neither This Catholick Church I believe that is I believe whatsoever all good Christians in all ages and in all places did confess to be the Catholick and Apostolick Faith The Communion of Saints That is the Communion of all Christians because by reason of their holy Faith they are called Saints in Scripture as being begotten by God into a lively Faith and cleansed by Believing and by this Faith and the profession of a holy life in obedience to Jesus Christ they are separated from the world called to the knowledge of the truth justified before God and indued with the holy Spirit of Grace foreknown from the beginning of the world and predestinated by God to be made conformable to the image of his Son here in holiness of life hereafter in a life of glory and they who are Saints in their belief and profession must be so also in their practise and conversation that so they may make their calling and election sure lest they be Saints onely in name and title in their profession and institution and not in manners holiness of living that is lest they be so before men and not before God I believe that all people who desire the benefit of the Gospel are bound to have a fellowship and society with these Saints and communicate with them in their holy things in their Faith and in their Hope and in their Sacraments and in their Prayers and in their publick Assemblies and in their Government and must do to them all the acts of Charity and mutuall help which they can and are required to and without this Communion of Saints and a conjunction with them who believe in God through Jesus Christ there is no salvation to be expected which Communion must be kept in inward things alwayes and by all persons and testified by outward acts alwayes when it is possible and may be done upon just and holy conditions The forgiveness of sins I believe that all the sins I committed before I came to the knowledge of the Truth and all the slips of humane infirmity against which we heartily pray and watch and labour and all the evil habits of which we repent so timely and effectually that we obtain their contrary graces and live in them are fully remitted by the blood of Christ which forgiveness we obtain by Faith and Repentance and therefore are not justified by the Righteousness of Works â—…d by the Righteousness of Faith â—…d we are preserved in the state of â—…rgivenest or justification by the â—…utis of a lively Faith and a timely active Repentance The Resurrection of the body I believe that at the last day all â—…hey whose sins are forgiven and who â—…ived and dyed in the Communion of Saints and in whom the holy Spirit did dwell shall rise from their graves their dead bones shall live and be clothed with flesh and skin and their bodies together with their souls shall enter into the portion of a new life and that this body shall no more see corruption but shall rise to an excellent condition it shall be Spiritual Powerful Immortal and Glorious like unto his glorious body who shall then be our Judge is now our Advocate our Saviour and our Lord And the life Everlasting I believe that they who have their part in this Resurrection shall mâ—… the Lord in the Air and when thâ—… blessed Sentence is pronounc'd upoâ—… them they shall for ever be with thâ—… Lord in joyes unspeakable and fuâ—… of glory God shall wipe all teaâ—… from their eyes there shall be 〈◊〉 fear or sorrow no mourning oâ—… death a friend shall never go away from thence and an enemy shall never enter there shall be fulneâ—… without want light eternal brighteâ—… then the Sun day and no night joy and no weeping difference iâ—… degree and yet all full there is loâ—… without dissimulation excellency without envy multitudes without confusion musick without discord there the Understandings are rich the Will is satisfied the Affections are all love and all joy and they shall reign with God and Christ for ever and ever Amen This is the Catholick Faith which except a man believe faithfully he cannot be saved Tertull. de velandis Virgin Regula quidem fidei una omnino est sola immobilis irreformabilis credendi scil. in unicum Deum Omnipotentem c. Hac lege fidei manente caetera jam disciplinae conversationis admittunt novitatem correctionis operante scil. proficiente usque in finem Gratiâ Dei The Rule of Faith is wholly one unalterable never to be mended never changed to wit I believe in God c. This Law of Faith remaining in other things you may encrease and grow S. Aug. de Fide Symb. Haec est fides quae paucis verbis tenenda in symbolo Novellis datur Quae pauca verba fidelibus nota sunt ut credendo subjugentur Deo subjugati rectè vivant â—…ecte vivendo cor mundent corde mundo quod credunt intelligant This is the Faith which in few words is given to Novices These few words are known to all the faithful that by believing they may bâ—… subject to God by this subjectioâ—… they may live well by living wâ—… they may purifie their hearts anâ—… with pure hearts they may reliâ—… and understand what they do believe Max. Taurin de Tradit Symb. Symbolum tessera est 〈◊〉 quo inter Fideles Perfidosâ—… secernitur This Creed is the Badge or Cognisance by which the Faithful are discerned from Unbelievers Hujus Catholici Symboli breviâ—… perfecta Confessio quae duodecim Apostolorum totidem est signata sententiis tam instructa sit in munitione coelesti ut omnes Haereticorum â—…pinionoes solo possint gladio detrunâ—…ri Leo M. ad Pulcheriam Aug. This short and perfect Confession of this Catholick Creed which was consigned by the Sentences of twelve Apostles is so perfect a celestial Armour that all the Opinions of Hereticks may by this alone as with a sword be cut in pieces AGENDA OR Things to be done Inscripta Christo pagina immortalis est Nec obsolescit ullus in coelis apex Prudent {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Hymn 10. THE DIARY OR RULE to spend each Day religiously §. 1. â—… SUppose every day to be a day of business for your whole life is a race â—…nd a battel a merchandise and a jourâ—…ey Every day propound to your self 〈◊〉 Rosary or a Chaplet of good Works to â—…resent to God at night 2. Rise as soon as your health and other occasions shall permit but it is good to be as regular as you can and as early Remember he that rises first to Prayer hath a more early title to a blessing But he that changes night into day labour into idleness watchfulness to sleep changes his hopes of blessing into a dream 3. Never let any
