Selected quad for the lemma: spirit_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n bless_a jesus_n lord_n 6,161 5 3.6174 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A42499 The whole duty of a communicant eing rules and directions for a worthy receiving the most holy sacrament of the Lord's Supper. By the right reverend Father in God, John Gauden, late Lord Bishop of Exeter. He being dead yet speaketh. Gauden, John, 1605-1662. 1685 (1685) Wing G373A; ESTC R217413 67,785 159

There are 12 snippets containing the selected quad. | View lemmatised text

Confession O Almighty God whose nature and property is always to have mercy and to forgive receive these my humble petitions made unto thee at this time and though I be tyed and bound by the chains of my sins yet let the pittifulness of thy great mercy loose them through Jesus Christ my only Lord and Saviour Amen A Prayer for Faith O Almighty God whose nature is above our reach and whose secret operations no humane reason can conceive give me that faith without which no man can know thee and without which no soul can please thee Lord I believe but to believe unto righteousness O God increase my Faith Concerning the great Sacrament of thy precious body and blood I believe that in the same night that thou O Lord Jesus wast betrayed thou didst give to thy Disciples Bread and Wine which thou didst call thy Body and Blood with a charge to eat and drink and do the same in remembrance of thee for as thou wast upon thy departure thou wouldest leave them and me a sign of thy Body a figure of thy Blood and a memorial o● thy bitter Death and bloody Passion lest I should forget thee who wast ready to lay down thy life for me who am the worst and vilest of sinners II. Therefore I take these Elements of Bread and Wine for holy signs of thy Body and Blood believing that though they remain after the Consecration in their substance both Bread and Wine yet they are more than common Bread and Wine being made by prayer and thy holy word the figures of thy Flesh and Blood which in the action and use of the Sacrament are really and effectually taken by the faithful So though I feel and tast Bread and Wine yet by the eye of Faith I eat thy Body and Drink thy Blood in remembrance that thou didst die for me and for all mankind III. O then let the operation of thy blessed Spirit apply to my Soul the merits of thy Death and Passion and O Lord I beseech thee let me love and die in this faith and never be ashamed to confess thy holy name who hath suffered such an ignominious Death for my redemption O let my Soul live and it shall praise thee and magnifie thy all glorious name thou hast said that he that eateth thy Flesh and drinketh thy Blood hath eternal life and thou wilt raise him up at the last day O Lord I beseech thee confirm my faith and grant that it fail not either concerning this or any other point of holy mysteries for thine alone sake my only Saviour and Redeemer Amen Our Father c. Meditations for Fryday Evening on the Holy Sacrament GOD alone who is the author of our life is likewise the object of our trust as being the Fountain and fulness of all our comfort and strength all our grace and holiness all our glory and happiness Wherefore O my God I trust in thee as a Creator to sustain me as a Lord to govern me as a guide to direct me as a rock to defend me and as a Father to succour me all which relations thou hast taken upon thee in a merciful regard to my weakness and wants that thou mightest the more manifestly declare thy goodness and love which goodness and love now seal unto my Soul by a Communion with thee in the Lord Jesus II. And the best way to strengthen our trust in God is by renewing our resignation and when can we more seasonably do it than at our receiving the Blessed Sacrament in which we have exhibited the fulness of Christs merits as the propitiatory Sacrament and atonement for our Souls by whom we have access unto the Father to receive a blessing of pardon and peace of life and salvation from him do we then with all humble devotion make this sincere resignation at the Table of the Lord even offer and present unto God from our hearts as we profess with our tongues offer and present our selves our Souls and Bodies as a reasonable Holy and lively sacrifice unto him casting our selves upon him in the mercy and truth of his promise in the wisdom and power of his providence III. And upon this total resignation he seals us this assurance that he will exercise those his properties imploy those his attributes for our comfort and protection for our support and salvation and this beyond what our wits can design our wishes can desire or our thoughts can conceive and let not any penitent though a languishing Soul be discouraged from this Holy Sacrament of the Eucharist there to renew his resignation and strengthen his trust IV. And here this treasury is open in this Blessed Sacrament come and receive of this mercy of thy God dispensed by the bountiful hand of thy Jesus who with that mercy gives his merits his benefits his spirit his whole fulness even himself wherefore rouse up thy Soul to receive the bounty of thy God and of thy Saviour with an humble a thankful and a devout heart not forgetting the price Christ gave for thee to redeem thee from the slavery of Sin and Satan A Prayer for Fryday Evening on the most Holy Sacrament BLessed for ever be thy holy Name O thou God of Infinite Compassions who art both truth and holiness it self in thine Essence and therefore strictly requirest truth and sincerely in the hearts of thy Children and holiness and righteousness in their lives and Conversation look not upon those sinful failings of my Corrupt heart but graciou●ly behold me in the righteousness of Christ forgive me my many sinful Compl●ances with nature abberations from grace and deviations from goodness which have caused these my sinful Errors which might thereby deprive me of present grace and hopes of future Blessedness II. Lord suffer me not any longer thus wretchedly to delude mine own Soul but make me truly such as thou would'st have me to be a zealous and sincere Christian that so my Spirit which for those my Sins thou hast much broken by afflictions may much more abundantly rejoyce in thee by heavenly Consolations Lord accept of these my sinful desires and let my loss of tears repair my loss of truth and loss of time in thy service assist my weakness accept my willingness forgive my sinfulness cherish the blessed motions of thy holy Spirit daily in me and for thy mercy sake remove the danger of my own Corruption from me III. O Lord to thy glory and my own deserved shame I willingly confess that I am most impure and sinful even in the very best of all my holy performances I therefore humbly beg of thee that as thou hast graciously afforded me the light of thy sacred word to discover me unto my self so thou wilt also give unto me the Sword of thy holy Spirit to deliver me from my self deliver me from the evil man O Lord even from the close Corruptions and secret Abominations of mine own evil and Corrupt heart Lord pardon and pass by the many
confirmed and exercised there repentance is employed and quickned faith is actuated and strengthned devotion and charity enflamed and kindled peace and concord is established there is the universal medicine for all our diseases and an ark of safety against all dangers there O my Soul thou mayest by the eye of faith behold thy crucified Lord and Saviour shedding his most precious Blood upon the Cross for thy sins and burning with an unspeakable desire of thy salvation There thou mayest look upon him whom thy sins have pierced and on him whom thou dost still crucifie afresh by thy sins dayly and hourly In the sufferings of thy Saviour O my soul thou mayest see as in a glass thy own vileness and deformities thy Saviours being mocked scorned and contemned discovers thy evil speaking lying and slandering his blessed Face being besmeared with spittle remembers thee of all thy unclean lusts and filthy communications that blessed Mouth which was guilty of no deceit was embittered with gall and vinegar which should mind thee of thy luxury and drunkennes his being scourged of thy stubbornness and disobedience III. O my soul dost thou not wonder that the King of glory should wear a Crown of thorns and for his Majestical Robes a little linnen for to cover his nakedness and thou to be guilty of pride and vain glory and affected with the pomps and vanities of this wicked World The Crown of Thorns which was platred on his Head with that rage and indignation should put thee in mind of the immoderate cares of the World with the sharp and piercing vexations issuing thence which eat up the consolation of the heart and all true sincere devotion of the spirit O let scorns 〈…〉 r thy sake be my glory and injuries and affronts my Crown lift up I pray thee upon thy Cross my miserable Soul which lies groveling on the ground out of this vale of misery O that thou would'st purge and thoroughly heal me with thy most precious Blood let thy wounds be a salve for my sinful soul and by thy stripes let her be healed of all her distempers let all thy pains grief and sorrows captivity humiliation and cross deliver me from Hell and purchase for me those joys and pleasures at thy right hand for ever and thy Death my life for evermore Amen A Prayer for Charity O Eternal God thou hast said that without charity we are nothing give me O Lord I beseech thee that Christian love and perfect charity that I may love thee O Lord my God with all my heart with all my mind with all my soul and with all my strength doing always in sincerity that which is pleasing in thy sight not returning evil for evil or ra●ling for railing but loving my Neighbour as my self and being ready at all times to assist him in time of need administring to him according to his several necessities that at the last and great day I may give an account of my Steward ship with joy and not with grief grant this O Lord for thy Son Jesus Christ his sake Amen Our Father c. A Prayer for Saturday Evening on the most Holy Sacrament O Almighty