her to wooe her And she as the Deuill did to Christ sheweth them her great possessions promising to make them great and rich in siluer and gold and some she perswades not to go like drudges and base fellowes in the world for then they are no fit Cor-riualls for her entertainment if the peasant become not in the habit of a gentleman the gentleman to equalize a Knight and the Knight to exceed a Lord she will not looke vpon them nay if men and women imbrace not euery new fashion garments that they see that she either frames at home in her shop of pride or brings from forraigne phantastikes she will cast the eye of disdaine at them and hold them bastards and none of her legitimate children When men thinke themselues most beholden to the world then she rifles them and sends them to their home naked SOme againe she persuades to goâ— basely and neither
there is more euill lurcking in the same for the tast of one cup of wine sheweth what the whole vessell is And although thou know not throughly what is in thy heart yet by thy thoughts purposes and desires thou shalt finde whether it bee ouer-ruled by nature or seasoned with grace for if thy heart bee inclined to doe thine own corrupt will it will appeare if thou goe on in thy purposes and determinations without any stop or reluctation thou mayst iustly suspect thy heart to bee totally euill But if thy purposes be good and holy then they will be crost for though the heart be or ought to bee the seat of the Spirit of God yet there is a spirituall infernall power that will couet to possesse a part And hee will oppose euery good thought and inclination either to ouerthrow it altogether or to peruert it Desire of the heart to keepe Gods Lawes is an argument of a heart something well prepared BVt if thy heart doe earnestly desire to keepe and obserue the Law and Commandements of God thou mayst take it as an assured signe that thy heart though it harbour some wandering thoughts is not altogether so corrupt as that no good desires are in it But thinke that Christ hath begunne to circumcise thiâ—â— heart to purifie and renew it It is he that mollifieth our vnrepenting and hard hearts by his Spirit if thy heart bee sicke and heauy through sinne hee will ease and comfort it Moses commands vs to circumcise the foreskinne of our hearts namely to cut off all euill thoughts concupiscences fleshly and vngodly desires Jt is God that circumciseth our hearts BVt alas can nature suppresse nature can corruption subdue corruption How then can wee circumcise our owne hearts Here is thy comfort the Lord thy God will doe it for thee so thou with his grace adde thine endeauor Hee will circumcise thine heart that thou mayst loue the Lord thy God with all thy heart and with all thy soule that thou mayst liue Christ worketh after a better and a more sure manner in purifying and cleansing thine heart than thy selfe canst do Thou canst not make an haire blacke that is white much lesse make thine heart cleane that is filthy It is hee onely that can change thine heart from euill to good which when hee hath once cleansed there followeth holinesse integritie of heart and outward godly couersation by godly endeauour The heart emptied of sinne as we thinke to day becomes full againe to morrow vnlesse God purifie it BVt if thou without the helpe of this blessed Spirit goe about as it were to euacuate and cast out thy knowne concupiscences and desires of thine owne heart as many prophane men many times endeauour to doe Thou canst not but obserue that what thou doest cast out to day begins againe to defile thee to morrow for such is the nature of the heart vnregenerate that like a spring of water now emptied forthwith filleth againe The heart a spring of corruption and sinne THe heart is a continuall spring of corruption whereout wee draw sinne and if wee repent it to day and seeme to feele a kind of release and pardon of it if we continue not constant in keeping it out of our affections and desires by faithfull prayer which by nature wee cannot doe It will bee as full of impieties to morrow as yesterday it was Sinne once entertained into the heart hardly cast out againe IF thou giue thine heart but a little to sinne and giue sinne but the head in one seeming small desire It well afterward make way for it selfe and then when thou wouldst thou shalt not bee able to withstand it for thy heart by nature without grace though it be neuer so much admonished and instructed by the Word of God to entertaine godlinesse and vertue though neuer so much moued and pricked forward vnto piety and obedience towards God it will bee like Lots wife looke backe againe to her wonted desires vntill it bee turned as it were into a stone that no feare of punishments nor threats of torments shall at last be able to peirce it to the right reformation of it for as the heart is totally corrupt by nature so euery motion of the