when we present our selves to God having received Christs body within us we are sure to be accepted and all the good prayers we make to God for our selves others are sure to be heard Quest Who are fit to receive this Sacrament Ans. None but baptized Christians and such as repent of their sins and heartily purpose to lead a good life Quest What other Ministeries hath Christ ordained in his Church to help us and to bring so many great purposes to pass Ans. Jesus Christ hath appointed Ministers and Embassadors of his own to preach his Word to us to pray for us to exhort and to reprove to comfort and instruct to restore and reconcile us if we be overtaken in a fault to visit the sick to separate the vile from the precious to administer the Sacraments and to watch for the good of our souls Quest What are we tied to perform towards them Ans. To pay them honour and maintenance to obey them in all things according to the Gospel and to order our selves so that they may give account of our souls with chearfulness and joy Quest Which are the Commandments and Laws of Jesus Christ Ans. They are many but easie holy but very pleasant to all good â—…indes to such as desire to live well 〈◊〉 this world and in the world to â—…ome and they are set down in â—…he Sermons of our blessed Lord â—…nd of his Apostles but especially â—…n the 5. 6. 7. Chapters of S. Matâ—…hew AN EXPOSITION OF The Apostles CREED I believe in God I Believe that there is a God who is one true supreme and alone infinitely wise just good free eternal immense and blessed and in him alone we are to put our trust The Father Almighty I believe that he is 1. The Father of our Lord Jesus Christ and 2. of all that believe in him whom he hath begotten by his Word and adopted to the inheritance of Sons and because he is our Father he will do us all that good to which we are created and designed by grace and because he is Almighty he is able to perform it all and therefore we may safely believe in him and relie upon him Maker of Heaven and Earth He made the Sun and the Moon the Stars and all the regions of glory he made the Air the Earth and the Water and all that live in them he made Angels and Men and he who made them does and he onely can preserve them in the same beeing and thrust them forwards to a better he that preserves them does also govern them and intends they should minister to his glory and therefore we are to do worship and obedience to him in all that we can and that he hath commanded And in Jesus Christ I also believe in Jesus Christ who is and is called a Saviour and the Anointed Anointed of the Lord promised to the Patriarchs whom God anointed with the Holy Spirit and with power to become the Great Propheâ—… and declarer of his Fathers Will to all the world telling us how God will be worshipped and served he is anointed to be the Mediator of the New Covenant and our High-Priest reconciling us to his Father by the Sacrifice of himself and to be the Great King of all the world and by this Article we are Christians who serve and worship God the Father through Jesus Christ His onely Son Jesus Christ is the Son of God he alone of him alone for God by his holy Spirit caused him to be born of a Virgin by his power he â—…ised him from the Dead and gave â—…im a new birth or beeing in the boâ—…y he gave him all power and all â—…xcellency and beyond all this he 〈◊〉 the express Image of his person â—…he brightness of his glory equal to God beloved before the beginning of â—…he world of a nature perfectly Diâ—…ine very God by essence and very Man by assumption as God all one â—…n nature with the Father and as Man one Person in Himself Our Lord Jesus Christ Gods onely Son is the Heir of all things and persons in his Fathers house All Angels and Men are his servants and all the Creatures obey him we are to believe in him and by Faith in him onely and in his Name we shall be saved Who was conceived by the Holy Ghost I believe that Jesus Christ was not begotten of a Man nor born by natural means but that a Divine Power from God Gods Holy Spirit did overshadow the Virgin-Mother of Christ and made her in a wonderful manner to conceive Jesus in her womb and by this his admirable manner of being conceived he was the Son of God alone and no man was his Father Born of the Virgin Mary Though God was his Father and he begat him by the power of the Holy Ghost and caused him miraculously to begin in the womb of his Mother yet from her he also derived his humane Nature and by his Mother he was of the Family of King David and called the Son of Man his Mother being a holy person not chosen to this great honour for her wealth or beauty but by the good will of God and because she was of a rare exemplar modesty and humility and she received the honour of being a Mother to the Son of God and ever a Virgin and all generations shall call her blessed Suffered under Pontius Pilate After that Jesus passed through â—…he state of