God I beseech thee to seal unto me the pardon of all my sins and to grant all those petitions which I have asked in thy Sons name and let me now consider how transitory are all things how wicked is the World how impure is the flesh and how my self am deceitful grant that so I loose my affections from all such unworthy objects here below and then let me know how Eternal is thy nature how permanent is thy glory and how infinite is thy love bring me O bring me to morrow to thy royal feast with the badge of love and with the wedding garment so shall I be a welcome guest unto thee that eating thy flesh and drinking thy Blood I shall for ever dwell in thee my glorious Creator and thou in me thy blessed Creature Our Father c. The grace of our Lord Jesus Christ and the love of God the Father with the sweet and comfortable fellowship of God's Holy and Blessed Spirit bless preserve conserve and keep me this night and all the days of my life at the hour of death and in the day of Judgment Amen Sixthly how to receive it worthily The Morning thou art to receive after thy usual devotions breath forth this Meditation Sundays Meditation WIsdom hath killed her beasts mingled her wine and furnisht her table Man's folly wrought his fall by a bit and wisdom repairs it by a feast a fruit did corrupt us and flesh and blood do preserve us a Lamb is slain for the Goat the just for the unjust the Son of God for the Children of Men and is this day offered as meat for the life of many I will go to that feast to eat of that bread and drink of that wine which is mingled for me the fruit of the vine with the blood of Gods Lamb O then good Lord let me be found in that purity thou desirest in them that approach thine Altar wash thou my feet and cleanse my heart that I may be clean and have part with thee for ever Amen A Prayer for Sunday Morning before thou goest to Church O Lord prepare my heart to Prayer O Most glorious Lord God behold a miserable and wretched sinner is now approaching to thy most holy Table to feast my soul upon thy precious Body and Blood at the primitive eating thou said the day that thou eat est thou shalt surely dye but here in the day which I eat I shall surely live Joh. 6. O Lord I esteem my self unworthy of the least crum that falls from thy Table must the Childrens bread be given unto dogs must such a vile wretch as I sit at thy Holy Table who am laden with sin and over pressed with iniquity But I come O Lord to ease my self of sin and to cast off the burden of iniquity and to bury them all at the foot of thy Cross I come O Lord to be purged throughly from my iniquity and to be sorry for my sins which are without number but not more than my dear Saviours blood can expiate II. O thou brightest Morning Star arise now with healing in thy wings and say unto my soul I am thy salvation O do thou now arise and let thy Enemies be scattered which are my lusts and vile affections and let them that hate thee flee before thee which is the Devil envy hatred malice and all uncharitableness make clean my heart O my Redeemer and pull down every strong hold and bulwark which opposes thy heavenly will and make me a fit guest at thy Holy Table to receive thee with a pure heart and strengthen me that I may have such a lively faith to pass through the vale and confidently look into the holy of holies this I beg for thy alone sake my only Saviour and Redeemer Amen When thou art at Church before divine
for the rich it is the staff of our life and signifies that body of thine which thou gavest for the life of the World thou hast by thy holy Mystery made this Bread and Wine spiritual food as well as temporal O Lord I beseech thee let the operation of it be such as to strengthen my soul that it may withstand all Temptations whatsoever and evermore serve thee in spirit and in truth Amen When the Minister breaks the Bread and pours out the Wine use these Meditations O Holy Jesus thy Blessed Body was torn with Nails upon the Cross and thy precious Blood was inhumanely spilt by the Crucifiers but I an unworthy Wretch by my manifold sins have occasioned more torments to thee they Crucified thee but once but I crucifie thee dayly they Crucified thee because they knew thee not but I have known thee what thou art in thy self the Lord of glory and what thou art to me a most tender and Merciful Father and yet I have still continued to Crucifie thee afresh O do thou work in me first a great sorrow for my sins past and then a great hatred and a firm resolution against them for the time to come When the Minister receives in both kinds himself say 1. Thou that hearest Prayers unto thee shall all flesh come 2. Blessed is the Man whom thou choosest and receivest unto thee he shall dwell in thy Court and shall be satisfied with the pleasures of thy Holy Temple 3. Thou shalt guide me with thy council and after that receive me with glory 4. The Lord hear thee in the day of trouble the name of the God of Jacob defend thee 5. Send thee help from the Sanctuary and strengthen the out of Sion 6. The Lord remember all thy offerings and accept this thy Sacrifice 7. Grant thee thy hearts desire and fulfill all thy mind the Lord perform all thy petions which thou hast made at this time both for thy self for us and for all persons 8. Blessed be the Lord God of Israel World without end Amen When the Minister is drawing near thee with the Elements say I adore thee O must righteous Redeemer that thou art pleased to convey unto my soul thy precious Body and Blood with all the benefits of thy Death and Passion I am not worthy O Lord to receive thee but let thy Holy and Blessed Spirit with all his purities prepare for thee a lodging in my Soul where thou mayest unite me to thy self for ever Amen Ejaculations before the Bread This is that Bread which came down from Heaven whosoever eateth shall never hunger Thou dealest thy bread to those which hunger after righteousness O feed my fainting soul with this bread of life O strengthen my heart and hand by a lively faith and open my mouth with fervent desires that I may eat not for bodily sustenance but for spiritual relief and the refreshment of my soul O let my soul feel the spiritual efficacy of thy grace that I may not eat unworthily or to my condemnation O Lord I beseech thee enable and direct me by thy holy and blessed spirit to receive it worthily Amen When the Minister gives the holy bread say softly with him The Body of our Lord Jesus Christ which was given for me preserve my body and soul unto everlasting life Here take the bread with reverence then proceed I take and eat this in remembrance that Christ died for me and will feed on him in my heart with faith and thanks-giving Then answer audibly Amen After the bread say I give thee hearty thanks O Lord most Holy that thou hast refreshed my soul at this time by my feeding upon thy Body which was broken for me If I had lived innocently and had kept all thy Commandments yet could I have had no proportion of merit to so transcendent a mercy but since I have so loved sin and added transgression to transgression thy mercy is so glorious and infinite that I stand amazed at the consideration of its immensity O let me not throw off this Wedding Garment or stain it with pollution of deadly sin but let me be wholly united to thee being transformed according to thy holy will and life who livest and reignest for ever Amen Or this O Blessed Jesus sanctifie this bread to me that it may be to my Soul the staff of strength whereby I may vanquish and overcome all the assaulis of the Devil the World and the Flesh and continue thy faithful Soldier and Servant to my lifes end Amen Ejaculations before the Cup. 1. The Lord himself is the portion of my Inheritance and of my Cup thou shalt maintain my lot 2. The lot is fallen unto me in a fair ground yea I have a goodly heritage 3. I have set God always before me for he is on my right hand therefore I shall not fall 4. Gracious is the Lord and righteous yea our God is merciful 5. What reward shall I give unto the Lord for all the benefits he hath done unto me 6. I will receive the Cup of Salvation and call upon the name of the Lord. 7. I will walk before the Lord in the Land of the living When thou receivest the Cup say after the Minister softly The Blood of my Lord Jesus Christ which was shed for me preserve my body and soul unto everlasting life I drink this in remembrance that Christ's Blood was shed for me and am thankful Amen After the Cup say O how delightful is this Cup to me Blessed Jesus which was so heavy to thee it was thy Agonies and Bloody sweat thy bitter Death and Passion which afforded me this Cup of chearfulness thou didst find it bitter when thou wast appeasing an angry Father but thou hast sweetned it by a reconciliation and hast wrought out my Redemption and Salvation Or this I praise thee I bless thee I glorifie thee O Lord most Holy that thou hast at this time so refreshed my soul and filled me with holy desires O let thy tender mercy always keep me in this happy temper that I may never err nor stray from thy Commandments but keep firm that Covenant which thou hast sealed with thy most precious Blood for my redemption and direct me O Lord and guide me so here that I may be a fit member for thy Heavenly Kingdom hereafter Amen Whilst others are Communicating say I. Bless the Lord O my soul and all that is within me bless his holy name What greater gift O Lord couldst thou bestow upon me than to give me thy Body for meat thy Blood for drink and to lay down thy life for the price of my redemption What greater mercy than that thou shouldest now enter into me and dwell with me as thou hast promised II. I yield thee humble and hearty thanks most Merciful Father and desire to magnifie thy name for ever for the Holy Death and bitter Passion of thy Son and that great Redemption thou hast wrought for me in him and
