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A86099 The rise, growth, and fall of Antichrist together with the reign of Christ. by Edw. Haughton minister. Haughton, Edward, 17th cent. 1652 (1652) Wing H1151; Thomason E1286_1; ESTC R9637 101,184 219

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power and who carries himself as if he were God he is the man of sin the great Antichrist but the Popes of Rome are seated in the temple have subjected all rule and Authority to themselvs and behave themselves as if they were God therefore the Popes of Rome are the man of sin the great Antichrist Thirdly Antichrists Name is written in his forehead Rev. 17.5 Mystery Brocard a Venetian doth avouch it that the word Mystery is written in the Popes Mitre and many others who have been at Rome do profess to have seen it as Dr. Iames the late keeper of the Library at Oxford will further satisfie any man in his Dedicatory Epistle to his Treatise of the corruption of the Scriptures What mystery 't is that is written upon his forehead Saint Paul tell you 2 Thes 2.7 Mystery of iniquity As the Doctrine of the Gospel is a Mystery of Godliness so the Papacy is nothing else but a Mystery of iniquity The Pope pretends to be more for Christ then any man in the World Christs Vicar Christs Vicegerent the visible head of Christs Church Saint Peters successor to feed the flock of Christ and still he hath Christ in his mouth and who but Christ with him I tell you he pretends to be more for Christ then any man alive but let me tell you withall that there is no man alive so much against Christ as he is and therefore most properly called Antichrist which signifies both for and against Christ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Greek is pro as well as contra Ioh. 1.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Grace for Grace The great Antichrist is one that is pretendedly for Christ but is really against Christ which cannot be affirmed of the great Turk or of any other beside the Pope but of him it may most clearly That he bears the World in hand he is Christ greatest friend I need not prove I suppose we will all take that for granted but let me shew you how in truth he is Christs greatest Enemy in all points One mediator between God and man the man Christ Jesus 1 Time 2.5 There are other Mediators says the Pope both for satisfacton and intercession for satisfaction the propitiatory sacrifice of the Mass the blood of Thomas the merits of the Church for intercession the Virgin Mary Saints and Angels are intercessors to God even as to our particular necessities for us there 's but one says Christ there are more says the Pope Christ alone is Prophet of his Church to be heard in all things whatsoever he shall say Act. 3. and for this end he opened the sealed book bids every one of his search the Scriptures grow in knowledge walk in the light of Gospel-truth the Pope expresly contradicts this and tells you that the Doctrine Christ hath left in the Scriptures is not sufficient without his daily supplements of unwritten Traditions which are of equal Authority with the word of Christ and must be beleeved upon pain of damnation Of the written word what he pleaseth he makes authentique what he pleases he cancels he teaches and interprets all by an infallible unerring Spirit He hath sealed up the book or Bible which Christ opened to them forbidding the people the use of Scriptures Latine Scriptures Latine Service all must be to them in an unknown tongue he tells them that ignorance is the mother of devotion and to believe as the Church believes is knowledge and faith enough Christ hath forbidden all kinde of pictures and Images in the Worship of God Deut. 4.15.16 Take good heed unto your selves for ye saw no manner of similitude in the day the Lord spake unto you in Horeb lest ye corrupt your selves and make a graven Image c. John 4.23 The true worshippers worship the Father in Spirit and in truth the Father seeketh such to worship him No says the Pope you shall make Images of the Trinity and pictures of the Cross and shall kiss and worship them with the worship of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the same worship ye give God Christ You shall make Images of Saints and Angels and shall worship them with worship of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a religious worship though not the highest you shall pray unto them and fill all your Churches with them for they are Lay-mens books Christ hath taught us that our own righteousness is as menstruous rags upon our best performances we are unprofitable sevants that we are justified by faith without the works of the Law T is not so says the Pope good Works are meritorious there is a merit of congruity in them before conversion and a merit of condignity in them after conversion nay that some men do works of supererogation more then the Law of God requireth or is their duty to do whereby they are not onely justified themselves but the overplus of their merits helps to justifie others Christ saith he will have the Sacrament of the Supper administred in both kinds 1 Cor. 11 23. to 27. I have received of the Lord that which I delivered unto you that the Lord Iesus the same night in which he was betrayed took bread and when he had given thanks he brake it and sayd take eat this is my body after the same manner he took the cup saying this cup is the new Testament in my blood this do ye as oftenas ye eat this bread and drink this cup c. This St. Paul received of Jesus Christ delivered it in charge to all and every of the Churches of Corinth both what and how they were to receive It shall not be so says the Pope the Priest shall receive in both kinds the People shall have nothing but the bread Christ teaches that marriage is honorable in all and the bed undefiled Heb. 13. No says the Pope 't is not honorable in the Clergy so they call them t is not lawful for a Priest to marry Christ says Let no man judge you in respect of meats or drinks or an holy day Col. 2. You are now freed from the observation of daies and meats every creature of God is good if it be received with thanksgiving No says the Pope ye shall observe Saints daies and for meats touch not taste not any flesh on such and such dayes and weeks of Lent But to what end should I thus go on I profess I can hardly name one Doctrine of Jesus Christ but the Popes of Rome have thwarted it either directly or indirectly and quite subverted it The Pope may see himself in those old Heretiques the Antitactae as in a glass who held it religion to contradict the Laws of their Maker and instead of Gods Laws brought in their own inventions and fooleries Take it thus He on whom such a mystery of iniquity is found as to pretend to be wholy for Christ and yet in every thing crosses and opposes Christ he is the man of sin the true and great Antichrist but upon the Pope is this mystery of iniquity