heart in it selfe tendeth to corruption Take heede therefore lest at any time there bee in you an euill heart and vnfaithfull to depart from the liuing God and hardned through the desâ—itfulnesse of sinne The best heart hath some feelings of euill motions SInne proceedeth from a subtile prompter and deceiueth the heart not well instructed the heart not regenerate But the heart whom the Spirit of God hath sanctified feeles in it selfe a meere dislike of sundry motions which intrude themselues as it were by stealth into it striuing to haue the mastry against which the regenerate part sets it selfe as the Bees against the droanes to hurle them out of the hyue of the heart Nature and Grace can no more mutually agree and embrace one the other than Fire and Water and that is the reason that the vnregenerate is at more peace than the regenerate heart for as the heart by nature ingrosseth all carnall things that may delight it and is at peace in it selfe hauing no crosse motion to trouble it So a spirituall and sanctified heart harbours or at least indeauours to entertaine euery good and godly motion And therefore as the best heart is in part spirituall and in part carnall there ariseth a spirituall warre as it were in a truely regenerate heart between the Flesh and the Spirit which argues the heart to be indeed more spirituall than carnall for if it were totally carnall there would bee no striuing But in that heart wherin the holy Spirit of God hath place there â—hrough the malice of Satan and through naturall corruption will fleshly and carnall motions often intrude either of them striuing to bee chiefe Lord of the heart for either of them couets to haue all or none The spirit will admit no participation with the flesh But the Flesh yet will bee content like the falsely pretending mother of the child to haue the heart diuided so she may haue her share for her pleasurâ—s shee could affoord a share to the Spirit but it should be but a small share by the will of the flesh Nature and Grace striue in the best heart which of them should rule therein FOr let Grace bee neuer so strong in us yet will Nature show it selfe oftentimes yea and seeme to bee mistresse and commandresse in the heart Otherwise how could a righteous man bee said to sinnâ— seuen times a day in whom it cannot bee denied but there is Grace aboue Nature and that Grace keepes Nature in some measure vnder though with much striuing for sinne is of so imperious a condition being the daughter of Sathan the prince of pride that if it were possible would beare the whole rule and sway of the heart and so it doth where Grace is absent and though Grace
graces of thy Spirit that appearing in thine Image thou mayst know mee and acknowledge me for thine owne-Lord heare my prayers and let my praises be acceptable in thine eyes For vnto thee O Lord vpon the altar of mine heart doe I offer vp all possible praise and thanksgiuing for all thy blessings both spirituall and temporall heauenly and earthly in great abundance coÌ„ferâ—ed vpon mee and aboue all for Iesus Christ the fountaine of them all by whom I haue redemption through his bloud and accesse through his life I thanke thee likewise for the sweet influence of thy gracious well guiding holy Spirit for the manifestation of thy selfe and sacred will by thy word read and preached for the confirmation and strengthening of my faith by those sacred signes and pledges of thy loue which thou exhibitest and giuest to mee and vnto euery beleeuing soule in the Sacraments I thanke thee for my life liberty food and rayment health wealth peace and plenty which thou in much mercy hast afforded vnto me from time to time for keeping mee now and euer from sudden death and sundry dangers whereinto I might haue fallen by reason of my manifold sinnes And I beseech thee to continue this thy prouidence ouer me and mine and thy whole church as thou hast hitherto beene a Sâ—nne to comfort me so bee thou now a shield to protect me keepe me in soule and body goods and good name vouchsafe mee this night peace vnto my soule rest and quietnesse to my body that therein being refreshed I may bee cheared vp in my minde and made the more prompt and ready to doe thee laudable seruice the day following and all the dayes of my life and that for Christ Iesus sake the Sonne of thy loue Amen Tuesday A Morning Prayer MOst gracious God and mercifull Father thou that art glorious in power and holinesse I thy poore and miserable creature being but dust and ashes doe here humbly present my selfe soule and body before the throne of thy maiesty confessing and acknowledging from the bottome of my heart that I am a most vile sinner conceiued in sinne and borne in iniquity and am by nature backward vnto that which is good and prone vnto all manner of euill By meanes of this originaâ—l corruption drawne from the loynes of my first parents mine vnderstanding is