wine but substantially flesh and blood besides innumerable monstrous and most absurd Consequences and Contradictions which follow that Opinion which all do infinitely perplex and torture the minds of Christians If the Opinion were granted and all these absurdities swallowed by a wide and enormous Faith yet were there no advantage of Efficacy or Comfort gained to the Receiver by a gross and Carnal Eating and Drinking the body and blood of Christ. III. If those which Crucified him had done so or they who then believed in him when he was slain yet would they not any way have furthered their souls good and life which can no more be fed with carnal and sensible Objects than the body with light and truth which are of a Spiritual nature nor doth this first violent act of faith which they require of a Receiver in believing the essential change of the Bread and Wine into the body and Blood of Christ make a worthy Receiver except his Soul by a further act of Faith apply the virtue and merits of Christ's Death and Passion which is done effectually without the thought of Transubstantiation by that Faith which we say is necessary for a worthy Receiver which doth as clearly perceive and as really receive its proper Objects the Truth and Merits of Christ's Death and Sufferings to which no distance of place or time can be any impediment as the Sence doth its sensible Objects which requires a fit time and distance for perception IV. As for the Sacramental words given in the name of the Body and Blood of Christ to the consecrated Bread and Wine I believe them to be most true in the sense and meaning of our Saviour which sense I do not only guess at or implicitely believe but easily and plainly gather and understand by the like expressions both of our Saviour himself and the stile and phrase of the whole Scripture which never make such substantial predications of one thing to be another by way of transmutation of one into the other but by allusion relation similitude proportion designation of use and Sacramental Union or application no more than the Paschal Lamb which was a Type and Sacrament of Christ and his Sufferings was the very substance of Christ or that Rock on which St. Paul affirms it was Christ or that Christ is to be thought a natural door way vine light c. all which he affirms to be himself by a like manner of speech or more nearer the Cup to be the New Testament c. So that Reason Religion and the Rule of Faith the Holy Scriptures teach Christians to give commodam interpretationem a fit and agreeable interpretation V. Nor can we have a truer interpreter of Christ's meaning than himself who tells us that the Flesh profiteth nothing that is in that carnal and gross acceptation but his words are spiritual and must have a spiritual sense which is suitable to the Nature and Capacity of the Soul the dignity of Chiristan Religion and the sacred Mystery the Propriety of the object of Faith and the stile and tenour of God's Word which never enjoyns us any carnal thing horrible or inhumane For though the Letter may sound so yet the Figure in the words doth relieve our Faith and accommodate a fit and true meaning to such words and expressions nothing being more usual than for the Spirit of God to set forth Spiritual things and duties by corporal notions VI. So that as the Bread and Wine by their natural qualities and vertues are fit to represent the spiritual efficacy of the Body and Blood of Christ yet by a natural power are no whit able to impart to a Communicant the Body and Blood of Christ with the benefits of them to the Soul so that our blessed Saviour hath made choice of them for the First and hath given to them a Sacramental Virtue and a supernatural efficacy for the Second which they truly do as Remembrancers as Signs and Seals really conveying to the believing and prepared Soul by the concurrent Spirit and Power of the Institutor Jesus Christ that which in their nature they do fitly represent VII Which is all that I conceive I need beleive of or expect from this Sacrament which is appointed only to strengthen and confirm that Faith in us by which we believe in Christ crucified for Life and Salvation which Faith grounded on the Word and wrought by the Spirit is first confirmed and sealed by Baptism and may be true and sufficient to save a Christian who never lives to come to the Supper of the Lord nor hath any thought or use of Transubstantiation in this no more than of the substantial change of the Water in Baptism into the Blood of Christ which was never yet dreamed of yet our Saviour tells us Joh. the 6th Except a man eat his Flesh and drink his Blood he cannot have Eternal Life which many have who never eat of the most holy Sacrament of the Lords Supper yet dye believers and by Faith have eaten and drank the Body and Blood of Christ spiritually yet really without which they could not be saved VIII Neither to secure children of Salvation in case they dye before years of discretion need we resume the antient but erroneous practice of the Church now long since abolished by all sides viz. to put the Eucharistical Bread and Wine into the mouths of Infants which Error sprang from the gross and corporeal interpretation of our Saviour's words not considering that every Believer either in the internal disposition which is secretly wrought by the Spirits sanctifying Power in Baptism according to the capacity of the Subject or in the real exercise and actuating of his Faith which comes by Hearing in his riper years must necessarily and doth effectually and really Eat and Drink the Body and Blood of Christ to Salvation though they never come to receive in the Holy Supper so that it is but one Christ his Body and Blood the same Crucified Saviour which is received in both Sacraments and but one Faith for the kind that layes hold and feeds on Christ in them all only it receives degrees and addition of strength in this of the Supper the Word beginning the Life of Faith and by it the Believer into Christ the other maintaining and encreasing it to a further strength and assurance IX We deny not a true and real presence and perception of Christ's Body and Blood in the Sacrament which reality even they of the other gross Opinion do not imagine is to Sence but to Faith which perceives its Objects as really according to the manner of Faiths perception as the senses do theirs after their manner I believe therefore that in the Sacrament of the Lords Supper there are both objects presented to and received by a Worthy Receiver first the Bread and Wine in their own nature and substances distinct do remain as well as their accidents which are the true objects of our sence and fit signs to represent
when you first awake lift up your Eyes to God and say I lift up mine Eyes to the Hills from whence cometh my help Open thou mine Eyes O Lord that I may see the wonders of thy Law My voice shalt thou hear betimes O Lord Early in the morning will I direct my Prayer unto thee and will look up At your up-Rising In the name of God the Father who Created me God the Son who Redeemed me and God the Holy Ghost who Sanctifieth me Amen I arise from my Bed of rest to praise and glorifie him the Preserver of all the World He of his infinite mercy and goodness Bless and keep me this day and for ever Amen I laid me down and slept and rose up again for the Lord hath sustained me Then kneel down and say this Prayer Prevent me O Lord in all my doings with thy most gracious favour and further me with thy continual help that in all my works begun continued and ended in thee I may glorifie thy Holy Name and finally by thy Mercy obtain Everlasting life through Jesus Christ my only Lord and Saviour Amen O Lord my heavenly Father Almighty and everlasting God who hast safely brought me to the beginning of this day defend me in the same with thy mighty power and grant that this day I fall into no sin neither run into any kind of danger but that all my doings may be ordered by thy governance to do always that which is righteous in thy sight through Jesus Christ my Lord. Amen O God who art the author of peace and lover of concord in knowledge of whom standeth my eternal life whose service is perfect freedom defend me thy humble Servant in all assaults of my Enemies that I surely trusting in thy defence may not fear the power of any adversaries through the might of Jesus Christ my Lord Amen Almighty God the Fountain of all Wisdom who knowest my necessity before I ask and my ignorance in asking I beseech thee to have compassion upon my infirmities and those things which for my unworthiness I dare not and for my blindness I cannot ask vouchsafe to give me for the worthiness of thy Son Jesus Christ my Lord. Amen Almighty God who hast promised to hear the Petitions of them that ask in thy Son's name I beseech thee mercifully to incline thine Ears to me that have made now my Prayers and Supplications unto thee and grant that those things which I have faithfully asked according to thy will may effectually be obtained to the relief of my necessity and to the setting forth of thy Glory through Jesus Christ my Lord. Amen O Almighty God behold me a wretched Sinner here prostrate before thee do with me as seems best in thine own Eyes only give me a penitent and a patient Spirit to expect thee and make this my service acceptable to thee while I live and my Soul ready for thee when I die Amen Our Father which art in Heaven c. The Grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with me and remain with me this day and for evermore Amen Read the Psalms appointed for the Morning Service and the First and Second Lesson Devotions for the Evening for every day in the week Evening Ejaculations O Lord let my prayer be set forth in thy sight as the Incence And the lifting up of my hands as an evening Sacrifice My trust and hope hath been in thee all the day long and under the Shaddow of thy Wings shall be my Refuge day and night for ever Lighten mine eyes O Lord that I sleep not in death Almighty God who hast made the day for labou● and the night for rest let thy Sons blood cleanse me from this days Guilt that I may sleep in thy peace and rise again refreshed and preserved by thy favour through Jesus Christ my Crucified Saviour Amen O Eternal God who hast preserved me this day from many sins and dangers for which I humbly magnifie thy Holy Name for thy Grace and goodness towards me beseeching