Infancy and Childhood â—…eing subject to his Parents and working in an humble Trade to serve â—…is own and his Mothers needs he â—…rew to the state of a man he began to preach at the age of Thirty years and having for about three years and a half preached the â—…pel and taught us his Fathers will having spoken the Gospel of his Kingdome and revealed to us the secrets of Eternal life and Resurrection of the Dead Regeneration and Renewing by the Holy Spirit Perfect Remission of sins and Eternal Judgement at last that he might â—…cile the world to his Father he became a Sacrifice for all our sins and suffered himself to be taken by the malicious Jews and put to a painful and shameful death they being envious at him for the number of his Disciples and the reputation of his person the innocence of his life the mightiness of his Miracles and the power of his Doctrine and this death he suffered when Pontius Pilate was Governour of Judea Was Crucified Jesus Christ being taken by the Rulers of the Jews bound and derided buffeted and spit upon accused weakly and persecuted violently at last wanting matter and pretences to condemn him they asked him of his Person and Office and because he affirmed that great Truth which all the world of good men long'd for that he was the Messias and designed to sit at the right hand of the Majesty on high they resolved to call it Blasphemy
he that hath given the following Assistances to thee desires to be even a door-keeper in Gods House and to be a servant of the meanest of Gods servants and thinks it a worthy imployment to teach the most ignorant and make them to know Christâ—… though but in the first rudiments of a holy Institution This onely he affirms That there is more solid comfort and material support to a Christian spirit in one Article of Faith in one period of the Lords Prayer in one holy Lesson then in all the disputes of impertinent people who take more pains to prove there is a Purgatory then to perswade men to avoid Hell And that a plain Catechism can more instruct a soul then the whole dayes prate which some daily spit forth to bid men get Christ and persecute his Servants Christian Religion is admirable for its wisdome for its simplicity and he that presents the following papers to thee designs to teach thee as the Church was taught in the early dayes of the Apostles To believe the Christian Faith and to understand it to represent plain Rules of Good Life to describe easie Formes of Prayer to bring into your Assemblies Hymnes of Glorification and Thanksgiving and Psalms of Prayer By these easie paths they lead Christs little ones into the Fold of their great Bishop and if by this any service be done to God any ministery to the Soul of a Childe or an ignorant Woman it is hoped that God will accept it and it is reward enough if by my Ministery GOD will bring it to passe that any Soul shall be instructed and brought into that state of good things that it shall rejoyce for ever But do thou pray for him that desires this to thee and endevours it ERRATA Page 87. 1.2 for me r. us ibid. f. me r. us ibid. 1.3 f. me r. us ib. 1.5 f. me r. us ibid. f. me r. us ibid 1.6 f. my r. our CREDENDA OR What is to be Believed O {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Plato de legibus Let this Truth be confessed and remain for ever That they who are well instructed easily become good men A. SHORT CATECHISM FOR The institution of young persons IN THE Christian Religion QUESTION IN what does true Religion consist ANSWER In the knowledge of the one true â—…od and whom he hath sent Jesus â—…hrist and in the worshipping and â—…rving them Quest What dost thou believe conâ—…rning God Answ. That there is a God 〈◊〉 That he is one 3. Eternal 4. Alâ—…ighty 5. That he hath made all â—…he world 6. That he knows all things 7. That he is a Spirit not of any shape or figure or parts or body 8. That he is present is all places 9. That his seat is in Heaven and he governs all the world so that nothing happens without his order and leave 10. That he is the Fountain of Justice 11. of Mercy 12. of Bounty or Goodness 13. That he is unalterably happy and infinitely perfect 14. That no evil can come near him 15. And he is the Rewarder of them that diligently seek him Quest What other Mystery is revealed concerning God Ans. That God being one in nature is also three in Person expressed in Scripture by the names of Father Son and Holy Spirit The first Person being known to us by the name of The Father of our Lord Jesus Christ The second Person is called The Son and the Word of the Father The third is The Spirit and Promise of the Father and these are Three and One after a secret manner which we must believe but cannot understand Quest What is this God to us Ans. He is our Creator and Father and therefore he is our Lord and we are his Creatures his Sons and his Servants Quest Wherefore did God create and make us Ans. That we might do him honour and service and receive from him infinite felicities Quest How did God make man Ans. By the power of his Word out of the slime of the earth and he breathed into him the breath of life Quest Was man good or bad when God made him Ans. Man was made pure and innocent Quest How then did man become sinful and miserable Ans. By listening to the whispers of a tempting spirit and breaking an easie Commandment which God gave him as the first tryal of his obedience Quest What evils and change followed this sin Ans. Adam who was the first man and the first sinner did both for himself and his posterity fall into the state of death of sickness and misfortunes disorder both of body and soul we were thrown out of Paradise and lost our Immortality Quest Was man left