full of all blindnesse and darkenesse my memory of forgetfulnesse my will of perversnesse mine affections of disorderlinesse my heart of hardnesse yea there is within mee a distemperature of all parts so that from the crowne of the head vnto the soule of the foote there is no soundnesse within mee wash me throughly from mine iniquity and cleanse mee from my sinnes enrich my barren heart with the sanctifying graces of thy spirit that growing in knowledge fructifying in faith loue charity and abounding with all other holy vertues and heauenly qualities I may be washed iustified and sanctified in the name of the Lord Iesus and by the Spirit of my God and haue the witnes and euidence within my selfe that there remaineth no condemnation to me being in Christ Iesus walking not after the flesh but after the Spirit Lord I confesse I am vtterly lost and haue no hope of saluation left vnto me having walked after the vanity of my mind and liued in al lust lewdnes riot reuelling vncleannes sinfulnes so that if thou shouldest be extreame to marke what is done amisse O Lord who may abide it Enter not therefore into Iudgement with 〈◊〉 seruant for in thy sight shall no flesh liuing bee iustistified Though my sinnes haue magnified themselues in infinite length breadth depth and height yet let thy mercy which passeth all vnderstanding farre exceed them And howsoeuer by reason of my sinnes I haue iustly deserued to be not only depriued of thy blessings but for euer deserted forsaken yet for his sake in whom thou art well pleased cast me not away from thy presence of grace here or glory hereafter but by the one lead me to the other by holinesse bring me to happinesse Behold O Lord how I am thy seruant and the sonne of thy hand-maid O grant mee grace that I may liue with thee for euer Thou hast redeemed me oh let me not fall into captiuity and bondage vnto sin and Satan because I weare thy cognizance liuery but so confirme and strengthen me that both in life and death I may continue thine that I may neuer draw back vnto perdition or forsake thee the euer-liuing God or renounce my Christ who hath the words of eternall life yea who is the Way the Truth and the Life but that both in prosperity and aduersity abiding by thee I may liue in thy feare dye in thy fauour rest in thy peace rise in thy power and raigne with thee in thy glory Amen Tuesday An Euening Prayer O Lord God euerlasting and full of pitty I am a sinner yet thy seruant not hauing transgressed through wickednes but much weaknesse and infirmity spare me therefore good Lord according to thy usuall dealing with those which in prayer haue had recourse vnto thee and according to thine old vnchangeable nature of thy kindnesse and long suffering Thou mightest haue taken me away in my sinnes but thou hast giuen me space of amendment and grace to returne vnto thee to seeke thee whilst thou maist be found and call vpon thee whilst thou art neare O Lord be not farre from me but draw neere vnto my soule make haste to deliuer me and helpe me Nay Lord thou art euer with and neuer failest those who seeke after thee and call vpon thee with words of deuotion and contrition to such thou art a present helpe in trouble their shield and buckler their rocke and strong hold their castle and fortresse the horne also of their saluation Instantly doe I knocke at the gate of thy mercy Lord open vnto me and receiue me to thy protection this night as thou hast safe-garded and guided me this day past so keepe me now and euer because I trust in thee Lord preserue mee in health wealth and godlinesse if it be thy gracious pleasure voâ—chsafe mee peace of conscience and ioy in the holy Ghost guide me here by thy counsell and after that receiue me to glory And now seeing thou hast brought the night vpon mee wherein thou hast ordained man to take his rest keepe me O Lord as the apple of thine eye saue and defend mee from all annoyances fond dreames strong fantasies and delusions Cause thine Angels to pitch their tents round about mee and keepe watch ouer my soule and body that I may not if it bee possible sinne in either word or deede but may persist and goe forward in mine innocency and integrity vntill the appearing of my Lord and Sauiour vnto iudgement Good Lord deliuer mee from suddaine death feares and affrightments casualties by fire water or tempestuous weather disturbance by theeues or any other danger whatsoeuer Let my lying downe