thee to forgive me all the Errors of this day whereof my Conscience doth or may accuse me and grant that those things which by my frailty I have committed may be by the help of thy Spirit more carefully avoided that I may ever walk in thy favour and under thy Protection and now rest and lye down in thy peace and at last come to thy heavenly Kingdom through the merits and mediation of Jesus Christ Amen O God from whom all holy desires all good Councels and all just works do proceed give unto me thy Servant that peace wich the world cannot give that my whole heart may be set to obey thy Commandments and also that by thee I being defended from the fear of my Enemies I may pass my time in rest and quietness through the merits of Jesus Christ my Saviour Amen Lighten my darkness I beseech thee O Lord and by thy great mercy defend me from all perills and dangers of this night for the love of thy only Son my only Lord and Saviour Our Father which art in Heaven c. The peace of God which passeth all understanding keep my heart and mind in the knowledge and love of God and of his Son Jesus Christ my Lord and the blessing of God Almighty the Father the Son and the Holy Ghost be with me this Night and all the days of my life at the hour of my death and at the day of Judgment Amen When you lye down say I will lay down my head in peace and take my rest for thou only O Lord makest me to dwell in safety Into thy hands I commit my Soul and Body keep me for thy mercy sake Amen On Monday morning and every day in the Week use these Ejaculations Lord what is man that thou art mindful of him and the Son of Man that thou regardest him Thou madest him lower than the Angels to crown him with glory and worship Behold I was shapen in wickedness and in sin hath my Mother conceived me Thou shalt purge me with Hyssop and I shall be clean thou shalt wash me and I shall be whiter than Snow Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy spirit from me O give me the comfort of thy help again and establish me with thy free spirit Let the words of my mouth and the meditations of my heart be now and evermore acceptable in thy sight O Lord my strength and my redeemer A preparatory Meditation upon the most Holy Sacrament of the Lords Supper I. O who will give to my head Water and to my eyes a fountain of Tears that I may weep day and night for my sins and ingratitude towards God my Creator Consider O my Soul the multitude of Gods benefits bestowed upon
Members of my Body which thou hast giv'n me for thy Service and ought to have been instruments of holiness I have daily made weapons of iniquity mine understanding which should daily have delighted in thee and thy law hath been daily busied in the search of sin mine affections which I should have wholly fixt upon thee the highest holiest and most happy object in whom is alsufficiency have been foolishly and falsly bestowed on the emptiness and vanity of the Creature in which I have found nothing else but shortness and uncertainty falshood and flattery weariness and misery Lord be merciful to me a sinner I have not wisely nor timely considered that the grace of repentance is thy heavenly Gift and ought to be early begg'd of thee by Prayers and Tears but have sinfully imagin'd it in mine own power to repent when I would when I have been neither sure of time to ask it of hope to obtain it grace to receive it or of mercy to enjoy it Lord be merciful to me a sinner I have not only turned thy grace into wantonness but even thy choicest of thy gifts bestowed on me into wickedness by being spiritually proud of my endowments so that while I have pharisaically seemed in mine own eyes to be much better than others I have in thy ●ight been far worse and have thereby lost the blessed presence of thy holy Spirit who resisteth the proud and givest grace to the humble Lord be merciful to me a sinner I have not daily and duly as I ought examined my Soul by each particular of thy Commandments that so my Conscience might be throughly convinced of my sins and I thereby with holy fear might heartily bewail them utterly forsake them perfectly hate them and together with thy Justice condemn my self for them but have only looked on them with a carnal eye as common spectacles of mans misery and proper objects of thy Mercy from whence it is that I have not died unto sin daily as I ought that this my sorrowing for sin hath been but superficial my hope of thy pardon deceitful and even my very mortification to sin exceeding sinful Lord be merciful to me a sinner I have readily remembred that there is no condemnation to those which are in Christ Jesus but sinfully forgotten that it is to those only which walk not after the flesh but after the Spirit thus have I wretchedly put of the punishment of sin from the guilt of it and am thereby become guilty of thy double punishment that for the committing of evil and this for denying thee in Christ to be the rewarder only of good Lord be merciful to me a sinner I have willingly believed that it is the blood of God which cleanseth me from all iniquity and that if I believe in thee although I were dead yet shall I live and that if I live and believe in thee I shall never die but I have wilfully forgotten that by my daily sinning I have daily trampled on thy precious blood and am therefore dead while I live and may therefore justly fear that without mercy I must live in endless torments when I am dead Lord be merciful to me a sinner I have sometimes promised the general amendment of my own evil ways by my thorough Mortification to Sin and Sanctification to Righteousness in my more frequent watchings fastings Prayings holy strivings against my corruptions and holy hungrings for thy heavenly graces but all these to my Souls grief were soon forgotten by me and my sinful affections instead of drawing nearer to thee alienated every day more and more from thee Lord be merciful to be a sinner I have missed many happy opportunities of going to thy holy Table under the false pretences of unfitness to receive want of Charity to forgive and of Faith to believe whereas these sinful wants which have all proceeded from my want of grace ought much rather to have been graciously repair'd with earnest prayers and truly repented of with daily tears Lord be merciful to me a sinner I have not so freely and so fully forgiven and forgotten those injuries which man hath offer'd unto me as I ought to have done but have too often come unto thy holy Table with reproach in my mouth and malice in my heart Thus O Lord have I had sinfully to do with malice that stood in so grea need of mercy and by refusing to forgive my brother upon Earth may justly fear to be denied forgiveness by thee in heav'n Lord be merciful to me a sinner From these my sinful inconsiderations undue preparations ungracious absentings and more ungodly frequentings of thy blessed Table have proceeded these my declinings in grace and decayings in goodness so that without thy rich mercy unto me in Christ whose precious blood thou hast spilt for me and by this thy blessed Seal confirm'd unto me I may justly fear I have received unworthily and thereby eaten and drank unto my self mine own damnation Lord be merciful to me a sinner A Prayer after Confession of sins to Almighty God I. ALmighty God I have sinned and I desire to repent I am heavy laden with the burthen of my sins and can find none on earth to releive me to thee therefore O thou father of mercies and God of all consolations who invitest weary Souls to come unto thee and easiest them when they are come do I apply my self for mercy and forgiveness O thou blessed fountain of eternal good who hast freely given me thine only Son to dye for me and in him thy self to be for ever reconciled to me who desirest not the death of me a miserable sinner but rather that I should repent and live have mercy upon me O thou blessed Shepherd of my Soul who aimest to seek and to save those that were lost that findest all whom thou seekest and looseth none of those whom thou hast found have mercy upon me O thou sacred and for ever blessed spirit who visitest and cherishest the drooping Souls of thine Elect assist and comfort me Lord save me or I perish Lord help me or I faint Lord seek me or I am lost for ever II. With all humility of soul I humbly acknowledg that I have too long sinfully depended on the vain shadows and deceitful shews of mine own imperfect holiness and have too sinfully neglected the improvements of thy heavenly graces whereby I have too long deluded my own Soul with hopes of my heavenly assurance and have then thought my self to be spiritually rich when in thy sight I have been wretchedly poor sinfully blind wilfully naked distressedly miserable III. Lord open thou mine eyes by thy precious Eye-salve of thy Sacred Word that I may clearly see the sadness of my mine own condition in these my sad mistakes by this the great deceit of my own deluding heart enrich my poverty with the gifts and graces of thy holy Spirit cover my nakedness with the precious robes of Christs righteousness swallow up this my