in these evill without remedy Ans. No But God pitying his creature promised That of the seed of the woman he would raise up a Saviour and Redeemer who should restore us to Gods favour and to the felicity which we lost Quest How did God perform the promise Ans. By sending Jesus Christ to take upon him our nature to dye for our sins to become our Lord and the Author of holiness and life and salvation to mankinde Quest Who is Jesus Christ Ans. He is the Son of God the second Person of the holy Trinity equal with the Father true God without beginning of life or end of days Quest How then could he be our Redeemer and the promised seed of the woman Ans. The Son of God in the fulness of time by the miracles of his Mercy took upon him humane Nature and united it after a wonderful manner to his Godhead so that he was both God and Man He was born of a Virgin who conceived him not by any natural means but by the power of the Holy Ghost and was called Jesus Christ and his Mothers name was Mary of the seed of Abraham of the family of King David and all these things came to passe when Augustus Caesar was Lord of the Roman Empire Quest How did Jesus Christ work this promised Redemption for us Ans. By his holy and humble life and his obedient dying a painful death for us upon the Cross Quest What benefits do we receive by the life and death of Jesus Christ Ans. We are instructed by his Doctrine encouraged by his excellent Example we are reconciled to God by his Death He hath given us an excellent Law and glorious Promises and himself hath received power to make good all those Promises to his servants and fearfully to destroy them that will not have him to reign over them Quest What Promises hath Jesus Christ made us in the Gospel Ans. He hath promised to give us all that we need in this life That every thing shall work together for our good That he will be with us in tribulation and persecution He hath promised his Graces and his holy Spirit to enable us to do our duty and if we make use of these
Throne and the Angels having gathered together Gods Elect from the four Corners of the world and all the kindreds of the earth being brought before the Judgement-feat shall have the Records of their Conscience laid open that is all that ever they thought or spake or did shall be brought to their memory to convince the wicked of the Justice of the Judge in passing the fearful Sentence upon them and to glorifie the mercies of God towards his Redeemed ones and then the righteous Judge shall condemn the wicked to the portion of Devils for ever to a state of torments the second and eternal and intolerable death and the godly being placed on his right hand shall hear the blessed Sentence of Absolution and shall be led by Christ to the participation of the glories of his Fathers Kingdome for ever and ever Amen I believe in the Holy Ghost or the Holy Spirit Who is the third person of the holy â—…ndivided everblessed Trinity which 〈◊〉 worship and adore and admire â—…ut look upon with wonder and am â—…ot in a capacity to understand I â—…elieve that the Holy Spirit into whose name as of the Father and the â—…on I was baptized is the heavenly Author the Captain the Teacher and the Witness of all the Truths of the Gospel That as the Father sent the Son so the Son from heaven sent the Holy Spirit to lead the Church into all Truth to assist us in all Temptations and to help us in the purchase of all Vertue This Holy Spirit proceeds from the Father and our Lord Jesus received him from his Father and sent him into the world who receiving the things of Christ and declaring the same excellent doctrines speaks whatsoever he hath heard from him and instructed the Apostles and builds the Church and produces Faith and confirms our Hope and increases Charity and this Holy Spirit our blessed Lord hath left with his Church for ever by which all the servants of God are enabled to do all things necessary tâ—… Salvation which by the force of Nature they cannot do and we speaâ—… by the Spirit and work by the Spirit when by his assistances any waâ—… imparted to us we speak or do anâ—… thing of our duty He it is whâ—… inlightens our Understandings 〈◊〉 our Will orders and commands our Affections he comfoâ—… our sorrows supports our spirits iâ—… trouble and enables us by Promisâ—… and Confidences and Gifts to â—…suff for the Lord Jesus and the Gospelâ—… and all these things God the Fathâ—… does for us by his Son and the Soâ—… by the Holy Spirit and the Holy Spirit by all means within and without which are operative upon and proportionable to the nature of reasonable creatures This is he whâ—… works Miracles gives the gifts ofâ—… Prophesie and of interpretation that teaches us what and how tâ—… pray that gives us Zeal and holy Desires who sanctifies children iâ—… Baptism and confirms them with his grace in Confirmation and reproves the world and consecrates Bishops and all the Ministers of the Gospel and absolves the penitent blesses â—…he obedient and comforts the sick and excommunicates the refractary and makes intercession for the Saints that is the Church and those whom he hath blessed appointed and sanctified to these purposes do all these Ministeries by his Authority and his Commandment and his Aids This is he that testifies to our Spirits that we are the sons of God and that makes us to cry Abba Father that is who inspires into us such humble confidences of our being accepted in our hearty and constant endevours to please God that we can with chearfulness and joy call God our Father and expect and hope for the portion of sons both here and hereafter and in the certainty of this hope to work out our salvation with fear and reverence with trembling