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A65322 New prayers and meditations with pious exhortations for fast-days pursuant to Their Majesties King William and Queen Mary's injunctions to suppress irreligion and prophaneness / by Tho. Watts, Vicar of Orpington and St. Mary Crey in Kent. Watts, Thomas, 1665-1739. 1692 (1692) Wing W1157; ESTC R38244 22,013 34

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occasions of Delight gives more light to our Knowledge more heat to our Affections and more life to our Devotion Repentance and holy Living wherewith we ought to begin proceed and end every Year and Day to our last hour Thus may we grow to be as we ought Strangers and Pilgrims upon Earth and out of a right estimation of all earthly Things into a sweet fruition of invisible Comforts In a word thus we see our Saviour with Stephen talk with God as Moses and are ravish'd with St. Paul into Paradice and so qualify'd for the eternal Hallelujahs above A Morning Prayer for Family or Closet extracted out of the Whole Duty of Man and our holy Liturgy c. and composed according to that most excellent Form which our Lord Jesus hath taught and left us Mat. 6.9 O Thou that hearest Prayer unto whom all Flesh should come have thou respect unto the Prayers of thy Servants and to our Supplications O Lord our God to hearken unto the cry and to the Prayers which thy Servants pray before thee this day 1 King 8.28 O Lord who dwellest in the highest Heavens thou art the Author of our Being thou hast also begotten us again unto a lively Hope and carryest towards us the tenderness and Bowels of a compassionate Father O make us to render to thee the Love and Obedience of Children and that we may resemble thee our Father in Heaven that place of true Delight and Purity give us an holy Disdain of all the deceitful Pleasures and foul Pollutions of this World and so raise up our Minds that we may always have our Conversation in Heaven from whence we look for our Saviour the Lord Jesus Christ Strike such an awe in our Hearts that we may humbly reverence thee in thy Name which is great wonderful and holy and carry such a sacred respect to all things that relate to thee and thy Worship as may express our Reverence to thy great Majesty Let all the People praise thee O God yea let all the People praise thee in a firm Belief due Sense and grateful Acknowledgment of all thy wonderful Works of Providence particularly let us praise thee for our common Creation Preservation and all the Blessings of this Life but above all for thine inestimable love in the Redemption of the World by our Lord Jesus Christ for the happy and visible means of Grace and hope of Glory so miraculously continued to us within the Pale of an holy Communion in the due Administration of thy sacred Word and Ordinances And now thus more particularly O Father of Mercies let us thine unworthy Servants render thee most humble and hearty thanks for all thy goodness and loving kindness as to all Men so to us and ours day and night here mentioned particular Blessings both spiritual and temporal For these and all thy gracious Wonders of the right hand and the left tending to this life and a better let our Souls magnifie the Lord and all that is within us praise his holy Name Establish thy Throne and rule for ever in our Souls and by the power of thy grace subdue those Rebellious Corruptions that exalt themselves against thee they are those Enemies of thine which would not thou shouldst reign over them O let them be brought forth and slain before thee and make us such faithful Subjects of this thy Kingdom of Grace that we may be capable of thy Kingdom of Glory and Lord Jesus come quickly Enable us by thy grace chearfully to suffer thy will in all thy Afflictions and readily to perform it in all thy Commands give us of that heavenly Zeal to thy Service wherewith the blessed Angels of thy presence are inspired that we may obey thee with the like fervour and alacrity and that following them in their Obedience we may be join'd with them to sing eternal Praises in thy Kingdom to God and to the Lamb for ever And O merciful God who hast made all Men and hatest nothing that thou hast made nor wouldest the death of a sinner but rather that he should be converted and live have mercy upon all Jews Turks Infidels and Hereticks and take from them all ignorance hardness of heart and contempt of thy Word and so fetch them home blessed Lord to thy Flock that they may be saved among the remnant of the true Israelites and be made one fold under one Shepherd Jesus Chrit our Lord. O incorporate all Mankind into thy holy Church and regenerate all with thy Holy Spirit receiving us for thine own Children by Adoption and thus graft in our Hearts the love of thy Name encrease in us true Religion nourish us with all Goodness and of thy great mercy keep us in the same and give unto us the encrease of Faith Hope and Charity and that we may obtain that which thou dost promise make us to love that which thou dost command Give us that continual supply