Iesu my sins originall and actuall of weaknes wickednesse haue deserued thy wrath and frowning ire yea that thou shouldest with-hold the eye of thy grace far from me and punish me with everlasting destruction from the presence of thy glory Yet Lord seeing thou hast shed thy blood for me O Lord I beseech thee to wash away all my sinnes in the streames that issued from thy precious wounds As thou hast loued mee in laying downe thy life for me and hast left vnto thy Church this holy Sacrament as a pledge and assurance that through thy death all that truely partake of this sacred and heauenly institution apprehending the mysteries therein contained and applying the merits of Christ Iesus crucified they may haue comfort and peace in beleeuing those mercifull promises which thou hast made vnto vs in thy Word and bee partakers of the benefits of thy Sonnes Passion and haue fruition of thy sauing vertue here and life and glory hereafter Accept mee good Lord in Iesus Christ as washed iustified and sanctified and by thy Spirit O my God cleanse and purifie my heart daily more and more sanctifie mine affections and enlarge my heart for holy and heauenly things that mortifying the deeds of the flesh I may grow and increase in grace perfecting my holinesse in the feare of God At this time I intreat thee of thy gracious goodnesse O most holy and heauenly Father by thy Spirit of confirmation to helpe and strengthen me against my weakenesse and grant that through a stedfast lively and constant faith I may receiue and eate this sanctified bread and hallowed Cup or blessed drinke in a holy and reuerend remembrance that thy body O Lord Iesus was crucified and thy blood was shed for the remission of my sinnes and grant that it may so effectually worke in my soule that I may ever hereafter liue in all holy obedience according to thy heauenly will through Iesus Christ my Lord and onely Sauiour Amen At the receiuing of the Bread say thus O Sweet Iesus as thou hast giuen thy flesh to bee the bread of eternall saluation so vouchsafe to worke in mee by a liuely faith that I receiuing the same may euermore continue in thee and thou in me Amen At the receiuing of the Cup say thus O Lord vouchsafe that as thy bloud was shed to wash mee a sinner from the corruption of old Adam so grant that it may through a liuely faith take effect in me washing me from the filth of Sinne and renue in me the fruits of righteousnesse that I may become a fitte member of thine liue in thee and dye in thee Amen A prayer after the receiuing of the most holy Communion of the body and bloud of Christ. O God Father euerlasting great and glorious I thy poore and vnworthy Creature being not able to yeeld thee thanks sufficiently praise the for thine vnspeakeable fauour and louing kindnesses in feeding mee at this time with the spirituall foode of the body and bloud of thy Sonne Iesus Christ whom thou vouchsafest to send for our redemption into this miserable world and to giue him euen vnto the death for me In remembrance whereof he hath willed me to eate his body and drinke his bloud to the end that by Faith I should bee knit and vnited vnto him and made a liuely member of his mysticall body and being washed from all my sinnes in his bloud I should leade a new life in all obedience holinesse and righteousnesse Vouchsafe I humbly intreate thee for his sake to indue me with thy holy Spirit whereby hereafter casting away the workes of darkenesse I may walke in the true light of thy holy Spirit and euer remaine in the number of thy holy and elect children waiting faithfully when hee shall come againe for my deliuerance out of this mortall life and whilest I liue here vouchsafe me an vnfained desire to pertake of that his holy Institution and through thy holy Spirit to leade my life according to thy holy will in all things keeping my body and soule vnspotted and vndefiled as fit receptacles of so heauenly food that my soule may bee pertaker of the misteries thereof by faith in Iesus Christ. Amen A prayer to be vsed by the tempted against the assaults of Satans temptations MOst gracious mercifull and louing Father which exercisest thy children with sundry and manifold trialls temptations and tribulations leauing hem vnto themselues as thou dâ—dâ—st Hezekiah to the end hee might discouer and see in himselfe his owne vaine-glory imbecility and much frailty Some like Peter thou exposest to the boisterous windes of Satan winnowings and others like Paul to the blowes of the aduersaries vehement buffetings Thine owne and only Sonne thou diddest not exempt from Satans sharpest and stoutest trials when thou diddest conduct him into the wildernesse to bee tempted of the devill If thou O Lord leade me in like manner to be tried and tempted suffer me not at any time to be ouercome hold thou me vp by thy mighty hand and power animate me by the presence of thy Spirit and holy Angels and let thy grace be euer sufficient for mee that I may giue mine aduersary the foile and in the end get the victory In his departure from me for a season let not Satan bee aduantaged or get strength but detect his policies discouer his subtilties vnto me and defeate his doings and dealings which are against mâ— To this end worke such wisdome in me as may make me to foresee his stratagems such vigilancy as that I may beware his pitfalls which hee prepareth for