great misery in thine endless mercy of carnal make me spiritual increase thy graces daily in me and for thy mercy sake remove all vain pretences of a false assurance from me give me that sincerity of heart in thy service that constant holiness and gracious perseverance that makes my Calling and Election sure IV. O thou glorious and for ever blessed Spirit who eternally enjoyest blessedness in the sweetness and fulness of thy self and yet most graciously communicatest happiness to us thy sinful Creatures that we might thereby spiritually know thee love thee 〈…〉 e thee and eternally enjoy thee vouchsafe me I humbly beseech thee the blessed p 〈…〉 e of thy holy Spirit that I may thereby become 〈…〉 iritual that I may no longer live af 〈…〉 destruction but daily m 〈…〉 ds of the flesh by the S 〈…〉 may thereby joyfully attain unto 〈…〉 V. Suffer me not O Lord any longer to delude my self with the shews and shadows of devotion but so guide me by the blessed motions of thy holy Spirit that I may dye truly and daily unto sin and live hourly unto righteousness Lord thou seest all my desires and my groanings are not hid from thee O! grant me this mercy and take from me what thou wilt even life it self without thee is bitterness unto me unglew my heart from the World and fix it wholly upon thee and thy service that so I may spiritually rejoyce in thee be graciously accepted of thee and ever blessed with thee Amen Meditations for Wednesday Evening a preparation to the Holy Sacrament I. AFter all these injuries Consider what Scourgings and Whipping our Saviour suffered at the Pillar for when the Judge perceived that he was not able to pacifie the furious rage of those his most cruel Enemies he determin'd to punish our Saviour with such a severe kind of punishment as might suffice to satisfie the malicious outrage of such cruel hearts that they being content therewith should cease and seek no more after his death II. This was one of the greatest and most wonderful fights that was seen in the World who would ever have thought that lashes should have been laid on the shoulders of the Almighty the Prophet David saith the place of thy habitation O Lord is most High and that there shall no evil approach near thy Tabernacle if the Blessed Angels fill'd the Air with high lauds and praises upon the day of his Nativity when as yet they had only seen him in swadling cloaths and in the Manger where he was laid what did they think when they see him so maliciously and cruelly handled III. Whither O Son of God whither hath thy humility descended Whither hath thy charity pity love and compassion extended For I have done wickedly and thou art punished I have committed the offence and thou art chastened with revenge the tree carried me to unlawful desire and perfect charity led thee to the tree of thy Cross teach me O Lord to mortifie my worldly affections and all vices that reign in this mortal body O pour into my wounds the Oyl of thy goodness that I may come with that health unto thy holy Table as becomes a worthy receiver Let nothing be sweet I pray thee unto me without thee let all other things be vile and of no account but troublesome unto me which is contrary to thy good will and pleasure let tears be my bread day and night let thy law be better unto me than millions of gold and silver and let it be delightful unto me to walk in the ways of thy Commandments unto the end IV. As there is no greater incentive of divine wrath than sin so there is not any greater obstructive of devout Prayer in removing that wrath than impenitence impenitence clogs yea clips the wing of devotion so that it cannot mount aloft it cannot reach the throne of grace and of this David himself gives us his profession from his experience saying Psal 66. 18. If I regard iniquity in my heart the Lord will not hear me look how far our lives are from Gods precepts to obey them so far are Gods Ears from hearkning to our Prayers saith Tertul the person then must be excepted before the petition and so a sincere penitent is the best suppliant for that our Lord Jesus Christ being the Priest that offers and the Altar that sanctifies all our services there can be no acceptation without his mediation and sure I am he will not be our Advocate unless he be our Lord he will not be our Priest unless he be our King he will not present God our Prayers unless we present him our persons and whom faith and repentance consecrates through the Spirit him grace and mercy accepts through Christ V. In this Blessed Sacrament here we have an unmovable Centre to rest on God our portion Christ our fullness an object larger than the Heavens Oh that our Faith were now suitable to its object the firmness of our trust to the fulness of our God our Jesus had the Widow of Sarepta prepared more Vessels she had receiv'd more Oyl and that we receive less in the supplies of grace and bounties of love from God and Christ it is because we are straightned in our Faith not God or Christ straightned in his bounty we less capable to receive not he less willing or able to give the Widows vessels are all fill'd and here each humble Soul shall be replenished according to the measure of their capacity VI. Not according to the riches of Christs fulness who as the Sea can fill the vessels though never so large and therefore where the measure is but little there the vessels are but small Enlarge we then the thirsting desires of our Soul that the Fountain of Christs fullness here set open in this Ordinance may satisfie and fill them here behold the promises of life sealed here feel the riches of grace Communicated and here see the earnest of Salvation and Glory Confirmed O then let us hasten to these wells of Salvation for in them we shall find eternal life while we are here we shall find rest to our Bodies and Souls but in the life to come joy everlasting A Prayer for Wednesday Evening preparatory to the Holy Sacrament I. To thee O thou blessed Centre of my Soul mine inward and mine outward Consolation my blessed quietness and richest rest with all humility of Soul and prostration of Spirit do I apply my self for mercy and forgiveness Lord pardon in the Blood of Christ all my offences and for the time to come withdraw my heart from worldly vanities and fix it wholly upon thee and thy Kingdom that so I may sincerely love thee joyfully delight in thee and be both now and ever happy with thee II. O God most Holy O Lord most Righteous O Father most Merciful who in thy tender bowels of compassion towards me hast freely given me thine only Son to perform that in mercy for me which thou in justice
thee and be thou confounded and ashamed of all thy iniquities consider who thy Creator is and who thou art how he hath behaved himself towards thee and what ungrateful returns thou hast made in requital to him Thou hast made me O Lord when I was not and that according to thy own Image and from the very instant of my being hast been my God my Father and my Deliverer and with the benefits of thy providence hast preserved my life even till this present moment II. But because these things O Heavenly Father cost thee nothing to bind me more fast to thee thou hast given me a present which cost thee dear thou didst come down from Heaven to seck me in all those ways in which I had lost my self by thy captivity thou hast loosed my bonds and by delivering thy self into the hands of sinners thou hast delivered me from the power of the Devil and by taking upon thee the form of a sinner thou hast destroyed my sin these things thou didst to allure and bind me unto thee and to strengthen my hope to make me detest and abhor sin by beholding what thou hast done and suffered to over throw the Kingdom of sin O how can I without tears call to remembrance how oft times thou mightest justly have bereaved me of my life how many thousand Souls now peradventure burn in Hell who have less sinned than I and yet I burn not there how then can I be so ungrateful as not to prize the large extent of that mercy which cannot be comprehended Monday morning a Preparatory Prayer to the Holy Sacrament O Almighty Lord God thou hast called me to thine holy Table and hast set out a part of consecrated Bread and Wine for me I acknowledge my Ignorance that I must be instructed by such means as thou in thy bounty hast appointed for me and I acknowledge thy divine goodness that thou vouchsafest me to be taught by those 〈…〉 of Grace whereby I may come to that of 〈…〉 I do hear thy word and thy dear Son is 〈…〉 my ●●r I receive this Sacrament 〈…〉 ffered unto my eye in the testimony of these two witnesses this truth is established in my heart that my Saviour suffered death for my sins II. As it hath pleased thee thus to offer me thy favour so I beseech thee give me that grace whereby I may walk worthy of it Am I thus invited to the heavenly Banquet to the Table of the King of Kings O let me not go without my wedding Garment last the Bridegroom of this Feast say unto me how comest thou in hither without thy richest vestments which are suitable to this great solemnity thou hast now commanded me to examine my self and let me now try and examine my heart and be acquainted with it whereby I may find out all my spiritual wants and necessities and look how I stand in thy sight by making a severe scrutiny into my self The Jews would not eat with unwashed hands dare I eat with an unwashed heart they would not drink but their Vessels must be purified and dare I now drink and my soul not purified before the passover they sanctified themselves and before this Sacrament shall not I now prepare my self I desire to do it Lord help my desire lest eating and drinking unworthily I eat and drink my own damnation A Prayer before examination O Holy Jesus who art a merciful embracer of true penitents but yet a consuming fire to obstinate offenders I am now preparing my self to come to thy holy Table unfeignedly confessing my own unworthiness committed against thy divine Majesty I have sinned against thee many ways and that since I last received this most holy Sacrament I have not known thee in thy word beheld thee in thy works apprehended thee in thy Son served thee in the Spirit applyed thee by Faith f●●r●d thee for thy Justice nor admired thee as I ought for thy great mercies I have not frequented thine House heard thy word laid it up in my heart nor practiced it in my life as I ought to do 〈…〉 even I by the lusts of my eyes the lusts of th● fl●sh and the pride of life have dishonoured thy great and glorious name and when thou hast forgiven me ten thousand Talents I would not forgive my Brother a hundred Pence II. As one deep calls upon another the depth of misery upon the depth of mercy what shall I say unto thee O thou Preserver of all men much more what shall I do to inherit eternal life I will arise and go unto God my Father and say unto him Father I have sinned against Heaven and in thy sight and am no more worthy to be called thy Son but thou hast said that he which hideth his sins shall not prosper but he which confesseth them shall obtain mercy I confess and am truly sorrowful I have sinned Lord do pardon and forgive me all my sins and grant that in the whole