Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	believe_v	holy_a	scripture_n	6,955	5	5.9774	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45680	Christ's righteousness imputed, the Saint's surest plea for eternal life, or, The glorious doctrine of free-justification, by the imputation of the pure and spotless righteousness of Jesus Christ, stated, cleared, vindicated, and made plain to the meanest capacity being the substance of several sermons, on Isaiah XLV. 24, 25 / by Michael Harrison ...	Harrison, Michael, Minister at Potters-Pury.	1690 (1690)	Wing H903; ESTC R10310	20,250	35

Because the Holy Scripture doth abundantly assure us that none ever yet were nor ever yet shall be justified by any Righteousness in them of wrought by them Phil. 3.9 And be found in him not having on my own Righteousness which is of the Law but that which is thro' the Faith of Christ the Righteousness which is of God by Faith and Rom. 10.3 The Jews are said to be ignorant of God's Righteousness and went about to establish their own Righteousness Now that which the Scripture calls our own Righteousness is the Grace of God in us by Sanctification that New Obedience we are helped to perform by the Holy Spirit given us in Regeneration which is elsewhere called the Deeds of the Law Rom. 3.20 by which none ever yet were nor ever will be justified in his Sight 2. None can be justified by their own inherent Righteousness or sincere Obedience to the Gospel because to be thus justified would be to be justified by Works for what else is Sanctification but a new Creation by the sanctifying Vertue of the Holy Spirit unto good Works Sincere Obedience what else is it but good Works or the Works of Righteousness We read therefore of the Work of Faith and Labour of Love Now the Holy Scripture excludes all Works from Justification Rom. 4.5 To him that worketh not but believeth on him that justifieth the ungodly c. Every Believer is a Worker he is still labouring to work the VVorks of God to yield sincere Obedience to God's Law But he worke●h not with a Design to be justified by his Works thus Faith without Works justifieth 3. That Righteousness that must justifie us at God's Bar must be a sinless and spotless Righteousness there must be no Blemish in it but it must perfectly answer the Law that accuseth and condemneth us But our own inherent Righteousness of Sanctification is full of Spots and Blemishes and no way answers the Terms of the Law which requires Perfect Obedience and curses every One that does not answer its Demands in every Point Gal. 3.10 For if we keep the whole Law and fail in one point we are guilty of all Now our inherent Holiness being weak spotted and imperfect 1 Kings 8.46 There is no Man that doth good and sinneth not 1 John 1.8 If we say we have no sin we deceive our selves and the Truth is not in us Therefore we cannot be justified by our own sincere Obedience 4. If we are justified by any thing in our selves then have we something to glory in in our selves Rom. 4.2 If Abraham was justified by Works he hath whereof to glory but not before God But all that are justified at God's Bar are justified in such a way as they have nothing to glory in in themselves Rom. 3.27 Where is boasting then it is excluded c. Eph. 2.8 By Grace ye are saved 5. If we are justified by any thing in our selves then we are not justified by Grace Rom. 4.4 Now to him that worketh the Reward is not reckoned of Grace but of Debt but all that are justified are justified by meer Grace Rom. 3.24 Being justified freely by his Grace Objection If God accepts us as Righteous for our own sincere Obedience to the Gospel as if it were Legal and Perfect meerly for the Satisfaction of Christ is not this of meer Free-Grace Answ Tho' it be granted that all that is wrought in us in our Regeneration or done by us in a Course of Holy Obedience is all of meer Grace whatever we are It is by the Grace of God we are what we are 1 Cor. 15.10 And tho' some think Jesus Christ purchased for us a Remedial Law whereby our Faith and sincere Obedience to the Gospel shall be accepted thro' Christ's Merits as if it were Legal and Perfect and we thereby justified and accepted at God's Bar yet it must also be observed and granted that when ever in Scripture we are said to be saved by Grace justified by Grace in those Places Grace is opposed to all manner of Works as well Evangelical as Legal he that has any thing in himself to plead and to bring him off at God's Bar may challenge Justification as due to it so that to be justified by Free-Grace or by Faith which is all one is to be accounted righteous at God's Bar not for any Works Righteousness or Obedience of our own but only by and for the Active and Passive Obedience of Jesus Christ received by Faith Who of God is made unto us Righteousness 1 Cor. 1.30 6. If Abraham who was the Pattern of Justification was not justified by Works or by any