our soules destruction Let no temptation take me but such as is common to man In thy faithfulnesse O Father try me not aboue my strength and ability but with the temptation make a way to escape that I may be able to beare it Let me neuer yeeld to the devilish motions of Satan suggesting vnto me death or desperation but grant me patience to expect the howre of my departure my soules separation and the dissolution of my body and deliuerance from the misery of this wretched world My trouble let it be without distresse my perplexity without despaire my persecution without forsaking my casting downe without destruction If teare befall me in thy good time wipe them from mine eyes preserue them in thy bottle make them precious in thy sight and my selfe with thee Leauing mee for a little while draw nigh againe vnto me in great compassion and gather me vnto thy selfe that I may euer reioyce in thee and with thee Couer my head in the daies of my spirituall conflicts let thy loue be my bannor thy faithfulnesse and truth my shield and buckler Give mee faith and a sure confidence in thee make me perfectly to trust in thy grace looking for Iustification and saluation through thy mercy and my blessed Sauiours merits Let not any kinde of triall bee irkesome and grieuous vnto me but giue me a right iudgement as in all other things so
in this one thing that I may count it all ioy when I fall into diuers temptations Let not my heart bee hardned by them as were the Israelites prouoking thee in the wildernesse but sanctifie all thy visitations vnto me that I may be bettered and reformed by them that my faith being tryed patience may bee wrought in mee and that patience hauing her perfect worke I may be perfect and intire lacking nothing Lord I know that in all thy temptations thou euer hast one end and Satan another thou triest me to the end that I being found faithfull thou mightest giue vnto mee the Crowne of Life Satan searcheth to seduce and sifteth to dispoyle and bereaue me of that which is vertuous and good in me Wherefore O Holy Ghost thou preseruer of men keepe mee by thy grace and strengthen mee by thy mighty power and out-stretched arme O blessed Iesu bee not farre from me but present with me and president in mee as thy sufferings abound in me so let thy consolation much more abound In the middest of all mine agonies and terrors of minde let thy comforts reioyce my soule that I being made glad by thee I may bee confirmed vnto the end and alwayes in all dangers of life or death in all tribulations and temptations abide by thee that thou mayest appoynt vnto mee a kingdome as thy Father hath appointed unto thee Grant this not for any worth of mine but thine owne merit and goodnesse sake Amen O Lord let thy mighty hand and out-stretched arme bee now and alwaies my defence thy mercy and louing kindnesse in Iesus Christ thy deare Sonne my saluation thy true and holy word my instruction thy grace and holy Spirit my comfort and consolation Amen The peace of God which passeth all vnderstanding keepe my heart and minde in the Loue of God and of his Sonne Iesus Christ our Lord and the blessing of God almighty the Father Sonne and holy Ghost be with me and remaine with mee and mine and with the whole church of God from this time forth and for euermore Amen God bee mercifull vnto me and blesse me The Lord lift vp the light of his gracious countenance vpon mee bee mercifull vnto mee and grant mee his euerlasting peace Amen A Prayer for the troubled in minde afflicted in conscience groaning vnder the insupportable burden of a wounded Spirit O Father of mercy and God of all consolation vouchsafe I beseech thee succour and reliefe vnto me that am troubled in mind and afflicted in conscience for feare of thy Iudgements and the terrible things which thou writest against mee by reason of my sinnes Lord breake not the bruised reede nor quench the smoaking flax wound not mine humble and contrite heart but reuiue the spirit of mee that goe mourning all the day long Though Satan presume that thou hast smitten and forsaken mee yet frustrate his hopes and expectations leaue mee not destitute of thy grace as a prey vnto him the enemy of my soule but mightily preserue and defend mee that I may neuer bee lost but that in life and death I may bee alwayes thine And albeit my conscience accuse mee my memory giues euidence against mee my reason condemne me though I bee deepely plunged in discomfort and haue lost the voice of ioy and gladnes and haue neither worth to appease thy wrath nor patience to endure thy tryall yet send me deare Father the comfort of thine holy Spirit againe into my heart that I may not be swallowed vp of ouermuch heauinesse but may reioyce in thee with ioy glorious and vnspeakeable Open and set open the gate of thy mercy to the greatnesse of my misery for my deiected countenance witnesseth my distressed and distracted