course of my life hereafter I may live to the honour of thy great name and to the comfort and salvation of my own Soul III. O Lord give unto me now a broken heart a contrite spirit a sorrowful soul and a mind hungring and thirsting after Jesus Christ and his righteousness give me I beseech thee grace to know thee the only true God the Creator and preserver of all mankind O give me grace now to feel the burthen of all my sins and that thou wilt speak peace unto my soul and say unto it thou art my salvation O let me be eased of this lump of sin by washing it away with the Blood of thy dear Son I do believe Lord help my unbelief I am sorry for my sins make me to be heartily and unfeignedly sorrowful I promise to live nearer to thee than ever I have done give me power to perform my promise I forgive all that have wronged me even as thou for Christs sake hast forgiven me let this forgiveness of mine be without d●ssimulation and Lord grant that I may humble my self under the sense of my ignorance and dulness and weakness and wickedness and spiritual deadness of heart and having emptied my self of my self I may receive of thy fulness and grace for grace in whose name I put up these my imperfect prayers OVr Father which art in Heaven hallowed be thy name thy Kingdom come thy will be done on earth as it is in Heaven give us this day our daily Bread and forgive us our trepasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil Amen Still upon your knees say ALmighty God unto whom all hearts be open all desires known and from whom no secrets are hid cleanse the thoughts of my heart by the inspiration of thy holy Spirit that I may perfectly love thee and worthily magnify thy holy name through Christ our Lord. Amen Some heads of self examination by the X. Commandments to be expressed on
broken the Covenant of thy God even the Covenant of Reconciliation Seal'd thee by the Sacrament and that thus by thy Sin thou art at enmity with thy Maker Be it so yet will not the Lord who is good be as gracious to his enemies as he requires us to be to ours It is his own Law Exod. 23. 4. If thou meet thine Enemies Ox or his Ass going astray thou shalt surely bring it back to him again now God meets us Sinners and all Sinners as such are his Enemies he meets us straying like the Beast without understanding and what will he not bring us again unto himself the sole proprietary by that first right of Creation and that more firm right of Redemption IV. Read his Commission Luke 4. 18. He comes to preach the Gospel to the poor to heal the broken hearted to preach deliverance to the Captives to recover sight to the blind and to set at liberty them that are bruised to this to all this is he Sealed of the Father John 6. 27. and that he will do it he seals unto us in this holy Sacrament make hast my Soul and approach to the Throne of Grace in this blessed Ordinance let my accusing Conscience tell me I am a Sinner and therefore not worthy the knowledg of God or the quicknings of his Grace not worthy a Communion with Christ a participation of his fulness yet to this shall my afflicted Soul reply in the returns of Faith that God even teaches Sinners in the way so they be humble and penitent Sinners and from hence know I that the Lord teacheth Sinners even from hence that he is both good and upright V. Thus then does God give Grace to the humble to the humble not so properly said to be humbled for humbled we may be when prest down under the weight of punishment but humble we cannot be less laid low in the sense of Sin without this sense of Sin we shall be as far from being humble as from having Grace but oh the languishings of my Soul under the weight of my Sin My Sins are gone over my head and are become a sore burden too heavy for me to bear too heavy not only in their punishment and their wrath but even in their pollution and guilt VI. If so yet though humbled be not rejected O my Soul but rather comfort O comfort thy self in this holy Sacrament of thy Jesus through faith in the promises of his Grace for that by how much the more thou art humbled for thy sin by so much the more do those promises of Grace and Glory belong to thee in the Gospel which are peculiarly made of God in Christ and by Christ conveyed unto us in this Sacrament VII And all those who thus come unto Christ in this holy Ordinance they shall find rest to their Souls and though we cannot keep the Covenant and Testimonies of our God in an Angelical purity yet may we do it in an Evangelical sincerity though not in a full perfection yet in a sincere endeavour of holy obedience that Mercy and Truth being met together Righteousness and Peace may kiss each other even in him my blessed Mediator will I trust which hath wrought out my everlasting Salvation Tuesday Morning a Solliloquy on the blessed Sacrament I. O Lamb of God that takes away the Sins of the World grant me thy peace and take not thy holy Spirit from me grant that I may run the ways of thy Commandments and keep them with my whole heart that being now called to thy holy Table I may become a worthy receiver of thy precious body and blood which was offer'd up for me and for the Sins of the whole World II. O Lord God who art the wise disposer of all things both spiritual and temporal who livest in that light unto which no mortal eye can appro●ch and yet humble● thy self so far as to behold me and all other thy unworthy Servants more especially thou hast engag'd thy self by promise to draw nigh unto to dwell with and to be in the midst of thy poor people when in sincerity of heart they shall appear before thee III. I therefore the unworthiest of all thy Servants sinful dust and ashes a worm and no man do here in all humility prostrate my self before thee desirous to have my thoughts and meditations fix'd upon thine omnipresence which beholdest me and all that is within me even the intentions and disposition of my heart in coming to thy holy Table as also with a confidence of thy gracious presence that thou art with me to assist and enable me in the performance of this thy holy Ordinance that I may become a worthy receiver of thy precious Body and Blood IV. Lord I confess I am unworthy to come before thee to draw nigh unto thee or to receive any favour from thee and that because of the rebellion of my nature I have just cause to cry out with the Leper I am unclean I am unclean unclean by Original Corruption which like a Leprosie hath overspread all the powers and faculties of my Soul unclean by those numberless number of actual trangressions which throughout the whole course of my life I have committed against thee V. I come unto thee O God at this time disclaiming my own righteousness and abhorring my self for all my former wickedness and only in the name for the merits and through the mediation of my dear Redeemer Christ Jesus the righteous Am I bold yet to implore thy mercy to seek thy face to sue out a pardon from the guilt of my iniquity to desire thee to be reconciled and to be well pleas'd with me O Lord do thou forget my sins but let me remember them do thou cast them behind thy back but let me have them always before my face I must confess O Lord that thou maist glorifie thy self in my confusion and I must needs acknowledge that in the severest of thy dispensations thou art righteous but let my God rather glorifie himself in the remission of my sins in the converting of my nature and salvation of my soul VI. O thou father of mercy have mercy upon me and let all my iniquities be cast into the Sea even into the red Sea of my Saviours blood that so they may never rise up in judgment against me O thou God of all Grace send down thy Spirit of Grace into my heart to sanctifie it to thy service humble me for my sins past and establish me against sin for the time to come let me every day grow in grace that the house of Saul may grow weaker and weaker and the house of David stronger and stronger VII O put thy fear into my heart that I may never depart from thee and do thou never leave me that so I may walk on from strength to strength in this valley of Tears until I appear before thee O God give me a sanctified use of all thy dispensations towards me that sickness and health
Holy Sacrament O Lord who weeled for me as a Lamb to the slaughter and as a sheep before the shearer is dumb so thou opened'st not thy mouth thou did'st good to thy Enemies and pray'dst earnestly for thy persecutors O plant in my heart gentleness patience and meekness that I may not be transported with the violent passion of anger disorder'd by peevishness or thoughts of revenge but patiently bear all crosses and with charity may return blessing for cursing keeping peace with all men and loving my Neighbour as my self and thee more than my self and more than all the World I may at last come into the regions of peace and Eternal Charity where thou livest who lovest all men and wouldest have none to perish but all men to be saved through thee O most merciful Saviour and Redeemer II. O thou who sitteth between the Chérubims and whose throne is in the highest Heavens purge me from all filthiness of the flesh and spirit that I may perfectly love thee and worthily magnifie thy holy Name all the dayes of my life For thou art gracious and full of Compassion and givest meat unto them that fear thee and drink from the wells of Eternal Salvation thou preparest a table for us and anointest our heads with thy heavenly Vnction and our Cup runneth over let thy precious blood which was shed for me and the water which gushed from thy side wash me clean that I may with a pure heart and a clean soul come to Eat of that best Sacrifice the Lamb slain from the beginning of the World III. O Lord in the wonders of this holy Sacrament thou givest thy self to be the food of our souls in the faith of thy word in the blessings and graces of thy holy spirit perform that in me thy unworthy Servant which thou hast prepared and effected in thy Son enkindle in my heart a bright devotion Extinguish all the fires of Hell pardon all my sins and fill me with thy holy spirit that by obedience and love I may adore and honour thee all the days of my life IV. Thou hast opened unto me the fountains of thy mercy and hast invited all penitent sinners to come and receive pardon the oppressed to be eased and the sorrowful to be comforted admit me O Lord to this great Celebration of thy loving kindness that I may be comforted in all my griefs healed of all the wounds of my Soul and the bruises of my Spirit and finish my Journey through this valley of Tears unto my portion of thy Heavenly Kingdom Amen Meditations for Thursday Evening on the most Holy Sacrament O Lord thou not only art good and gracious but thou wilt also be so acknowledged so declar'd yea as such worshipped and adored that thy name then be not dishonoured let me though a sinner be accepted pardon mine iniquity that it may not be said thou ever rejectedst a poor penitent and thereby loose the glory of thy name whose name is merciful Exod. 34. 