of thy grace which may sustain and nourish our Souls unto eternal Life and be thou pleased also to provide for our Bodies all those things which thou seest fit for their support thro' this our earthly Pilgrimage and make us chearfully to rest on thee for them first seeking thy Kingdom and the Righteousness thereof and then not doubting but all these things shall be added unto us O God the Protector of all that trust in thee without whom nothing is strong nothing holy encrease and multiply upon us thy mercy that thou being our Ruler and Guide we may so pass through things temporal that we finally lose not the things eternal Prevent us O Lord in all our doings with thy most gracious Favour and further us with thy continual help that in all our works begun continu'd and ended in thee we may glorify thy holy Name and finally by thy mercy obtain everlasting Life Grant O Lord that the course of this World may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness And grant that all those who do lean only upon the hope of thy heavenly grace may evermore be defended by thy mighty power Heal our Souls O Lord for we have sinned against thee let thy tender Mercies abound towards us in the forgiveness of all our Offences Here mention particular Transgressions And grant O Lord that we may never forfeit this pardon of thine by denying our's to our Brethren but give us those Bowels of Compassion to others which we stand in so much greater need of from thee that we may forgive as fully and finally upon Christ's Command and Example as we desire to be forgiven for his Merits and Intercession O Lord we have no strength against those multitudes of Temptations that daily assault us only our eyes are upon thee O be thou pleased either to restrain them or assist us and in thy faithfulness suffer us not to be tempted above that we are able but in all our Temptations make us a way to escape
depraved Will lay thy self prostrate before the Throne of Grace cry mightily to God for Pardon and Mercy and begin now to wash off thy filthiness in the Tears of Penitence fly to the laver of Regeneration and pray for divine help in the due knowledge and performance hereof and for this end consider my Soul what is this Repentance is it not a Sorrow for sin A due sense and acknowledgment with an utter abhorrence of all Impiety 2. The descrip and division and an entire Reformation of Life Is it not a Mourning in a more doleful manner than was heretofore signifyed by the external signs of Sackcloth and Ashes And is it not a weeping an inward roaring disquietness and grief with stronger crying and Tears then can be express'd by rending the Hair and Garments and besmearing the Face For this is a rending of the Heart afflicting the Mind and Soul creating such a troubled Spirit such a broken and contrite Heart as God may not despise and thus true and sincere Repentance consists of these three Parts Confession Contrition and firm Resolution of Amendment with actual Deeds of a new and throughly Reformed Life O set about this then betimes and view thy necessary Obligations and Incouragements hereto do not the Commands of thy Creator and Redeemer at all move thee 3. The Causes Does not Love Justice and Gratitude compell thee to this Duty Will not the experienc'd Abomination and Odiousness the ridiculous Folly and Vanity the sordid irksome drudgery the manifest Evils Mischiefs and dangers and even the self-punishment of sin force thee to Repent Or may not the most benigh and bountiful Offers of heavenly Grace and assistance the assured hopes of Gods favour here and glory hereafter or the inevitable privation of these in insuportable Misery and an Eternity of Torments drive thee to work out thy own Salvation with fear and Trembling Oh will neither the greatest benefits the most earnest invitations and charming Inducements on the one hand nor the dreaded displeasures certain Vengeance and Terrours of the Lord on the other perswade thee Or dost thou not remember thy Baptismal Vows and repeated Promises and Resolutions with thy manifold breaches thereof adding the worse of Perjury Rebellion and Treachery to the black and dismal Catalogue of thine innumerable transgressions But further do not Nature and Conscience check and inform thee Do not the invisible Motions and secret whisperings of the Blessed Spirit instruct and reprove thee And do not the sacred Ordinances of God and his Church whereof thou art a sworn Member or the ordinary visible means of Grace and Salvation in the solemn Administration of God's holy Word Rites and Sacraments remind thee of all And do not thus thy lawful Pastors and Teachers those Stewards of the unfathomable Mysteries and Embassadors of Heaven cry aloud lift up their Voices like Trumpets and call frequently upon thee to turn from thy Evil Ways and live Enough enough I groan under the intolerable weight of sin my bones are broken my heart is contrite my Spirit Heavy my flesh 4. The Effects my wounds stink and are corrupt I am abominable and loathsome I abhor my self in dust and