and joy with distrust of our selves and mighty confidence in God By this holy and ever-blessed Spirit several persons in the Church and every man in his proportion receives the gifts of Wisdome and utterance and Knowledge and Interpretation and Prophecy and Healing and Government and discerning of Spirits and Faith and Tongues and whatsoever can be necessary for the Church in several ages and periods for her beginning for her continuance for her in prosperity and for her in persecution This is the great Promise of the Father and it is the gift of God which he will give to all them that ask him and who live piously and chastely and are persons fit to entertain so Divine a Grace This Holy Spirit God gives to some more to some less according as they are capable They who obey his Motions and love his Presence and improve his Gifts shall have him yet more abundantly but they that grieve the holy Spirit shall lose that which they have and they that extinguish him belong not to Christ but are in the state of reprobation and they that blaspheme this holy Spirit and call him the Spirit of the Devil or the Spirit of Error or folly or do malicious despites to him that is they who on purpose considering and choosing do him hurt by word or by deed so far as iesâ—… in them shall for ever be separated from the presence of God and of Christ and shall never be forgiven in this world nor in the world to come Lastly this holy Spirit seals us to the day of Redemption that is God gives us his Holy Spirit as a testimony that he will raise us again at the last day and give us a portion in the glories of his Kingdome in the inheritance of our Lord Jesus The holy Catholick Church I believe that there is and ought to be a visible Company of men professing the service and discipline that is the Religion of the Gospel who agree together in the belief of all the Truths of God revealed by Jesus Christ and in confession of the Articles of this Creed and agree together in praying and praising God through Jesus Christ to reade and hear the Scriptures read and expounded to provoke each other to love and to good works to advance the honour of Christ and to propagate his Faith and Worship I believe this to be a Holy Church Spirituall and not Civill and Secular but sanctified by their Profession and the solemn Rites of it professing holiness and separating from the evil manners of heathens and wicked persons by their Laws and Institutions And this Church is Catholick that is it is not confin'd to the Nation of the Jews as was the old Religion but it is gathered out of all Nations and is not of a differing Faith in differing places but alwayes did doth and ever shall profess the Faith which the Apostles preached and which is contained in this Creed which whosoever believes is a Catholick and a Christian and he that believes not is
your usuall recreations on that day and from greater mirth 5. Be sure to design beforehand the purposes of your fast either for Repentance or for Mortification or for the advantages of Prayer and let your devotions be accordingly But be sure not to think fasting or eating fish or eating nothing of it self to be pleasing to God but as it serves to one of these purposes 6. Let some part of that day extraordinary be set apart for Prayer for the actions of Repentance for confession of sins and for begging of those graces for whose sake you set apart that day 7. Be sure that on that day you set apart something for the poor for Fasting and Alms are the wings of Prayer 8. It is best to choose that day for your fast which is used generally by all Christians as Friday and Saturday but do not call it a fasting day unless also it be a day of extraordinary devotion and of alms 29. From observation of all the dayes of your life gather out the four extraordinaries 1. All the great and shameful 〈◊〉 you have committed 2. All the excellent or greater acts of piety which by Gods grace you have performed 3. All the great blessings you have received 4. All the dangers and great sicknesses you have escaped and upon all the dayes of your extraordinary devotions let them be brought forth and produce their acts of virtue 1. Repentance and Prayers for pardon 2. Resolutions to proceed and increase in good works 3. Thanksgiving to God 4. Fear and watchfulness lest we fall into worse as a punishment for our sin 30. Keep a little Catalogue of these and at the foot of them set down what Promises and Vows you have made and kept or broken and do according as you are obliged 31. Receive the blessed Sacrament as often as you can endevour to have it once a moneth besides the solemn and â—…eat Festivalls of the year 32. Confess your sins often hear the Word of God make Religion the busiâ—…ess of your life your study and chiefest â—…are and be sure that in all things a spiâ—…itual guide take you by the hand Thou shalt alwayes rejoyce in the evenâ—…ng if thou doest spend thy day virâ—…uously VIA PACIS A short Method of Peace and Holiness With a Manual of daily PRAYERS Fitted to the dayes of the Week SUNDAY Decad the first 1. IT is the highest wisdome by despising the world to arrive at heaven for they are blessed whose daily exercise it is to converse with God by Prayer and Obedience by Love and Patience 2. It is the extremest folly to labour for that which will bring torment in the end and no satisfaction in the little enjoyment of it to be unwearied in the â—…ursuit of the world and to be soon tir'd 〈◊〉 whatsoever we begin to do for Christ 3. Watch over thy self counsel thy self â—…prove thy self censure thy self and â—…dge thy self impartially whatever thou â—…ost to others do not neglect thy self â—…or every man profits so much as he does