Island fled away and the mountains were not found Nothing so remote as the Islands nothing so strong as the Mountains but the Antichristian Islands fled and perished before the stroak of Christ the Mountains were beaten to dust Christ will not leave Papacy so much as a Mountain to flie to or an Island to hide itself in he 'l leave no peice of the frame of Antichristianisme standing in any part of the World And yet still he goes on ver 21. There fell upon men a great hail out of heaven every stone about the weight of a Talent and men blasphemed God because of the plague of the hail for the plague thereof was exceeding great Here is an Allusion to Ezek. 13.11 to 16. I conceive the genuine sense of the verse to be this Those ten Kings or Supream powers who follow Jesus Christ in this Expedition have Commissions or Commands from the God of Heaven though Rome be burnt yea and the great battell of God Almighty fought and finished to go on with their braining destroying judgements upon all those everywhere wo are found to have had any interest in the Popes cause or Kingdom in worshipping the Beast or any way been engaged for his preservation and defence They shall be pursued and destroyed with such plagues and judgements as that it shall be evident they are from God and that heaven it self fights against them to root out that accursed race to the last man from off the Earth I suppose by this time you are all willing and ready to set your seals to this truth that The Pope who is the great Antichrist and his Kingdom shall be destroyed with most remarkable destruction But now I know the first Quaere you l make within your selves upon what hath been delivered and desire some satisfaction in wil be that of the Disciples Mat. 24.3 tell us when shall these things be and what shall be the sign of their comming I confess these are marvellous hard Questions but I shall freely tell you my thoughts upon them I find the time of Antichrists reign set down Rev. 11.2 The Holy city shall he tread under foot forty two months also Rev. 13.5 and it was given him to continue forty and two moneths by the way let me tell you his reign is reckoned by the moon which rules the night to hint thus much to us that Antichrists works are night works his whole reign is a reign of darkness but to the thing itself Forty and two months allowing thirty dayes to a moneth for they are Lunar moneths I told you make up a thousand two hundred and thereescore days the just time of the witnesses prophesying in sackcloth Rev. 11. or three years and a half First I understand these numbers of a certain and determinate time because every one of them is a broken number round numbers as we call them ten a hundred a thousand are put most times indeterminately a certain for an uncertain number but this is not a round but a broken number 2. These 42. months or three years and a half cannot be taken strictly for 42. of our months or three of our years and a half because as I shewed you before t is an utter impossibility that the Rise and Growth the Glory and all the business of his Kingdome should be compassed in so short a time Therefore Thirdly they must be taken according to that Ezek. 4.6 I have appointed thee each day for a year Every day in these 42 months being put for a year the whole amounts to 1260 years the just raign of Antichrist But when the time of his raign did begin confident I am there is no man alive without extraordinary Revelation can speak certainly and to a day and hereupon it is that all divines are at a loss as to a punctual certainty for his fall and ruin Concerning the time of the seetting forth of this Giant to run his course there are two or three opinions and I shall quickly tell them unto you 1. Some begin it as high as Constantine when he left Rome about the 19. year of his raign and seated in the East 2. Others place it as low as about the year 455. when Gensericus the Vandal took and burnt Rome at which time the Empire was broken all to pieces and utterly extinct There are a third sort who pitch it about the year 410. or 412. when Alaricus the Goth came and conquered and ransacked Rome Now they who say his 1260 years began when Constantine left Rome pitch his fall about Luthers time something above 100 years ago They who say it began at 455. make his fall and ruin 65. years yet to come They who affirm it began 410. or 412. lay him on his Death bed about twenty years hence It may be you will ask me my opinion amongst these Truly in a business of this abstruseness t would be wisedom to put you off with other mens judgements and conceal my own but I still finde that the sigleness of my spirit gets the predominancy of my Politicks 1. I like their opinion well who reckoning from Constantine pitch his fall in Luthers time for indeed Luther laid the foundation of his manifest ruin It is not unusual with Scripture to say a work is done if it be of God when t is but begun Revel 16.17 for it shall be as certainly done as if it were done already God calls things that are not as if they were 2. I think their Conclusion may be right who counting from 455. spin out his life to threescore years hence and upward but sure t is to be understood of that great battel of God Almighty mentioned Rev. 19.19 20. I verily perswade my self they who live threescore and ten or fourscore years hence shall neither see Pope nor form of Popery established by a law defended by a power in any Kingdome in the world 3. They most take with me who counting from 410. pitch his fall 20. years hence for about the year 410. or 412. the ten Horns or Kingdoms as Historians generally tell us were fairly appearing and surely the sixt head was going off at least if not quite off when some of the horns that grew on the seventh head were so visible The Pope must of necessity be before them for he is the seventh head upon which those horns grew it is said Rev. 17.12 They receive power one hour or as the Original might be better rendred the first hour with the beast But some read it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not with but somewhat after the beast And indeed about this time the Popes shewed themselves openly to all the world and spake out what they wounld have that the censures of Bishops and all other causes of moment ought to be reserved to the Audience of the Bishop of Rome calling themselves the Father of Fathers and Firmament of Bishops When the Councel of Carthage in the year 413. sent and acquainted