minde my minde is sorrowfull mine heart heauy my Spirit is oppressed my words are stopt with sighes and my complaints watered with teares In execution of thy iudgements Lord remember mercy try not the Law with mee lest I come into iudgement and bee condemned weigh not my merits but pardon mine offences Sanctifie vnto me all these good meanes wherein I seeke reliefe as prayer conference meditation reading and hearing of thy word receiuing the Sacrament of the body and bloud of thy Sonne and my most blessed Sauiour Iesus Christ. Mittigate mine extremities abate my feares moderate miâ—e afflictions and remoue farre from me the vexatious of the night dreames and fantasies let not the visions of mine head like Nebuchadnezzars make mee afraid when I awake stay me with flagons and comfort mee with apples thy most sweet and delightsome promises which are pleasing to the pallate of my soule Rectifie my iudgement and vnderstanding as in the daies of old and drinke no longer vnto me in the Cuppe of affliction but in the chalice of refreshing that I may pledge thee a sauing health pay my vowes vnto thee and call vpon thy name with thanksgiuing in the sight of all thy congregation If it bee thy good pleasure to try me and not take away this Cuppe from me confirme my faith continuing unto me that hope of glory which is to be reuealed To this end cause mee with the eye of faith to looke vp vnto thee who smitest me and waite for the appointed time of my recouery and deliuery out of all my troubles Lord suffer mee not to bee swallowed vp of fearefâ—ll despaire but vouchsafe mee a full perswasion of thy mercy that thou wilt neuer leaue me nor forsake me but wilt be in life my God in death my deliuerer after death mine eternall rewarder Lord hearken and incline thine eare vnto these my requests and grant mee not my deserts but my desires and that for Iesus Christ his sake Amen Our Father which art in heauen c. The grace of our Lord Iâ—sus Christ the loue of God the Father and the most comfortable fellowship of God the Holy Ghost be with mee blesse preserue and keepe mee both in soule and body in goods and good name in life health wealth peace and godlinesse together with thâ— whole church and all that pertaine vnto me now and for euermore Amen A prayer to be said by the sicke O God my creator and preseruer thou madest me in thine owne image in knowledge holinesse and righteousnesse but deare Father I haue sinned against heauen and against thee and am no more worthy to bee called thy childe for I haue defaced this Image and superscription of thine in me and hereby mine vnderstanding is filled with ignorance my will with stubbornenesse mine affections with peruersnesse mine heart with sinnefullnesse and my whole life with disobedience and disorderlinesse euer since I drew in my breath I haue drunke in iniquity like water so that I can looke for nothing but death which raigneth ouer all to arraigne me at the barre of thy Iustice to receiue an irreuocable doome I haue no worth to appease thy wrath yet for thy Sons sake doe away all my sinne and be thou pleased to be reconciled vnto me And now
deare Father I confesse my weakenesse is such that I want patience to endure thy tryall take from me thy heauy hand or lay no more vpon mee then I can beare giue an issue vnto all temptations and make a way for mee to escape and in the end grant me a finall deliuerance As thou madest me of dust so thou canst take from me my breath againe and cause me soone to returne vnto my originall earth againe yet spare mee a little that I may recouer my health and strength before I goe hence and be no more seene There is I confesse no soundnesse in my flesh because of thine anger nor rest in my bones because of my sinnes my heart panteth my strength faileth my beauty and liuely-hood consumeth like a moth-eater-garment O Lord if it be thy will remoue thy stroake away from mee and consume mee not by the blow of thy hand Ease mine agonies mittigate mine extremities be mindfull of my sorrowes and mercifull vnto my sinnes redeeme my life from destruction strengthen my weakenes heale my disease and cause mee againe to walke before thee in the land of the liuing But if thou hast otherwise determined of me to translate mee hence thy will be done grant me patience vnder thy correcting hand and a liuely faith in the all sufficient and efficacious merit of Christ my Sauiour If thou wilt not heale my disease yet forgiue me mine iniquity seale vnto mee a free pardon of all my sinnes in the bloud of thy Sonne say vnto my soule that thou wilt be my saluation In affiance of thy mercifull absolution cause me to declare mine iniquities and be filled with godly sorrow which may worke repentance vnto saluation neuer to be repented of Sprinkle mee with the bloud of Christ and puriâ—â—e me from my dayly pollutions that being washed iustified and sanctified I may be presented