5 6. a merciful clemency is a royal virtue and honourable in every Soveraign Majesty thou then O Lord who art the King of Glory Psalm 24. 7 8. make this thy Holy Sacrament to be the Broad-Seal to my pardon and this for thy Names sake even for thy mercy sake II. I plead not Lord my merits who am less than the least of thy mercies and as I look not upon my merit do thou not look upon my demerit as I do not view my worthiness do not thou view my unworthiness but be merciful unto my sin of which I cannot say as Lot of Zoar is it not a little one no it is great for that it is against thee so great a God and so good to me great for that my place my office my calling is great the Sun the higher it is the less it seems but my sins the higher I am the greater they are even in thine and others eyes III. My knowledge of thee and thy ways is great I knew thy will and did it not my conscience checked me and yet I obeyed not thy Spirit moved me and yet I yielded not the number of my sins is numberless those I know and confess are few in comparison of what are unknown and hidden from me Wherefore O Lord hide not thy great mercy from me who hide not my great sins from thee and the greater is the guilt of my sin the greater shall be the glory of thy mercy to pardon it let it be the glory of thy mercy then to pass by my offences so shall the greatness of my sins make the glory of thy mercies more conspicuous for that where sin hath abounded there grace doth much more abound Rom. 5. 20. IV. And thus though I went against mine own knowledge in sinning yet do not thou Lord go against thine own nature in punishing who hast promised if we believe and repent 1 Cor. 10. 12. thou wilt forgive and now as my sins teach them that stand to take heed least they fall so let thy pardon of my sins teach them that are fall'n upon their repentance not to doubt of thy mercy and so giveness which mercy and forgiveness do thou seal unto my Soul and to each humble penitent through Jesus Christ in a return of peace unto our consciences by this Blessed Sacrament A Prayer for Thursday Evening on the most Holy Sacrament O Most blessed Fountain of Eternal love who hast tender bowels of Compassions and multitudes of rich mercies for all those sinful Souls that cry to thee for mercy and forgiveness forgive the sinful failings wilful Errors and most dangerous mistakes of my wretched life past and grant me that true repentance for the time to come which may truly convert me unto thee II. Lord where Sin hath abounded there let thy grace abound much more Let my degrees of Sin be truly answered with my degrees of sorrow my measure of pollution with my measure of Sanctification Lord hear my Prayer and let my cry come unto thee for thy Names sake for thy promise sake for thy blessed Son Christ Jesus sake Amen III. O most sacred and for ever blessed being who hast therefore Commanded me to be holy that I might be happy look not upon me I meekly beseech thee as I am in my self in the deceitfulness of mine own heart falshood of mine own wayes but in the Righteousness of Christ in whom alone thou canst not but be well pleased Lord open my sinful Eyes that I may see the folly of my great mistakes unvail the faces of my close Corruptions that I may thereby see the foulness and deformity of Sin and apprehend the greatness of thy wrath against it that so I may truly and timely repent and gain thy gracious pardon for it IV. Search me throughly O Lord and try me that none of those false ways of wickedness may hereafter be found in me that so my heart may be clean my Conscience pure my Conversation upright my life Holy
and my death happy be merciful to me thy frail and sinful Creature who have daily been so far from abstaining from the least appearance of it that I have daily ran with greediness into it and hourly studied vain Excuses for it V. Grant dear Lord for thy mercy sake that these my daily diminutions of Sin may now daily increase in me the Augmentations of sorrow that so I may truly and heartily bewail mine offences thou may st graciously forgive them and by thy grace assisting I may perfectly abhor them grant this dear Father for thy mercy sake in ham who dyed for Sin and had no Sin in him Amen Meditations for Fryday Morning on the Holy Sacrament HIs Guards are strong his Fence is sure whose Salvation is Christ which Salvation is Communicated to us in the promises of grace exhibited in the Ministry of the word and more plentifully conveyed yea more effectually confirmed in the Ministration of the Sacraments Now to spoil us of the treasure to rob us of the comfort of this Salvation is Satan's grand design in his temptations unto sin and his suggestions of distrust for by these he labours to withdraw us from our God and deprive us of Communion with Christ who is our love and our life II. But when the bird is mounted on the wing it is safe from the Fowlers net and the soul raised in Communion with Christ is preserv'd from Satan's snare and if through infirmity the soul flag and fall to the Earth and so become intangled in carnal and worldly affections yet keeping the eye fixt upon Christ looking to him in his ordinances to receive the quickning power of his grace though corrupt affections may intangle yet shall they not inthral the soul which becomes restored by the Power of Christs Spirit a Spirit of life and liberty a Spirit of grace and holiness delivering from the Power of Satan and from the Dominion of sin III. Who art thou then O thou afflicted soul who in thy spiritual desertions walkest in darkness clouded with sorrows oh in the greatest dejections lift up thine eyes unto the Lord that when the rising Sun appears thou mayest see his refreshing light and how ever now by reason of thy present anguish thou canst not serve God in alacrity of performance yet do it in sincerity of obedience and this this will be a cranny to convey some beams of light even in the lowest dungeon of thy spiritual distress IV. Psal 27. 14. Wait upon the Lord having the eye of faith still towards him and so shall comforts be redoubled in a life recovered and thy difficulties of obtaining shall the more sweeten thy delights of injoying even of injoying God and Christ in the refreshing comforts of the Spirit conveyed and Confirmed in his Blessed Sacrament in which Blessed Sacrament especially let thine eyes be still towards the Lord in his merits in his grace in his benefits in his love let him have thy fixed heart and thine intent eye yea let him have thy whole man for to this end it is that he here gives thee his whole self A Prayer for Fryday Morning of consession of sins to God before the Holy Sacrament O Most holy Lord God I thy unworthy servant do here prostrate my self before thee in all humility acknowledging and confessing my manifold sins and wickedness my whole life has abounded with actual transgressions against every one of thy Commandments I have O Lord lived in contempt of thy providence committing Idolatry with thy Creatures taking thy glorious name in vain prophaning thy most holy Sabbath I have not regarded my superiors as I ought to do I have envied my brethren defiled my soul with unchast desires laboured to be rich by unlawful means I have slandered my Neighbour and have coveted after his wealth I have heard thy word O Lord but have not believed it I have known thy word but have not practised it I have come into thy house without reverence and approached to thy holy Table without repentance I have practised many sins without remorse and when I read thy sacred Scriptures it is not sweet to me as the Honey Combe but my delight is more in ungodliness prophaneness and atheism II. I have by gluttony and drunkenness pampered my body I am guilty of pride in my apparel I am negligent in my calling by mispending my time I have used vain discourses at my Table and have sinned out of measure against all those means of grace which thou hast been pleased to afford me from time to time I have wandering eyes wanton lusts and ambitious mind and covetous desires which have no bounds nor limits I have lascivious ears unsavory speeches and censorious reproaches Here name thy particular sins I am still adding sin unto sin and transgression unto transgression * and am altogether unfaithful in my life and forgetful of my death and of the day of Judgment III. My abusing of thy mercies and despising of thy judgments is testified against me yet O Lord I am not ashamed nor confess my self guilty but still run on in a course of sinning against the motions of thy holy Spirit and the checks of my own conscience and have refused thy calls and my own purposes and vows of amendment O what shall I say or how shall I open my mouth O thou that art the preserver of all men I know that the wages of sin is death but thy gift O God is eternal life through Jesus Christ our Lord O enter not into judgment with thy servant O Lord for in thy sight is no flesh righteous Be merciful O Lord be merciful unto my sins for they are great out of thy abundant mercy forgive me all that is past and be gracious unto me in preventing sins to come IV. Correct me O Lord but with mercy not in thy Judgment for then shall I be consumed and brought to nothing destroy in me O Lord the cursed works of the Devil increase in me dayly the gifts of thy Spirit fit me for that calling in which thou hast or wilt place me and make me to refer the strength of my body the gifts of my mind and whatsoever grace thou hast already or wilt hereafter bestow upon me to the glory of thy holy name and the eternal salvation of my own Soul and Lord grant that the remainder of the time which I shall live in this present evil World that my conversation may be in Heaven and that whether I eat or drink or whatsoever I do else I may hear always this voice sounding in my ears arise you dead and come to judgment many other things O Lord I have to beg that my ignorance knoweth not how to ask or my forgetfulness does not remember but accept O Lord this my humble confession unto thee at this time and whatever else thou knowest needful for me supply it with the merits of thy dear Son my only Lord and Saviour Amen Our Father c. A Prayer after
