Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	believe_v	speak_v	word_n	6,573	5	4.5953	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77079	A taste of the spirit of God, and of this vvorld, as they have appeared in opposition heretofore, so now latest of all at New-Windsor. Occasioned through the violence, and reproach of evil men, against the temple and tabernacle of God, and them that dwel therein. Presented in a narrative to the honourable committee, for the propagating the Gospel. / By Robert Bacon, preacher by the allowance of God, and the nation, now these five years there.	Bacon, Robert, M.A.	1652 (1652)	Wing B371; Thomason E669_13; ESTC R207030	41,008	52

next day or the same day at even we having stayed by the way we overtook them again about Marlborough when of the man that was with us they enquired my name which when they knew they stayed and spoke to me going over a Bridge I willingly went softly to have some speech with them they telling me in effect they were yea that they were Jews and that the time of their gathering together out of all Lands especially this was come and that they should away for Hierusalem yea that they must be circumcised and so forth To all which I replyed that in a sence I approved of all this but not in their sence or as they applied it but said that he is a Jew and of the seed of Abraham that believs whose praise is not of men but of God yea the very same too said I are the Circumcision which worship God in spirit and so have the true Circumcision which is yet that made without hands Lastly the place of these I judged to be no other then Hierusalem but that I mean come down from Heaven into which no unclean thing shall be admitted as they liked not mine so I disowned their sense of these things as I am sure I had the greater cause after about half a miles riding I left them I going another way about a twelve-moneth after I came to London and as I was going to dinner in Fleet-street about eleven of the Clock or a little after there met me a Merchant that formerly I had knowledge of and some acquaintance with told me that there were some at his house had a great desire to speak with me I left my dinner and went with him to a fair and great house where I had never been before he had me into an upper Room where when I came I heard a very great noyse of one speaking I knew not what with exceeding great fervency I would have stayed and heard further there but he urged me to go where it was into the next Room where I saw at the Table the forenamed Garman writing having before him an Hebrew Bible there was some two or three men besides this Gentleman whose house then it was and my self in the Room was a Bed and one sitting up in it speaking as I said before and claping his hands with exceeding seeming height of confidence but the words he spake I did not understand only they seemed to me to be a mixture of Latine and some other tongues they said Hebrew and all other Languages I confess I remembred he mentioned oft Melchise deck the High Priest or Priest-hood the name Judah and Jesus with such zeal that the fire seemed to me even to sparkle out of his eyes he did besides I remember curse with great bitterness the Priest-hood as he said that was not after the order of Melchisedeck by his side there lodg'd a Woman which I confess I did suspect was the Woman I had seen before at Wells and after that upon the Road but not understanding and indeed not approving of yet wondring I confess at the business after less then a quarter of an hour I departed and have never seen them since Now the truth is as I have had opportunity I have related the matter as I here have done to such as I thought good and in particular did so now in my last journey to one at Bristol from whom peradventure Mr. Wood hath had this Relation or else I know not whence it should arise and peradventure this man would I should have gone and made some complaint of these people as the manner of some is to be very severe in complaining against sometimes but the seeming evils of others but in mean time very sparing of their own abominable lusts the Seed and Posterity of Saul who kill and make an end with great zeal forsooth the lesser Cattel of the Herds and Flock of Amaleck but in mean time save alive the fat and strong The Scriptures we all know declare how that our Saviour was himself not only in the Company but left alone in the presence of an Adulterous Woman whom the unseen Adulterers had brought there before him to accuse so that certainly there is no cause of blame for my being as I was and coming as I did to this place wherefore they have the greater sin who have made it first evil and wicked in their own hearts out of which as the root of all filth they have cast it again forth if it were possible for the staining the innocency and truth of God in me so that I confess I do not reject the story as I have given it and as it is as the spirit and end for which it is produc'd The third is Mrs Ceenee's Lodging sometimes at my house Mr. Wood by this minds me of the rule which they say was Matchiavels if a man be never so innocent yet the way effectual to ruine