Acts of Evangelical Obedience then none else But Abraham was not justified by Works Rom. 4.4 therefore none ever was or can be so justified Objection The Apostle James saith Jam. 2.21 Abraham was justified by Works and ver 24. he saith Ye see then how that a Man is justified by Works and not by Faith only Now how shall we reconcile these two Apostles Paul and James whereas one saith We are justified by Faith only without Works and the other saith We are not justified by Faith only but by Works also Answ These two Apostles may be reconciled by rightly distinguishing and understanding these two Terms Justification and Faith 1. If we rightly understand this Term Justification There is a twofold Justification The One at God's Bar the Other before Men or in our own Consciences 1. There is a Justification at God's Bar and that is an Acquitting or Absolving the Sinner at God's Bar from the Guilt of all Sin and the Accepting the Person so acquitted as righteous for the Righteousness of another imputed This is not for any Works done by the Persons themselves but of Free-Grace as the Apostle proves Rom. 4.4 5 And when St. Paul speaks of Justification in Rom. 3 4 5 Chapters and in the Epistle to the Galatians and elsewhere he speaks of it in this Sence We are in this sence justified only by Faith apprehending the Righteousness of another Works bear no part in our Justification at God's Bar. But 2. Sometimes Justification is taken for a Declaration of a Man's Righteousness before Men or an Evidence of one's Justification in his own Conscience and this is by Works For how shall I appear to others to be a righteous justified Person but by my Good Works our Lord has directed to judge of the Tree by the Fruit by their Works you shall know them or how shall a Christian know that he is justified at God's Bar but by an Internal Evidence in his own Soul that he truly loves God believes in Christ and sincerely obeys the Gospel 2 Cor. 1.12 This is our rejoycing the Testimony of our Consciences bearing us Witness that in Simplicity and Godly Sincerity not by Fleshly Wisdom but by the Grace of God we have had our Conversations in the World Now St. James Jam. 2. speaks not of Justification before God for Abraham was justified at God's Bar

whereof Justification by Works is the chief therefore he that symbolizeth with Papists Socinians and Arminians in this Doctrine deserves not the Name of a Protestant for whoever opposes this Doctrine opposes Christ and the Gospel way of Salvation as has bin proved 2. This informs us what a miserable State all Men by Nature are in that have no Righteousness nor are capable of doing any thing to justifie themselves no neither Men nor Angels can furnish us with a Righteousness to present us righteous at God's Bar but it must be a Righteousness of God's providing yea the Righteousness of his own Son none else will do us any Good O how far was Man gone from God! How deep was he sunk into the deep Abyss of Misery Without Christ and his Righteousness we perish for ever Acts 4.12 3. See here the infinite Mercy and Kindness of God to undone Sinners to provide us such a Righteousness when we had none of our own John 3.16 God so loved the World as to give his Son Rom. 10.4 He is the End of the Law for Righteousness O Let us admire Grace Psal 103.1 2. 4. This gives us a Reason why Satan and his Instruments are and have always been so busie in depraving and corrupting this Doctrine Wicked Herod did not more desire to have killed Christ in the Cradle than Satan and Seducers do to crucifie this Heavenly Doctrine Learned Chemnitius saith he could not but tremble to think of a Passage of Luther who said That he foresaw after his Death the Doctrine of Justification would be corrupted This was Ominous and proved too true how did the Galatians warp from this Doctrine which is like its Master crucify'd among Thieves the Arminian and Antinomian on the one hand the Socinian and Papist on the other 5. Inference That if we would preserve this Glorious Doctrine we must keep close to Scripture and have a Care of making our own Carnal Reason the Standard of this Doctrine God's Thoughts are above our Thoughts and his Ways above our Ways the Socinian will believe nothing but what accords with his own depraved Reason tho' in the Gospel there is nothing contrary to sound Reason yet there are many things above Reason whereof this of Justification by imputed Righteousness is one 't is utterly impossible that any thing short of Divine Revelation should discover the way of a guilty Sinner's becoming righteous before God 6. This informs us that Pardon of Sin is not the all of Justification for in Justification there is two Parts 1. A Discharge from the Curse of the Law the Guilt of Sin this is properly the Pardon of Sin 2. 