ashes in great bitterness and anguish I cry unto the Lord I call upon my blessed Physician for ease comfort and freedom for help and Pardon I loath the mire which I have been long wallowing in I run with horrour and amazement from the fatal Precipice which I was tumbling down I have laid hold upon the Horns of the Altar and fled to the Sanctuary and now methinks I am almost rap'd up into the third Heaven I am risen from death I am flying in Ahrahams Bosom I admire and love the Life of the Saints and I long to be triumphant with them above Since now my God thou hast mercifully cleansed and heal'd me thou hast purg'd me with Hyssop thou hast wash'd me and made me whiter than Snow yea thou hast made me hear of joy and gladness in turning thy Face from my misdeeds blotting out my Transgressions with thy Blood nailing them to thy Cross and renewing in me a clean Heart and a right Spirit therefore will I rejoice in thy Salvation I will love thy gracious Precepts and in love will I ever obey thy holy good and just Laws O stablish me with thy free Spirit that I may teach thy Ways unto the Wicked and Sinners shall be converted unto thee O satisfie me with the Pleasures of thy House let me dwell in thy Temple and wait at thine Altar yea thus let me live that I may never be disappointed of my hope O come Lord Jesus come quickly and let thy will be done in Earth as it is in Heaven But Lord what is Man that thou shouldest be thus mindful of him 5. The Subjects and Adjuncts or the Son of Man that thou shouldest so regard him Man whom thou didst make after thine own Image didst indow with Innocence seat in paradise and gavest him Dominion over all the works of thy hands yet Man who so soon fell and was so wretchedly tempted to a fatal sin by the miserable Serpent Man who thus brought the Devil sin Death and Hell with all Temporal and Eternal Curses and Plagues upon himself Yet Man whom thou hast prodigiously thro' meer Compassion and infinite loving kindness redeem'd O Father by the Incarnation and Blood of thine own eternal and only begotten Son and Man of whom thou requirest no more than Faith and Repentance and a godly righteous sober living according to thy most reasonable and upright Laws which alone can render him happy both here and hereafter For is not Godliness O my Soul profitable unto all things having the promise of the Life that now is and of that which is to come and yet O Man why dost thou sin why dost thou remain still disobedient and prove the only Rebel of the whole Creation Dost thou not know that God is of purer Eyes than to behold Iniquity Dost thou not see the Devil prevailing upon the weakness of thy Flesh alluring thee with Worldly Vanities enslaving and fettering thee only to secure thy Soul and Body for his eternal Torments dost thou not perceive thy barbarous Ingratitude in making thy dear Saviour bleed afresh by thy blasphemy prophaneness irreligion by thy Covetousness uncharitableness oppression cruelty prodigality worldly-mindedness by thy Luciferian pride arrogance presumption hypocrise Schism Heresie Ambition Lust Rage Intemperance with all the Brutal Vices Diabolical Villanies and innumerable wilful Transgressions daily and impenitently perpetrated in the World Why dost thou not cast off this old Man Why dost thou not seek to be renewed O seek to the Lord to heal thee of these Ulcers and to expell these torturing Feavers hast thou not the means before thee canst thou not fast and pray without which this kind goeth not forth canst thou not abstain and mortify and bring thy Body in Subjection to thy Soul canst thou not deny
ye have robbed me even this whole Nation And now that this is applicable to us under the Gospel and that we have the same divine Right and Support herein is clearly evident in 1 Cor. 1.13 14. Do ye not know that they who minister about holy things live of the Sacrifice and they who wait at the Altar are partakers with the Altar Even so hath the Lord ordained that they who preach the Gospel should live of the Gospel And the reason hereof is plain in verse 12. If we have sown unto you spiritual things is it a great matter if we shall reap your worldly things And further to add a few more Scripture Testimonies for a general Reformation Ought not every Parent and head of a Family to resolve with Joshua c. 24.15 As for me and my house we will serve the Lord. And with holy David That only they who fear the Lord shall dwell in his House that a Lyar shall not dwell in his sight that the ungodly shall be far from him and that he will not know a wicked Person And with Solomon To train up their Children in the way they should go that when they are old they may not depart from it Prov. 22.6 And for effecting all this use good Conversation Reading and Praying with thy Family and constantly resort to God's House of Prayer with all Reverence Devotion Humility and Piety behaving thy self in all decently orderly according to the most excellent Rules of our establish'd Church wherein hold ye fast the Profession of your Faith without