â—…iolence to himself 4. They that follow their own sensuâ—…lity stain their Consciences and lose the â—…race of God but he that endevours to â—…lease God whatever he suffers is beâ—…ved of God For it is not a Question Whether we shall or shall not suffer but Whether we shall suffer for God or for the world whether we shall take pains 〈◊〉 Religion or in sin to get heaven or to get riches 5. What availeth knowledge without â—…he fear of God A humble ignorant man 〈◊〉 better then a proud scholar who stuâ—…ies natural things and knows not himself The more thou knowest the more grievously thou shalt be judged Many get no profit by their labour because they â—…ontend for knowledge rather then for â—…oly life and the time shall come when â—…t shall more avail thee to have subdu'd â—…ne lust then to have known all mysteries 6. No man truly knows himself but he groweth daily more contemptible in his own eyes desire not to be known and to be little esteem'd of by men 7. If all be well within nothing can hurt us from without for from inordinate love and vain fear comes all unquietness of spirit and distraction of our senses 8. He to whom all things are one who draweth all things to one and seeth all things in one may enjoy true peace and rest of spirit 9. It is not much business that distracts any man but the want of purity constancy and tendency towards God Who hinders thee more then the unmortified desires of thine own heart As soon as ever a man desires any thing inordinately he is presently disquieted in himself He that hath not wholly subdued himself is quickly tempted and overcome in small and trifling things The weak in spirit is he that is in a manner subject to his appetite and he quickly falls into indignation and contention and envy 10. He is truly great that is great in Charity and little in himself MUNDAY The second Decad. 11. WEE rather often believe and speak evil of others then good But they that are truly virtuous do not easily credit evil that is told them of their neighbors For if others may do â—…miss then may these also speak amiss Man is frail and prone to evil and therefore may soon fail in words 12. Be not rash in thy proceedings nor confident and pertinacious in thy conceits But consult with him that is wise and seek to be instructed by a better then thy self 13. The more humble and resign'd we are to God the more prudent we are in our affairs to men and peaceable in our â—…elves 14. The proud and the covetous can never rest 15. Be not asham'd to be or to be esteem'd poor in this world for he that hears God teaching him will finde that it is the best wisdome to withdraw all our affections from secular honour and troublesome riches and to place them upon eternal treasures and by patience by humility by suffering scorn and contempt and all the will of God to get the true riches 16. Be not proud of well-doing for the judgement of God is farre differing from the judgement of men 17. Lay not thine heart open to every one but with the wise and them that fear God Converse not much with yong people and strangers Flatter not the rich neither do thou willingly or lightly appear before great personages Never be partaker with the persecutors 18. It is easier and safer and more pleasant to live in obedience then to be at our own disposing 19. Alwayes yield to others when there is cause for that is no shame but honour but it is shame to stand stiff in a foolish or weak argument or resolution 20. The talk of worldly affairs hindreth much although recounted with a fair intention we speak willingly but seldome return to silence TUESDAY The third Decad. 21. WAtch and pray lest your time pass without profit or fruit But devout discourses do greatly further our spirituall progress if
breach of our promises to â—…en and the breach of all our holy vows â—…ade to thee our God Lord have mercy c. Remember not O Lord how often we â—…ave omitted the several parts and actions â—…f our duty for our sins of Omission â—…re infinite and we have not sought after â—…he righteousness of God but have rested 〈◊〉 carelesness and forgetfulness in a false â—…eace and a silent Conscience Lord have mercy c. O most gracious Lord enter not into â—…udgement with thy servants lest we be â—…onsumed in thy wrath and just displeaâ—…ure from which Good Lord deliver us and preserve thy servants for ever 11. For deliverance from evils FRom gross ignorance and stupid negligence from a wandring head and a trifling spirit from the violence and rule of passion from a servile will and a commanding lust from all intemperance inordination and irregularity whatsoever Good Lord deliver and preserve thy servants for ever From a covetous minde and greedy desires from lustful thoughts and a wanton eye from rebellious members and the pride and vanity of spirit from false opinions and ignorant confidences Good Lord deliver c. From improvidence and prodigality from envy and the spirit of ssander from idleness and sensuality from presumption and despair from sinful action and all vicious habits Good Lord deliver c. From fierceness of rage and hastiness â—…f spirit from clamorous and reproachful â—…nguage from peevish anger and inhuâ—…ane malice from the spirit of contenâ—…on and hasty and indiscreet zeal Good Lord deliver c. From a schismatical and heretical spirit â—…om tyranny and tumults from sedition â—…nd factions from envying the grace of God in our Brotber from impenitence and â—…ardness of heart from obstinacy and apoâ—…asie from delighting in sin and hating God and good men Good Lord deliver c. From fornication and adultery from annatural desires and unnatural hatreds from gluttony drunkenness from loving and believing lies and taking