'T is possible one might be pardoned and annihilated Therefore in Justification there must be a Righteousness which must constitute us righteous at God's Bar and give us a Title to Eternal Life 2 Cor. 5.22 7. This informs us whence it is that this Doctrine of Justification is so little understood even amongst Professors who have a good measure of Knowledge and can talk hansomely of other Truths yet are very dark and muddy in this The Reason is this is one of the Mysteries of the Gospel that Flesh and Blood Carnal Reason cannot fathom 8. If this be so then a justified Believer may walk very comfortably and enjoy a sweet sense of the Love of God and Eternal Life notwithstanding remaining Infirmities which do still cleave to the best of God's Children we may and ought to be humble for remaining Infirmities but our remaining Infirmities do not make void our Justification we stand accepted at God's Bar not for our own but for Christ's Obedience No Condemnation to them that are in Christ Rom. 8.1 1 John 2.1 If any Man sin we have an Advocate with the Father 2. Use of CAUTION If this be so then are we justified by nothing in our selves but only by the Righteousness of Christ imputed to us Then 1. Take heed of resting in a meer Doctrinal Soundness in this Point without a renewed and sanctified Heart Some please themselves with this that they are right in Point of Opinion they disclaim Works in Justification expect to be justified only by Faith but in the mean time that which they call Faith is nothing but Opinion a dead Faith that bears no living Fruit this is what St. James doth so much set himself against Jam. 2.17 Faith if it hath not Works is dead being alone O see that your Faith be a living working Faith 2. On the other Hand take heed of relying or trusting to your own Duties Graces of Holiness Without Holiness you can never see God Heb. 12.14 and yet you must not trust to or make Saviours of your Holiness Faith looks only to Christ 3. Take heed of confounding Faith with Obedience as too many do our Justification consists in receiving from God not giving any thing to him Christ is offered in the New Covenant Faith is the Hand whereby we receive Christ 3. Use of EXAMINATION Now let us search our Hearts whether we are made Partaker of this blessed Priviledge or no But how shall I know that First If you are justified then your Sins are pardoned and if your Sins are pardoned Then 1. You have been truly humbled and melted down for Sin Isa 57.15 Isa 66.2 Mat. 5.3 2. If your Sins are pardoned you have abandoned and forsaken all Sin and that both in Practice and Affection Isa 55.7 Let the Wicked forsake his Way and the Unrighteous Man his Thoughts and return to the Lord and he will have Mercy on him and to our God and he will abundantly pardon 3. A pardoned Soul hates all Sin Gen. 39.9 How shall I do this great Wickedness and sin against God Psal 119.113 I hate vain Thoughts but thy Law do I love 4. A pardoned Soul is an humble Soul i. e. One who hath very low Thoughts of himself of Parts Duties Graces Phil. 3.5 Rom. 7.24 5. A pardoned Soul is a thankful Soul 1 Cor. 15.10 By the Grace of God I am what I am Psal 103.1 2 3. 6. A pardoned Soul is one who has used in a due manner all the Means appointed by God in Order to obtain the Pardon of Sin as True Repentance a constant Use of all Ordinances Hearing the Word preached Reading Prayer Reformation Luke 13.3 Isa 55.7 Confession and Acknowledgment of Sin 1 Kin. 8.30 33 34. Secondly Some Rules to know when you are Partakers of the Righteousness of Christ and if you believe in Christ then are you Partakers of Christ's Righteousness John 3.36 He that believeth on the Son hath Everlasting Life Look well to your Faith that it be not Common but a Special and Saving Faith Now True Faith may be known 1. By the Manner how the Holy Spirit works Faith in the Soul The Spirit finds us dead Eph. 1.2 12. dark blind Enemies to God and Christ his first Work is to Convince of Sin John 16.8 Acts 2.37 He Enlightens the Mind Eph. 4.23 He Bows the Will

Psal 110.3 makes the Soul willing to part with all Sin and to have Christ upon his own Terms 2. By its Activity for God and Holiness True Faith is obedient the Language of Faith is Lord What wilt thou have me to do Acts 9.6 3. Saying Faith is never alone but always accompanied with all other Graces as Love to God Gal. 5.6 Faith which works by Love Self-denial Gal. 2.20 I live yet not I but Christ liveth in me c. 4. Saving Faith is a prayerful Grace so soon as Paul believes he prayeth see in Jacob how Faith spirits him in Prayer Gen. 32.9 10. FINIS A Catalogue of BOOKS newly Printed for William and Joseph Marshal and Sold by them at the Bible in Newgate-street In FOLIO 1. CAryl's Exposition on the whole Book of Job in Quires 30 s. bound 40 s. 2. Mr. Pool's Synopsis Criticorum in two Volumes with the New Testament Latin with the Index in quires 20 s. bound 30 s. 3. Mr. Keach's Exposition of all the Parables contained in the Four Evangelists 4. 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