wavering not forsaking the assembling of your selves together as the manner of some is For thus God hath shewed thee Man what is good and what doth the Lord require of thee but to do justly to love mercy and walk humbly with thy God Mic. 6.8 Thus I draw to a conclusion proceeding to the remaining Rules of our Meditation As O taste then my Soul and see how good the Lord my strength is 8. The Taste of our Meditation Chuse now to go to the House of Mourning rather than the House of Feasting Is not one day in the Lords Courts better than a thousand And who would not rather be a Door-keeper in the House of his God than to dwell in Tents of Ungodliness Yea wouldst thou not chuse rather Affliction with the People of God than to enjoy the Pleasures of Sin for a Season But O how amiable are thy Dwellings thou Lord of Hosts My Soul hath a desire and longing to enter into the Courts of the Lord my Heart and my Flesh rejoyce in the living God Blessed are they that dwell in thy house they will be always praising thee Blessed is the Man whose strength is in thee in whose Heart are thy ways who going through the vale of Misery use it for a Well and the Pools are filled with Water they will go from strength to strength and unto the God of Gods appeareth every one of them in Sion But O my vileness and corruption 9. The Complaint the Wish the Confession behold I was born in sin and in iniquity did my Mother conceive me My Nature is wholly tainted and defil'd I am all over wounds and bruises and putrifying Sores I have too long liv'd in Ungodliness I have Eyes to pluck out and hands to cut off I have too many bewitching Darlings to part with and I am overwhelm'd with evil pester'd with infections cover'd with guiltiness and surrounded with charming and violent Temptations O would to God I had never known these Would I had begun the real renouncing of them sooner Would I had endeavour'd after a more early Innocence and more timely performance of my Vows and Duty But yet O Lord thou wilt not cast me off uttely thou only canst raise me and make me clean Tho' my horrible guiltiness makes me tremble to approach thee yet where shall my polluted Soul be washt if not in the Fountain which thou hast open'd for sin and for uncleanness tho the Flesh is weak yet the Spirit is ready and willing and tho' after all my best Righteousnesses will be but as filthy Rags and when I have done my utmost I must still acknowledge my self an unprofitable Servant Yet say the word only O my God I will be thou clean O Lord God of Hosts hear my Prayer hearken O God of Jacob 10. The Petition and Enforcement have mercy upon me O Lord after thy great Goodness and according to the multitude of thy Mercies do away mine Offences Accept of my infirm Faith and Repentance and grant me the application of my Saviour's Merits and unsinning Obedience then and thus alone can I be presented pure and unblameable and unreproveable in thy sight This O Lord I believe upon my sincere Repentance this thou hast promis'd and thus hast thou receiv'd returning Sinners yea thus hast thou met the Prodigal Sons Why dost thou doubt then O my Soul 11. Lastly the Assurance Confidence and Thanksgiving Why art thou so full of heaviness and so disquieted within me Put thy trust in God for he is thy Helper and the strength of thy Salvation thou art secure and happy in the Divine Word thy Conversion Humility Contrition thy Love and Devotion are accepted the guilt of thy sin is wash'd away in thy Saviour's Blood and the power thereof subdu'd by his grace Thy loathsom Issues are already stanched and thy Sicknesses will not be unto death but to the glory of God's Mercy in pardoning to the glory of his grace in purifying so polluted a Wretch Christ is thy ransom the Holy Spirit thy guide and the Almighty Father thy qeconciled Friend and Protector Fear not then my Soul only sin no more beware both of Presumption and Despair and in an holy awe and reverence endeavour to sight manfully under Christ's Banner against Sin the World and the Devil and to continue his faithful Souldier and Servant unto thy lives end For the Lord God is thy Light and Defence the Lord will give Grace and Worship and no good thing will he with-hold from them that live a godly Life O sing Praises sing Praises unto our God sing Praises to our King and Saviour O sing ye Praises with understanding While I live will I praise the Lord yea as long as I have any breath I will sing Praises unto my God Glory be to the Father and to the Son and to the Holy Ghost as it was in the beginning is now and ever shall be world without end Amen Now thus have I briefly gone thro' the Rules laid down by the Godly and Learned Bishop Hall in his Art of Divine Meditation whereto as also to the pious Dr. Horneck 's Great Law of Consideration I refer the Readers for your complete Instruction in this useful excellent and necessary Duty which ransacks our deep and false hearts weans us from the World finds out and expels our secret Enemies which prevents temptations chears up our Solitariness tempers our