him is audacter calumniare aliquid haerebit lade him with reproach and some if not all will be beleev'd of most verily I have been so dealt with to some purpose by this and some other my friends at Windsor the Scriptures speaking of these latter times says among others there are these two Characters of the evil men found in them that as they are such that have eyes full of adultery or the adulteress so they have an heart exercised with covetous practises Mr. Wood shall find where the latter is in the heart sure it will be found in his which is Adultery as to God for it is covetousness forsooth no sin in these times which yet saith the Apostle is Idolatry and the very radix and root of all sin there I say without all peradventure is the other if not in the body yet in the eye this sure at least was in the eye of Mr. Wood he would else not have reproacht me with the entertainment of this Woman for assuredly she was in my account yea doubtless in the account of those made her the Matron of the Savoy a Woman sober and of good report yea I suppose with the Governour and others here who had speech and acquaintance with her as well as I she having two Children in these parts and one of them at Eaton-School as touching her entertainment at my house I am confident it was design'd if by any means they might by her ensnare me a practice used by the Heathen of old against the holy men and Martyrs of God to find occasion against them to take away their lives she came I confess in an affright to my dwelling in the Castle she being denyed of the Souldiers to return as she said to her Lodging I advised her that being innocent she had no cause to fear to go before the Governour before whom they told her she must appear she did accordingly when being as she said threatned to be put into the custody of the Marshal she desired she might have leave to go to her wonted Lodging which was at one Harrises in the Castle by no means this might be but saith the Governor you may see whether you may not stay at Mr. Bacons wherefore at his moving she came to desire me to go to him when I came the Governors first demand of me was whether I would passe my word for Mrs. Ceenee I told him no nor ye for any one else the next was whether to prevent her going to the Marshal she should abide at my house I said I thought rather then that she should be in distress my Wife would provide some Lodgings for her which she did and I consented to in the simplicity and uprightness of our hearts it was a frequent charge the Pharisees brought against Jesus that he was a friend of Publicans and Harlots God hath had mercy on me in this to drink of the same Cup from men of like spirit with them but rejoyce and be exceeding glad for this hath been the lot of the just from the beginning of the World The last of Mr. Woods good speeches of me is that he and others cannot tell when if at any time they come to hear me whether I will speak either from or of God or the Devil say we not well said the Jews to our Saviour thou art a Samaritan and hast a Devil yet we know that beleeve of what spirit our Saviour was how by the finger of God he cast out Devils yet they said it was by Beelzebub wherefore said he and I say the like to Mr. Wood all sins and blasphemies shall be forgiven unto men save that against the holy Spirit but I will conclude with only these two sayings They that are of God hear and can hear alone his word and he that knoweth God and is born of him heareth us and he that is not of God heareth not us in this or by this we discern betwixt the spirit of God and the spirit of this World the spirit of truth and the spirit of error Mr. Wood and others of the same mind with him professeth in this charge that he hath no discerning of the one of these from the other and so must needs be a peece of that man of sin of which the Scripture saith should come and even now is in the world FINIS

ashamed yea that it was the shame of the Town and place that such violence of rude men should be so allowed the Mayor went before and I came immediately after and found Mr. Kind in the Pulpit with his guard of rude men attending him among whom when I appeared and the Mayor they looking pale I fear with wrath and envy being resolved as it came from the mouth of one of them to have laid hands on me the Mayor entreated them but left his Mace and his heart behind but they knew his mind and their other Rulers too though they did pretend some of them to some other thing I askt them what these rude people meant they told me they came there to hear nay rather to disturb and if need be to fight to maintain their lust and evil some threatned others perswaded me by all means to leave these parts for they had no desire of my company This day I went to Eaton and heard a good and seasonable discourse there I beseech God they may make good use of it in the afternoon I spake somewhat large by way of exposition on the 3. of Jam especially on these two heads Brethren be not many Masters for thereby ye shall receive the greater judgement for we that believe acknowledg one only in Heaven even Christ and that 2ly which followeth in the chapter that