pleasure in the remembrances of evil things from deâ—…ighting in our Neighbours misery and â—…rocuring it from upbraiding others and â—…ating reproof of our selves Good Lord deliver c. From impudence and shame from contempt and scorn from oppression and cruelty from a pitiless and unrelenting spirit from a churlish behaviour and undecent usages of our selves or others Good Lord deliver c. From famine and pestilence from noisome and infectious diseases from sharp and intolerable pains from impatience and tediousness of spirit from a state of temptation and hardned spirits Good Lord deliver c. From banishments and prison from widowhood and want from violence of pains and passions from tempests and earthquakes from the rage of fire and water from Rebellion and Treason from fretfulness and inordinate cares from murmuring against God and disobedience to the divine Commandment Good Lord deliver c. From delaying our repentance and persevering in sin from false principles and prejudices from unthankfulness and irreligion from seducing others and being â—…bused our selves from the malice and â—…raftiness of the Devil and the deceit and â—…yings of the World Good Lord deliver c. From wounds and Murther from preâ—…cipices and falls from fracture of bones and dislocation of joynts from dismembring our bodies and all infatuation of â—…our souls from folly and madness from uncertainty of minde and state and from a certainty of sinning Good Lord deliver c. From thunder and lightning from phantasms spectres and illusions of the night from sudden and great Changes from the snares of wealth and the contempt of beggery and extreme poverty from being made an example and a warning to others by suffering sad judgements our selves Good Lord deliver c. From condemning others and justifying our selves from mispending our time and abusing thy grace from calling good evil and evil good from consenting tofolly and tempting others Good Lord deliver c. From excess in speaking and peevish silence from looser laughing and immoderate weeping from giving evil example to others or following any our selves from giving or receiving scandal from the horrible sentence of endless death and damnation Good Lord deliver c. From cursing and swearing from uncharitable chiding and easiness to believe evil from the evil spirit that walketh at noon and the arrow that flieth in darkness from the Angel of wrath and perishing in popular diseases Good Lord deliver c. From the want of a Spiritual Guide from a famine of the Word and Sacraments from hurtful persecution and from taking part with persecutors Good Lord deliver c. From drowning or being burnt alive from sleepless nights and contentious dayes from a melancholy and a confused spirit from violent fears and the loss of reason from a vicious life and a sudden and unprovided death Good Lord deliver c. From relying upon vain fancies and false foundations from an evil and an amazed Conscience from sinning near the end of our life and from despairing in the day of our death Good Lord deliver c. From hypocrisie and wilfulness from self-love and vain ambition from curiosity and carelesness from being tempted in the dayes of our weakness from the prevailing of the flesh and grieving the Spirit from all thy wrath and from all our sins Good Lord deliver c. III. For Gifts and Graces HEar our Prayer O Lord and consider our desire hearken unto us for thy truth and righteousness sake O hide not thy face from us neither cast away thy servants in displeasure Give unto us the spirit of Prayer frequent and fervent holy and persevering an unreprovable Faith a just and a humble Hope and a never-failing Charity Hear our prayers O Lord and consider our desire Give unto us true humility a meek and a quiet spirit a loving and a friendly a holy and a useful conversation bearing the burthens of our Neighbours denying our selves and studying to benefit others and to please thee in all things Hear our prayers c. Give us a prudent and a sober a just â—…nd a sincere a temperate and a religious â—…pirit a great contempt of the world a â—…ove of holy things and a longing after â—…eaven and the instruments and paths that â—…ead thither Hear our prayers c. Grant us to be thankful to our Benefaâ—…ctors righteous in performing promises â—…oving to our relatives careful of our â—…harges to be gentle and easie to be inâ—…reated slow to anger and fully instructed and readily prepared for every good work Hear our prayers c. Give us a peaceable spirit and a peaceable free from debt and deadly sin grace to abstain from all appearances of evil and to do nothing but what is of good report to confess Christ and his holy Religion by a holy and obedient life and a minde ready to die for him when he shall call us and assist us Hear our prayers c. Give to thy servants a watchful and an observing spirit diligent in doing our duty inflexible to evil obedient to thy word