hast heaped upon me from time to time thy unspeakable favours and loving kindnesses in feeding me at this time with the spiritual food of the Body and Blood of thy Son Jesus Christ my only Lord and Saviour Amen III. O Eternal God who vouchsafest to send thine only begotten Son into the World for my redemption and to deliver him up even unto death in remembrance whereof until his second coming he hath commanded me to eat his Body and drink his Blood to the end by Faith I should be united and knit unto his Body and being washed from all my sins lead a new life vouchsafe I humbly beseech thee for his sake to indue me with thy Holy Spirit unto my lives end Amen IV. O Almighty God grant I may cast away all the works of darkness and walk in the true light of thy Holy Gospel Vouchsafe me O Lord an unfeigned desire in being a partaker of this thy Holy institution and that I may lead my life according to thy Heavenly will in all things keeping my body undefiled as a fit receptacle for so Heavenly Food that my soul may enjoy the benefit of the Mystery thereof by Faith according to thy Heavenly providence through Jesus Christ my Lord and Saviour Amen A Prayer for all the Communicants that are present O Let us now all magnifie the name of the Lord from the rising of the Sun to the setting of the same Blessed are they who dwell in thy house O Lord and are fed though it be but with the Crums that fall from thy Table We have all now tasted and seen how gracious the Lord is for he hath heard our Prayers and gran●ed our requests and redeemed us from the slavery of sin and death O that we might never depart from thee but be unwearied in thy service let not our stedfastness which is now fixed pass away as the Morning Cloud or our Devotions fly away as a shadow which hath no continuance but arm us O good Lord against all manner of sin that we may all say with the Kingly Prophet I have sworn and am stedfastly purposed to keep thy righteous Judgments Direct and guide us O Lord with thy Holy Spirit thy All seeing eye and thy Heavenly hand that though we walk through the valley of the shadow of death we may fear no evil for thou art with us Amen Meditations out of the Psalms O praise the Lord with me and let us Magnifie his name together I sought the Lord and he heard me yea he delivered me out of all my fears O fear the Lord ye that be his Saints for they that fear him do lack nothing The eyes of the Lord are over the righteous and his ears are open unto their prayers The righteous cry and the Lord heareth them and delivereth them out of all their troubles The Lord is nigh unto all them that are of a contrite heart and will save such as be of an humble Spirit Great are the troubles of the righteous but the Lord delivereth him out of all He hath not dealt with us after our sin nor rewarded us according to our iniquities For he knoweth whereof we are made he remembreth we are but dust The Lord delivereth the souls of his servants and all they that put their trust in him shall not be destitute Glory be to the Father c. As it was in the beginning c. A Concluding Prayer I Thank thee O thou great Creator that thou hast at this time given me such a supply of thy Grace whereby I may come to thy Eternal Glory thou hast now entertained me at thy Holy Table and received me with that fatherly affection by speaking peace unto my conscience and saying to my soul thou art my salvation O what reward can I return for these unspeakable mercies I will rejoyce and be exceeding glad admire and celebrate the love of my Saviour O ye Almighty powers it is my duty to extol him to whom you pay all these praises let me for ever Magnifie thy Holy Name O Lord and thy praises for ever shall be in my Mouth for thou only art Holy and it is thy peace alone which passeth all understanding O let it keep my heart and mind in the knowledge and love of thee and of thy Son Jesus Christ my only Lord and Saviour and let thy favour and blessing O merciful Father with thy Son my only Saviour and the Holy Ghost my only sanctifier remain with we alwaies Amen A Prayer at home the same day O Thou Fountain of everlasting happiness strike my soul with an Holy admiration of thy Divine goodness thou hast of thine infinite Pitty and Compassion to me a poor wretched Sinner received me into the bosom of thy Mercy and art reconciled unto me by the Blood of thy Son Jesus Christ thou hast issued forth a free and full pardon unto me of all my sins and transgressions from that great office of Mercy thou hast opened to thy Church and People and I have now again renewed my Covenant of Love and Allegiance unto thee my God and an● again consecrated unto thee in the Holy Blood of the Lord Jesus O let the Holy sense of this thy great goodness and loving kindness rest for ever upon my Soul and oblige my heart for ever unto thee and I beseech thee that thou w●lt never leave me nor forsake me but let me walk in the light of thy countenance to my lives end Amen Lastly how to live well a righteous godly and sober life after receiving this most Holy Sacrament Psal 50. 23. Whoso offereth me thanks and praise he honoureth me and to him that ordereth his conversation aright will I show the Salvation of God I. And the better to attain these directions let us follow what the Kingly Prophet layeth down to eschew evil and do good seek peace and ensue it which is the banishing from the Soul all kind of Vices and adorning it with Virtues and this is by becoming a new creature destroying of the image of old earthly Adam and reforming it with the Image of the new Adam our Lord and Saviour Jesus Christ II. By this means we attain to that supernatural end for which we were created which is to see Almighty God in his own glory and excellency which that we may all do let us cleanse our selves from all filthiness of flesh and spirit perfecting Holiness in the fear of God As soon as you awake in the Morning give the first fruits of thy reason to the Divine Majesty let your memory understanding will and heart discharge their duties let your tongue and mouth hands and arms contribute in offering up this Morning Sacrifice to thy great Creator Which thou mayest do in this manner A Prayer for the Morning O Most Powerful Lord God which sittest upon the Cherubims and stretchest out the Heavens like a Curtain I adore thee my God from the centre of my Nothing with all the Creatures of the Vniverse and come unto thee upon the bended knees of my heart humbly beseeching thee in thy mercy to look upon me and fully to remit unto me all my sins and transgressions whatsoever and give me unfeigned repentance and newness of life for the time to come as thou hast now awakened my body from sleep so I beseech thee awake my soul from sin and carnal security as thou hast caused the light of the day to shine upon my bodily eyes so good Lord cause the light of thy Word and Holy Spirit to illuminate my heart and give me grace to walk in all holy obedience before thy face this day teach me to fear thee continually wheresoever I am to neglect all things in regard of thee to love thee and my Brethren for thy s 〈…〉 ke let whatsoever I do this day be pleasing in thy sight who art my alone Creator let not any temptations this day delude me but O Lord my God be thou ever near me with me and about me to protect preserve and defend me from this time forth and all the days of my life now and for evermore Amen Our Father c. A Prayer for Noon O Eternal God every hour of the day will I lift up my heart unto thee stop not thine ear O Lord but hear me and that right soon let me not nourish the disease of sloth in my blood but spend my life as the clouds execute their offices to be still in motion quench and kill O Lord in me the weed of Covetousness and let me not be over careful for my self but pittiful and merciful to those that want Keep my hands clean from touching riches unlawful last with Ahab and Jezabel I commit Murder and shed Naboth's blood to wring from him his Vineyard or with Achan be stoned to death for taking goods that are to me forbidden give me grace to be content with what portion thou hast allowed me and to remember that this is no continuing City but I must seek one to come in which Heavenly Kingdom of thine thou art my portion for ever which God grant me for his Mercy sake Amen Our Father c. A Prayer for the Evening O Almighty God the only keeper of Israel who neither slumbrest nor sleepest behold me thy servant who by reason of my sin and the corruption of my nature am wholly subject to sloth and am now even ready to ease and rest my self upon my Bed I know not whether thou wilt this very night make my Bed in the dark and the hour of my visitation be this present Evening my years are but a span long my age is nothing unto thee my days pass like a Weavers shuttle and my life is brought to an end as it were a tale that is told this hour may be my last hour and my next sleep my last and long sleep therefore I beseech thee let me every Evening seriously ponder and meditate and though my eyes sleep yet let my soul continually watch to attend thy coming keep me this night both in body and soul from all mine enemies both visible and invisible now and for evermore Amen Our Father c. FINIS