out of the same Fountain cannot proceed bitter waters and sweet as we find as the Apostle doth declare that the same tongue is exercised as well in cursing as blessing praying or preaching my Brethren these things ought not so to be yet then the which there is nothing more common as is evident among us in this place the following week being in London I went the Lord directing me in love seeing Mr. -late-Sir Richard Bream in Westminster-hall and had much speech with him he telling me of his own accord that the people many of them of Windsor had brought up some nine Articles to swear and prove them against me and that the first of them or at least one of them was this That I should affirm that I should be one of them should judg them at the last day and should confirm it with this Scripture whose sins ye do remit they are remitted and whose sins ye do retain they are retained the residue he could not tell only he said he had rebuked them for it and would not allow them to go on in their purpose by any means The next day not looking for Master Kind again he having no warrant neither heretofore nor as yet Yet I found him here with his company fortified and ready to go on as heretofore with whom having some discourse after that I had told them which in effect I had done before sith they would needs that Mr. Kind should teach or speak unto them he having yet no authority so to do I would descend and be willing that he should speak one part of the time in the morning and I the rest and so again to do the same in love and submission to the Lord in the afternoon and let the truth prevail and have dominion over both but this they would not I know they dare not cannot yeeld unto for though the truth doth not error doth seek to secure it self in a corner or at least with some outward force as the preaching and doctrine of this young man doth This day coming into the Castle and seeing the souldiers at the Guard as I passed by I said I think I must speak the Word of God to you which they readily accepted and after a little while sent for me by order of the Leivtenant to the Chappel where I spake about an hour out of the third of Luke in the which I was much refreshed especially in memory of the souldiers readiness to hear the Word of God at the beginning of these times above other men of whom I had occasion to speak from the Souldiers asking Iohn And what shall we do This last day coming as heretofore at the appointed time I found the doors shut our men that will needs be called Church-wardens present said the time was not yet but sayd I you render that for a cause which is none the cause is sure your Exclusion of me which they could not deny there were many present and much offended especially when I told them that what they did was of the same nature with that which did Corah Dathan and Abiram and taking aside Mr. Kind told him That what he did was not well not only to break the Commandments of God and man himself but even to teach men so to do as indeed he doth upholding the people in evil and sin both against God and his Christ which they in their own Consciences cannot deny Now it is very marvellous this evil spirit and power thus to the dishonor of God and his most holy Spouse or Church should finde as they say and as it seems it doth so great encouragement and strengthening not only from hence but also from elsewhere insomuch as they boast of Committees Parliament-men the Assembly of Divines Mr. Peters the Governor of our Castles approbation of them the Lord Whitlocks yea I am confidently told by Mr. Cokayn that I name not many others of equal yea of greater note then he whose word I suppose we may beleeve that this whole matter is supported with much endeavor even by some of our neighbors at Eaton yea I have some or rather great cause to beleeve it for as God is witness whom I serve in the Spirit of him in the Gospel of his Son they have withstood me in the truth of God almost ever since they came into these parts having in manner whispered me and my many little young and innocent babes to death with their lyes and false reports and not a few concerning me making me guilty and a transgressor in the things wherein I have been found faithful to God and men This I speak as of necessity the truth of God for the vindication of it self in me forcing me so to do that I may say as Craesus son did that never spoke before What kill my father kill and crucifie my Saviour yea the Saviour of the Land which I am sure they have done in me they that beleeve not may come and see as Thomas did and thrust their hands into the wounds made in his sides for he bleedeth even afresh among us as it is said they crucified the son of God afresh unto themselves This last Sabboth the Governor came himself into the Castle otherwise peradventure I might have had opportunity to have spoken to the people and the souldiers as before in the Castle but I shall conclude with this wish God have mercy on the power of the Nation that they may not suffer any power of theirs much less any earthly power opposed to theirs to oppose it self against the power of God and his anointed One our Saviour Amen Amen Quae