came that way For there he lay That is the God of Night and Day And over all the pow'rs of heaven doth reign It was the time of great Augustus Tax And then he comes That payes all sums Even the whole price of lost humanity And sets us free From the ungodly Emperie Of Sin and Satan and of Death O make our hearts blest God thy lodging place And in our brest Be pleas'd to rest For thou lov'st Temples better then an Inne And cause that sin May not profane the Deity within And sully o're the ornaments of Grace Amen A Hymn upon S. Johns day THis day We sing The friend of our eternal King Who in his bosome lay And kept the Keys Of his profound and glorious Mysteries Which to the world dispensed by his hand Made it stand Fix'd in amazement to behold that light Which came From the Throne of the Lamb To invite Our wretched eyes which nothing else could see But fire and sword hunger and miserie To anticipate by their ravish'd sight The beauty of Celestial delight Mysterious God regard me when I pray And when this load of clay Shall fall away O let thy gracious hand conduct me up Where on the Lambs rich viands I may sup And in this last Supper I May with thy friend in thy sweet bosome lie For ever in Eternity Allclujah Upon the day of the holy Innocents MOurnful Judah shreeks and cries At the obsequies Of their Babes that cry More that they lose the paps then that they die He that came with life to all Brings the Babes a funeral To redeem from slaughter him Who did redeem us all from sin They like himself went spotless hence A sacrifice to Innocence Which now does ride Trampling upon Herods pride Passing from their fontinels of clay To heaven a milky and a bloody way All their tears and groans are dead And they to rest and glory fled Lord who wert pleas'd so many babes should fall Whil'st each sword hop'd that every of the All Was the desir'd King make us to be In Innovence like them in Glory thee Amen Upon the Epiphany and the three wise men of the East coming to worship JESUS A Comet dangling in the aire Presag'd the ruine both of Death and Sin And told the wise-men of a King The King of Glory and the Sun Of Righteousness who then begun To draw towards that blessed Hemisphere They from the furthest East this new And unknown light pursue Till they appeare In this blest Infants King's propitious eye And pay their homage to his Royalty Persia might then the rising Sun adore It was Idolatry no more Great God they gave to thee Myrrhe Frankincense and Gold But Lord with what shall we Present our selves before thy Majesty Whom thou redeem'dst when we were sold W' have nothing but our selves scarce that neither Vile dirt and clay Yet it is soft and may Impression take Accept it Lord and say this thou had'st rather Stamp it and on this sordid metal make Thy holy Image and it shall out-shine The beauty of the golden Myne Amen A Meditation of the Four last things Death Judgment Heaven Hell For the time of Lent especially A Meditation of Death DEath the old Serpents Son Thou had'st a sting once like thy Sire That carried Hell and ever-burning fire But those black dayes are done Thy foolish spite buried thy sting In the profound and wide Wound of our Saviours side And now thou art become a tame and harmless thing A thing we dare not fear Since we hear That our triumphant God to punish thee For the affront thou didst him on the Tree Hath snatcht the keyes of Hell out of thy hand And made thee stand A Porter to the gate of Life thy mortal enemie O thou who art that Gate command that he May when we die And thither flie Let us into the Courts of Heaven through thee Allelujah The PRAYER MY Soul doth pant tow'rds thee My God Source of eternal life Flesh fights with me Oh end the strife And part us that in peace I may Unclay My wearied spirit and take My flight to thy eternal Spring Where for his sake Who is my King I may wash all my tears away That day Thou Conqueror of Death Glorious triumpher o're the Grave Whose holy breath Was spent to save Lost Mankinde make me to be stil'd Thy Child And take me when I dye And go unto my dust my Soul Above the sky With Saints enroll That in thy arms for ever I May lye Amen Of the Day of Judgement GReat Judge of all how we vile wretches quake Our guilty bones do ake Our marrow freezes when we think Of the consuming fire Of thine ire And horrid phials thou shalt make The wicked drink When thou the winepress of thy wrath shalt tread With feet of lead Sinful rebellious clay what unknown place Shall hide it from thy face When earth shall vanish from thy fight The heavens that never err'd But observ'd Thy laws shal from thy presence take their flight And kil'd with glory their bright eyes stark dead Start from their head Lord how shall we Thy enemies endure to see So bright so killing Majesty Mercy dear Saviour Thy Judgement seat We dare not Lord intreat We are condemn'd already there Mercy vouchsafe one look On thy book Of life Lord we can read the saving Jesus here And in his Name our own Salvation see Lord set us free The book of sin Is cross'd within Our debts are paid by thee Mercy Of Heaven O Beauteous God uncircumscribed treasure Of an eternal pleasure Thy Throne is seated far Above the highest Star Where thou prepar'st a glorious place Within the brightness of thy face For every spirit To inherit That builds his hopes on thy merit And loves thee with a holy charity What ravish'd heart Sâ—…raphick tongue or eyes Clear as the mornings rise Can speak or think or see That bright eternity Where the great Kings transparent Throne Is of an intire Jaspar stone There the eye O'th'Chrysolite And a sky Of Diamonds Rubies Chrysoprase And above all thy holy face Makes an eternal Clarity When thou thy Jewels up dost binde that day Remember us we pray That where the Beryl lyes And the Crystal 'bove the skyes There thou may'st appoint us place Within the brightness of thy face And our Soul In the Scrowl Of life and blissfulness enrowl That we may praise thee to eternity Allelujah Of Hell HOrrid darkness sad and fore And an eternal Night Groans and shrieks and thousands more In the want of glorious light Every corner hath a Snake In the accursed lake Seas of fire beds of snow Are the best delights below A Viper from the fire Is his hire That knows not moments from Eternity Glorious God of Day and Night Spring of eternal Light Allelujahs Hymns and Psalms And Coronets of Palms Fill thy Temple evermore O mighty God Let not thy bruising rod Crush our loins with an eternal