vnto thee without spot or wrinkle Let nothing separate mee from thy loue but giue me perseveing grâ—ce to hold out vnto the end that dying thine Angels may conuey my soule into Abrahams bosome there to raigne with thee world without end Amen A Prayer to bee vsed by the friends of the sicke c. O Lord our God and most gracious Creator thou madest vs immortall creatures but by sinne we haue brought death and destruction vpon our selues for we haue profaned thy Sabbaths contemned thine ordinances cast thy word behinde our backs liued in all sinne and sensuality spirituall slumber and security so that thou mightest iustly cut vs off from the land of the liuing and giue vs our portion which hypocrites where there is weeping and gnashing of teeth But Lord for thy mercy sake and for the merits of thy Sonne spare vs a little and giue vs space of amendment before we goe hence and bee no more seene and grace whereby we may draw neare vnto thee to seeke thy fauour in Iesus Christ. Correct vs in thy mercy and not in thy Iustice lest wee should be consumed and brought to nothing If thou giue ouer our bodies vnto sickenesse let it be to the destruction of the body of sin that being aliue vnto God through Iesus Christ we may grow in grace and bee more fruitfull in all good workes And whilest wee liue teach vs to dye dayly mortifying the deeds of the flesh contemning the world with the vanities thereof Weane vs from inordinate selfe-loue that wee may not endeare our selues too much to these transitory liues of ours but may bee ready to depart when it shall please thee to call for vs knowing that we cannot liue euer with thee vnlesse we be willing to dye and be with thee Wherefore we pray thee take away the bitternesse of death and sweeten by the wood of Christs Crosse these waters of Marah that we may sigh and groane in our selues desiring to be deliue-from the bondage of corruption into the glorious liberty of the sons of God Worke in vs a willingnesse to depart but yet we humbly intreat thee let our liues and the life of this thy sicke seruant bee now and euer precious in thy sight looke mercifully vpon him that is grieued with sicknesse Lord if thou wilt thou canst make him whole Send him therefore helpe and health from thy holy place and euermore mightily defend him Let the enemy haue no aduantage against him nor the wicked approach to hurt him but bee thou present with him and strengthen his faith increase his patience vnder thy correcting hand Lift vp by the hand of thy mercy and Fatherly indulgence this thy seruant from the bedde of his sorrowes If thou wilt longer exercise him lend him strength to endure thy tryall and in the end bee bettered by it If thou hast determined to take him hence certify him how long he hath to liue make him to know his end and the measure of his daies that by prayer and repentance of faith hee may prouide wisely for his last end and bee found of thee in peace and inioy euerlasting happinesse dispose his â—editations aright for death and in the howre of death and alwayes make him to deny himselfe in renouncing iustification by any inherent worth or righteousnesse In all sorrowes and sufferings let thy comforts reioyce his soule To this end mortifie in him the corruption of nature quicken him with the soule of new life and establish him with thy free Spirit purge his heart from worldly thoughts and his minde from carnall desires motions and affections Wash his soule and body with the blood of Christ and sanctifie him throughout both in Spirit soule and body with the grace of thy Holy Spirit that departing in the true faith not casting away his confidence nor hope of reioycing in full assurance of a blessed resurrection he may haue boldnesse in the day of Christ and passe from death to life and bee euer with thee to behold thy glory grant this for Iesus Christ his sake Amen Another Prayer to be vsed by those that are about the sicke O Lord our God great and glorious thou that art the Iudge of all the earth we dust and ashes vile and miserable sinners doe here most humbly cast downe our selues before thee for our sinnes which are the causers of all the euils of punishment which thou inflictest on the sonnes and daughters of men Deare Father heare vs and forgiue whatsoeuer is past and grant that wee may euer hereafter serue and please thee through newnesse of life walking before thee in holinesse and righteousnesse all our dayes And because the dayes are evill giue vs grace to redeeme the time and numbring our dayes aright apply our hearts vnto wisdome Cause vs constantly to eschew euill and doe good to seeke peace and ensue it Looke mercifully on this thy seruant grieued with sickenesse and sanctifie this visitation vnto him that those graces which thou hast begun to worke in him may be strengthened increased and by degrees perfected Restore vnto him the voice of ioy and health that the