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spirit_n believe_v faith_n see_v 5,205 5 3.8267 3 false
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A65752 The troubles of Jerusalems restauration, or, The churches reformation represented in a sermon preached before the Right Honorable House of Lords, in the Abby Church Westminster, Novemb. 26, 1645 / by John White ... White, John, 1575-1648. 1646 (1646) Wing W1784; ESTC R186492 39,612 69

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which shall devoure the adversaries Heb. 10.27 4. Lastly in the meane time this want of Faith in the promises leaves the heart of a man full of distractions and unquietnesse thereby so that one becomes uneven in all his wayes unsettled in all his thoughts raised up and cast down with contrary hopes and feares as the outward things of this life subject to continuall changes ebbe and flow from day to day whereof we have too many evidences in these times of trouble wherein men fall on and off as their vaine hopes and feares carry them on to one party or drive to the other to the shipwrack of their owne consciences and as much as in them lyes the betraying of the cause of Christ and of his Church and to their shame discovering to the world that they were never yet setled upon any firme foundation whereas one that hath built his Faith upon Gods promise is like a Ship moared by her anchors in a safe harbour from whence the ebbs and flouds of the sea cannot remove her 2. Vse Let me therefore earnestly beseech you right honourable and beloved by the mercies of God to labour above all things to strengthen Faith having such a firme foundation to build it on not cunningly devised fables as the Apostle cals them 2 Pet. 12.16 not the word of men who may deceive and be deceived but a faithfull word Tit. 1.29 A sure word 2. Pet. 1.29 The word of the God of truth who cannot lye a word more firme then the foundation of the earth setled for ever in heaven Psal 119.89 We have great reason to be earnest and serious in labouring with all our power to attain to this firmnesse of Faith not only because otherwise we despise this great mercy and compassion of God towards us in condescending to our weaknesse and abasing himselfe to be ingaged to us by his word his oath and his seales but more especially upon these sore weighty and important considerations 1. Of all other graces Faith is most necessary and usefull unto us every way 1. We thereby bring unto God the greatest glory by it setting to our seale that God is true Ioh. 3.33 As Abraham is said to give glory to God when he staggered not at the promise of God through unbelief but was strong in Faith Rom. 4.20 Indeed there is no more mentioned in that place but that he beleeved and thereby Sealed to the power of God being fully perswaded that he which had promised was able to doe it ver 21. But without beleeving his faithfulnesse and truth with all neither had hee any sound comfort nor God his due honour by beleeving wherefore it expresly testified of Sarah that she beleeved that he was faithfull that had promised Heb. 11.11 2. ly To us is Faith of such necessity that without it wee were dead spiritually it is that which unites us unto Christ the fountaine of life in whom we live as the Apostle testifieth of himself I live saith he yet not I but Christ liveth in me and the life which I now live in the flesh I live by Faith of the Sonne of God Gal. 2.20 So that without Faith we are without Christ who is our life Col. 3.4 Again it is Faith that quickens all our endeavours and sweetens all our labours in Gods service knowing that in due season we shall reape if we faint not Gal 6.9 Thirdly it is Faith by which both our persons and services are accepted By Faith Abel offered a more acceptable sacrifice then Cain by which he obtained witnesse that he was righteous Heb. 12.4 Fourthly it is Faith that holds up our spirits in afflictions I had fainted saith David unlesse I had beleeved to see the goodnesse of God in the land of the living Psal 27.13 Whence he professeth that Gods word the ground of our Faith was all the comfort which he had in his afflictions Psal 119.50 Fifthly Faith only enables us to withstand all terrours By Faith Moses his parents feared not the Kings commandement Heb. 11.23 And by the same power of Faith the three Children feared neither King Nebuchadnezzars angry countenance nor his threatning words nor his preparations of the flames of fire to torment them no not so farre as to take time to consider what to answer in so dangerous a case Dan. 3.17 Lastly it is Faith that supplies us with strong consolations Heb. 6.18 So that the Apostle tels us that being justified by Faith as we have peace with God so we not only bear tribulations patiently but in the midst of them rejoyce in the hope of the glory of God Rom. 5.3 Secondly as Faith of all Graces is most necessary and usefull so is it of all others the hardest to be obtained and that in divers respects For first there is nothing in Nature that can help us to the attaining of Faith Sense cannot help us for the objects of Faith are things that are not seene Heb. 11.1 That is things that are above Sense things that are in the nature of them spirituall 2. Cor. 4.18 Whereas Sense apprehends only things that are grosse and earthly and things whereof many have no present being but are in hope and expectation only Much lesse can Reason help Faith seeing that takes all her grounds from Sense Wherefore Abraham that he might waxe strong in Faith silenced Reason which would have furnished him with arguments against the promise of having a sonne by Sarah for the Apostle tels us that he considered not that is did not so much admit into debate reasons drawn from the deadnesse of his own body and of Sarah's wombe Rom. 4.19 No Sense and Reason are so farre from helping Faith that they are the most dangerous of all other meares to hinder it or overthrow it where it is When David judged by Sense of Gods wayes and dispensations which represented unto him the prosperous condition of the wicked and his owne afflictions every morning it so shooke his Faith that he had almost slipt and was upon the point of condemning his owne wayes and the state of the Godly too as himself acknowledgeth Psal 73.2.13.15 And when Sarah began by Reason to examine the promise of having a Child at 90. yeers old she was so farre from beleeving it that she laughed at it Gen. 18.11 And as long as Moses makes use of his reason to weigh Gods promise of feeding six hundred thousand men besides women and children with flesh in the Wildernesse for a moneth together we see how hardly he is brought to beleeve it Num. 11.21 22 23. It must therefore be concluded that seeing neither Sense nor Reason nor consequently any thing in Nature can bring any help to Faith nay rather are the strongest meanes to oppose and hinder it it must needs be a difficult worke as being both above and contrary to Nature to obtain it A second difficulty in obtaining Faith is the consideration of those great and wonderfull things which it apprehends and beleeves